1 00:00:00,180 --> 00:00:08,539 Summary of Sunni concepts 2 00:00:08,539 --> 00:00:10,539 The origins of atonement 3 00:00:10,539 --> 00:00:16,820 The question of whether or not to declare a person to be an infidel is a serious matter 4 00:00:16,820 --> 00:00:18,820 This has two aspects 5 00:00:18,820 --> 00:00:20,820 The first 6 00:00:20,820 --> 00:00:23,820 Atonement of a person who does not deserve atonement 7 00:00:23,820 --> 00:00:28,820 Mere suspicions do not rise to the level of declaring his atonement 8 00:00:28,820 --> 00:00:30,920 The second 9 00:00:30,920 --> 00:00:35,920 He is not considered an apostate despite the availability of conditions and the absence of impediments 10 00:00:35,920 --> 00:00:42,109 Which he breaks with by declaring him a disbeliever and dealing with him according to the provisions of Islam 11 00:00:42,109 --> 00:00:47,109 Atonement for a specific person has principles that must be taken into account and taken into consideration 12 00:00:47,109 --> 00:00:49,109 The most important of them 13 00:00:49,109 --> 00:00:50,109 Firstly 14 00:00:50,109 --> 00:00:54,109 The appointed person must be judged with knowledge and justice 15 00:00:54,109 --> 00:00:58,109 This means that the ruling is whether he is an infidel or not 16 00:00:58,109 --> 00:01:04,109 Lacking legal knowledge of the provisions, controls, and conditions of atonement 17 00:01:04,109 --> 00:01:08,109 Real knowledge of the condition of the particular person to be judged 18 00:01:08,109 --> 00:01:11,109 And to verify all of that 19 00:01:11,109 --> 00:01:16,109 It should not be based on suspicions, delusions and possibilities 20 00:01:16,109 --> 00:01:19,109 And the ruling should be just and pious 21 00:01:19,109 --> 00:01:22,109 Beware of passion and self-preservation 22 00:01:22,109 --> 00:01:24,109 God Almighty said 23 00:01:24,109 --> 00:01:27,109 Do not stop what you have no knowledge of 24 00:01:27,109 --> 00:01:34,109 Hearing, sight, and heart were all responsible for him 25 00:01:34,109 --> 00:01:36,109 And the Almighty said 26 00:01:36,109 --> 00:01:42,109 O you who have believed, be upholders of God, witnesses to justice 27 00:01:42,109 --> 00:01:47,109 And do not let the hatred of other people force you not to be just 28 00:01:47,109 --> 00:01:50,109 Be just, it is closer to piety 29 00:01:50,109 --> 00:01:52,109 And fear God 30 00:01:52,109 --> 00:01:56,109 God is aware of what you do 31 00:01:56,109 --> 00:01:58,370 Secondly 32 00:01:58,370 --> 00:02:03,370 To be the reference in defining faith and disbelief and what they entail 33 00:02:03,370 --> 00:02:06,370 God Almighty's statement in his book 34 00:02:06,370 --> 00:02:10,370 And the statement of His Messenger, may God bless him and grant him peace, in his Sunnah 35 00:02:10,370 --> 00:02:13,370 And with the understanding of the Companions, may God be pleased with them 36 00:02:13,370 --> 00:02:17,370 This origin is a branch of the one that precedes it 37 00:02:17,370 --> 00:02:21,370 It is not permissible to delve into issues of faith and disbelief 38 00:02:21,370 --> 00:02:25,370 Except with a firm knowledge of their meaning and limits 39 00:02:25,370 --> 00:02:27,370 With the understanding of the righteous predecessors 40 00:02:27,370 --> 00:02:34,370 Otherwise, one will fall into the scourge of heretical doctrines in defining both faith and disbelief 41 00:02:34,370 --> 00:02:36,370 Such as the Khawarij and the Murji’ah 42 00:02:36,370 --> 00:02:38,620 Third 43 00:02:38,620 --> 00:02:40,620 Whoever is proven to be a Muslim with certainty 44 00:02:40,620 --> 00:02:44,620 It is not permissible to remove it from it except with certainty 45 00:02:44,620 --> 00:02:48,620 This falls under the great rule of jurisprudence 46 00:02:48,620 --> 00:02:51,620 Certainty is not removed by doubt 47 00:02:51,620 --> 00:02:54,659 It has not been proven with certainty that he rejected it 48 00:02:54,659 --> 00:02:56,659 He rules by it 49 00:02:56,659 --> 00:02:58,659 There is no doubt that it was his response 50 00:02:58,659 --> 00:03:00,659 He is not judged by it 51 00:03:00,659 --> 00:03:02,849 Fourth 52 00:03:02,849 --> 00:03:05,849 Judgments in this world are based on what is apparent 53 00:03:05,849 --> 00:03:07,849 And God takes care of the beds 54 00:03:07,849 --> 00:03:10,849 He does not search for people's insides 55 00:03:10,849 --> 00:03:13,849 Where God did not hope so 56 00:03:13,849 --> 00:03:15,849 Whoever appears to be Islam 57 00:03:15,849 --> 00:03:17,849 Judgment for him 58 00:03:17,849 --> 00:03:20,849 Whoever appears to be contrary to faith 59 00:03:20,849 --> 00:03:22,849 He was sentenced to it 60 00:03:22,849 --> 00:03:26,849 The lesson in this is the last state of the accountable person 61 00:03:26,849 --> 00:03:29,849 He was the Prophet, may God bless him and grant him peace 62 00:03:29,849 --> 00:03:32,849 He treats people according to their appearance 63 00:03:32,849 --> 00:03:35,849 He accepts the apparent Islam of the hypocrites 64 00:03:35,849 --> 00:03:38,849 Although they are infidels inwardly 65 00:03:38,849 --> 00:03:41,849 Unless this hypocrite shows his disbelief 66 00:03:41,849 --> 00:03:43,849 In word or deed 67 00:03:43,849 --> 00:03:44,849 Then 68 00:03:44,849 --> 00:03:47,849 He is judged as such 69 00:03:47,849 --> 00:03:50,229 Fifth 70 00:03:50,229 --> 00:03:53,229 Absolute ruling declaring words or actions as takfīr 71 00:03:53,229 --> 00:03:56,229 He is not required to judge the person appointed by him 72 00:03:56,229 --> 00:03:58,229 Rather, it is said 73 00:03:58,229 --> 00:04:00,229 This statement or action is blasphemy 74 00:04:00,229 --> 00:04:03,229 It is not necessary for everyone to wear it 75 00:04:03,229 --> 00:04:05,229 He is an infidel himself 76 00:04:05,229 --> 00:04:08,229 Until the atonement conditions are met 77 00:04:08,229 --> 00:04:10,229 Obstacles disappear 78 00:04:10,229 --> 00:04:12,229 This is an important ruling regarding atonement 79 00:04:12,229 --> 00:04:15,229 And atonement, creativity, and coordination 80 00:04:15,229 --> 00:04:17,519 VI 81 00:04:17,519 --> 00:04:21,519 The appointee shall not be judged by the consequences of his words or actions 82 00:04:21,519 --> 00:04:24,519 It is not necessary to say or do anything 83 00:04:24,519 --> 00:04:28,519 Unless you offer him these resources and requirements 84 00:04:28,519 --> 00:04:31,519 He accepted it and adhered to it 85 00:04:31,519 --> 00:04:34,519 But if he denies it when it is presented to him 86 00:04:34,519 --> 00:04:38,220 He should not be judged as a disbeliever 87 00:04:38,220 --> 00:04:41,220 Summary of Sunni concepts