WEBVTT 00:00:00.180 --> 00:00:08.539 Takaitaccen ra'ayi na Ahlus-Sunnah 00:00:08.539 --> 00:00:10.539 Asalin kaffara 00:00:10.539 --> 00:00:16.820 Tambayar ko a bayyana mutum a matsayin kafiri ko a'a lamari ne mai tsanani 00:00:16.820 --> 00:00:18.820 Wannan yana da bangarori biyu 00:00:18.820 --> 00:00:20.820 Na farko 00:00:20.820 --> 00:00:23.820 Kaffarar wanda bai cancanci kaffara ba 00:00:23.820 --> 00:00:28.820 Zato kawai ba zai kai matsayin bayyana kaffararsa ba 00:00:28.820 --> 00:00:30.920 Na biyu 00:00:30.920 --> 00:00:35.920 Ba a dauke shi a matsayin wanda ya yi ridda duk da akwai sharudda da kuma rashin cikas 00:00:35.920 --> 00:00:42.109 Wanda ya karya da shelanta shi a matsayin kafiri da kuma mu’amala da shi bisa tanadin Musulunci 00:00:42.109 --> 00:00:47.109 Kafara ga wani takamaiman mutum yana da ƙa’idodi waɗanda dole ne a yi la’akari da su kuma a yi la’akari da su 00:00:47.109 --> 00:00:49.109 Mafi mahimmancin su 00:00:49.109 --> 00:00:50.109 Na farko 00:00:50.109 --> 00:00:54.109 Wanda aka nada dole ne a yi masa hukunci da ilimi da adalci 00:00:54.109 --> 00:00:58.109 Wannan yana nufin cewa hukuncin shi kafiri ne ko a'a 00:00:58.109 --> 00:01:04.109 Rashin ilimin shari'a na tanadi, sarrafawa, da sharuddan kafara 00:01:04.109 --> 00:01:08.109 Sanin ainihin yanayin mutumin da za a yanke masa hukunci 00:01:08.109 --> 00:01:11.109 Kuma don tabbatar da duk wannan 00:01:11.109 --> 00:01:16.109 Bai kamata ya kasance bisa zato, ruɗi da yuwuwar hakan ba 00:01:16.109 --> 00:01:19.109 Kuma hukuncin ya zama na adalci da takawa 00:01:19.109 --> 00:01:22.109 Hattara da sha'awa da kiyaye kai 00:01:22.109 --> 00:01:24.109 Allah madaukakin sarki yace 00:01:24.109 --> 00:01:27.109 Kada ku daina abin da ba ku da iliminsa 00:01:27.109 --> 00:01:34.109 Ji, gani, da zuciya duk su ne alhakinsa 00:01:34.109 --> 00:01:36.109 Kuma madaukakin sarki ya ce 00:01:36.109 --> 00:01:42.109 Ya ku waxanda suka yi imani, ku kasance masu tsayuwa ga Allah, masu shaida akan adalci 00:01:42.109 --> 00:01:47.109 Kuma kada kiyayyar wasu ta tilasta muku kada ku yi adalci 00:01:47.109 --> 00:01:50.109 Ku yi adalci, shi ne mafi kusanci ga taƙawa 00:01:50.109 --> 00:01:52.109 Kuma ku ji tsoron Allah 00:01:52.109 --> 00:01:56.109 Kuma Allah Masani ne ga abin da kuke aikatãwa 00:01:56.109 --> 00:01:58.370 Na biyu 00:01:58.370 --> 00:02:03.370 Domin ya zama abin nufi wajen ayyana imani da kafirci da abin da ya kunsa 00:02:03.370 --> 00:02:06.370 Fadin Allah Ta’ala a cikin littafinsa 00:02:06.370 --> 00:02:10.370 Da kuma fadin Manzon Allah tsira da amincin Allah su tabbata a gare shi a cikin sunnarsa 00:02:10.370 --> 00:02:13.370 Kuma da fahimtar sahabbai Allah Ya yarda da su 00:02:13.370 --> 00:02:17.370 Wannan asali reshe ne na wanda ya gabace shi 00:02:17.370 --> 00:02:21.370 Ba ya halatta a zurfafa cikin lamuran imani da kafirci 00:02:21.370 --> 00:02:25.370 Sai dai da cikakken sanin ma'anarsu da iyakokinsu 00:02:25.370 --> 00:02:27.370 Da fahimtar magabata na qwarai 00:02:27.370 --> 00:02:34.370 In ba haka ba, mutum zai fada cikin bala'in rukunan bidi'a wajen ayyana imani da kafirci 00:02:34.370 --> 00:02:36.370 Kamar Khawarij da Murji’ah 00:02:36.370 --> 00:02:38.620 Na uku 00:02:38.620 --> 00:02:40.620 Duk wanda aka tabbatar da cewa shi musulmi ne da yaqini 00:02:40.620 --> 00:02:44.620 Ba ya halatta a cire shi daga gare ta sai da yaqini 00:02:44.620 --> 00:02:48.620 Wannan yana ƙarƙashin babban tsarin shari'a 00:02:48.620 --> 00:02:51.620 Ba a cire tabbaci da shakka ba 00:02:51.620 --> 00:02:54.659 Ba a tabbatar da yaqi ba 00:02:54.659 --> 00:02:56.659 Yana mulki da shi 00:02:56.659 --> 00:02:58.659 Ko shakka babu shi ne martaninsa 00:02:58.659 --> 00:03:00.659 Ba a hukunta shi da shi 00:03:00.659 --> 00:03:02.849 Na hudu 00:03:02.849 --> 00:03:05.849 Hukunce-hukuncen duniya sun ginu ne a kan abin da ya bayyana 00:03:05.849 --> 00:03:07.849 Kuma Allah yana kula da gadaje 00:03:07.849 --> 00:03:10.849 Ba ya nemo cikin mutane 00:03:10.849 --> 00:03:13.849 Inda Allah bai sa rai ba 00:03:13.849 --> 00:03:15.849 Duk wanda ya bayyana a matsayin Musulunci 00:03:15.849 --> 00:03:17.849 Hukunci gareshi 00:03:17.849 --> 00:03:20.849 Duk wanda ya bayyana ya saba wa imani 00:03:20.849 --> 00:03:22.849 Aka yanke masa hukunci 00:03:22.849 --> 00:03:26.849 Darasin da ke cikin wannan shi ne yanayin ƙarshe na wanda ake tuhuma 00:03:26.849 --> 00:03:29.849 Shi ne Annabi Sallallahu Alaihi Wasallama 00:03:29.849 --> 00:03:32.849 Yana mu'amala da mutane gwargwadon kamanninsu 00:03:32.849 --> 00:03:35.849 Ya yarda da musuluncin munafukai na zahiri 00:03:35.849 --> 00:03:38.849 Ko da yake su kafirai ne a ciki 00:03:38.849 --> 00:03:41.849 Sai dai idan wannan munafikin ya nuna kafircinsa 00:03:41.849 --> 00:03:43.849 A cikin magana ko a aikace 00:03:43.849 --> 00:03:44.849 Sannan 00:03:44.849 --> 00:03:47.849 Ana yi masa hukunci kamar haka 00:03:47.849 --> 00:03:50.229 Na biyar 00:03:50.229 --> 00:03:53.229 Cikakken hukuncin ayyana kalmomi ko ayyuka a matsayin takfiri 00:03:53.229 --> 00:03:56.229 Ba a bukatar ya yi hukunci ga wanda ya nada 00:03:56.229 --> 00:03:58.229 Maimakon haka, an ce 00:03:58.229 --> 00:04:00.229 Wannan magana ko aikin sabo ne 00:04:00.229 --> 00:04:03.229 Ba lallai ba ne kowa ya sa shi 00:04:03.229 --> 00:04:05.229 Shi kansa kafiri ne 00:04:05.229 --> 00:04:08.229 Har sai an cika sharuddan kaffara 00:04:08.229 --> 00:04:10.229 Matsaloli sun ɓace 00:04:10.229 --> 00:04:12.229 Wannan wani muhimmin hukunci ne dangane da kaffara 00:04:12.229 --> 00:04:15.229 Da kuma kaffara, kerawa, da daidaitawa 00:04:15.229 --> 00:04:17.519 VI 00:04:17.519 --> 00:04:21.519 Wanda aka nada ba za a yi masa hukunci da sakamakon maganganunsa ko ayyukansa ba 00:04:21.519 --> 00:04:24.519 Ba lallai ba ne a ce ko yin wani abu 00:04:24.519 --> 00:04:28.519 Sai dai idan kun ba shi waɗannan albarkatun da buƙatun 00:04:28.519 --> 00:04:31.519 Ya karba kuma ya yi riko da shi 00:04:31.519 --> 00:04:34.519 Amma idan ya qaryata lokacin da aka gabatar masa 00:04:34.519 --> 00:04:38.220 Kada a yi masa hukunci a matsayin kafiri 00:04:38.220 --> 00:04:41.220 Takaitaccen ra'ayi na Ahlus-Sunnah