Riyad Al-Saleh from the words of the Master of Messengers, may God bless him and grant him peace
Chapter on the prohibition of spitting in the mosque
The order is to remove it from it if it is found there
And the command to keep the mosque clear of predestination
On the authority of Anas, may God be pleased with him
The Messenger of God, may God bless him and grant him peace, said
Spitting in the mosque is a sin
Her atonement is burying her
Agreed
What is meant is to bury her
If the mosque is dirt or sand or the like
He hides her under his soil
Abu Al-Mahasin Al-Ruyani said
From our companions in his book The Sea
And it was said
To be buried
Taking her out of the mosque
But if the mosque is tiled or plastered
Then rub it on him by treading it or by something else
As many ignorant people do
This is not a burial
Rather, it is an increase in sin
And increase the pot in the mosque
And whoever did it
Wipe it after that
With his clothes, his hand, or something else
Or wash it
Spit and slugs
It is what comes out of a person
When he sneezes
Bury her
That is, cover it or remove it
Sin
Any sin results in sin
One of the benefits of talking
Mosques must be cleansed
About dirt and grime
And maintain its cleanliness
Because they are the houses of God
Prohibiting the casting of fates in mosques
Of spit, phlegm, dregs, etc
Whoever throws filth into the mosque must
To quickly remove it and clean the mosque
Until he was absolved of sin
The consequences of throwing harm in the houses of God
On the authority of Aisha, may God be pleased with her
That the Messenger of God, may God bless him and grant him peace
He saw stitches on the Qibla wall
Or a slug
Or expectoration
Itchy
Agreed
Mucus
It is what comes out of the nose
Slug
It is what comes out of the mouth
Expectoration
It is what comes out of the chest
Itchy
That is, remove it by scratching
One of the benefits of talking
It is desirable to quickly remove dirt from the mosque
And urging people to avoid that
The greatest degree of changing evil
By hand
Prohibiting mucus, slugs, or phlegm in the mosque
On the authority of Anas, may God be pleased with him
The Messenger of God, may God bless him and grant him peace, said
These mosques are not suitable for any of this urine or filth
It is only for the remembrance of God Almighty and reading the Qur’an
Or as the Messenger of God, may God bless him and grant him peace, said
Narrated by Muslim
Not suitable
That is, it does not suit her
One of the benefits of talking
Proving the impurity of human urine
Urging respect for mosques and keeping them pure
Encouragement to rebuild the houses of God through prayer and reading the Qur’an
And remembrance of God Almighty and episodes of beneficial knowledge
Chapter on the dislike of quarreling in the mosque
And raise your voice
We seek lost things, buying, selling, and renting
And other transactions
On the authority of Abu Hurairah, may God be pleased with him
He heard the Messenger of God, may God bless him and grant him peace, saying
Whoever hears a man searching for a lost item in the mosque
Let him say
May God not return it to you
Mosques were not built for this
Narrated by Muslim
He chants
Any request
Stray
Lost animals and others
One of the benefits of talking
Prohibition of seeking lost things in the mosque
Mosques were built for worship, remembrance, and knowledge
Prohibition of disturbing worshipers
The obligation to enjoin good and forbid evil
This includes supplication for someone seeking a lost thing
The opposite of what was intended and the opposite of what was wanted
They wept over him and rebuked him
On the authority of Abu Hurairah, may God be pleased with him
The Messenger of God, may God bless him and grant him peace, said
If you see someone selling or buying in the mosque
So say
May God not profit from your business
And if you see someone seeking a lost item, say so
May God not return it to you
Narrated by Al-Tirmidhi
He buys
That is, he buys
One of the benefits of talking
Prohibition of buying and selling and seeking lost things in mosques
Prohibition is forbidden because it is based on the basic principle
It becomes deeper with the affirmation of rebuke
And praying for whoever did that, contrary to his intention and against what he wanted
It is permissible to pray against people who commit sins and desires against what they desire
Mosques are markets of the afterlife
One of her etiquette is her detachment from worldly matters
It has nothing to do with the afterlife
On the authority of Buraydah, may God be pleased with him
A man chanted in the mosque and said:
Who called for the red camel
The Messenger of God, may God bless him and grant him peace, said
No found
Mosques were built for what they were built for
Narrated by Muslim
called for
That is, get to know
What it was built for
That is, for remembrance, prayer, and reading the Qur’an
And science and learning circles
One of the benefits of talking
Mosques were built for the interests of Muslims in this world and the hereafter
It may not be transferred to the benefit of a person, party, or sect
Encouraging people to pray that the lost property of someone who seeks it in the mosque will not be returned
It is desirable in the mosque to frequently mention God Almighty, glorify Him, and glorify God
Praise, glorification, and other supplications
As well as reading the Qur’an, studying the Prophet’s hadith, and studying jurisprudence
Methods of forensic sciences
On the authority of Omar bin Shuaib, on the authority of his father, on the authority of his grandfather, may God be pleased with him
The Messenger of God, may God bless him and grant him peace, forbade buying and selling in the mosque
And to seek something lost in it
Or he recites poetry
Narrated by Abu Dawud and Al-Tirmidhi
One of the benefits of talking
Prohibition of worldly trade, seeking lost things, and singing poetry in mosques
It is permissible to recite poetry in the mosque
If it is in the interest of Muslims
Or incitement to fight an enemy or satirize polytheists
As the Messenger of God, may God bless him and grant him peace, Hassan bin Thabit ordered, the infidels came
On the authority of Al-Sa’ib bin Yazid Al-Sahabi, may God be pleased with him, he said:
I was in the mosque and a man met me
So I looked and saw Omar bin Al-Khattab, may God be pleased with him
He said, "Go and bring me these two."
So I brought them to him
He said where are you from?
He said: From the people of Taif
He said, “If you were from the country, I would hurt you.”
You raise your voices in the mosque of the Messenger of God, may God bless him and grant him peace
Narrated by Al-Bukhari
He threw me with gravel
They are small pebbles
One of the benefits of talking
It is forbidden to raise voices in mosques for fear of disturbance
Permissibility of corporal punishment by the ruler or his representative
For whoever disobeys God’s command, as a condolence to him
Being kind to the ignorant and teaching him mosque etiquette
The ignorant person is excused for his ignorance
Therefore, Omar bin Al-Khattab, may God be pleased with him, excused them
Because they are from Taif
This was inferred from the fact that they were ignorant of the etiquette of the mosque
It is permissible to attract a man’s attention by throwing small pebbles without harm
This is not considered a forbidden deletion
Chapter: It is forbidden to eat garlic or onions
Or leeks or anything else that has an unpleasant smell
Avoid entering the mosque before its smell disappears
Unless necessary
On the authority of Ibn Omar, may God be pleased with them both
That the Prophet, may God bless him and grant him peace, said
Whoever eats from this tree means garlic
Our mosque does not come close to us
Agreed
And in a narration by Muslim: Our Mosques
On the authority of Anas, may God be pleased with him, he said:
The Prophet, may God bless him and grant him peace, said
Whoever eats from this tree must not come near us
He does not pray with us
Agreed
On the authority of Jabir, may God be pleased with him, he said:
The Prophet, may God bless him and grant him peace, said
Whoever eats garlic or onions, let him isolate himself from us
Or let him retire from our mosque
Agreed
And in a narration by Muslim
From eating onions, garlic and leeks
Our mosque does not come close to us
Angels are harmed by what the sons of Adam are harmed by
On the authority of Omar bin Al-Khattab, may God be pleased with him
He got engaged on Friday
He said in his sermon
Then you people
You are eating two trees that I see as nothing but malicious
Onions and garlic
I saw the Messenger of God, may God bless him and grant him peace
If a man smells them in the mosque
He ordered him to go to Al-Baqi'
Whoever ate them
Let them cook
Narrated by Muslim
What I see
That is, I do not know them
Two malicious ones
That is, poor taste and unpleasant smell
Blame them!
That is, let their smell go away
One of the benefits of talking
It is special for those who want to enter the mosque
And not at all
Because these legumes are halal in origin
I forbid eating them when attending mosques
Because it smells bad
Therefore, everyone with an unpleasant smell is attached to it
Such as radish, smoke, etc
Angels are harmed by what the sons of Adam are harmed by
Islam is keen on the harmony of its followers
And keep away everything that might alienate them
Or disperse their group
Chapter: It is disliked to hide oneself on Friday while the imam is delivering the sermon
Because it brings sleep
He misses listening to the sermon
He is afraid that ablution will be ruined
On the authority of Moaz bin Ansin Al-Juhani, may God be pleased with him
That the Prophet, may God bless him and grant him peace
He forbade eating pills on Friday
The imam is delivering the sermon
Narrated by Abu Dawud and Al-Tirmidhi
It is desirable for a person to bring his legs to his stomach
With a dress that brings them together with his back
And he tightens it
It may be in his hand instead of a garment
One of the benefits of talking
It is forbidden to hide during the Friday sermon
Concealment is the presumption of sleep
Therefore, he misses listening to the sermon
The ablution may be invalidated
Urging attention to the preacher on Friday
And don't worry about it
To achieve the purpose of listening to him
Chapter on the prohibition of the ten days of Dhul-Hijjah
And he wanted to sacrifice
About taking anything from his hair or nails
Until he sacrifices
On the authority of Umm Salamah, may God be pleased with her, she said
The Messenger of God, may God bless him and grant him peace, said
Whoever has slaughter, slaughter it
So his family is not Dhul-Hijjah
They should not take any of his hair or his nails
Something to sacrifice
Narrated by Muslim
Slaughtering is the sacrificial animal that is slaughtered
And other animals
So let them not take it
That is, he does not cut
One of the benefits of talking
He forbids the one upon whom the sacrifice is obligatory
He saw the crescent of Dhul-Hijjah
To take something from his nails and hair
Riyadh Al-Salehin