In the name of God, the Most Gracious, the Most Merciful
Only those of His learned servants fear God
The path of the four imams
Four cars full of beauty and majesty
Carefully summarized
From the great book
Siyar is higher than the nobility
By Imam Al-Dhahabi, may God have mercy on him
Prepared by Sheikh Muhammad Al-Muhanna
May God protect him
Imam Abu Hanifa, may God have mercy on him
The religious jurist and scholar of Iraq
Imam Abu Hanifa
Al-Numan bin Thabit Al-Taymi Al-Kufi
Mawla of Banu Taim Allah ibn Tha'labah
It is said that he is a descendant of Persians
He was born in the year eighty
In the lives of young companions
Not a single word was confirmed from him about any of them
And Anas bin Malik, may God be pleased with him, saw it
When Malkufa came to him
Narrated on the authority of Ata Ibn Abi Rabah
He is his oldest and best sheikh, according to what he said
On the authority of Hammad Ibn Abi Suleiman
And he has jurisprudence
And about the popular
And Nafi’ Mawla bin Omar
Qatada and Asim bin Bahdala
And Muhammad bin Al-Mankadir
And Hisham bin Urwa
He created others
He even narrated on the authority of Shaiban the grammarian
He is younger than him
On the authority of Malik bin Anas
He is also younger than him
And I am interested in requesting antiquities
And he journeyed into it
As for jurisprudence and scrutiny of opinion and its ambiguities
To Him is the end
People depend on him for that
Many things happened about him
Our Sheikh Abu Al-Hajjaj Al-Mizzi mentioned among them
In his refinement of these
Ibrahim bin Tahman
Khorasan world
And Hamza Al-Zayat
He is one of his peers
And Abu Asim Al-Nabil
And Abdul Razzaq
Ali bin Mushar Al-Qadi
It's a thing
Yazid bin Harun
Judge Abu Youssef
And his son Hammad bin Abi Hanifa
Ismail bin Hammad bin Abi Hanifa said
My grandfather was born Abu Hanifa
Al-Numan bin Thabit
In the year 80
His father Thabet went to Ali, may God be pleased with him
And he is young
He prayed for blessings upon him and his descendants
We hope that God will respond to Ali, may God be pleased with him, in our regard
Al-Nadhar bin Muhammad said
Abu Hanifa had a beautiful face
Secret of the dress
The perfume of the wind
Abu Yusuf said
Abu Hanifa was a quarter
One of the best picture people
And he informed them verbally
And I will punish them with a tone and make them clear about what is in his heart
Hammad bin Abi Hanifa said
My father was beautiful
Topped with a tan
A good body is very fragrant
He only speaks in response
He, may God have mercy on him, does not delve into what does not concern him
Ibn Al-Mubarak said
I have never seen a man more respected in his assembly
There is no better person and dreamer than Abu Hanifa
Qais bin Al-Rabi’ said
Abu Hanifa was devout and pious
Preferred over his brothers
Partner said
Abu Hanifa was very silent and wise
Yazid bin Harun said
I have never seen anyone more dreaming than Abu Hanifa
Al-Ajli said
Abu Hanifa was a baker who sold bread
Prick is a soft, silk-like fabric
Al-Ajli said
Abu Hanifa said: I came to Basra
So I thought that I would not ask about anything without answering it
They asked me about things for which I did not have an answer
So I decided to myself not to disturb Hammad bin Abi Suleiman until he died
I accompanied him for eighteen years
Ahmed bin Al-Sabah said
I heard Al-Shafi’i said
It was said to Malik: Have you seen Abu Hanifa?
He said yes
I saw a man who, if he spoke to you about this pole, would make it gold
He made his argument
Judge Abu Youssef said
While I was walking with Abu Hanifa
I heard one man say to another
This Abu Hanifa does not sleep at night
Abu Hanifa said
God does not speak about me for what I did not do
He used to spend the night in prayer, supplication, and supplication
Abu Assem Al-Nabil said
Abu Hanifa was called Al-Wattad because of his many prayers
Masar bin Kadam said
I saw Abu Hanifa reciting the Qur’an in one rak’ah
Al-Qasim bin Maan said
Abu Hanifa stood up one night repeating the words of God Almighty
Rather, the time is their time
And the hour is worse and more bitter
He cries and prays for the dawn
Zaid bin Kumait said
I heard a man saying to Abu Hanifa:
Fear God
He rose up, whistled, and knocked
He said, may God reward you
People always need someone to tell them something like this
Bishr bin Al-Walid said
Abu Jaafar Al-Mansur asked Abu Hanifa
He wanted him to judge
He swore an oath against him at night
But he refused and swore that I would not do it
Al-Rabi`, the chamberlain, said to him
O Abu Hanifa
You see the Commander of the Faithful swearing and you swear
The Commander of the Faithful said, “I am more capable of expiating his oath than I am.”
So he ordered him to prison
He died there in Baghdad
Mughith bin Badil said
Al-Mansur left Abu Hanifa to judge
So refrain
Al-Mansour said, “Are you interested in what we are in?”
Abu Hanifa said
I am not fit
He said I lied
And he said
The Commander of the Faithful ruled that I was not fit
If you are a liar, then I am not correct
Even if you are honest
I told you that I am not fit
The jurist Abu Abdullah Al-Saymari said
Abu Hanifa did not accept the covenant to judge
He was beaten, imprisoned, and died in prison
Ibn Al-Mubarak said
Abu Hanifa is the most learned jurist among people
Yahya bin Saeed Al-Qattan said
We do not lie to God
We have not heard anything better than the opinion of Abu Hanifa
We have taken most of his sayings
Ali bin Asim said
To weigh the knowledge of Imam Abu Hanifa
With the knowledge of the people of his time
It would prevail over them
Hafs bin Ghiyath said
The words of Abu Hanifa in jurisprudence
Finer than poetry
Only an ignorant person can fault him
Al-Shafi’i said
In jurisprudence, people are dependent on Abu Hanifa
I said
Imamate in jurisprudence and its subtleties
Muslim to this imam
This is beyond doubt
Nothing comes to mind
If the day needs my guide
His biography could be divided into two volumes
May God be pleased with him and have mercy on him
He died a watered martyr
That is, he was given poison to make him die
In the year one hundred and fifty
He is seventy years old
And his son, the jurist Hammad bin Abi Hanifa
He was knowledgeable, religious, and righteous
Complete piety
Hammad died in the year one hundred and seventy-six
He is the Sheikh of Islam
The argument of the nation
Imam of Dar Al-Hijra
Abu Abdullah
Malik bin Anas
Ibn Malik Ibn Abi Amer
Al-Asbahi Al-Madani
His mother is Alia bint Sharik Al-Azdiya
Mawlid Malik is more correct
In the year ninety-three
The year of Anas' death
The servant of the Messenger of God, may God bless him and grant him peace
He grew up in protection, luxury, and beauty
He sought knowledge and it happened
I am a few ten years old
So he learned from Nafi’, Ibn al-Munkadir, and al-Zuhri
Hisham bin Urwa and Khalq
He qualified for Fatwa
He sat for the benefit and was twenty-one years old
A group of people spoke about him as a young, young man
It is intended for students of knowledge from the horizons
In the last state of Abu Ja`th al-Mansur
And beyond that
They crowded on him during the caliphate of Al-Rashid
And no, he died
On the authority of Abu Hurairah, may God be pleased with him, he said
He, may God bless him and grant him peace, said
Let people beat us like camels' livers in pursuit of knowledge
They will not find a scholar more knowledgeable than the scholar of Medina
It is narrated on the authority of Sufyan bin Uyaynah that he said:
I was saying
He is Saeed bin Al-Musayyab
Until I said
In his time, there was Suleiman bin Yasar
Salem bin Abdullah and others
Then today I started saying
It's your money
There is no peer left in the city
Abu Al-Mughirah Al-Makhzoumi mentioned that its meaning
As long as Muslims seek knowledge
They will not find any knowledgeable person in Medina
So it will be like this
Saeed bin Al-Musayyab
Then after him is one of Malik's sheikhs
Then your money
Then whoever taught him after him
I said
He was the city scholar of his time
After the Messenger of God, may God bless him and grant him peace
And his friend
Zaid bin Thabit and Aisha
Then Ibn Omar
Then Saeed bin Al-Musayyab
Then syphilis
Then Ubaid Allah bin Omar
Then your money
Ibn Uyaynah said
Malik, the scholar of the people of Hijaz
It is the argument of its time
Al-Shafi’i said, “He is truthful and righteous.”
If scholars mentioned
I don't have the star
Al-Zubayr bin Bakkar said
In a hadith, let people hit us with camel livers
It was Sufyan bin Uyaynah
If this happened in Malik's life
He says
I see him as an owner
He stayed on that for a while
Then he came back and said
I see him as Abdullah bin Abdul Aziz
Omariya Zahid
Ibn Abd al-Bari and more than one said
Al-Omari is not one of those who are catching up in knowledge
And jurisprudence is with your money
Even if he is honorable, a master and a worshiper
I said
This Omari had knowledge
His jurisprudence is good and virtuous
He spoke the truth
Amara by custom
Isolated from people
He was exhorting Malik
If he is alone with him
On asceticism, interruption and isolation
May God have mercy on them
Al-Hafiz Ibn Abd al-Barr mentioned in the introduction
That Abdullah Al-Omariya Al-Abidah
He wrote to Malik urging him to be alone and work
So Malik wrote to him
God has divided deeds just as He has divided sustenance
Perhaps a man opened his prayers
It was not opened for him during fasting
His last opening was in charity
It was not opened for him during fasting
His last conquest was in jihad
Spreading knowledge is one of the best acts of righteousness
I was satisfied with what was opened up to me
I don't think I am without what you are
I hope that we will both be well and righteous
There was no scholar in the city after the Tabi'in
He is similar to Malik in knowledge and jurisprudence
And majesty and love
There were later companions like Saeed bin Al-Musayyab
And the seven jurists
Al-Qasim and Salem
And Ikrimah, Nafi and their class
Then Zaid bin Aslam and bin Shihab
Abu Al-Zanad and Yahya bin Saeed
Safwan bin Salim
Rabia bin Abi Abdul Rahman and their class
When they were devoted
Malik and Ibn Abi Dhi'b were famous for it
And Abdul Aziz bin Al-Majshun
Waldra Wardi and their peers
Malik was the first among them at all
To which camels' armpits strike from the horizons
May God Almighty have mercy on him
Al-Raaini said
The Mahdi presented the city
So he sent for Malik and he came to him
He said to his sons Aaron and Moses
Hear from him
So he sent for him but he did not answer them
So inform the Mahdi and speak to him
He said, O Commander of the Faithful!
Knowledge is given to its people
He said, “What happened to you has spoken the truth.” We went to him
When they came to him
Their teacher told him
Read on
Malik said
The people of the city read about the world
The boys also read to the teacher
If they make a mistake, give them a fatwa
So they returned to the Mahdi
So he sent for Malik and spoke to him
And he said
I heard Bin Shihab say
We gathered this knowledge in the kindergarten from men
And they are, O Commander of the Faithful
Saeed bin Al-Musayyab
And Abu Salamah and Urwa
Al-Qasim and Salem
And Kharija bin Zaid
And Suleiman bin Yasar
Nafi' and Abd al-Rahman bin Hormuz
And after them
Abu Al-Zanad and Rabia
Yahya bin Saeed and bin Shihab
All of these are read to them and they are not read
Al-Mahdi said
These are role models
They went to him and recited to him
So they did
Qutaiba said
When we entered upon Malik
He came out to us wearing perfumed kohl
He wore one of his best clothes
The episode is released
He called the fans
He gave each of us a fan
Muhammad bin Omar said
Malik used to come to the mosque
He witnesses prayers, Friday prayers, and funerals
Patients come back
He sits in the mosque and his friends gather around him
Then leave sitting
So he prayed and left
Leaving witnesses to funerals
Then he left all that and went on Friday
And people tolerated it all
And they wanted what they were
And maybe whenever it is
And he says
Not everyone can speak with his excuse
He meant that he had contracted a disease
Preventing him from attending Friday prayers and congregational prayers
He said
His council was a council of dignity and forbearance
He was a majestic and noble man
There is no confusion or confusion in his council
Don't raise your voice
Ismail bin Abi Uwais said
I asked my uncle Malka about a matter
Qar told me
Then he performed ablution and sat on the bed
Then he said
There is no power nor strength except in God
He did not issue a fatwa until he said it
Abu Musab said
Malik would not speak unless he was in a state of purity
In honor of the hadith
Characteristics of Imam Malik
Is bin Omar said
I have never seen anything whiter or redder than Malik's face
No dress is whiter than yours
And more than one transfer
It was very tall
Great important blond
White head and beard, great beard
It was said that he had blue eyes
Abu Assem said
I have never seen a scholar with a better face than Malik
Abu Musab said
Malik was one of the most beautiful people with the most beautiful face and eyes
They are the purest in white and the longest in their appearance
Judge Ayyad mentioned several aspects
The Imam’s uniform is beautiful and beautifully beautified
Malik was an imam in criticizing men
A good and proficient memorizer
Atiq bin Yaqoub said
I heard Malka say
Ibn Shihab narrated forty-few hadiths
Then he said, “Give it back to me.”
So I prepared forty hadiths for him
Al-Shafi’i said
Muhammad bin Al-Hassan said
I lived with Malik for three years and a half
I heard more than seven hundred hadiths from his words
So Muhammad narrated on the authority of Malik
His house was full
And if it was narrated from other Kufans
Only a little came to him
Ibn Abi Omar Al-Adni said
I heard Al-Shafi’i say:
Malik is my teacher and I learned from him
Ibn Mahdi said
The imams of the people in their time were four
The revolutionary and Malik
Al-Awza'i and Hammad bin Zaid
He said: I have never seen anyone wiser than Malik
On the authority of Malik, he said:
Paradise of the world, I don't know
If he neglects it, his fighter will be injured
Al-Haytham Ibn Jamil said
I heard Malik being asked about forty-eight issues
He answered in thirty-two of them that I do not know
Malik said
I heard Abdullah Ibn Yazid Ibn Hurmuz say
The scholar should leave his companions with a saying
I don't know
Until that is the basis for them to be terrified of it
Ibn Abdul-Barr said
It is authentic on the authority of Abu Darda’
Not knowing half of knowledge
Ordeal
Muhammad bin Jarir said
Malik had been whipped
The reason for this differed
Al-Abbas bin Al-Walid told me
Ibn Dhakwan told me
About Marwan Al-Tatari
Abu Jaafar Al-Mansur forbade Malik from hadith
There is no need for a divorce
Then someone came to him and asked him
So he told him about it over the heads of the people
So he beat him with whips
Ahmed bin Hanbal was asked
Who hit your owner?
He said
Some governors consider forced divorce
He did not allow it
So he hit him for that
Al-Waqidi said
When Malik and Shower were invited
He heard him and accepted what he said
Envy and deceit in everything
When Jaafar bin Suleiman took over the city
Seek it to him
And they increased in number with him
And they said
Ayman does not see this pledge of yours as anything
He takes a talk
Narrated by Thabit bin Al-Ahnaf regarding divorce under duress
It is not permissible for him
He said
Jaafar became angry
So he called for your money
He used as evidence against him what was presented to him on his behalf
He ordered him to be stripped and beaten with whips
His hand was pulled until it was removed from his shoulder
And he committed a great thing
By God, Malik is still in exaltation and exaltation
I said
This is the fruit of praiseworthy adversity
It raises the servant up among the believers
If the believer is free
Be patient, learn and ask for forgiveness
He did not bother to criticize those who took revenge on him
God is a just judge
Then he thanks God for the soundness of his religion
He knows that the punishment of this world is easier and better for him
Abu Al-Walid Al-Baji said
It was narrated that Al-Mansur performed Hajj
He took Malik away from Jaafar bin Sulaiman, who had beaten him
That is, hand it over to him so that he can take revenge on him
Malik refused and said
God forbid
Malik, may God have mercy on him, has a message about destiny
He wrote it to Ibn Wahb and its chain of transmission is authentic
He has a book on the stars and the phases of the moon
Narrated by Sahnoun, on the authority of Ibn Nafi’ al-Sayegh, on the authority of him
There is a part in the interpretation
A treatise on the issues, volume
And he has a secret book
From Ibn al-Qasim’s narration about him
As for what his senior companions reported from him
Of issues, fatwas and benefits
It's a lot
It is the treasures of it
Blog and clear and stuff
In any case
What is the jurisprudence of Malik al-Muntaha?
In general, his opinions are valid
Even if he had nothing but to resolve the matter of tricks
Taking into account the objectives is sufficient
His doctrine has spread throughout Morocco and Andalusia
And a lot of Egypt
And some of the Levant, Yemen and Sudan
And in Basra, Baghdad and Kufa
And some Khurasan
But this imam
That is, Imam Malik
Who is the guiding star
He was fair and said a decisive word
Where he says
Everyone takes his word and leaves it
Except for the owner of this grave, may God bless him and grant him peace
Al-Shafi’i said
Science revolves around three things
Malik, Al-Layth and Ibn Uyaynah
I said
And even seven with them
They are Al-Awza’i and Al-Thawri
Muammar and Abu Hanifa
Shu'bah and Hamdan
It was narrated on the authority of Al-Awza’i
When he mentioned an owner, he would say:
The world of scholars
Mufti of the Two Holy Mosques
Abu Yusuf said
I have not seen someone more knowledgeable than Abu Hanifa and Malik
And my father's son at night
Ahmed bin Hanbal mentioned Malik
He gave him priority over Al-Awza’i and Al-Thawri
Al-Layth, Hammad, and Al-Hakam in knowledge
And he said
He is an imam in hadith and jurisprudence
Malik said
I did not issue a fatwa until seventy testified against me
I am worthy of this
Abu Abbas Al-Sarraj said
I heard Bukhari saying
The most correct of the chains of narration
Malik, on the authority of Nafi, on the authority of Ibn Umar
From what Malik said in the Sunnah
Mutarrif bin Abdullah said
I heard Malka say
Sunnah of the Messenger of God, may God bless him and grant him peace
And the rulers after him are our age
Adopting it is following the Book of God
And complete obedience to God
And strength in God's religion
No one can change or alter it
He did not consider anything that contradicted it
Whoever is guided by it is guided
Whoever seeks victory through it will be victorious
And who left it
Follow other than the path of the believers
And God appointed him as long as he took charge
He will be sent to hell and an evil destination
Ishaq bin Issa said
Malik said
Whenever a man comes to us, he is more argumentative than another
We left what Gabriel revealed to Muhammad
May God bless him and grant him peace, due to his controversy
Jaafar bin Abdullah said
We were with Malik
Then a man came to him and said:
O Abu Abdullah
The Most Merciful is above the throne
How did he level up?
Malik did not find anything that he found from his quest
He looked at the ground
He started to joke with a stick in his hand
Until Alah Al-Rada
Then he raised his head and threw the stick
And he said
How unreasonable it is
Its level is not unknown
Believing in it is a must
Asking about it is an innovation
I think you are an innovator
He ordered him to come out
Narrated by Abdullah bin Ahmed bin Hanbal
In the book “Reply to Al-Jahmiyyah”.
On the authority of Abdullah bin Nafi’, he said:
Malik said
God is in heaven
And his knowledge is everywhere
Nothing is devoid of it
Ibn Abi Uwais said
I heard Malik say
The Qur’an is the word of God
And the word of God from him
Nothing created by God
And Ibn Nafi’ narrated on the authority of Malik
Who said the Qur’an is created?
Whipped and imprisoned
The judge said
More than one person said about Malik
Faith is word and deed
Increases and decreases
Some are better than others
Ibn Adi said in Musnad Malik
With an authentic chain of transmission on the authority of Ibn Wahb
Malik said
Nafi’ published a lot of knowledge on the authority of Ibn Umar
More than what his sons reported about
Ibn Wahb said
Malik said
I used to come in handy when I was a young boy
He comes down from his stairs and stands with me and talks to me
He used to sit in the mosque after dawn
Hardly anyone comes to him
Ibn Wahb also said
I heard Malik say
It is a right for those who seek knowledge
To have dignity, tranquility and fear
And he said
Malik said
I have heard that no one in this world has asceticized and become pious
Except he spoke wisdom
And he said
Malik said
When a man goes, he praises himself
His splendor is gone
Ibn Wahb said
It was said to Malik's sister
What was Malik's job in his house?
She said
The Qur’an and recitation
Khaled bin Zaren Al-Aili said
Al-Mansur sent a message to Malik when he came to Medina
And he said
People have disagreed in Iraq
So put together a book that we can gather together
So he put on the mat
Al-Shafi’i said
There is no book on earth about knowledge
More correct than Muwatta Malik
I said
This he said before he wrote the two Sahihs
Abu Musab said
They were crowding at Malik's door
Until they fight because of the crowd
And if we were with him
He does not pay attention to that
They say this with their heads
The sultans feared him
He was saying no and yes
And he is not told
Where did you say that?
Musab bin Abdullah said about Malik
He leaves the answer, so he does not review his prestige
And the questioners have beards
Glory be to God and Nour Sultan met
He is majestic and not authoritative
Ibn Mahdi said
I have never seen anyone more fearless or more intelligent than Malik
Nor is there more piety
Ibn Wahb said
What we have quoted from Malik’s literature
More than we learned from his knowledge
Al-Qaanabi said
I heard them say
Malik is eighty-nine years old
He died in the year one hundred and seventy-nine
Ismail Ibn Abi Uwais said
Malik's illness
So I asked some of our people what they said at the time of death
They said, "Testimony." Then he said
To God belongs the matter before and after
He died on the morning of the fourteenth of Rabi` al-Awwal
In the year one hundred and seventy-nine
Prince Abdullah bin Muhammad bin Ibrahim prayed over him
Ibn Muhammad Ibn Ali Ibn Abdullah Ibn Abbas Al-Hashimi
Ibn Abi Zanbar and Ibn Kinana washed it
His son Yahya and his scribe Habib poured water on them
I said, he was buried in Al-Baqi
He is Muhammad Ibn Idris Ibn Abbas
Ibn Othman Ibn Shafi' Ibn Al-Sa'ib
Ibn Ubaid Ibn Abd Yazid Ibn Hisham
Ibn Al-Muttalib Ibn Abd Manafib Ibn Qusayb Ibn Kilab
Ibn Murrah, Ibn Ka'b, Ibn Luay, Ibn Ghalib
Imam is the world of the era
Nasser Al-Hadith, jurist of the faith
Abu Abdullah Al-Qurashi
Then Al-Muttalabi Al-Shafi’i Al-Makki
Born in Gaza
A relative of the Messenger of God, may God bless him and grant him peace
And his cousin
That is, there is a lineage between him and the Prophet, may God bless him and grant him peace
The third grandfather was one of the grandfathers of the Prophet, may God bless him and grant him peace
He is Abd Manaf
He is the ninth grandfather of Al-Shafi’i, may God have mercy on him
Al-Muttalib is the brother of Hashem, Abdul Muttalib’s father
Imam Al-Shafi’i was born in Gaza
His father, Idris, died young
Muhammad grew up as an orphan in his mother’s lap
The estate was afraid for him
So I turned him into a rebel
That is, to its origin
He is two years old
He grew up in Mecca
And I start shooting
Until he surpassed his peers
Out of ten shares, nine were acquired
Then I accept Arabic and Sharia
He excelled at that and advanced
Then jurisprudence became popular with him
The corruption of the people of his time
He took knowledge of his country
On the authority of Muslim bin Khaled Al-Zanji
Mufti of Mecca
He took it from his uncle Muhammad bin Ali bin Shafi’
He is the cousin of Al-Abbas, the grandfather of Al-Shafi’i
And Sufyan bin Uyaynah
And Fudayl bin Ayadh and several others
And he traveled to the city
He is over twenty years old
He issued a fatwa and qualified for the imamate
It was narrated on the authority of Malik bin Ansan Al-Muwawatt
Show him who saved him
He took up Yemen on the authority of Mutarrif bin Maz
Hisham bin Youssef Al-Qadi and a group
And Baghdad, on the authority of Muhammad bin Al-Hasan
Iraqi jurist
It is necessary for him, he is burdened with it, and he is close to a caravan
He classified the categories and wrote down the science
He responded to the imams, following the tradition
It is classified into the principles of jurisprudence and its branches
And after his fame
The students multiplied over him
Al-Hamidi told him
And Abu Ubaidan Al-Qasim bin Salam
And Ahmed bin Hanbal
Al-Buwaiqi and Abu Thawr
And Abdul Aziz Al-Makki, the owner of Al-Haidah
And Ishaq bin Rahwi
And Al-Rabi bin Suleiman Al-Muradi
And Al-Rabi bin Suleiman Al-Jeezi
And Muhammad bin Abdullah bin Abdul Hakam
He created others
Dar Qatni published a book
Who has a narration on the authority of Al-Shafi’i?
In two parts
The adults rated the virtues of this imam
Old and new
Some people were upset by it
This only increased his elevation and majesty
The solution of fair people is that the words of his peers contain whims
Few people excelled in the Imamate
He responded to those who disagreed with him
Except my promises
We seek refuge in God from passion
These papers narrow down the virtues of this gentleman
As for their grandfather, Al-Sa’ib Al-Muttalabi
He was one of the most prominent people who attended Badr during the pre-Islamic period
So he was captured that day
He resembled the Prophet, may God bless him and grant him peace
It is said that he had exhausted himself
Aslam
And his son, Shafi’ bin Al-Sa’ib
He has a vision
He is numbered among the minor companions
His son, Othman Tabei
I don't know of his major novel
Al-Muzani said
I have never seen a face more beautiful than Al-Shafi’i, may God have mercy on him
He might have caught his beard
It is not preferable to his grip
Ibrahim bin Barana said
Al-Shafi’i was strong, tall, and noble
Al-Rabee’, the muezzin, said
I heard Al-Shafi’i say:
I had to throw it
Even the doctor was telling me
I fear that you will get tuberculosis from standing in the heat a lot
He said
I was injured out of ten nine
Omar bin Sawad said
Al-Shafi’i told me
My hunger was to shoot and seek knowledge
I got away with throwing
Until you were hit by ten ten
He remained silent about knowledge
So I said
By God, you are greater in knowledge than you are in shooting
Al-Hamidi said
I heard Al-Shafi’i say:
I was an orphan in my mother's lap
She had nothing to give me to the teacher
The teacher had agreed for me to attend to the boys if he was absent
Or ease it
On the authority of Al-Shafi’i, he said:
I was writing in the shoulders and bones
And I used to go to the Diwan
So I would like to appear and write about it
Al-Hamidi said
Al-Shafi’i said
Our house was in Mecca in Shaab Al-Khaif
I was looking at the bone waving
Write the hadith or issue in it
We had an old jar
If the bone is full
I put it in the jar
Al-Muzani said
I heard Al-Shafi’i say:
I memorized the Qur’an when I was seven years old
I memorized the Muwatta’ when I was the son of Ushr
Al-Rabi bin Suleiman said
Al-Shafi’i was born on the day Abu Hanifa died
May God Almighty have mercy on them
Ibn Abd al-Hakam said
I heard Al-Shafi’i say:
I read the Qur’an to Ismail bin Constantine
Al-Hamidi said
Muslim bin Khaled Al-Zanji said to Al-Shafi’i
Give me a fatwa, Abu Abdullah
By God, it is time for you to issue a fatwa
Al-Shafi’i was fifteen years old
Spring said
Al-Shafi’i said
Because God meets the servant with every sin except polytheism
Better than meeting him with some whims
Ibn Abd al-Hakam said
I heard Al-Shafi’i say:
If people knew the whims in speech
They fled from him as they flee from a lion
He means the science of speech
Abu Obaid said
I have not seen someone wiser than Al-Shafi’i
Younis Al-Sadafi said
I have not seen someone wiser than Al-Shafi’i
One day I debated with him about a matter
Then we parted
He met me, took my hand, and then said
Oh Abu Musa
Isn't it right for us to be brothers?
Even if we do not agree on an issue
I said
This indicates the perfection of this imam’s mind and jurisprudence himself
Peers still disagree
Muammar bin Shabib said
I heard Al-Mamun say
I tested Muhammad bin Idris in everything
I found it complete
Ahmed bin Muhammad said
Ibn bint Al-Shafi’i
I heard my father and uncle say
It was Sufyan bin Uyaynah
If he receives any explanation or fatwa
He turned to Al-Shafi’i and said:
Slaw this
Suwayd bin Saeed said
I was with Sufyan bin Uyaynah
Al-Shafi’i came, greeted him, and sat down
Bin Uyaynah narrated a delicate hadith
Al-Shafi’i fainted
It was said to Sufyan
O Abu Muhammad
Muhammad bin Idris died
Sufyan said
If he died
The best people of his time died
Spring said
I heard Al-Shafi’i
He was asked about the Qur’an
And he said
FNF
The Qur’an is the word of God
Whoever says “created” has disbelieved
This is a correct attribution
Spring said
I heard Al-Shafi’i say:
Reading hadith is better than voluntary prayer
And he said
Seeking knowledge is better than voluntary prayers
Al-Muzani said
I heard Al-Shafi’i say:
Whoever learns the Qur’an, his value is great
Whoever speaks about jurisprudence, his ability will grow
He who wrote hadith has a strong argument
Whoever looks at the language will soften his nature
Whoever looks into the account, his opinion will be determined
And whoever does not protect himself
His knowledge was of no use to him
Spring said
I heard Al-Shafi’i say:
Dissent in religion hardens the heart and breeds grudges
Spring also said
I heard Al-Shafi’i say:
I wish people learned this science
I mean, he wrote it
As long as nothing is attributed to me
He forbidden him
I heard Al-Shafi’i say:
I wish that every knowledge I teach would be taught to people
Abdullah bin Ahmed bin Hanbal said
I heard Muhammad bin Daoud say
It was not preserved during the entire time of Al-Shafi’i
He spoke something out of whims
There is no ascription to him or any knowledge of him
With his hatred for people of theology and innovations
Al-Shafi’i said
Ruling on the people of theology
To be hit with a stick
They are carried on camels
They are walked around in clans
He calls them
This is the reward for abandoning the Qur’an and Sunnah
And I accept to speak
Abu Abd al-Rahman al-Ash'ari said
The owner of Al-Shafi’i
Al-Shafi’i said
My doctrine in the people of theology
Masking their heads with whips
And their displacement in the country
I said
Perhaps this is frequently reported from the Imam
Al-Muzani said
Al-Shafi’i forbade engaging in talk
Muhammad bin Ishaq bin Khuzaymah said
I heard Spring say
When Al-Shafi’i spoke to Hafsani Al-Fard
Hafs said
The Qur’an is created
Al-Shafi’i said to him
I disbelieved in God Almighty
Al-Bwaiti said
I asked Al-Shafi’i
I pray behind the Rafidi
He said
Do not pray behind a Rafidi, a Qadari, or a religious authority
So I said describe them to us
He said
Who said faith is a saying
It is a reference
Whoever says that Abu Bakr and Omar are not imams
He is a Rafidi
And whoever makes the will for himself
It is my destiny
Spring said
Al-Shafi’i told me
If I wanted to put a book on every violator
I would have
But it's not my business to talk
I do not like for anything to be attributed to me
I said
This pure soul is transmitted on the authority of Al-Shafi’i
Abdullah bin Ahmed bin Hanbal said
I heard my father say
Al-Shafi’i said
You are more knowledgeable about the correct news than we are
If it is true news
So let me know so I can go to him
Harmallah said
Al-Shafi’i said
Everything you said
It was from the Messenger of God, may God bless him and grant him peace
The opposite of what I said is true
It is better
And do not imitate me
A man told him
Take this hadith, Abu Abdullah
And he said
When did you narrate an authentic hadith from the Messenger of God?
I did not take it
I bear witness to you that my mind has gone
Al-Hamidi said
Al-Shafi’i once narrated a hadith
So I said
Do you take it?
And he said
Did you see me leaving a church?
Or Ali Zannar
Even if I heard a hadith from the Messenger of God, may God bless him and grant him peace, I would not say it
And they see what he said
If the hadith is authentic, it is sectarian
If the hadith is true
So hit the wall with words
Al-Rabi bin Suleiman said
Al-Shafi’i had divided the night
The first third of it is written
The second one prays
The third sleeps
I said
His three actions are worship with intention
Al-Karabisi said
She appeared with Al-Shafi’i one night
He prayed about a third of the night
What I saw was more than fifty verses
So more
One hundred verses
He would not pass by any sign of mercy without asking God
There is no sign of punishment except that you seek refuge
It was as if he combined hope and dread together
Al-Rabi’ bin Suleiman said in two ways on his authority
Even more
Al-Shafi’i used to complete the Qur’an sixty times during the month of Ramadan
Omar bin Sawad said
Al-Shafi’i was the most generous of people regarding dinars, dirhams, and food
Abu Thawr said
He said that Al-Shafi’i did not hold anything back from His Eminence
Spring said
A man took Al-Shafi’i’s stirrup
He said to me
I give him four dinars
Al-Muzani said
I was with Al-Shafi’i one day
So we went out and saw a man shooting with an Arabic bow
Al-Shafi’i stopped and looked at him
It was a good throw
He was struck by arrows
Al-Shafi’i said
Well done
And bless him
Then he said
I give him three dinars
Spring said
Al-Shafi’i was passing by wearing shoes
Then his whip fell
Then a boy jumped up, wiped him with his sleeve and handed it to him
So he gave him seven dinars
Spring said
I got married
Al-Shafi’i asked me how much I believed her
I said
Thirty dinars
I precipitated six of them
So he gave me twenty-four dinars
Spring said
I walked behind Al-Shafi’i
A person handed him a piece of paper saying:
I am a grocery store
My capital is one dirham
And I got married
I mean
He said, “O Rabi’.”
I give him thirty dinars
So I said
This is enough for ten dirhams
He said: Woe to you!
And what he does for thirty dinars
Is it this or that?
He started preparing what to do in his device
Then he said
I give him
And Rose Zubair bin Sulaiman Al-Qurashi
On the authority of Al-Shafi’i, he said:
Harthama left
So read to me the greeting of the Commander of the Faithful, Harun
And he said
He ordered you five thousand dinars
Al-Qurashi said
So he brought the money to him
So he took a piece of paper and wrapped it into a bundle
Its sects are among the Qurayshites
Until he returned home
Except for less than one hundred dinars
Ibn Abd al-Hakam said
Al-Shafi’i was the most generous of people with what he found
He was passing us
If he finds me, otherwise he says
Tell Muhammad, if he comes, he will come home
I will not eat lunch until he comes
On the authority of Al-Shafi’i, he said:
Miserable is the provision until the end
Aggression against people
Younis Al-Sadafi said
Al-Shafi’i told me
There is no way to be safe from people
Look at what suits you and stick to it
On the authority of Al-Shafi’i, he said:
If you fear that your work will be astonishing
So remember the satisfaction of the one you seek
And in what bliss do you tremble?
What punishment are you afraid of?
Who thought about that?
He has little work
Abdul Rahman bin Mahdi wrote
To Al-Shafi’i when he was young
To write for him a book containing the meanings of the Qur’an
It collects news acceptance
And the consensus argument
And the statement of the abrogated and abrogated
So he wrote a letter for him
Abdul Rahman bin Mahdi said
What prayer do I pray?
Unless I pray to Al-Shafi’i in it
Al-Harith bin Surayj said:
I heard Yahya Al-Qattan say
I pray to God for Al-Shafi’i
I single him out
Ahmed bin Hanbal said
Six I call magic
One of them is Al-Shafi’i
And he said
I pray to Al-Shafi’i
For forty years in my prayers
Abdullah bin Ahmed bin Hanbal said
I told my father
Which man was Al-Shafi’i?
I heard you praying a lot for him
He said, son
He was like the sun to the world
And as well as wellness for people
Do these two have a successor?
Or either of them instead
Abu Dawood said
I did not see Abu Abdullah
Meaning Ahmed bin Hanbal
Leaning towards one
His inclination towards Al-Shafi’i
Qutaibah bin Saeed said
The revolutionary died and piety died
Al-Shafi’i died and the Sunnahs died
Ahmed bin Hanbal dies
Heresies appear
Ahmed bin Hanbal said
God credits people with one head per hundred
Who teaches them the Sunnah?
Lying benefits the Messenger of God, may God bless him and grant him peace
Then Ahmed said
So we looked
So, at the head of the hundred was Omar bin Abdul Aziz
And at the beginning of the two hundred
Al-Shafi’i
Al-Shafi’i said
If you see a man of hadith
It was as if I saw a man from the companions of the Prophet
May God bless him and grant him peace
May God reward them well
They preserved the original for us
They give us credit
Abu Zara said
Not according to Al-Shafi’i
A false statement
Abu Dawud al-Sijistani said
I don't know
Al-Shafi’i has a hadith
I said
This is the best thing
However, Hafez’s argument is trustworthy
And let alone say
I say something like this
Al-Hafiz Abu Bakr classified it
Al-Khatib wrote a book
In proving the invocation of the imam
Al-Shafi’i
Only envious people spoke about it
Or ignorant of his condition
That was false talk
Of them positive to rise
His status and loftiness
This is God’s rule for His servants
O you who
Believe, do not be
Like those who hurt
Moses, so they reconciled with God
From what they said
And it was
In the sight of God, he is worthy
He said
Ahmed bin Hanben
Al-Shafi’i was one of the most eloquent people
Yunus bin Abdul said:
Top
Al-Shafi’i was nothing but a magician
As if his words were intoxication
And he had
You have the sweetness of logic
And his eloquence was good
And a runny mind
And perfect eloquence
And attend an argument
Ahmed bin Saleh said
If Al-Shafi’i spoke
As if his voice was a voice
Cymbals and bell
Who has a good voice?
Abu Naeem bin Adi said
Hafiz heard the spring
repeatedly says
If you see Al-Shafi'i
His good statement and eloquence
I would have been surprised if he had
He based these books on his Arabic
which he was speaking
With us in the debate
We couldn't read his books
For his eloquence
And the strangeness of his words
However, it was in his writing
Explains to the public
Al-Rabi bin Suleiman said
It was the tongue of Al-Shafi’i
Bigger than he wrote
If you saw him
You said this is not it
He wrote it
Abdul Malik bin Hishamn
The linguist is long
Our sitting with Al-Shafi’i
I never heard a tune from him
I said
How can that be?
And similarly in eloquence
Proverbial
He was the most eloquent of the Quraish in his time
And it was taken
About him language
Ahmed bin Abi Sarijan said
Al-Razi did not see
Someone I speak and I do not speak
Al-Asmai said
I took his hair into a tail
On the authority of Al-Shafi’i
Al-Zubayr bin Bakkar said
I took his hair into a tail
Its facts are about my uncle
Musab bin Abdullah
He said I took it from Al-Shafi’i
To save
Ibn Abd al-Hakam said
I never saw Al-Shafi’i debate
No one but His mercy
Even if I saw Al-Shafi’i
He looks at you, I would have thought
And it's seven that eat you up
He is the one who taught people the arguments
And about Aaron
Bin Saeed Al-Aili
He said that Al-Shafi’i
Look at this column
Stone is wood to conquer
Because of his ability to debate
Ibn Wara said
Came from Egypt
So I came to Ahmed bin Hanbal
He said to me
I wrote the books of Al-Shafi’i
I said no
Fart said
We do not know the general from the specific
The abrogated hadith is the abrogated one
Until Al-Shafi’i sat with us
He said
This made me come back
To Egypt
So I wrote it
Muhammad bin Yaqoub Al-Faraji said
I heard Ali bin Al-Madini
He says to you
Written by Al-Shafi’i
I said some of it
The arts of this imam are medicine
He knew it
Spring said
I heard Al-Shafi’i say:
I don't know of science
After the halal and the haram
Or rather from medicine
However, the People of the Book have defeated us
On it
Musab bin Abdullah said
I didn't see anyone I knew
In the days of people from Al-Shafi’i
Younis Al-Sadafi said
It was Al-Shafi'i
If it is taken in people's days
I said this is his industry
And transfer
Imam bin Surayj
On the authority of some genealogists he said:
Al-Shafi’i was the most knowledgeable
People by genealogy
They met with him for the night
So remind them of genealogies
Women in the morning
Genealogy said
Every man knows her
And on the authority of Al-Shafi’i
He said what I wanted
It means in Arabic
News except for help
On jurisprudence
Yunus bin Abdul-Ala said
I didn't see anyone meeting
From the disease, I did not find Al-Shafi’i
So I entered on him
He said, "Read what follows."
One hundred and twenty of Al
Imran, so I read
When I got up
He said don't forget
As for me, I am distressed
Younes said
About us by reading Malaga
Al-Muzani said
I entered upon Al-Shafi’i
During his illness in which he died
So I said oh
Abu Abdullah
How did you become?
He raised his head
And he said it became
Gone from this world
And to my brothers there is a difference
Unfortunately for my work
Meet me
And it is possible for God
I don't know what my soul will become
We have a paradise, so congratulate it
Or to fire
So I console her
Then he cried and started saying
And when he was hard
My heart and my sects are narrow
I made my hope
Peace be upon you without your forgiveness
Be proud of me
My sin when I linked it
Forgive me, Lord
Your forgiveness was greater
I am still forgiving
From the sin you have not gone away
Be generous and pardon
Menna and Takrgma
Abu Abbas said
The deaf person told us
Rabie bin Sulaiman
I went to see Al-Shafi’i while he was sick
He said to me
I wish all creation
Learn these books
I mean, clerks
Provided that it is not attributed to me
Something said this
On Sunday he died
On Thursday we left
From his funeral on Friday night
We saw a crescent moon
Shaban in the year two hundred and four
And he has some
Fifty years
Sheikh Al-Islam said
Ali bin Ahmed bin Youssef
Al-Hakari in a book
Al-Shafi'i's doctrine
Yunus bin Abdul said
Top heard oppa
Abdullah Al-Shafi’i says
He was asked about attributes
God Almighty
God has names and attributes
He came up with it
His book
He told his Prophet about it
May God bless him and grant him peace and his nation
No one can stand on it
The argument is rejected
Because the Qur’an was revealed with it
And the Messenger of God woke up
May God bless him and grant him peace
Say it
If it contradicts that after it is proven
The argument against him is that he is an infidel
As for before it was proven
He is excused by ignorance
Because he knew that
It is not perceived by the mind
Not with vision and thought
We do not disbelieve in ignorance
No one has it
Only after the news ends
To him with it
We prove these qualities
We deny the analogy
He also denied himself
He said, "It is not like him."
Something that is the All-Hearing, the All-Seeing
said the radiator
Al-Shafi’i was one of the most poetic people
And polite people
I introduce them to readings
Yunus bin Abdul said:
The highest was
Al-Shafi’i, if taken in interpretation
As if he witnessed the download
Al-Zafarani said
He came to us
Al-Shafi’i, Baghdad in a year
95 So he stayed
We have a month then
He came out and was crying
With henna and it was
Exhibitors
Ibn Majah said he came
Yahya Ibn Ma'in to Ahmed
Ibn Hanbal, while
He was there when he passed
Al-Shafi’i on his mule
Ahmed jumped up and greeted him
He followed him and slowed down
Yahya is sitting
When he came
He said, “Long live, father.”
Abdullah, what is this?
He said let it be
This is about you if you want
So he needed this mule
The man
Ahmed bin Al-Abbas Al-Nasa’i said
I heard Ahmed bin Hanbal
What I can't count is
He says Abu said
Abdullah Al-Shafi’i
Then he said what I saw
Someone follow the trail
From Al-Shafi’i
Yunus bin Abdul-Ala said
I heard Al-Shafi’i say:
Oh Younes
Constricting people
An insult to enmity
And be open to them
Bringing bad companions
So be between the contractions
And the extrovert
Al-Shafi’i said
Knowledge is of no use
Knowledge is not what is preserved
The wise man said
He is the smart one who ignores
And he said
If I knew that cold water
My chivalry decreases
What I drank
Rahim Ibn Muhammad Al-Shafi’i
I didn't see anyone
The best prayer from Al-Shafi’i
And that is it
Taken from Muslim Ibn Khalid
Muslim took it from Ibn Jurayj
Ibn Jurayj was taken
From Ataa
He took a bid from Ibn al-Zubayr
Ibn al-Zubayr was taken
From Abu Bakr Al-Siddiq
Abu Bakr took it from the Prophet
May God bless him and grant him peace
He has a number
Al-Baghdadi said science
Imam Al-Shafi’i and his virtues
The imams glorified him
And he said
God refused to raise him
And its height
And not for what exalts Him is the One with the Throne
Framers
I said, “We don’t blame God.”
For the love of this imam
Because he is a man
Perfection in his time
May God have mercy on him
Lives of the Four Imams
Imam Ahmed bin Hanbal
May God have mercy on him
He is truly the Imam
And the Sheikh of Islam is honest
Abu Abdullah
Ahmed bin Muhammad bin Hanbal
Al-Marwazi, then Al-Baghdadi
One of the prominent imams
It was Muhammad
Abu Abdullah's father
From the soldiers of Marv
He died young
He is about thirty years old
I raised Ahmed as an orphan
And it was said
His mother converted from Marv
She is pregnant with him
And he said
Saleh bin Ahmed
My father told me
I was born in Rabi` al-Awwal
One hundred and sixty-four years
Saleh said
Gee, my father got pregnant
From Marwa
His father died young
His mother bequeathed him
Seeking knowledge
He is fifteen years old
The year he died
Malik and Hammad bin Zaid
So he heard from him
Shem bin Bashir and more
The presence of Sufyan
Bin Uyaina Al-Hilali
Judge Abi Youssef
Jarir bin Abdul Hamid
And Abu Bakr bin Ayyash
And Abu Muawiyah the Blind
Ghandar and Ben Aliya
Yazid bin Harun
He heard from Waki`
And more
And Yahya Al-Qattan exaggerated
And Abdul Rahman bin Mahdi
And Muhammad bin Idris
Al-Shafi'i to that
It is revealed in the narration on the authority of Qutaybah
Bin Saeed and Ali bin
Al-Madani and Abu Bakr
Bin Abi Shaybah and a group
From his peers
And the number of his sheikhs who narrated it
About them in the Musnad
Two hundred and eighty-odd
Al-Bukhari narrated from him
Recently
On the authority of Ahmed bin Al-Hasan, on the authority of him
Another hadith in Al-Maghazi
Muslim and Abu narrated from him
David, in an ample sentence
He also talked about it
Saleh and Abdullah were born
And his cousin Hanbal
Bin Ishaq
And his sheikhs Abdul Razzaq
And Al-Shafi’i
But Al-Shafi’i did not name him
Rather, he said, “Tell me.”
And Ali bin
Al-Madani and Yahya bin
Moeen and Abu
Zaraa, Abu Hatem, and others
Other than them
His description said Muhammad
Ibn Abbas Al-Nahwi
I saw Ahmed bin Hanbal
Good face
Dye it with henna
Green is not good
There are slogans in his beard
He turned black and saw his clothes
White chicks
I saw him dark and tired
Izar
Al-Marwadhi said
I saw Abu Abdullah
If he is at home
He generally sits cross-legged
Humbled
If it was outside, it would not become clear
He is very humble
I would enter with the part in his hand
He reads
Al-Maimoni said
I don't know if I saw anyone
Cleanse our body
In his mustache and hair on his head
And his body hair
Nor is the purest white dress
From Ahmed bin Hanbal
May God be pleased with him
Abdullah bin Ahmed said
My father told me
Take any book you want
And all of the classified
If you want, ask me
Stop talking until I tell you
By attribution
If you want to provide attribution, I can tell you
I'm talking
Abdullah bin Ahmed said
Abu Zaraa told me
Your father memorized a thousand hadiths
So he was told
And you don't know
He said his memory took hold of him
Doors
This is a true story
In the breadth of knowledge of Abu Abdullah
And they were counting
It is refined and impactful
And the Tabi’i fatwa
And it was not explained
And so on
Strong lift
Not a tenth of that
Ibrahim Al-Harbi said
I saw Abu Abdullah
As if God gathered him
Teach the first and the last
Ibn Rahwi said
I was sitting with Ahmed
And a certain son
We discuss and I say
What is jurisprudence?
What is its interpretation?
They remain silent except Ahmed
Abu Bakr Al-Khalal said
Ahmed had written
He wrote the opinion and memorized it
Then he did not pay attention to her
Ibrahim bin Shammas said
I heard someone talking
And Hafs Ibn Ghiyath say
What preceded Kufa?
Like that fatta
They mean Ahmed Ibn Hanbal
Yahya Al-Qattan said
What was presented to us
Like these two Ahmed
And Yahya Ibn Ma'in
And what Ali came from Baghdad
And love to me from Ahmed bin Hanbal
Muhan bin Yahya said
I have seen
Ibn Uyaynah and Waki`
And Abdul Razzaq and the people
I have not seen a whole man
From Ahmed in his knowledge
His asceticism and piety
He mentioned things
Abdullah bin Ahmed said
I heard my father say
I did well
Me and Yahya bin Moin
So I went to Abdul Razzaq
And Yahya left behind
When I went, I knocked on the door
A grocer told me
Towards his home
Meh don't knock
The sheikh is feared
So I sat until it was
Before sunset he left
So he stood firm to him and in my hand
Selected conversations
So I greeted and said
Tell me this, may God have mercy on you
For I am a strange man
He said who are you?
I said: I am Ahmed bin Hanbal
He said
So he hugged me to him and said
By God, you are Abu Abdullah
Then he took the hadiths
And make them read it
Until the night got dark
Gray said
I heard Abdul Razzaq mentioned
Ahmed bin Hanbal, and his eyes filled with tears
And he said
I was informed that his expenses had run out
So I took his hand
So I made him stay behind the door
And there is no one with us
So I gave him ten dinars
He said to me, Father
Virgin
If you accept anything from anyone
I accepted from you
Abdullah said: I told my father
I have been informed that Abdul Razzaq
He offered you dinars
He said yes
And Yazid bin Harun gave me
Five hundred dirhams, I think
I did not accept
Al-Jawzjani said
It was Ahmed bin Hanbal
He prays with Abdul Razzaq
It's easy
Abdul Razzaq asked about him
He was told that he had not eaten
Something three days ago
Ahmed bin Sinan said
For the cat
I did not see anyone increasing
He is more glorified than Ahmed
Ibn Hanbal or Akram
Someone like him
He was sitting next to him
He respects him and does not joke with him
Abdul Razzaq said
I did not see anyone who understood it
There is no one more pious than Ahmed bin Hanbal
I said
He said this
He saw the likes of Al-Thawri and Malik
And Ibn Greg
On the authority of Ismail bin Aliyah
It is the establishment of prayer
And he said
Here is Ahmed bin Hanbal
Tell him to come forward and pray
With us
Al-Haytham bin Jamil Al-Hafiz said
If Ahmed lives
It will be an excuse for the people
His time
Qutaiba said
The best people of the past are the blessed ones
Then this young man
Meaning Ahmed bin Hanbal
And if you see a man who loves...
Ahmed knew that
The owner of a year
Even if he had realized the era of Al-Thawri and Al-Awza’i
And Laith would have been
He is the one presenting them
It was said to Qutaiba
I told Umm Ahmad to the followers
And he said
To the senior followers
I said it was narrated
Ahmad in his Musnad on the authority of Qutaybah
A lot
Al-Muzani said
Al-Shafi’i told me
I saw a young man in Baghdad
If he said tell us
People said it was all true
I said who is he?
Ahmed bin Hanbal said
He forbidden him
I heard Al-Shafi’i say:
I left Baghdad
It did not leave a man behind
Better I don't know
I have no understanding or piety
From Ahmed bin Hanbal
On the authority of Ali bin Al-Madini
The dearest God said
Debt is due to a friend on the day of apostasy
And with Ahmed on the day of tribulation
Abu Ubaid said
I am not religious
I remember Ahmed
I have never seen a more knowledgeable man
Ibn Ma'in said
They wanted me to be like Ahmed
I swear I won't be
Never like him
Ibn Abi Hatim said
I asked my father about Ali bin
Al-Madini and Ahmed bin Hanbal
Which one do I save?
And he said
They were close in memorization
Ahmed was the wisest of jurisprudence
If you see someone you love
Ahmed learned
He is one year old
Abu Zara said
Ahmed bin Hanbal
He is older and more intelligent than Isaac
I didn't see anyone
More complete than Ahmed
Al-Nasa'i said
Collection of Ahmed bin Hanbal
Knowledge of hadith and jurisprudence
Piety, asceticism and patience
Abu Dawud said
Ahmed's councils were
Councils of the afterlife
Nothing is mentioned about it
From the matter of the world
I never saw him mention the world
Ibn Salam said
I heard Muhammad bin Nasr
Al-Marouzi says
I went to Ahmed's house
Ibn Hanbal repeatedly
I asked him about issues
He was told: “It was.”
More recent Umm Ishaq
He said: Rather, Ahmed
More modern and more devout
Ahmed surpassed his family
His time
I said Ahmed was great
Head in the conversation
In jurisprudence and deification
He was praised by people
His opponents, so what do you think?
With his brothers and peers
He was majestic at the same time
God even said
Abu Obaid is talented
No one in the matter of Mahbat
Ahmed bin Hanbal
A chapter on his virtue and deification
And its inclusions
Saleh bin Ahmed said
I came to my father one day
The days of Al-Wathiq
God knows anyway
We
He went out for afternoon prayer
He had a sitting position
He had come upon him
Many years until weariness
And if under it
Kaghd book
Any paper in it
Tell me, Abu Abdullah
What distress you are in
And you don't have any debt
I was directed to you
Four thousand dirhams
It is not charity
And no zakat
But it is something I inherited from my father
So I read the book
And I put it down
When he entered, I said, “Dad.”
What is this book?
His face turned red and he said
I have lifted it from you
Then he wrote to the man
Your book reached me
We are in good health
As for religion
It doesn't exhaust us
As for our children
In the grace of God
When a year or so passed
We mentioned it
And he said
If we had accepted it
She was gone
Obaidni Al-Qari said
Ahmed, his uncle, entered
He said, “My nephew.”
What is this grief?
What is this sadness?
He raised his head and said
Blessed is he who God neglects to mention
Saleh said
Maybe I saw my father
Takes a break
Dust it off
And he turns it into a bowl
He pours water on it
Then he eats it with salt
And he was complaining
With vinegar a lot
Perhaps I became ill and he took it
A cup of water
He reads it and then says
Drink from it and wash
With your face and hands
He might have gone out to the grocery store
He buys firewood
And he carries the thing in his hand
And I was listening to him
A lot he says
Oh God, grant us peace
Al-Marwadhi said
I told Abu Abdullah
What motivates you the most?
And he said
I'm afraid this is a lure
Whatever this is
Al-Marwadhi said
I saw a Christian doctor
It came from Ahmed
And with him is a monk
And he said that
He asked me to come with me
To see Abu Abdullah
And I introduced Christianity to
Abi Abdullah said to him
I crave it
Seeing you for years
You are still good
For Islam alone
But for all creation
And none of our companions
I told Abu Abdullah
He was satisfied with you
So I said to Abu Abdullah
I hope it will be
You are called in all lands
He said: O Abu Bakr
If a man knows himself
People's words are of no use
It is his etiquette
Abdullah said
Bin Ahmed
I saw my father taking a hair
From the poetry of the Prophet, may God bless him and grant him peace
He puts it on his mouth
And he kisses her
I think I saw him put it on
On his eye
He dips it in water and drinks it
He is healed by it
I saw him taking the Prophet's bowl
May God bless him and grant him peace
He washed it and then drank from it
And I saw him drinking
From Zamzam water he can heal himself
And wipes his hands with it
And his face
Ahmed bin Saeed Al-Danami said
He wrote to Ahmed bin Hanbal
To Abu Jaafar
God honored him
From Ahmed bin Hanbal
Abdul Rahman Al-Zuhri said
My uncle went to
Ahmed bin Hanbal
So he greeted him
When he saw him, he jumped up and honored him
Al-Marwadhi said
Ahmed told me
What I recently wrote
Unless I worked on it
Until the Prophet passed by me
May God bless him and grant him peace
He gave Abu Taybah de Nara
So I was given the cup of fire
When I cupped
Hanbal said
I saw Abu Abdullah
If he wants to do it
He said to his companions
If you like
Abdullah bin Ahmed said
I heard my father say
Al-Shafi’i told me
O Abu Abdullah
If you have the right to talk
So tell us so we can come back
To him
You are more knowledgeable about the correct news than we are
So if it is
True news
So let me know so I can go to him
Yahya bin Ma'in said
I have never seen anything like Ahmed
We accompanied him for fifty years
Proud of us
With something that was in it
Of goodness
Abdullah bin Ahmed said
My father used to read every day
Seven
He has a light snack after dinner
Then he rises until the morning
He prays and prays
Ahmed Al-Dorqi said
When he came
Ahmed bin Hanbal from Yemen
From Abdul Razzaq
I saw his paleness in Mecca
It has been shown
Fraud and fatigue
So I spoke to him and he said
This is easy as we benefited
From Abdul Razzaq
Al-Marwadhi said
It was Abu Abdullah
If death is mentioned
The lesson choked him
And he was saying
If you mention death
Everything in the world is easy for me
It is food without food
And clothes without clothes
And it's only a few days
How fair
Something about poverty
If only I could find the way
I would have gone out so that I would not have a male
And he said
I want to be
Even in people in Mecca
I don't know
You have become famous
And from his biography
Al-Khalal said
I said to Zuhair bin Saleh
Grandson of Imam Ahmed
Did you see your grandfather?
He said yes
He died when I was ten years old
We went in every day
Friday, me and my sisters
It was between us and him
Door
He wrote to everyone
Two pills from us
Of silver in a patch
To my family he treats him
And you may have experienced it
He is sitting in the sun
His back is exposed
It has the effect of hitting me
I had a younger brother
My name is Ali
So my father wanted to circumcise him
So he took food for him
He called a lot of people
My grandfather directed him to him
I was informed of what you did
For this
And you were extravagant
He started with the poor and the weak
So when it was from tomorrow
Prepare the cupper
Our people attended
My grandfather came and sat down
At the boy and go out
She squeaked and he pushed her
To the cupping and he stood up
Al-Hijjam looked at the squeak
So one dirham
And we were lifted
Lots of brushes
The boy was on a bench
High clothes
Colored and not denied
That was presented to us
From Khorasan, my grandfather's cousin
So he came down to my father
So I went in with him
To my grandfather and she came
Running with a plate
It has bread, beans, and salt on it
And with hatred in it
Meat and paste
A lot of atmosphere
So he ate with us
And ask his cousin about who is left
From his family in Khorasan
During eating
Maybe he was too impressed with it
My grandfather speaks to him in Persian
He puts the meat in his hands
And in my hands
Then he took a plate to his side
So he put it in it
Dates and walnuts
He started eating and giving it to the man
Al-Maimoni said
I often asked
Abu Abdullah about the thing
He says: Here you are, here you are
And about Al-Marwadi
He said I did not see the poor man
In a council dearer than him
In Ahmed's council
He was leaning towards them
Neglecting the people of the world
And there was a dream in it
It was not with calves
He was very humble
May peace be upon him
And reverence
In his session after the afternoon
For boys
He doesn't speak until he asks
And if he goes out to his mosque
Didn't top it
Abu Abdullah was very energetic
Generous morals
He likes generosity
Harun Al-Mustamli said
I met Ahmed bin Hanbal
I said we don't have it
Something
So he gave me five dirhams
He said we don't have it
Hamdan bin Ali said
It was not Ahmed's dress
With that
However, it is clean cotton
Al-Fadl said
Ibn Ziyad
I saw Abu Abdullah
In the winter, two shirts
A colorful meal in between
And maybe a shirt
Save heavy
I saw him wearing a turban
Over the hood
And heavy clothing
So I heard Abu Imran Al-Warkani
Tell him one day
O Abu Abdullah
This whole dress
He laughed and then said
I'm tender in the cold
Muhammad mentioned
Bin Al-Hussein
That Abu Bakr al-Marwadhi
Tell them about the etiquette of Abu Abdullah
He said
Abu Abdullah was not ignorant
And his ignorance is a dream
And he endured
God is enough
He was not spiteful
Nor the calves
Very humble and good manners
Humans are always on the soft side
Not a breakup
He loved God
And he hates God
If it is a matter of religion
His anger intensified
He was tolerant of harm
From the neighbors
Ibrahim bin Shammas said
I knew Ahmed bin Hanbal
He is a boy
He revives the night
Al-Marwadhi said
I saw Abu Abdullah
His Lord rises soon from
Even close to midnight
Magic
Abdullah said
You may have heard of my father in magic
He calls people by their names
He prayed a lot
And he hides it
He prays between the two evening prayers
If he prays the afterlife dinner
He performed valid rak'ahs
Then it becomes tense
He sleeps lightly
Then he gets up and prays
Al-Maimoni said
Judge Muhammad told me
Bin Muhammad bin Idris Al-Shafi’i
Ahmed told me
Your father
That is, Imam Al-Shafi’i
One of the six I pray for
Magic
It was a soft read
Maybe I didn't understand some of them
He was fasting and addicted
Then it slows down, God willing
And he does not leave
Fasting on Mondays and Thursdays
And white days
When he returned from the military
He became addicted to fasting until he died
Al-Athram said
I was told that Al-Shafi'i
He said to Abu Abdullah
Meaning Ahmed bin Hanbal
He is the Commander of the Faithful
He asked me to petition him
A judge for Yemen
You like going out to Abdul Razzaq
You have met your need
And you decide right
Ahmed said to Al-Shafi’i
O Abu Abdullah
If you hear this
From you again
You didn't see me there
Muhammad bin Musa said
I saw Abu Abdullah
Khorasani told him
Thank God I saw you
He said
Sit down for anything
Who am I?
And about a man who said:
I saw a trace of sadness in his face
Abi Abdullah
Someone praised him
It was said to him: May God reward you
Good about Islam
He said, “Rather, may God reward you.”
Islam is good for me
Who I am and what I am
Al-Manrouthi said
I heard Ahmed bin Hanbal
Mention the morals of the pious
And he said
I ask God not to deprive us
Where are we among these people?
He loved idleness
And to stay away from people
The patient returns
He hated walking in the markets
It affects loneliness
Al-Maimoni said
Ahmed said
I saw solitude go to my heart
And he said
Muhammad bin Al-Hassan bin Harun
I saw Abu Abdullah
If he walks on the road
He hates having anyone follow him
I said
Prefer inactivity and humility
And a lot of shame
A sign of piety and prosperity
Saleh said
Bin Ahmed
It was my father if he called for him
A man says
Works by my sisters Maha
Ordeal
The rift with truth is great
It requires strength and sincerity
The Savior
Power can't do it
And the strong without sincerity
Let down
Whoever did them completely
He is a friend
And whoever is weak, no less
Of pain and denial in the heart
Not behind it
Faith and strength
Except in God
The people were one nation
And their religion stands
In the succession of Abu Bakr and Omar
When Omar, may God be pleased with him, was martyred
The heads of evil rose
On the martyr Othman
Until he slaughtered patience
And the word dispersed
The camel was signed
Then the battle of Siffin
Then the Kharijites appeared
And the masters of the Companions became infidels
Then the Shiites appeared
And the Nawasib
At the end of the time of the Companions
Fatalism appeared
Then the Mu'tazila appeared in Basra
And the Jahmiyyah and the Majestic
In Khorasan during the afternoon
Followers
With the emergence of the Sunnah and its people
Until after two hundred
Al-Ma'mun, the Caliph, appeared
He was an intelligent speaker
He has a reasonable view
So bring books
The first and the Arabs
Greek wisdom
He stood up and sat down
And he ran and put
The Jahmiyyah and Mu'tazilites were elevated
Their heads
And the Shiites, it was
Also
He ended up getting pregnant
The nation believes in creation
The Qur’an and test
Scientists did not wait
And he perished for his year
And he left behind evil and calamity
In religion, the
The nation is still on that
The Great Qur’an is the word of God
And its revelation and revelation
They don't know otherwise
Until we tell them
God's word is created
And it is added
To God add honor
Like the house of God and a camel
God denied it
Scientists that
The Jahmiyyah did not appear
In the state of the Mahdi and Al-Rashid
And Al-Amin then
He was the guardian of al-Mamun
Of them and showed the article
Muhammad bin Noah said
Harun al-Rashid said
I heard that he was human
Bin Ghayath Al-Marisi
He says that the Qur’an
God's creature
I have to win it
I will kill him
Al-Dawrqi said, “It was.”
Al-Marisi is hiding
The days of Al-Rashid, so when
Al-Rashid died
He called for misguidance
Then I said that Al-Ma'mun
He looked at the words and looked
And it stayed stopped
In supplication for his heresy
Abu Al-Faraj bin Al-Jawzi said
He mixed with people
The Mu'tazilites did well
He has the say that the Qur’an was created
And he hesitated
He watches the remains of the sheikhs
Then he strengthened his resolve
And test people
Ibn Aktham said
Al-Ma'mun told us if it weren't for him
The place of Yazid bin Harun
To show that the Qur’an was created
Some said
His sitting, Amir
Believers and those who increase
Until he is pious
He said: Woe to you!
I'm afraid if I show it
To respond to me
People will differ and be different
Fitnah and I hate it
Sedition
The man said, “I am.”
I will ask him about it
Al-Mamoun said yes
So he went to Wasit
So he came to Yazid
He said: O Abu Khaled
Peace be upon you
And he tells you
I want to show up
Creation of the Qur’an
He said, “I lied to Amir.”
Faithful prince
Believers do not hold people
For what they don't know
If you are honest, sit down
If people gather
In the council, say so
Then he said
If tomorrow they meet
So he got up and said
Yazid said
You lied to the Commander of the Faithful
It doesn't hold people
For what they don't know
And no one said it
He said and came back
The man to the safe
He said, O Commander of the Faithful
You knew best
He told him the news
Saleh bin Ahmed said
Then the people were tested
He directed those who abstained
To prison, he replied
All but four
My father and Muhammad
Bin Noah and Al-Qawariri
And Al-Hassan bin Hammad
Carpet then
Hazan answered and stayed
My father and Muhammad bin Noah
In prison for days
Then a book came from
Tarsus by carrying them bound
Two colleagues
Abu Muammar said
gregarious
When he brought us to the Sultan's house
Days of tribulation
It was Ahmed bin Hanbal
I may bring
When he saw people answering
He was a gentle man
So his veins died
And his eyes were red
And that softness was gone
So I said, “I give good news.”
Ibn Fudail told me
On the authority of Al-Walid bin Abdullah bin Juma’
On the authority of Abu Salamah, he said:
He was one of the companions of the Messenger of God
May God bless him and grant him peace
If I want something
I saw the blindfolds of his eyes
It's spinning in his head
Like he's crazy
Ibn Abi Osama said
Tell us that Ahmed
He was told the days of tribulation
O Abu Abdullah
First you see the truth how
Falsehood appeared to him
He said no
The appearance of falsehood over truth
That hearts move from
Guidance to misguidance
And our hearts are still in need
Abu Jaafar said
When Ahmed got pregnant
I told Al-Ma'mun
So I crossed the Euphrates
So Ahmed was sitting in the room
The Khan, so I greeted him
He said: O Abu Jaafar
I was mean
So I told him you
Today's head and people
They imitate you, by God
Because you responded to the creation of the Qur’an
To answer creation
Even if you did not answer
Let me know about our creation
Many people
However, the man
If it doesn't kill you then you will
You must die
Death, fear God
And you do not answer
Ahmed started crying and saying:
God willing
Then he said, O Abu Jaafar
Count on me
So I repeated it while he was saying
God willing
Muhammad bin Ibrahim said
They made them study
Abu Abdullah
It means Imam Ahmed
In taqiyya and what was narrated therein
He said to them
How do you make a conversation?
Khabab, whoever he was
It was published before you
Someone with a chainsaw
This does not deter him from his religion
Faisna said
From him then he said
Ahmed, I don't care
What is imprisonment?
My house is only one
Nor were they killed by the sword
But I'm afraid
The temptation of the whip
Some people in prison heard him
He said, "Never mind."
O Abu Abdullah
It is nothing but two whips
Then you don't know where it is located
The rest is as it is
Secret from him
Saleh bin Ahmed said
My father and Muhammad bin Noah carried
From Baghdad in chains
Sign them to Anbar
Abu Bakr asked
My father's conditions
O Abu Abdullah
If offered to the sword, it will respond
He said no
Then walk
So I heard my father saying
We arrived at Al Rahba
We left in the middle of the night
A man came to us and said:
Which of you is Ahmed bin Hanbal?
So he was told this
He said to him, Ahmed
You have to kill her here
And you enter heaven
Then he said
I bid you farewell to God and went on
Ahmed said
So I asked about him
I was told: This is a man
From Al-Arabi from Rabia
Poetry works in the desert
He is called Jaber bin Amer
Little is fine
Ibrahim bin Abdullah said
Ahmed bin Hanbal said
I didn't hear a word
Since I fell into this matter
Stronger than a word
My Bedouin told me about it
In the spaciousness of a collar
He said to me, Ahmed
If the truth kills you
Die a martyr
And if you live, you will live praiseworthy
So my heart became strong
Saleh bin Ahmed said
My father said
When we reached his ear
We left in the middle of the night
And he opened his door for us
If a man has entered
He said the skin
The man has died
It means safe
My father said
I was praying to God that I would not see him
I did not see him die with a buddha
I said
And Bhandun is a river
The rum remained
Ahmed is imprisoned in Raqqa
Until Al-Mu'tasim pledged allegiance
Following the death of his brother
Ahmed returned to Baghdad
Saleh said
When my father and Muhammad were released
Ben Noah to Tarsus
He replied in their chains
When it came to
Raqqa carried in
Flema ship
He reached the pubic stage and died
Muhammad bin Noah and Fak
He tied him up and prayed over him
My father said
Hanbal said Abu Abdullah
Ahmed bin Hanbal
I didn't see anyone on
People by God's command
From Muhammad bin Noah
I hope it will be
May his seal be fine
He told me one day
O Abu Abdullah
God is God
You are not like me
You are a man to look up to
Creation has stretched out their necks
Here's what comes from you
Fear God
And stand firm to God’s command
Or so
I prayed over him and buried him
Saleh said
My father went to Baghdad
Restricted
He stayed in Yasiriyah for several days
Then he was imprisoned in a house
Nectarette at Dar Amara
Then he was transferred to prison
Public on the Mosuliya trail
Ahmed said
I was praying with my family
Prison and I'm tied up
When it was Ramadan
Nineteen years, I said
This happened after Al-Ma'mun's death
Fourteen months
Converted into a house
Ishaq bin Ibrahim
I mean, the deputy of Baghdad
As for Hanbal, he said:
Abu Abdullah was imprisoned
In Dar Amara in Baghdad
In the prince's stable
Muhammad bin Ibrahim
Brother of Ishaq bin Ibrahim
He was in tight confinement
He fell ill during Ramadan
Then around after
Few to general prison
He stayed in prison for about
From thirty months
We used to come to him
So he read to me the book of postponement
Others are in prison
And I saw him praying with them
In the record
Saleh bin Ahmed said
He said my father was directing
I come every day with two legs
One of them is called
Ahmed bin Ahmed
Bin Rabah and the other
Sa`i bin Al-Hijam
They are still looking at me
Even if he rises
Call for a restriction
So increase my restrictions
So I had four shackles on my legs
He said
When we reached the place
Known as Bab Al Bustan
I took it out and brought it back
So I rode and Ali
I don't have any restrictions
Who holds me?
I almost did it more than once
So he brought me to Al-Mu'tasim's house
So I entered a room
Then I entered a house
And he closed the door on me
In the dead of night
No lamp
So when it was tomorrow
I took out Takti
The restrictions were tightened
I carry it
And the trousers were nice
Then Al-Mu'tasim's messenger came
He said, “Answer.”
So he took my hand and brought me inside
And I carry the chains
And he is sitting too
And Ahmed bin Abi Dawad
Yes
He gathered a large number of his companions
Al-Mu'tasim said to me
Add him
He did not stop at me
Until I got close to him
Then he said sit down
So I sat down and it weighed heavily on me
Shackles
I stayed for a while and then said
May I speak?
He said speak
So I said, “God forbid.”
And His Messenger
Haniyeh remained silent for a while, then he said
To a certificate
There is no god but Allah
So I said, “I bear witness.”
There is no god but Allah
Then I said
Your grandfather bin Abbas says:
When he came
Abdul Qais delegation to the Messenger of God
May God bless him and grant him peace
They asked him about faith
He said: Do you know?
What is faith?
God and His Messenger said
I know
He testified that there is no god
Except Allah and Muhammad
Messenger of God
And performing prayers and giving
Zakat and to give
A fifth of the spoils
Al-Mu'tasim said
Had I not found you in my hand
Whoever came before me did not offer
To you then he said
Oh Abdul Rahman bin Ishaq
Didn't I order you?
By removing the ordeal
I said, “God is great.”
There is relief in this
For Muslims then he said
They have their observers
And talk to him, Abdul Rahman
A word
He said what you say
In the Qur’an I said
What do you say you know?
God kept silent
Some of them told me
Didn't God Almighty say?
God is the Creator of all
Something and the Qur’an
Isn't it something?
So I said, “God said.”
Destroy everything
Was it destroyed?
What God wanted
Some of them said
Whatever remembrance comes to them
From their Lord, updated
Will it be updated?
Except a creature
So I said, “God said.”
And the Qur’an is mentioned
The remembrance is the Qur’an
And those are not in it
A and L
Some of them mentioned a hadith
Imran bin Hussein
God created the male
I said this is a mistake
Tell us more than one person
God wrote the remembrance
They used a hadith as evidence
Bin Masoud
What paradise did God create?
Neither fire nor sky
Greater than Ayat al-Kursi
So I said
But creation occurred
On heaven, hell and heaven
And the earth
It did not fall on the Qur’an
Some of them said
Hadith Khabbab
O Hinta, draw closer to God
As much as you can
You will not get close to him
With something more beloved to him than his words
So I said
That's how it is
And Ibn Abi made Dawad
He looks at your angry father
My father said
And he was talking about this
So I respond to him
He says this and I respond to him
If the man breaks off
Ibn Abi Dawad objected to them
He says, O Prince
Believers
By God, he is misguided
Innovative
He says, “Speak to him.”
They looked at him and he spoke to me
So I respond to him
He speaks to me and I respond to him
If they are cut off
Al-Muatasem says
Woe to you, Ahmed!
What do you say?
So I say, O Commander of the Faithful
Give me something from the Book of God
Or the Sunnah of the Messenger of God
May God bless him and grant him peace
So I say it
Hanbal said
Abu Abdullah said
They protested something to me
What strengthens my heart?
And my tongue does not dare to tell it
They denied the effects
And I didn't think they were like this
Until I heard it
Muhammad Ibn Ibrahim said
Al-Bushinji
Some of our friends told me
Ahmed Ibn Abi Dawad
He approached Ahmed to talk to him
He didn't look at me
Until Al-Mu'tasim said
Oh Ahmed
Don't you talk to Abu Abdullah?
So I said
I do not know him as a scholar, so I will talk to him
Saleh said
And Ibn Abi made Dawad
He says, Amir
Believers, I swear to God because
He replied, “I love you.”
To from a thousand dinars
And one hundred thousand dinars
So what God wills will be counted from that
To promise
He said because he answered me
To release it with my own hand
And I will ride to it
With a soldier and I would step on his heel
Then he said
Oh Ahmed
By God, I am compassionate toward you
And I pity you
Like my compassion for my son Aaron
What do you say?
So I say
Give me something from the Book of God
And the Sunnah of His Messenger
When the council lasted for a long time
He got bored and said, “Get up.”
He locked me up with him
And Abdul Rahman bin Ishaq
He talks to me
He said: Woe to you, answer me
Abdul Rahman said to him
O Commander of the Faithful!
I've known him for thirty
A year sees your obedience
Hajj and jihad are with you
And he says
By God, it is the world
He is a jurist
And I don't feel bad about having him with me
Bored people respond to me
Then he said
What you know is good for me
I said I had heard of it
He said
He was my polite
And he was sitting in that place
He pointed to one side
From home
So he asked me about the Qur’an
He disagreed with me and I ordered him to do so
He stepped on and pulled
Oh Ahmed
Answer me something you have in mind
The slightest relief until he released
About you with my hand
I said give me something
In the Book of God and the Sunnah of His Messenger
The council went on
And he rose
I returned to the spot
When it was after sunset
Two men from my companions addressed me
Ibn Abi Daoud
He stays with me and debates with me
And he makes me live with me
Even if it's breakfast time
Bring food
They try hard to break my fast
So I don't
I said it was Ramadan nights
He said
Al-Mu'tasim addressed Ibn Abi Dawad
At night
And he said
The Commander of the Faithful tells you
What do you say?
I responded to him in the same way as I used to respond
Ibn Abi Dawad said
He is the Commander of the Faithful
He swore to hit you
Hit after hit
And to throw you in a place you cannot see
It has the sun
He says if he answers me
I came to him to release him with my own hands
Then he left
When we became
His messenger came
So he took my hand until he left
To him and he said to them
They looked at him and talked to him
So they started looking at me
So I respond to them
He said
They did not continue to do so until the end of time
When he got bored
He said get up
Then he was alone with me and Abd
He still didn't talk to me
Then he got up and entered
I returned to the spot
He said
When it was the third night
I said
It should happen tomorrow
Something about me
So I told my client
I want a thread
He brought me a thread
So the chains were tightened
I returned the tuck to my pants
Fearing that would happen
Something is wrong with me so I get naked
So when it was tomorrow
I was brought into the house
So, it is submerged
So I started entering from a place
To a position
And people with swords
And some people had whips
And so on
Not in the last two days
Big one of these
When I finished it
He said he sat down
Then his observers said
Talk to him
So they started looking at me
He says this, so I respond to him
And he speaks this
So I respond to him
And make my voice louder than theirs
So make some of it
Standing on my head, nodding
To me in his hand
When the council lasted for a long time
He hugged me and then left them
Then he brushed them off and came back to me
To him
He said: Woe to you, Ahmed
Lead me until I release you with my own hand
I replied to him like:
My response
He said, “Take him.”
Pull it off
So I pulled it out and took it off
He said and sat down
Al-Mu'tasim is on a chair
Then he said the two punishments
And whips
So bring the two punishments
So I extended my hand
Some of those who came behind me said:
Take the two planks
He tightened them
I didn't understand what he said
So my hand was dislocated
Muhammad bin Ibrahim said
Al-Bushinji
They mentioned that Al-Mu'tasim Alan
What about Ahmed?
He was stuck in the two punishments
He saw his fortitude and determination
And his toughness even
Ahmed bin Abi Dawad tempted him
He said, O prince
Believers if you leave it
It was said that he had left a doctrine
So they stood up and his words were indignant
That surprised him
On hitting him
Then he said to the executioners
They came forward and he made it
The man approaches me
He hits me with two whips
He says to him: “Tighten up.”
May God cut off your hand
Then he steps down and moves forward
Another one hits me
Two whips and he says
In all of this he pulled
May God cut off your hand
I said seventeen whips
He rose to me, meaning Al-Mu'tasim
And he said
Oh Ahmed, for what?
kill yourself
By God, I am compassionate towards you
And make it lean
He singles me out with his sword
He said, "Do you want?"
To overcome them all
And make some of them
Wilk says
Your imam is on your head
Standing and some of them said
O Commander of the Faithful!
His blood is on my neck
Kill him
And they started saying
O Commander of the Faithful!
You are fasting while you are in the sun
Standing
He said to me, “Woe to you, Ahmed.”
What do you say?
So I say give me
Something from the book of God
Or the Sunnah of the Messenger of God
I say it
So he came back and sat down and said
Advance and hurt
May God cut off your hand
Then he rose the second time
And he made it say
Woe to you, Ahmed, answer me
So they began to accept
Ali and they say
Oh Ahmed, your imam
Standing on your head
And Abdul Rahman made him say:
Made by your friends
In this matter, what do you do?
And Al-Mu'tasim says:
Answer me something
Adna Faraj
Until I release you with my own hand
Then he came back and told the executioner
Advance
So he started hitting me with two whips
And he steps down
Meanwhile, he says:
God cut you off, tighten your hand
So my mind was gone
Then I woke up
Then the chains were released
About me
A man who attended said to me
We punched you in the face
And We placed a barricade on your back
And we snacked on you
That is, we put a mat on your back
Then he came
Take me to the house of Ishaq bin Ibrahim
So I came at noon
Ibn Sama'ah came forward
My class
When he finished his prayer
He told me I prayed with blood
Dripping on your dress
I said Omar had prayed
His wound was oozing blood
Saleh said
Leave him alone
So he went to his house
Saleh said
A man who attended told me
He checked on him in three days
They are looking at him
There is no melody in a word
He said
And I didn't think anyone would
Be as brave as him
And the severity of his heart
Hanbal said
I heard Abu Abdullah say
My mind went over and over
The beating brought me back
I came back to myself
And if I relax and it falls
Raising multiplication
This happened to me repeatedly
And I thought it meant Al-Mu'tasim
Sitting in the sun
Without an umbrella
So I heard him say when I woke up
By Ibn Abi Dawad
You have committed a sin in a matter
This man
And he said
O Commander of the Faithful!
He still has it
To distract him from what he wants
And he wanted to
You left without hitting
He did not let him go either
Ishaq, son of Abraham
Hanbal said
I was informed that Al-Mu'tasim said:
Ibn Abi Dawad after he was beaten
Abu Abdullah how many times did he get hit?
He said
Four or thirty-five thousand
Whip
Ibn Abi Hatim said
He said
When Ahmed got pregnant
To hit
They came to humans
Bin Al-Harith Al-Hafi
And they said
You may have to speak up
And he said
Do you want me to get up?
The position of the prophets is not
I have it, may God protect me
Ahmed is in his hands
And behind him
Saleh said, let him go
So he went home
He directed him to the applicant
Then he brought a man from among them
He sees beatings and treatment
He looked at his hit
He said, “I have seen.”
Who hit the fuss
I've never seen a beating like this
He dragged
On him from behind him and in front of him
Then take a mile
So include it in some of those
Surgeries, look
To him he said he did not dig
And he made him come and treat him
And he had
He was hit in the face, but not hit
He stayed bent over
On his face, God willing
Then he told him
It's here something
I want to cut it off
So he brought an iron and made it
The meat gets stuck to it
He cuts it with the knife he has with him
He is patient with that
He loudly praises God
In that, he was healed
And he was still in pain
From places of it
It was the effect of beating
We saw him in the back
Until he died
Saleh said and I entered
One day I told him
I heard that a man came to you
He said, "Make me a solution."
Because I did not support you
So I said I would not
No one has a solution
My father smiled and remained silent
And I heard my father say
You have made the dead in solution
Who hit me?
Then he said
I came across this verse
He who pardons and reforms
So his reward is with God
So I looked into its interpretation
So that's what he told us
Hashem bin Al-Qasim
Al-Mubarak bin Fadala told us
He said tell me
Who heard Al-Hassan say?
If it is the Day of Resurrection
All nations knelt down
In the hands of God, Lord of the worlds
Then he was called
Only someone can do it
His reward is from God
Only he who pardons will stand up
In the world
He said, “So I made the dead person in a state of absolution.”
Then he said
And what about a man?
Doesn't God punish him because of him?
Nobody
Ahmed bin Sinan said
I have been informed that Ahmed bin Hanbal
Al-Mu'tasim made a solution
In the conquest of Amoria
He said there is a solution
Who hit me?
Ibn Abi Hatim said
I heard Abu Zaraa say
Leave Al-Mu'tasim as Ahmed's uncle
Then he told the people
You know him
They said, yes, he is Ahmed bin Hanbal
He said
So look at him
Isn't he a healthy body?
They said yes and no
He did it
I'm afraid something will happen
It is not held for him
He said and when he said
I have delivered him to you in good health
People calmed down and calmed down
I said
What did he say?
With his ability to succeed
And his courage is nothing but
It seems like a big thing
He was afraid that he would die from the beating
So the public comes out on him
Even if he went out on it in general
Baghdad, perhaps
Hanbal said
What did Al-Mu'tasim order?
With the abandonment of Abu Abdullah
Take it off lined
And a shirt
And a long sana and a hood
And hide
While we were at the door of the house
And the people in the field and the paths
And others
The markets were closed
When Abu Abdullah went out on an animal
From Dar Al-Mu'tasim in that
Clothes
Ibn Abi Dawad stood to his right
And Isaac, son of Abraham
I mean, the deputy of Baghdad
On his left
When he was in the vestibule
Before he goes out
Ibn Abi Dawad told them
Expose his head
So they revealed him, meaning he was a tall man
And they went to take him
Al-Midan side towards the prison road
He said to them
Isaac, take him
Here he wants Tigris
So he took him to Al-Zora
He was taken to Ishaq's house
Ibn Ibrahim
So he stayed with him until Ansaliyya
Noon and resurrection
To my parents and to our neighbors
And the sheikhs of the shops
So they gathered and brought him in
He said to them
This is Ahmed bin Hanbal
Even if there is someone among you who knows him
Otherwise, let him know him
Ibn Sama'a said to them
When he entered the group
This is Ahmed bin Hanbal
And the Commander of the Faithful
Watching him over his affairs
He was released
And here he is
So he went out on Ishaq's horse
Ibn Ibrahim at sunset
So he went to his house
And with him was the Sultan and the people
And it's bent
When he went to come down
I hugged him and didn't know it
Then I came across a website
The beating shouted
I beard my hand
He came down, leaning on me
And he closed the door
We entered with him
He threw himself on his face
He cannot move
Except with effort
And he took off what he had taken off
So he ordered it to be sold
And believe in its price
Al-Mu'tasim had command
Ishaq bin Ibrahim
Don't let him lose his knowledge
This is because he left something behind
I'm desperate
We learned that Al-Mu'tasim regretted it
And it even fell into his hand
Reconciliation
He was the author of the news of Ishaq bin Ibrahim
He comes to us every day
He knows his experience
Until it's true
Their thumbs remained removed
They beat him in the cold
He heats the water for him
And when we wanted to treat him
We were afraid that he would steal it
Ahmed bin Abi Dawad
So we made medicine and ointment
In our house
And I heard him say
Everyone who reminded me has a solution
Except an innovator
I made Isaac's fathers
In solution, it means Al-Mu'tasim
And I saw God saying
Let him pardon and pardon
Don't you love?
May God forgive you
The Prophet, may God bless him and grant him peace, commanded
Abu Bakr pardoned
In a flat story
Abu Abdullah said
It is of no use to you that he be tortured
God is your Muslim brother
In your reason
Hanbal said
Why we wanted to treat it
We were afraid that Ibn Abi Dawad would betray us
To the processor
He throws poison into his medicine
So we made medicine and ointment
With us
He was in Barneyah
If it is cured, we raise it
He said it was
He didn't catch a cold
Hit him
The plight of the confident
Hanbal said
Abu Abdullah did not stop
After he was acquitted of the beating
He attends Friday and congregational prayers
It happens and is issued
Until Al-Mu'tasim died
He was the guardian of his son Al-Wathiq
So he showed what he showed of the ordeal
The tendency towards Ahmed Ibn Abi Dawad
And his friends
When the situation became severe for the people of Baghdad
She said the ordeal is due to the creation of the Qur’an
It was Abu Abdullah
Witness Friday
He repeats the prayer when he returns
And he says
Friday comes because of its grace
The prayer is repeated behind the one who said it
With this article
A group of people came to Abu Abdullah
And they said this
It has spread and worsened
We fear him more
Who is this?
Ibn Abi Dawad mentioned
To order teachers
Educating boys in offices
The Qur’an is such and such
We are not satisfied with his leadership
He prevented them from doing so
And look at them
He commanded them to be patient
He said, "So between us."
In the days of Al-Wathiq
When Jacob came at night
With a message from Prince Ishaq bin Ibrahim
To Abu Abdullah
The prince tells you
The Commander of the Faithful has mentioned you
No one will meet you
And do not live with me in any land
There is no city I am in
So go where
You want from God's earth
He said, so Abu Abdullah disappeared
The rest of Al-Wathiq’s life
That was sedition
Ahmed was killed
Bin Nasr Al-Khuzai
Abu Abdullah did not stop
Hidden at home
He does not go out to prayer or anything else
Until Al-Wathiq perished
On the authority of Ibrahim bin Hani
He said he disappeared
Abu Abdullah I have three
Then he said
Ask for a place for me
I said I don't trust you
He said he did
If you do, it will help you
So I asked for a place for him
When he came out, he said:
The Messenger of God disappeared
May God bless him and grant him peace
In the cave for three days
Then he turned
From Abu Al-Qasim Ali bin Al-Hasan Al-Hafiz
I mean, Ben Asakir
How mentioned
Translated by Ahmed
As long as its returns
But what was mentioned about the ordeal
A word with its authenticity
Hanbal
He composed it in two parts
And also Saleh bin Ahmed
And group
Chapter on the case of the imam
In the state of Al-Mutawakkil
Hanbal said
Guardian of the Mutawakkil
So God revealed the Sunnah
And people were released
Abu Abdullah was talking to us
And he spoke to his companions
In the days of Al-Mutawakkil
And I heard him say
What people had to talk about
Knowledge is more necessary than them
To him in our time
Then he raises
Submitted to Al-Mutawakkil
Ahmad was lying in wait
At his house he wants to take him out
And he pledged allegiance to him
He said we did not have it
Knowledge among us
One sleepless night in the summer
We heard the commotion
We saw fire in a house
Abi Abdullah
So we hurried and found him
Sitting in a robe
And Muzaffar Ibn Al-Kalbi
The author of the news and his group
With them he became poor
The author of the news is the book of Al-Mutawakkil
He responded to the Commander of the Faithful
You have a superior
She set him up to pledge allegiance to him
And show it in words
Long then he said
What do you say to Muzaffar?
He said
I don't know anything about this
I see he has a reputation
Obedience is difficult and easy
And my stimulant and my detestation
And his influence on me
I pray to God for his repayment
And success night and day
In many words
Muzaffar said
The Commander of the Faithful has commanded me
I swear to you
He said, “So I swear to him that I will divorce him.”
Three that he does not have
The song of the Commander of the Faithful
Then they searched the house
Abu Abdullah, the squadron and the rooms
And the roofs were searched
Ark of books
They searched women and homes
They did not see anything
They didn't feel anything
God repelled those who disbelieved
And he wrote that
To Al-Mutawakkil
So he took a good position
He learned that Abu Abdullah
He was lied to
And he was the one who stepped on him
A man of innovations
He did not even die among God
His command is for Muslims
When it was a few days later
While we are sitting
At the door of the house
If Jacob is a veil
Al-Mutawakkil has come
Permission is given to Abu Abdullah
So he entered
My father and I entered
And with some of his servants
A camel on a mule
And with him was the book of Al-Mutawakkil
So he read it to Abu Abdullah
It is true according to the Commander of the Faithful
Innocence of your yard
This money was directed to you
You seek help from him
He refused to accept it
He said, “I don’t need it.”
He said, O father
Accept from the Commander of the Faithful
What I command you to do
It is better for you with him
If you return it
I was afraid he would think of you
Worse then
Then he kissed her
He came out and said, Father
Ali, I told you
He said raise it
This salvation is a situation
The powder underneath it, so I did
And we went out
When it was night
So the mother of Abu Abdullah’s son
Knock us on the wall
She said, “My lord.”
He calls his uncle
So I informed my father and we left
So we entered my father's house
Abdullah and that is in the hollow
The night and he said, uncle
What took me to sleep?
He said to me
He said for this money
It made him ache to take it
And my father calms him down and makes it easy
And he said
Until you become a string in it
Your opinion is this
Night and people at home
So he grabbed it and we left
When it was from
Magic directed to
Abdos bin Malik and deer
Al-Hassan bin Al-Bazzar
So he came and a group attended
Among them is Harun al-Hammal
And Ahmed bin Muni’
And Bin Al-Dawrqi
And my father and I
Saleh and Abdullah
We said we write whoever they remember
From the people of protection and righteousness
In Baghdad and Kufa
He sent it to Abu Kurayb
And for the trees
And to those who know his need
So he separated them all
Between fifty and one hundred
And to two hundred
What remained in the bag was a dirham
And when it was after that
A messenger came to
Abi Abdullah
So he went to him
And Mutawakkil
He told him to order you to leave
I mean, to Sam Ra
And he said
I am a weak, sick old man
So Abdullah wrote
What he replied to
Ford answer book
He is the Commander of the Faithful
He orders him to get out
Abdullah directed his soldiers
They stayed at our door
Days until it's ready
Abu Abdullah to get out
Hanbal said
So my father told me, he said
We entered the military
So we were in a procession
Great coming
When he approached us, they said:
This is a runner-up
And then a knight came
He said to Abu Abdullah
Prince Waseef
Peace be upon you
He tells you that God
He has empowered you against your enemy
Meaning Ibn Abi Dawad
And the Commander of the Faithful accepts from you
Don't leave anything
Unless you spoke it
Abu Abdullah did not respond to him
Nothing
And I started praying for the Commander of the Faithful
I called for a runner-up
We went on and descended
In Dar Itach
Abu Abdullah was not known
Then ask whose house this is
They said
This is Dar Itach
He said, "They transferred me."
Create a home for me
They said
This is the abode sent down to you by the Commander of the Faithful
He said
I don't want her here
And it didn't stop until we became tired
He has a home
She came to us every day
A table with colors
Al-Mutawakkil orders it
Ice and fruit
And so on
Abu Abdullah did not taste it
Nothing and he didn't look at her
It was the cost of the table
per day
One hundred and twenty dirhams
Al-Mutawakkil addressed him
With great money
He replied and said to him
Ubaid Allah Ibn Yahya
The Commander of the Faithful commands you
To give it to your son
And your family, he said
They are self-sufficient
He returned it to him
So Ubaidullah took it
So he divided it among his son
The trustworthy stone is on his family
And he gave birth every month
Four thousand
So Abu Abdullah sent him
They are enough
They have no need
So Al-Mutawakkil sent him
This is for your son
So what do you have to do with this?
So Abu Abdullah caught him
It was still running
Until Al-Mutawakkil died
And it happened between
Abi Abdullah and my father
A lot of talk
He said, uncle
For the rest of our lives
As if the matter had been revealed
God is God
Our children just want it
To eat us
But it is only a few days
But this one
Sedition
My father said so I said
I hope God believes in you
What are you warning about?
He said: How are you?
You see their food or their prizes
If you leave it
To leave you what?
We wait but it is
Death or to
Heaven or hell
Blessed are those who came
Good and well
Al-Mutawakkil is what he is in
And he told him that he was a man
He wants the world, so he allowed
He has to leave
Then Ubayd Allah ibn Yahya came
Afternoon time, he said
He is the Commander of the Faithful
I have given you permission
He ordered that a shed be furnished for you
You descend into it
Abu Abdullah said
Order a boat for me
That the hour has come
So they asked for a boat for him
So he descended immediately
Hanbal said
We didn't even know it was coming
It was said that he had passed away
So she greeted him with a smile
The herd has left
So I walked with him
He told me to come forward
People don't see you and know me
So I presented it
Then he said
He arrived and threw himself
On his back, tired and exhausted
And it was maybe
He borrowed something from our house
And his son's house
It came to us from the Sultan’s money
What happened was abstained from
So I have
He described his cause as a lottery
Grill
So it was roasted in a valid oven
He knew and did not use it
And many like this
Saleh mentioned
The story of his father going to the army
And his return
Their homes were searched on the upper floor
And Jacob's roses with full moon
And he cried and said
I delivered from them
Even if it's in another
I have never succumbed to them
I decided you would break it up
Tomorrow
When the morning came, Hasan came to him
Bin Al-Bazzar said
Come to me, Saleh, with a balance
They were directed to their sons
Immigrants and Ansar
And so-and-so even
Everyone's difference
We are in God's state
He has knowledge of it, so I gave it to him
So the mailman wrote
It is charity
All in all for the day
With the bag
And he said
The Commander of the Faithful has given orders to you
Ten thousand places
Which separated him
And your sheikh does not know about it
He becomes sad
Al-Mutawakkil ordered that a house be bought for us
He said, O Saleh
I told Beck
He said because
I told them to buy a house
To be a rupture
Between you and me
They want to become
This country is my refuge
He was still defending
He bought the house until he was rushed
And I made messengers of Al-Mutawakkil
They come to him and ask him about
Experience it and they will come back
They say he is weak
And in the meantime
They say, Abu Abdullah
It is a must
He sees you and comes to him
Jacob said Amir
Believers are eager
And he says
Decide on a day when you will become one
I know him
And he said to you
He said one day
The four went out
So when it was tomorrow
He came and said
Skin, Abu Abdullah
He is the Commander of the Faithful
May peace be upon you
He says I have spared you
Who wears black and rides
To the crown princes
And go home and get dressed
So he began to praise
God bless that
Then Jacob said
I have a son who admires him
And he has it in my heart
A location I would love to
Talk to him in conversations
Then he remained silent
He came out and said, “Do you see him?”
He doesn't see what I'm into
He used to complete the Qur’an
Friday to Friday
And when he finished, he called
We believe in film
It was Friday morning
Addressed to me and my brother
When he finished
Make calls and we believe
When he finished
Make say
I ask God for help many times
So I started saying what he wanted
Then he said
I give God a covenant
His reign was responsible
And the Almighty said
O you who
They believed and fulfilled their contracts
I don't talk
Completely speaking, never
Until God delivered
I do not exclude anyone from you
So we went out
Ali bin Al-Jahm came
So we told him and he said
We belong to God and to us
To Him we shall return
He informed Al-Mutawakkil of this
And he said
They want the latest
This country will be my confinement
But it was
The reason for those who resided in this country
When they gave
So they accepted
They commanded and they spoke
By God, I wished for death
In the matter that was
I wish to die in this
And that
This is the temptation of the world
That was the charm of religion
Then make it join
His fingers and says
If I had myself in my hands
I would have sent it
Al-Mutawakkil used to frequent
Ask about it
And in the meantime he orders us
With money he says
Their sheikh does not know
He gets what he wants from them
If he doesn't want to
The world did not stop them
And they said to Al-Mutawakkil
He doesn't eat
From your food and does not sit
On your bed
What you drink is forbidden
Al-Mutawakkil said
If Al-Mu'tasim published it for me
He said something about it
I did not accept from him
Saleh said and then descended
To Baghdad
I left Abdullah with him
So, Abdullah came
So I said what's wrong with you?
He said he commanded me
To descend
He said, "Say in favor."
Don't go out, you are
You were my curse, I swear
If you received something from me
I did not expel any of you
With me
If it were not for you, it would not have been placed
This table
The brushes are spread and run
Hire
So I wrote to him informing him of what he said
Lee Abdullah
So he wrote to him in his own handwriting
May God reward you well
And protect you from all harm
And warned
Who brought me to write to you
What I told Abdullah
And he said
Please let my memory cease
And he gets bored
And if you are here
My memory faded
And people were gathering to you
They report our news
And it was nothing but good
If I stayed, he would not come to me
Neither you nor your brother is my consent
And do not make it yourself
Except goodness and peace
On you
He said when we traveled
Table and linens
And everything that was established is ours
Saleh said
Al-Mutawakkil sent to my father
With a thousand dinars to divide
Then Ali bin Al-Jahm came to him
In the dead of night
So he told him that he was preparing for him
Burning
Then Ubaidullah came with a thousand dinars
And he said
The Commander of the Faithful has given you permission
I command you to do this
And he said
The Commander of the Faithful relieved me
Which I hate to single her out
So he came to us
Then he said, O Saleh
I told Beck
He said I would love to let this go
Sustenance is only
You take it because of me
He remained silent and said
What did you say?
I hate to give you my tongue
Or disagree with someone else
There are not many children among the people
From me and I have no excuse
I was complaining to you
And you say your command
It is held by my order
Perhaps God will solve it for me
This node
You have been praying for me
I hope that God has
He responded to you
He said don't do it
So I said no
He said, “My father left us.”
He closed the doors between us and him
Our homes are protected
Then he told a story
In his prayers, he is righteous
And blaming him
Then in writing to
Yahya bin Khaqan to leave
Helping his children
And the news reached Al-Mutawakkil
So he ordered a group to be carried
They have ten months to them
It was forty thousand
Drag them
And Abu Abdullah told that
I was silent for a while and knocked
Then he said
What do you do if you want something?
And God wanted something
The deer of Imam Ahmed
The ultimate knowledge of the Sunnah
Knowledge and work
And in knowledge of hadith and its arts
Knowledge of jurisprudence and its branches
And he was a head
In asceticism and piety
Worship and honesty
Al-Marwadhi said
Abu Abdullah told me
I only wrote recently
And I worked on it
Even educator that prophet
Cupping ladder
He gave Abu Taybah a dinar
So I cupped and gave it
Hijam is a dinar
And he said I said
By Abu Abdullah
Whoever died following Islam and Sunnah
He died for good
He said, “Rather, Ali died.”
All good
Al-Maimoni said
Ahmed said to me, Abu Al-Hassan
Don't talk
In a matter not yours
And he said
Al-Fadl bin Ziyad
I heard Ahmed bin Hanbal
He says from a hadith response
The Messenger of God, may God bless him and grant him peace
It is on the lips
For you
Muhammad bin Ismail al-Tirmidhi said
It was me and Ahmed
Bin Al-Hasan Al-Tirmidhi
According to Ahmad ibn Hanbal
Ahmed said to him
O Abu Abdullah
They mentioned Ibn Abi Qutaylah
I said the hadith scholars
The hadith scholars said
Bad people
So Abu Abdullah stood up
He takes off his dress and says
Heretic heretic
And he entered the house
And from his biography
Abdul Malik Al-Maymouni said
I didn't see a turban
Abu Abdullah never
Except under his chin
And I saw him hating anything else
Al-Maimoni said
I know I saw someone
Cleanse our body
Nor is he more committed to himself
In his mustache and hair on his head
And his body hair
There is no purest dress that is so white
From Ahmed bin Hanbal
May God be pleased with him
Asim bin Issam said
Al-Bayhaqi
Night house with Ahmed bin Hanbal
He brought water and put it on
When it became
He looked at the water in its condition
He said, Glory be to God
A man seeking knowledge
He does not have flowers at night
Abdullah said
I heard my father say
Maybe you wanted albacore
In the hadith
So my mother takes my dress
She says until he gives permission
The muezzin
Al-Kadimi told us
Ali bin Al-Madini
Ahmed bin Hanbal told me
I would love to be with you
To Mecca
The only thing stopping me is the fear of being possessed
Or bore me
When I said goodbye to him, I said:
Recommend me
He said: Make piety your source
And set aside the afterlife
In front of you
Abdullah bin Ahmed said
I saw a lot of scientists
Jurists and hadith scholars
And Bani Hashim and Quraysh
And the supporters accept
Some of them fathered his hand
Some of them are headed
And they glorify Him greatly
I haven't seen them do that
By one of the jurists other than him
I did not see him wanting it
That
And who is humble
Ahmed bin Al-Hasan Al-Tirmidhi said
I saw Abu Abdullah
He buys bread from the market
And he carries it in a basket
And I saw him buy the rest
No more than once
He puts him in a rag and carries him
And from his jihad
Abdullah said
Bin Mahmoud bin Al-Thraj
I heard Abdullah bin Ahmed
He says he left
Abi to Tarsus and link
With it and conquered
He said to a man, "You have to do it."
With a gap on you
Qazvin and it was a gap
Al-Hussein bin said
Ismail said my father
He was meeting in council
Ahmed Zahaa
They write the talk
The rest are learning
He has good manners and eloquence
Abu Bakr said
Bin Al-Mutawai
I went to Abu Abdullah
Twelve years
He recites Musnad to his children
What I wrote about
One conversation
I was just looking at his gift
And his morals
Abdullah bin Muhammad said
Al-Warraq
Ahmed bin Hanbal said
He said: Where did you come from?
We said from a council
Abi Crepe
He said, “Write about him.”
He is a good sheikh
So we said that he was stabbing
On you
He said, "What about anything?"
My trick, Sheikh Saleh
It has ruined me
Abu Jaafar said
Ahmed was one of the kindest people
The most honorable and the best of them
Many ways
He doesn't hear from him
Except studying to talk
He mentioned the righteous
In dignity and stillness
And good pronunciation
And if a person finds him
Go for it and accept it
He was humble before the elders
Extremely
And they glorified him
He used to do this with Yahya bin Ma'in
I haven't seen him do anything else
Of humility, honor and reverence
He lived older than him
In seven years
Abdullah Ibn Ahmed said
It was my father
If he comes home from the mosque
He hit his foot until he heard
The sound of his sole
Maybe he cleared his throat so they knew about it
Abdos said
Attar
I sent my son and the slave girl to say hello
Ali Abi Abdullah
He welcomed him and sat him on his lap
And it hurt him
And he made a mess for him
He said to the maid
Eat with him
And he spread it out
Al-Maimoni said
Abu Abdullah had good morals
Always humans
Potential harm from a neighbor
His livelihood
Ibn al-Jawzi said
His father left him a embroidery
And Dara lives there
He used to wear that embroidery
And he is chaste with it
We do not copy for a fee
Maybe it worked
He paid himself to Jamal
May God have mercy on him
Ibn Aqeel said
It's amazing what I've heard about these people
Ignorant juveniles
They say
Ahmed bin Hanbal is not a jurist
But it is updated
He said this is a goal
Ignorance because of him
Choices built on
Hadiths are a structure that he does not know
Perhaps more than their elders
I said
I think they think so
He was just up to date
Rather, they imagine it
From the door of the modernists of our time
I swear I did
He preached jurisprudence in particular
Rank of Layth and Malik
Al-Shafi’i and Abu Yusuf
In asceticism and piety
Ratbah Al-Fadl and Ibrahim
Bin Adham
In memorization, the rank of division
Yahya Al-Qattan and Bin Al-Madini
But the ignorant
He does not know his own rank
How does one know rank?
Others said
Ibn al-Jawzi was
The imam does not see the placement of books
He forbids writing his words
And his issues even
He saw that it would have been his
Many classifications
The predicate class is
Thirty thousand hadiths
He used to say to his son Abdullah
Keep this datum
It will be for the people
Imam
And the interpretation is
One hundred and twenty thousand
And the copyist and the abrogated
History and modernity
Division and introduction
And the latter in the Qur’an
Answers from the Qur’an
And the big and small rituals
And other things
I said and a book
Faith and book
And I saw his paper
From the Book of Obligations
And its aforementioned interpretation
Something that doesn't exist
If he had found it, he would have worked hard
Excellent in obtaining it
And to be famous then if
A thousand explanations for what happened
It will be more than ten thousand
Impact and it should be
In five volumes
This is Ibn Jarir’s interpretation
In which it was collected
He is aware and does not reach it
Ahmed's interpretation was not mentioned
No one except Abu Al-Hussein bin Al-Munadi
He said in his history
There was no one
He narrated in this world on the authority of his father
From Abdullah bin Ahmed
Because he heard from him
The Musnad is thirty thousand
And the interpretation is
One hundred and twenty thousand
Ibn al-Jawzi said
He has many works
I mean, Abu Abdullah
The book of denying simile
Folder
And the book of Imamate
Small folder
And the book of responses to heretics
Three parts
And the book of asceticism
Large folder
And a space book by the Companions
Folder
And the book of the message on prayer
I said it is a topic
On the imam
Great people have written about it
He taught his students many issues
Like Al-Marwadi and Al-Athram
Harb and Ben Hani
Al-Kawsaj and Abu Talib
And Foran and Mahan Al-Shami
And Saleh bin Ahmed
And his brother and cousin, Hanbal
And collect
Abu Bakr Al-Khalal
All the other sayings she has
Ahmed and his fatwas
And his words are about causes and men
And the year and branches
Until he got it
There is an indescribable abundance
He left for the regions to study
He wrote about grammar
From a hundred souls of companions
Imam
Then he wrote a lot of it about
His companions
Then he started arranging it
You rave about it and fall asleep with it
He made a book of knowledge
And the book of reasons
And the book of the Sunnah
Each of the three is in three volumes
And a thousand
The comprehensive book
One or more volumes
He said in a book
Ethics of Ahmed bin Hanbal
No one was there
I learned about my issues
Abu Abdullah never
What I meant by it
And the birth of Khalal was in
The life of Imam Ahmed
He could have seen it
He is a boy
Wives of Imam Ahmed
And his family
Zuhair bin Saleh said
My maternal grandfather's husband, Abu Abbasa
He was not born to him from it
Except my father
Then she died
Then he married Rehana
An Arab woman
I only gave birth to my uncle Abdullah
Al-Marwadhi said
I heard Abu Abdullah
He mentioned his family
So he had mercy on her and said
We stayed for twenty years
We are different in a word
Zuhair said
When Umm Abdullah died
My grandfather bought Hassan
So she gave birth to him
Umm Ali Zainab
And Hassan and Hussein
Twins and they died
Close to their birth
Then she gave birth to Al-Hassan and Muhammad
So they lived about
Forty and I was born
They are happy afterwards
It was Asan Bani Ahmad
Bin Hanbal Saleh
Governor of Isfahan District
He died a year later
Two hundred and sixty-five
About sixty-odd years
As for the second boy
He is the protector
Abu Abdul Rahman
Abdullah bin Ahmed
His father's narrator
One of the most senior imams
He died in the year two hundred and ninety
About seventy-seven years old
It has a translation
I left her
The third son, Saeed bin Ahmed
This was born to Ahmed
Fifty days before his death
He grew up and learned
And he died before
His brother Abdullah
As for Hassan and Muhammad
And Zainab did not reach us
Something about their condition
Abu Abdullah's succession was cut off
As far as we know
His illness
Abdullah said: I heard
My father says I'm done
Seventy-seven years
And I entered eight
Saleh said
When it was the first spring
The first of the year
Two hundred and forty-one
My father's mother-in-law on the night of the fourth
And he stayed awake
Heaving feverishly
Heavy breathing
And many people
He said, “What do you see?”
I said: Give them permission and they will pray
He told you
Ask God for help
And they enter it in crowds
Until the house is full
They ask him and pray
him and they go out
And they enter a regiment
There were many people and the street was filled
We closed the alley door
A neighbor came
Ours has become angry
My father said
I see the man greeting
Something from the Sunnah that I am happy about
He said to me
Go and buy dates
And he made amends for me
Atonement for swearing an oath
I was sleeping next to him
If he wants something
Move me and I will hand it to him
And he moved his tongue
He did not stop praying
He stood and held him
He kneels and prostrates
And raise him up in his bowing
He said and met
He has the pain of decisiveness
And so on
His mind remained stable
When it was Friday
The twelve
It has been empty since Rabi' al-Awwal
For two hours of the day
He died
Al-Marwadhi said
Ahmed was sick for nine days
He might have given people permission
So they enter it
In droves
They greet and he returns with his own hand
People listened and more
And the Sultan heard
With a lot of people
So the Sultan was sent to his door
And at the door of the alley, the connection
And news owners
Then he closed the alley door
People were in the streets
And mosques
Until some sellers crashed
Hajib bin Tahir came to him
And he said
The prince greets you
And he longs to see you
And he said
This is what I hate
And the Commander of the Faithful
Save me from what I hate
Bin Hashim came
So they entered upon him
And they cried for him
A group of judges came
And others were not permitted
And he entered it
Sheikh said
Remember that you stand in the hands of God
Abu Abdullah gasped
And tears flowed
When it was before
He died a day or two later
He said
They made me boys
With a heavy tongue
He said
So they started joining him
He started smelling them and stroking their heads
And his eyes are teary
His illness intensified on Thursday
And his ablution
And he said
Vinegar for fingers
When it was Friday night
Heaviness and gripping the chest of the day
The people shouted
The voices rose with crying
Even as if the world
I was shaken
The railways and streets were filled
Al-Marwadhi said
So the funeral was brought out
After people have finished Friday
Saleh said
Ibn Ahmed
Ibn Taher's face
I mean, the deputy of Baghdad
With a triumphant eyebrow
And two boys were with them
Handkerchiefs containing clothes and perfume
And they said
Peace be upon you
And he says
I would have done what the Commander of the Faithful had been present with
He was doing it
So I said
Read the prince peace
And tell him
The Commander of the Faithful has been relieved
Abu Abdullah in his life
Which he hates
I do not like to follow him after his death
What he hated
So he came back and said
Be a slogan
Say
The slave girl had spun for him
A tithe dress
Do twenty-eight
He dragged them to cut him off
Two shirts
So we cut two rolls for him
And we took from Furan
Another roll
So we included it in three scrolls
We bought him spices
He finished washing it
We shrouded him
About a hundred attended
We shroud him
And they kissed his forehead
Until we raised it
On the bed
Abdul Wahab Al-Warraq said
We have not reached that collection
In pre-Islamic times or Islam
Like him
I mean, who witnessed the funeral
Until we reached that location
Scan and guess the correct one
So if it is towards whom
A thousand thousand
That means a million men
Someone who witnessed a funeral
Imam Ahmed
Musa bin Harun Al-Hafiz said
It is said that Ahmed
When he died, I wiped
The simple places that
People stood to pray over her
So guess the amounts
People with space on
The estimate is six hundred thousand
Or more
Except what was on the edges
And around, surfaces and places
More dispersed
From a thousand thousand
People opened the doors of their homes
In the streets and paths
They call on those who want to be exposed
Al-Khalal said
I heard Ibn Abi Saleh
Al-Qantari says
Saw the mean season
Hajj for forty years
I didn't see all of them
Cat like this
I mean, the scene of Abu Abdullah
May God have mercy on him
The course of the nation
The four nation