WEBVTT

00:00:00.180 --> 00:00:08.539
Summary of Sunni concepts

00:00:08.539 --> 00:00:10.539
The origins of atonement

00:00:10.539 --> 00:00:16.820
The question of whether or not to declare a person to be an infidel is a serious matter

00:00:16.820 --> 00:00:18.820
This has two aspects

00:00:18.820 --> 00:00:20.820
The first

00:00:20.820 --> 00:00:23.820
Atonement of a person who does not deserve atonement

00:00:23.820 --> 00:00:28.820
Mere suspicions do not rise to the level of declaring his atonement

00:00:28.820 --> 00:00:30.920
The second

00:00:30.920 --> 00:00:35.920
He is not considered an apostate despite the availability of conditions and the absence of impediments

00:00:35.920 --> 00:00:42.109
Which he breaks with by declaring him a disbeliever and dealing with him according to the provisions of Islam

00:00:42.109 --> 00:00:47.109
Atonement for a specific person has principles that must be taken into account and taken into consideration

00:00:47.109 --> 00:00:49.109
The most important of them

00:00:49.109 --> 00:00:50.109
Firstly

00:00:50.109 --> 00:00:54.109
The appointed person must be judged with knowledge and justice

00:00:54.109 --> 00:00:58.109
This means that the ruling is whether he is an infidel or not

00:00:58.109 --> 00:01:04.109
Lacking legal knowledge of the provisions, controls, and conditions of atonement

00:01:04.109 --> 00:01:08.109
Real knowledge of the condition of the particular person to be judged

00:01:08.109 --> 00:01:11.109
And to verify all of that

00:01:11.109 --> 00:01:16.109
It should not be based on suspicions, delusions and possibilities

00:01:16.109 --> 00:01:19.109
And the ruling should be just and pious

00:01:19.109 --> 00:01:22.109
Beware of passion and self-preservation

00:01:22.109 --> 00:01:24.109
God Almighty said

00:01:24.109 --> 00:01:27.109
Do not stop what you have no knowledge of

00:01:27.109 --> 00:01:34.109
Hearing, sight, and heart were all responsible for him

00:01:34.109 --> 00:01:36.109
And the Almighty said

00:01:36.109 --> 00:01:42.109
O you who have believed, be upholders of God, witnesses to justice

00:01:42.109 --> 00:01:47.109
And do not let the hatred of other people force you not to be just

00:01:47.109 --> 00:01:50.109
Be just, it is closer to piety

00:01:50.109 --> 00:01:52.109
And fear God

00:01:52.109 --> 00:01:56.109
God is aware of what you do

00:01:56.109 --> 00:01:58.370
Secondly

00:01:58.370 --> 00:02:03.370
To be the reference in defining faith and disbelief and what they entail

00:02:03.370 --> 00:02:06.370
God Almighty's statement in his book

00:02:06.370 --> 00:02:10.370
And the statement of His Messenger, may God bless him and grant him peace, in his Sunnah

00:02:10.370 --> 00:02:13.370
And with the understanding of the Companions, may God be pleased with them

00:02:13.370 --> 00:02:17.370
This origin is a branch of the one that precedes it

00:02:17.370 --> 00:02:21.370
It is not permissible to delve into issues of faith and disbelief

00:02:21.370 --> 00:02:25.370
Except with a firm knowledge of their meaning and limits

00:02:25.370 --> 00:02:27.370
With the understanding of the righteous predecessors

00:02:27.370 --> 00:02:34.370
Otherwise, one will fall into the scourge of heretical doctrines in defining both faith and disbelief

00:02:34.370 --> 00:02:36.370
Such as the Khawarij and the Murji’ah

00:02:36.370 --> 00:02:38.620
Third

00:02:38.620 --> 00:02:40.620
Whoever is proven to be a Muslim with certainty

00:02:40.620 --> 00:02:44.620
It is not permissible to remove it from it except with certainty

00:02:44.620 --> 00:02:48.620
This falls under the great rule of jurisprudence

00:02:48.620 --> 00:02:51.620
Certainty is not removed by doubt

00:02:51.620 --> 00:02:54.659
It has not been proven with certainty that he rejected it

00:02:54.659 --> 00:02:56.659
He rules by it

00:02:56.659 --> 00:02:58.659
There is no doubt that it was his response

00:02:58.659 --> 00:03:00.659
He is not judged by it

00:03:00.659 --> 00:03:02.849
Fourth

00:03:02.849 --> 00:03:05.849
Judgments in this world are based on what is apparent

00:03:05.849 --> 00:03:07.849
And God takes care of the beds

00:03:07.849 --> 00:03:10.849
He does not search for people's insides

00:03:10.849 --> 00:03:13.849
Where God did not hope so

00:03:13.849 --> 00:03:15.849
Whoever appears to be Islam

00:03:15.849 --> 00:03:17.849
Judgment for him

00:03:17.849 --> 00:03:20.849
Whoever appears to be contrary to faith

00:03:20.849 --> 00:03:22.849
He was sentenced to it

00:03:22.849 --> 00:03:26.849
The lesson in this is the last state of the accountable person

00:03:26.849 --> 00:03:29.849
He was the Prophet, may God bless him and grant him peace

00:03:29.849 --> 00:03:32.849
He treats people according to their appearance

00:03:32.849 --> 00:03:35.849
He accepts the apparent Islam of the hypocrites

00:03:35.849 --> 00:03:38.849
Although they are infidels inwardly

00:03:38.849 --> 00:03:41.849
Unless this hypocrite shows his disbelief

00:03:41.849 --> 00:03:43.849
In word or deed

00:03:43.849 --> 00:03:44.849
Then

00:03:44.849 --> 00:03:47.849
He is judged as such

00:03:47.849 --> 00:03:50.229
Fifth

00:03:50.229 --> 00:03:53.229
Absolute ruling declaring words or actions as takfīr

00:03:53.229 --> 00:03:56.229
He is not required to judge the person appointed by him

00:03:56.229 --> 00:03:58.229
Rather, it is said

00:03:58.229 --> 00:04:00.229
This statement or action is blasphemy

00:04:00.229 --> 00:04:03.229
It is not necessary for everyone to wear it

00:04:03.229 --> 00:04:05.229
He is an infidel himself

00:04:05.229 --> 00:04:08.229
Until the atonement conditions are met

00:04:08.229 --> 00:04:10.229
Obstacles disappear

00:04:10.229 --> 00:04:12.229
This is an important ruling regarding atonement

00:04:12.229 --> 00:04:15.229
And atonement, creativity, and coordination

00:04:15.229 --> 00:04:17.519
VI

00:04:17.519 --> 00:04:21.519
The appointee shall not be judged by the consequences of his words or actions

00:04:21.519 --> 00:04:24.519
It is not necessary to say or do anything

00:04:24.519 --> 00:04:28.519
Unless you offer him these resources and requirements

00:04:28.519 --> 00:04:31.519
He accepted it and adhered to it

00:04:31.519 --> 00:04:34.519
But if he denies it when it is presented to him

00:04:34.519 --> 00:04:38.220
He should not be judged as a disbeliever

00:04:38.220 --> 00:04:41.220
Summary of Sunni concepts