WEBVTT

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Riyad Al-Saleh from the words of the Master of Messengers, may God bless him and grant him peace

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Chapter on the prohibition of spitting in the mosque

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The order is to remove it from it if it is found there

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And the command to keep the mosque clear of predestination

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On the authority of Anas, may God be pleased with him

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The Messenger of God, may God bless him and grant him peace, said

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Spitting in the mosque is a sin

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Her atonement is burying her

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Agreed

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What is meant is to bury her

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If the mosque is dirt or sand or the like

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He hides her under his soil

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Abu Al-Mahasin Al-Ruyani said

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From our companions in his book The Sea

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And it was said

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To be buried

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Taking her out of the mosque

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But if the mosque is tiled or plastered

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Then rub it on him by treading it or by something else

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As many ignorant people do

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This is not a burial

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Rather, it is an increase in sin

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And increase the pot in the mosque

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And whoever did it

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Wipe it after that

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With his clothes, his hand, or something else

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Or wash it

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Spit and slugs

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It is what comes out of a person

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When he sneezes

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Bury her

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That is, cover it or remove it

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Sin

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Any sin results in sin

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One of the benefits of talking

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Mosques must be cleansed

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About dirt and grime

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And maintain its cleanliness

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Because they are the houses of God

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Prohibiting the casting of fates in mosques

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Of spit, phlegm, dregs, etc

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Whoever throws filth into the mosque must

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To quickly remove it and clean the mosque

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Until he was absolved of sin

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The consequences of throwing harm in the houses of God

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On the authority of Aisha, may God be pleased with her

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That the Messenger of God, may God bless him and grant him peace

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He saw stitches on the Qibla wall

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Or a slug

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Or expectoration

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Itchy

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Agreed

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Mucus

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It is what comes out of the nose

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Slug

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It is what comes out of the mouth

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Expectoration

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It is what comes out of the chest

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Itchy

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That is, remove it by scratching

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One of the benefits of talking

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It is desirable to quickly remove dirt from the mosque

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And urging people to avoid that

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The greatest degree of changing evil

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By hand

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Prohibiting mucus, slugs, or phlegm in the mosque

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On the authority of Anas, may God be pleased with him

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The Messenger of God, may God bless him and grant him peace, said

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These mosques are not suitable for any of this urine or filth

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It is only for the remembrance of God Almighty and reading the Qur’an

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Or as the Messenger of God, may God bless him and grant him peace, said

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Narrated by Muslim

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Not suitable

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That is, it does not suit her

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One of the benefits of talking

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Proving the impurity of human urine

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Urging respect for mosques and keeping them pure

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Encouragement to rebuild the houses of God through prayer and reading the Qur’an

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And remembrance of God Almighty and episodes of beneficial knowledge

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Chapter on the dislike of quarreling in the mosque

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And raise your voice

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We seek lost things, buying, selling, and renting

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And other transactions

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On the authority of Abu Hurairah, may God be pleased with him

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He heard the Messenger of God, may God bless him and grant him peace, saying

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Whoever hears a man searching for a lost item in the mosque

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Let him say

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May God not return it to you

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Mosques were not built for this

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Narrated by Muslim

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He chants

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Any request

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Stray

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Lost animals and others

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One of the benefits of talking

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Prohibition of seeking lost things in the mosque

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Mosques were built for worship, remembrance, and knowledge

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Prohibition of disturbing worshipers

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The obligation to enjoin good and forbid evil

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This includes supplication for someone seeking a lost thing

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The opposite of what was intended and the opposite of what was wanted

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They wept over him and rebuked him

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On the authority of Abu Hurairah, may God be pleased with him

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The Messenger of God, may God bless him and grant him peace, said

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If you see someone selling or buying in the mosque

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So say

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May God not profit from your business

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And if you see someone seeking a lost item, say so

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May God not return it to you

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Narrated by Al-Tirmidhi

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He buys

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That is, he buys

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One of the benefits of talking

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Prohibition of buying and selling and seeking lost things in mosques

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Prohibition is forbidden because it is based on the basic principle

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It becomes deeper with the affirmation of rebuke

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And praying for whoever did that, contrary to his intention and against what he wanted

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It is permissible to pray against people who commit sins and desires against what they desire

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Mosques are markets of the afterlife

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One of her etiquette is her detachment from worldly matters

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It has nothing to do with the afterlife

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On the authority of Buraydah, may God be pleased with him

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A man chanted in the mosque and said:

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Who called for the red camel

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The Messenger of God, may God bless him and grant him peace, said

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No found

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Mosques were built for what they were built for

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Narrated by Muslim

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called for

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That is, get to know

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What it was built for

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That is, for remembrance, prayer, and reading the Qur’an

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And science and learning circles

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One of the benefits of talking

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Mosques were built for the interests of Muslims in this world and the hereafter

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It may not be transferred to the benefit of a person, party, or sect

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Encouraging people to pray that the lost property of someone who seeks it in the mosque will not be returned

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It is desirable in the mosque to frequently mention God Almighty, glorify Him, and glorify God

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Praise, glorification, and other supplications

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As well as reading the Qur’an, studying the Prophet’s hadith, and studying jurisprudence

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Methods of forensic sciences

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On the authority of Omar bin Shuaib, on the authority of his father, on the authority of his grandfather, may God be pleased with him

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The Messenger of God, may God bless him and grant him peace, forbade buying and selling in the mosque

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And to seek something lost in it

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Or he recites poetry

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Narrated by Abu Dawud and Al-Tirmidhi

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One of the benefits of talking

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Prohibition of worldly trade, seeking lost things, and singing poetry in mosques

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It is permissible to recite poetry in the mosque

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If it is in the interest of Muslims

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Or incitement to fight an enemy or satirize polytheists

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As the Messenger of God, may God bless him and grant him peace, Hassan bin Thabit ordered, the infidels came

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On the authority of Al-Sa’ib bin Yazid Al-Sahabi, may God be pleased with him, he said:

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I was in the mosque and a man met me

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So I looked and saw Omar bin Al-Khattab, may God be pleased with him

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He said, "Go and bring me these two."

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So I brought them to him

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He said where are you from?

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He said: From the people of Taif

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He said, “If you were from the country, I would hurt you.”

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You raise your voices in the mosque of the Messenger of God, may God bless him and grant him peace

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Narrated by Al-Bukhari

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He threw me with gravel

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They are small pebbles

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One of the benefits of talking

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It is forbidden to raise voices in mosques for fear of disturbance

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Permissibility of corporal punishment by the ruler or his representative

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For whoever disobeys God’s command, as a condolence to him

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Being kind to the ignorant and teaching him mosque etiquette

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The ignorant person is excused for his ignorance

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Therefore, Omar bin Al-Khattab, may God be pleased with him, excused them

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Because they are from Taif

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This was inferred from the fact that they were ignorant of the etiquette of the mosque

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It is permissible to attract a man’s attention by throwing small pebbles without harm

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This is not considered a forbidden deletion

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Chapter: It is forbidden to eat garlic or onions

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Or leeks or anything else that has an unpleasant smell

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Avoid entering the mosque before its smell disappears

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Unless necessary

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On the authority of Ibn Omar, may God be pleased with them both

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That the Prophet, may God bless him and grant him peace, said

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Whoever eats from this tree means garlic

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Our mosque does not come close to us

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Agreed

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And in a narration by Muslim: Our Mosques

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On the authority of Anas, may God be pleased with him, he said:

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The Prophet, may God bless him and grant him peace, said

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Whoever eats from this tree must not come near us

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He does not pray with us

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Agreed

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On the authority of Jabir, may God be pleased with him, he said:

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The Prophet, may God bless him and grant him peace, said

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Whoever eats garlic or onions, let him isolate himself from us

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Or let him retire from our mosque

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Agreed

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And in a narration by Muslim

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From eating onions, garlic and leeks

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Our mosque does not come close to us

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Angels are harmed by what the sons of Adam are harmed by

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On the authority of Omar bin Al-Khattab, may God be pleased with him

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He got engaged on Friday

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He said in his sermon

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Then you people

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You are eating two trees that I see as nothing but malicious

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Onions and garlic

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I saw the Messenger of God, may God bless him and grant him peace

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If a man smells them in the mosque

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He ordered him to go to Al-Baqi'

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Whoever ate them

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Let them cook

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Narrated by Muslim

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What I see

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That is, I do not know them

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Two malicious ones

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That is, poor taste and unpleasant smell

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Blame them!

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That is, let their smell go away

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One of the benefits of talking

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It is special for those who want to enter the mosque

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And not at all

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Because these legumes are halal in origin

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I forbid eating them when attending mosques

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Because it smells bad

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Therefore, everyone with an unpleasant smell is attached to it

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Such as radish, smoke, etc

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Angels are harmed by what the sons of Adam are harmed by

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Islam is keen on the harmony of its followers

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And keep away everything that might alienate them

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Or disperse their group

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Chapter: It is disliked to hide oneself on Friday while the imam is delivering the sermon

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Because it brings sleep

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He misses listening to the sermon

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He is afraid that ablution will be ruined

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On the authority of Moaz bin Ansin Al-Juhani, may God be pleased with him

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That the Prophet, may God bless him and grant him peace

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He forbade eating pills on Friday

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The imam is delivering the sermon

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Narrated by Abu Dawud and Al-Tirmidhi

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It is desirable for a person to bring his legs to his stomach

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With a dress that brings them together with his back

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And he tightens it

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It may be in his hand instead of a garment

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One of the benefits of talking

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It is forbidden to hide during the Friday sermon

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Concealment is the presumption of sleep

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Therefore, he misses listening to the sermon

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The ablution may be invalidated

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Urging attention to the preacher on Friday

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And don't worry about it

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To achieve the purpose of listening to him

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Chapter on the prohibition of the ten days of Dhul-Hijjah

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And he wanted to sacrifice

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About taking anything from his hair or nails

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Until he sacrifices

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On the authority of Umm Salamah, may God be pleased with her, she said

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The Messenger of God, may God bless him and grant him peace, said

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Whoever has slaughter, slaughter it

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So his family is not Dhul-Hijjah

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They should not take any of his hair or his nails

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Something to sacrifice

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Narrated by Muslim

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Slaughtering is the sacrificial animal that is slaughtered

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And other animals

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So let them not take it

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That is, he does not cut

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One of the benefits of talking

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He forbids the one upon whom the sacrifice is obligatory

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He saw the crescent of Dhul-Hijjah

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To take something from his nails and hair

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Riyadh Al-Salehin
