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Summary of Sahih Al-Bukhari
Chapter: The Imam greets the people when he greets
On the authority of Samurah bin Jund, may God be pleased with him, he said
In a novel
Whenever the Prophet, may God bless him and grant him peace, prayed, he would turn his face toward us
The Messenger of God, may God bless him and grant him peace, used to say a lot to his companions
Have any of you seen a vision?
He said
Then whoever God wills tells it to him
And he said the same tomorrow
It's a camel tonight
It is a second purchase
In a novel
So he took my hand
So they took me out to the Holy Land
And they told me
Go
Even if you go with them
And we came upon a man who was lying down
And behold, another one was standing on top of him on a rock
And then he fell with the rock on his head
His head becomes dull
In a novel
He is shocked by it
The stone threatens him here
He follows the stone and takes it
He should not return to it until his head is healthy as it was
Then come back to him
So he does to him the same as he did the first time
He said
I told them
Glory be to God, what are these two?
He said
He told me
Go go go
He said
So we set off
Then we came upon a man lying on his back
And behold, there was another standing over him with an iron club
And if he comes to someone with a split face
And his mouth will be cut to the back of his mouth
From his nostril to his nape
And his eye to the back of his head
And it is shaq
Then it turns to the other side
He does the same thing to him as he did to the first side
What is emptied from that side?
So that aspect is correct as it was
Then come back to him
He does the same as he did the first time
He said
I said
Glory be to God, what are these two?
He said
He told me
Go go go
So we set off
So we came like an oven
Then there was noise and noise
He said
So we looked into it
And there were naked men and women in it
And when they were, a flame would come to them from below them
When that flame comes to them, they become loud
In a novel
So we went to a hole like an oven
The top is narrow and the bottom is wide
A fire burns beneath him
If he approaches
They rose until they were almost out
If it subsides
They returned to it
He said
I told them what these are
He said
They told me
Go go go
He said
So we set off
So we came to a river red like blood
And there was a man swimming in the river
And behold, on the bank of the river, there was a man who had gathered many stones
And if that swimmer swims what he swims
Then comes the one who has collected the stones
Then he opened his mouth
He throws him stones
So he goes swimming
Then it comes back to him
Whenever he returned to him, his mouth opened wide
He throws him stones
He said
I told them what these are
He said
They told me
Go go go
He said
So we set off
Then we came upon a man with an abhorrent woman
Like a man who hates seeing a woman
If he has a fire, he stuffs it and runs around it
He said
I told them
What is this?
He said
They told me
Go go go
So we set off
So we came to a dark garden
It has all the color of spring
And between my backs is the kindergarten
Tall man
I can hardly see his head as tall as the sky
And if a man has more than two sons I have ever seen
In a novel
So we set off until we came to a green garden
There is a great tree in it
Its origin is an old man and two boys
And there was a man near the tree
In his hands is a fire that he kindles
Climb me up the tree
They took me into a better house than I had ever seen
It has old men and young men
And women and boys
Then they took me out of it
So he climbed the tree with me
So he took me into a better and better house
There are old people and young people
He said
I told them what this is
What are these?
He said
He told me
Go go go
He said
So we set off
So we ended up with a great kindergarten
I have never seen a kindergarten greater or better
He said
He told me
Sleep in it
He said
So we rose in it
So we ended up with a city built of bricks of gold and bricks of silver
So we came to the city gate
So we asked for an opening
So he opened for us
So we entered it
We met there with men of half of their character, like the best of what you have seen
And it is as ugly as what you have seen
He said
They told them
Go and fall into that river
He said
And behold, an obstructing river flows
As if its pure water is in the eggs
So they went and fell into it
Then they came back to us
That badness went away from them
They became in the best shape
He said
They told me
This is the Garden of Eden
And this is your home
He said
He looked up
If it is short, it is like a white cloud
He said
They told me
This is your home
He said
I told them
God bless you both
He raised me and let him in
He said
But now, no
And you are inside it
In a novel
So raise your head
So I raised my head
And above me there was something like a cloud
He said
That's your house
I said
He invited me into my house
He said
You have an unfinished life left
If you complete
I came home
He said
I told them
For I have seen a wonder since tonight
So what is this that I saw?
In a novel
Toftman tonight
So tell me what you saw
He said
They told me
But we will tell you
As for the first man I came to, he had his head cut off with a stone
He is a man who takes the Qur’an and rejects it
He sleeps and misses the prescribed prayer
As for the man you came to
His cheeks are splitting to the back of his head
And his nostrils reach the nape
And his eye to the nape
He is the man who leaves his house in the morning
The lie reaches the horizons
In a novel
It will be done until the Day of Resurrection
As for the naked men and women who are like building an oven
They are adulterers and adulteresses
As for the man whom you came to, he was swimming in the river and throwing stones
He consumes usury
As for the man who hates the mirror
He who is at the fire, sweeps it and runs around it
He is your owner
Storer of hell
As for the tall man in the kindergarten
He is Abraham, may God bless him and grant him peace
As for the two boys around him
Every newborn died according to nature
In a novel
The first house I entered
House of the common believers
As for this house
The house of martyrs
And I am Gabriel
And this is Mikael
He said
Some Muslims said
O Messenger of God
And the children of polytheists
The Messenger of God, may God bless him and grant him peace, said
And the children of polytheists
As for the people who were half of them, well
And an ugly part
They are people who have done good deeds
And another bad one
God transcended them
Comment on the hadith
Zaat tomorrow
The morning hours are between the dawn prayer and sunrise
It's a camel tonight
That is, Gabriel and Michael, peace be upon them
Send me a message
That is, they sent me
He falls on the rock
That is, he drops it
It snows
That is, Fixer
The stone threatens him
That is, it rolls and descends from high to low
Until his head is healthy
That is, until it heals
With an iron club
Any hook
The hook is every crooked piece of iron
One side split
fisher
That is, it is cut and split
rant
Which side of his mouth
And his nostril
The nostril is the hole in the nose
He does not flee
That is, it never ends
So that aspect is correct as it was
That is, it returns healthy and sound as it was
He does the same as he did the first time
That is, slitting and cutting
Like a tandoor
In which it is baked
There is murmur and sounds
Any commotion and shouting whose meaning is not understood
So we looked into it
That is, we looked into the enlightenment
Flame is the tongue of fire
They were noisy
That is, they made noise and shouted
And the noise
Noise and sound
I told them
That is, for the two kings
It subsided
What is meant is a period
And he gapes at him
That is, he opens his mouth
He throws him a stone
From being delivered
Its origin is throwing a morsel into the mouth
On a man who hates women
That is, ugly looking
I hate seeing a man as a woman
What a view
He has a fire to burn
That is, he moves it and collects firewood for it
To burn
And he seeks around
That is, around the fire
On a kindergarten
The origin of kindergarten
Water swamp
To restore water in it
Then he named the grass and plants growing in unsuspecting land
And it was said high
Dark
That is, many plants
Of all the color of spring
That is, from all its flowers
And between my backs is the kindergarten
That is, in the middle of it
And if a man has more than two sons I have seen
The two boys is the plural of born
What is meant here is a Muslim child who has died
I told them
That is, for the two kings
I have never seen a greater kindergarten
Any amount
Nor is it better
Yes, nothing more beautiful
They told me
Sleep in it
That is, he rose and rose
So we ended up with a city built of bricks of gold and bricks of silver
Pulp is the plural of brick
The original is that the milk is made of clay
Sheikh
The Sheikh is Ibrahim, peace be upon him
So we asked for an opening
That is, we asked to open the door to enter
A part of their creation
That is, half of their creation
That is, their picture
Go and fall into that river
He was ordered to fall and wash in that river
And if a river crosses
That is, being a show
As if its pure water
That is, milk pure from water
That badness went away from them
That is, the ugliness is gone
The ugly part became like the good part
They told me
That is, the two kings said
Garden of Eden
Aden, meaning he resided
And it was called that
Because it is the house of residence
So, my vision
That is, look up
Up
That is, it rose a lot
The white mound
That is, the white cloud
Atomic
That is, Turkani
As for now
That is, in this worldly life
He turns his head
That is, he breaks it with a stone
He takes the Qur’an and rejects it
Rejection is putting something down and leaving it
He reads the Qur’an but does not act on it
The man becomes
That is, he leaves his house early
He tells the lie
That is, one
I eat usury
That is, one who deals in usury
And usury
Increase
There are two types
usury of credit
And the good Lord
Muslims have unanimously agreed that it is forbidden in general
Where they differed was regarding its rule and its branches
The hateful woman
That is, ugly looking
He who is at the fire burns it
That is, he moves it and collects firewood for it to burn
Common sense
The origin of nature in language
The beginning of creation
And its truth
It is what God Almighty has placed in the hearts of all creation
From inclination to the apparent and hidden provisions of Sharia
He also placed in their hearts the love of truth and selflessness
They are a confused people
That is, they mixed good deeds with bad deeds
Of daring to violate some taboos
Negligence in some duties
While acknowledging that
And hope that God will forgive them
God transcended them
That is, He forgave them and pardoned them
One of the benefits of talking
Benefit from talking
It is desirable for the imam to approach after greeting his companions
In it, there is wisdom in welcoming those who are led in prayer
To teach them what they needed
It was said to define the inside that the prayer has ended
If the imam continues as he is
I would have the illusion that he is in the tashahhud
It contains guidance on paying attention to the vision
It is desirable to ask about it and mention it after prayer
It explains the keenness of the Companions, may God be pleased with them
On narrating the vision to the Prophet, may God bless him and grant him peace
And he benefits from their work
The desirability of narrating the vision to the world
In the hadith is the interpretation of the Prophet, may God bless him and grant him peace
To the visions of his companions
It guides the crossing point to initiate its interpretation at the beginning of the day
Before his mind gets distracted by exploiting his livelihood in this world
Because the era of the Ra is near and nothing has happened to confuse it
Because there may be something in it that would be desirable to hasten
Such as urging goodness and warning against sin
It explains the virtue of spending time discussing knowledge
It is permissible to turn one’s back to the Qiblah when sitting for learning or other purposes
It is desirable to say “Glory be to God” as an exclamation
In the hadith, the vision of the prophets upon him is a revelation and truth
In the hadith, Hell is real
And fire has levels
And fire is created and exists
The hadith contains an explanation of the types of punishments in the afterlife
And the torment continues for as long as God Almighty wills
The tortured people will be punished again as if they were the first time
One of the types of torment is breaking the head
Among the types of torture are cutting the mouth, nose, and eyes
It contains a reference to protecting the senses from sins and misdeeds
One of the types of torment is swimming in a river of blood while standing on stone
In it, the reward is of the same type as the work
And whoever does good will find it tomorrow in the Resurrection
And every soul is held hostage for what it has earned
In the hadith, Paradise is created and exists
Its stones are made of gold and silver
And that Paradise has homes and degrees
And the people there are according to their deeds
The hadith contains an explanation of the fate of Muslim children
And they are under the protection of Abraham, peace be upon him
As for the children of the polytheists, the disagreement among them is well known
In the hadith, the Prophet, may God bless him and grant him peace, saw his home in Paradise
And his vision of the Garden of Eden
And his vision of Malik, the keeper of fire
And his vision of Abraham, peace be upon him
Abraham, peace be upon him, was singled out for that position
Because he is the father of Muslims
In the hadith, some of the rivers of Paradise are mentioned and described
It indicates that Paradise is the abode of residence for the people of monotheism in the afterlife
It contains a strict prohibition against abandoning the recitation and practice of the Qur’an
It contains a warning against lying in the article or situation
And the narration is not true
It prohibits adultery
And the emphasis on adultery
The occasion of nudity is for them because they deserve to be exposed
Because their habit is to seek refuge in seclusion
So they were punished with your gods
And the wisdom in the torment is theirs from beneath them
Their crime is from their lower parts
It contains a statement of the penalty for dealing in usury
He who eats it and is not satisfied with the forbidden
In the hadith, it is likened to someone who mixes a good deed with a bad deed
With the good face and the ugly face
It explains the breadth of God Almighty’s mercy toward creation
By accepting their good deeds and ignoring the bad ones
In the hadith, the keeper of fire is called Malik
On the authority of Zaid bin Khaled Al-Juhani that he said:
The Messenger of God, may God bless him and grant him peace, prayed the morning prayer for us in Al-Hudaybiyyah
Following the sky that was from tonight
When he left, he approached the people and said:
Do you know what your Lord said?
They said: God and His Messenger know best
He said, “One of My servants has become a believer in Me and a disbeliever.”
As for those who said, “We received rain by God’s grace and mercy.”
In the narration, we were blessed with God’s mercy, God’s provision, and God’s grace
He is a believer in Me and a disbeliever in the planet
As for the one who said such-and-such and such-and-such
In the novel We Rained a Star
That person is a disbeliever in Me and a believer in the planet
Comment on the hadith
In Al-Hudaybiyyah
Al-Hudaybiyah is located 22 kilometers west of Mecca
On the old Jeddah Road
It was named after a well there
Following the sky, i.e. following the rain
Rain is called heaven because it falls from the sky
Building any thanks to the planet
It was said that the storm means the fall and absence of the star
It was said otherwise
One of the benefits of talking
In the hadith, the Imam presented the issue to his companions
A warning to them to consider its accuracy
It contains a statement of the majesty of the destiny of the Prophet, may God bless him and grant him peace
Where he told about God Almighty without intermediary
This is called the acquisition of the sacred hadith
In it, God Almighty created a reason for everything to which a ruling is added
In fact, the actor is God Almighty
Almighty
It indicates that people have two types of belief in this matter, as in the hadith
Chapter on the imam staying in prayer after the salutation
On the authority of Nafi’, he said:
Ibn Omar was praying in the place where he had performed the obligatory prayer
Comment on the hadith
Chapter on the imam staying in prayer after the salutation
That is, the imam remains seated in the place where he prayed
This is after completing the prayer
One of the benefits of talking
Benefit from talking
It is permissible for a praying person to stay in his prayer place
For remembrance, supplication, education, or voluntary prayer
The evidence indicates that it is permissible to perform voluntary prayers in the place where the obligatory prayers are performed
There is a dispute and a famous detail
Chapter: Whoever leads the people in prayer, then mentions something, then skips them
About Uqba he said
I prayed behind the Prophet, may God bless him and grant him peace, in Medina
He greeted and then got up quickly
So he crossed people's necks and reached some of his wives' laps
People were frightened by his speed
So he went out on them
He saw that they were amazed at his speed
And he said
I mentioned something about our behavior
In a novel
She left behind a portion of charity in the house
I hated that he would lock me up
In a novel
To spend the evening or spend the night with us
So I ordered it to be divided
Comment on the hadith
So he crossed, so he passed
The people were terrified
That is, they were afraid
This was their habit when they saw something different from what they were familiar with
For fear that something bad might happen to them
I mentioned
That is, while I am in prayer
Something of righteousness
Til is what is made of unmined gold
And it was said
It is all the jewels of the earth extracted from metal
Before it is formulated and used
It was said otherwise
To imprison me on the Day of Resurrection
And it was said
Thinking about it distracts me from turning to God Almighty
One of the benefits of talking
Benefit from talking
Permissibility of crossing people's necks for the sake of people's indispensable needs
Such as nosebleeds, burning urine, and the like
In it, thinking during prayer is about something that is not related to it
It does not spoil it or detract from its perfection
Chapter on turning and turning to the right and left
On the authority of Abdullah, he said:
None of you should assign anything of your prayer to Satan
He believes that it is his duty not to be victorious except on his right hand
I have often seen the Prophet, may God bless him and grant him peace, turning to his left
Comment on the hadith
Sees to believe
One of the benefits of talking
Benefit from talking
Warning against Satan's deception
Satan asks the human being to do things in his worship
His delusion is of increased embarrassment
In the hadith, there is an indication that the basis of worship is based on endowment
There is no room for opinion on it
Chapter on what was mentioned regarding raw garlic, onions, and leeks
On the authority of Ibn Omar, may God be pleased with them both
The Prophet, may God bless him and grant him peace, said in the Battle of Khaybar
Whoever eats from this tree means garlic
Our mosque does not come close to us
On the authority of Jaber bin Abdullah
That the Prophet, may God bless him and grant him peace, said
Whoever eats garlic or onions
He is leaving us
Or he said
A third is retiring from our mosque
In a novel
Let him not deceive us in our mosques
And let him stay at home
And the Prophet, may God bless him and grant him peace, was brought by destiny
In a novel
Bring a full moon
So tell me what vegetables it contains, such as legumes
He found a smell on her
So he asked
So tell me what is in it of legumes
And he said
Bring it closer
To some of his friends who were with him
When he saw him, he hated eating it
He said
Eat
I communicate with someone who does not communicate with you
Comment on the hadith
Onions and leeks
Leeks have an unpleasant odor
I come as much
The pot in which food is cooked
And he found
That is, the Prophet, may God bless him and grant him peace
Eat
I communicate with someone who does not communicate with you
That is, the king
It contains an explanation of the reason for the prohibition
There are two reasons
One of them
Harm Muslims
And the second
Harmful angels
One of the benefits of talking
Benefit from talking
It is permissible to eat garlic and onions
This is not forbidden
It contains guidance on refraining from coming to the mosque
When eating garlic and the like
In general, it deals with councils
Such as the Eid and funeral prayer hall and the banquet place
It includes staying away from everything that harms Muslims
On the authority of Abdul Aziz, he said:
A man asked Anas bin Malik
I did not hear the Prophet of God, may God bless him and grant him peace
He says in garlic
And he said
The Prophet, may God bless him and grant him peace, said
Who ate from this tree?
He does not bring us closer
Or he does not pray with us
Comment on the hadith
He does not bring us closer
That is, our mosque does not bring us closer
One of the benefits of talking
Benefit from talking
It is necessary to stay away from everything that harms people
Some of them said
It should be done if anyone knows about the eye infection
To avoid and avoid it
The imam should prevent him from interfering with people
He orders him to stay home
Because its harm is more severe than that of garlic and onions