WEBVTT 00:00:00.780 --> 00:00:09.779 Riyadh al-Salehin from the words of the Master of Messengers, may God bless him and grant him peace 00:00:09.779 --> 00:00:16.120 Chapter on the prohibition of injustice and the command to redress injustices 00:00:16.120 --> 00:00:22.199 On the authority of Adi bin Amira, may God be pleased with him, he said 00:00:22.199 --> 00:00:27.260 I heard the Messenger of God, may God bless him and grant him peace, say 00:00:27.260 --> 00:00:30.260 Those of you who have used it for work 00:00:30.260 --> 00:00:34.259 So we concealed a stitch or something above it 00:00:34.259 --> 00:00:38.259 It was a deception that will be brought to him on the Day of Resurrection 00:00:38.259 --> 00:00:42.390 Then a black man from the Ansar stood up to him 00:00:42.390 --> 00:00:44.390 It's like I'm looking at him 00:00:44.390 --> 00:00:47.390 He said, O Messenger of God 00:00:47.390 --> 00:00:49.390 Accept your work for me 00:00:49.390 --> 00:00:52.390 He said: What is yours? 00:00:52.390 --> 00:00:56.420 He said I heard you saying such and such 00:00:56.420 --> 00:01:00.420 He said and I'm saying it now 00:01:00.420 --> 00:01:02.420 We used it for work 00:01:02.420 --> 00:01:05.420 Let him bring a little and a lot 00:01:05.420 --> 00:01:08.420 Whatever was given to him he took 00:01:08.420 --> 00:01:10.420 What was forbidden has ended 00:01:10.420 --> 00:01:13.459 Narrated by Muslim 00:01:13.459 --> 00:01:17.540 Stitched and above 00:01:17.540 --> 00:01:20.540 Any needle or something smaller 00:01:20.540 --> 00:01:22.799 Gullula 00:01:22.799 --> 00:01:27.799 That is, betraying the spoils by stealing before dividing them 00:01:27.799 --> 00:01:31.629 One of the benefits of talking 00:01:33.079 --> 00:01:35.079 There is a severe threat in the hadith 00:01:35.079 --> 00:01:38.079 A definite rebuke of betrayal on the part of the worker 00:01:38.079 --> 00:01:40.079 In little and a lot 00:01:40.079 --> 00:01:43.140 Whoever is entrusted with Muslim money 00:01:43.140 --> 00:01:46.140 He must preserve it 00:01:46.140 --> 00:01:49.140 And deliver it to those who deserve it 00:01:49.140 --> 00:01:52.140 He does not concern himself with any of that 00:01:52.140 --> 00:01:55.689 Be careful to stay away from the emirate 00:01:55.689 --> 00:01:57.689 And public jobs 00:01:57.689 --> 00:01:59.689 It is suspected of negligence 00:01:59.689 --> 00:02:02.010 Governors 00:02:02.010 --> 00:02:06.010 He should know the entities from which public money is received 00:02:06.010 --> 00:02:09.009 He takes what is lawful 00:02:09.009 --> 00:02:13.009 Whatever it is not permissible to take will be returned to its owner 00:02:13.009 --> 00:02:16.550 It is permissible to describe a man with what he possesses knowledge 00:02:16.550 --> 00:02:19.550 If it doesn't make him angry 00:02:19.550 --> 00:02:22.550 That is why he said in the hadith 00:02:22.550 --> 00:02:26.550 Then a black man from the Ansar stood up to him 00:02:26.550 --> 00:02:31.030 The speedy return of the Companions, may God be pleased with them, to the truth 00:02:31.030 --> 00:02:34.030 After it was revealed to them 00:02:34.030 --> 00:02:39.539 On the authority of Omar bin Al-Khattab, may God be pleased with him, he said 00:02:39.539 --> 00:02:42.539 When it was the Day of Khaybar 00:02:42.539 --> 00:02:46.539 A group of the Prophet's companions, may God bless him and grant him peace, arrived 00:02:46.539 --> 00:02:48.539 And they said 00:02:48.539 --> 00:02:50.539 So-and-so is a martyr 00:02:50.539 --> 00:02:52.539 And so-and-so is a martyr 00:02:52.539 --> 00:02:54.569 Until they passed a man 00:02:54.569 --> 00:02:56.569 And they said 00:02:56.569 --> 00:02:58.569 So-and-so is a martyr 00:02:58.569 --> 00:03:01.569 The Prophet, may God bless him and grant him peace, said 00:03:01.569 --> 00:03:03.569 Nope 00:03:03.569 --> 00:03:05.569 I saw him in the fire 00:03:05.569 --> 00:03:07.569 In the cold of her harvest 00:03:07.569 --> 00:03:09.569 Or his cloak 00:03:09.569 --> 00:03:11.729 Narrated by Muslim 00:03:11.729 --> 00:03:14.620 Flee 00:03:14.620 --> 00:03:17.620 A plural noun that does not have a single word 00:03:17.620 --> 00:03:21.620 He is called a man who is less than ten men 00:03:21.620 --> 00:03:25.419 One of the benefits of talking 00:03:25.419 --> 00:03:29.650 Betrayal of public funds through theft 00:03:29.650 --> 00:03:31.650 Great sin 00:03:31.650 --> 00:03:36.939 It is permissible to use the word martyr to refer to someone who died for the sake of God 00:03:36.939 --> 00:03:38.939 He showed us his good work 00:03:38.939 --> 00:03:43.939 If there is evidence of prophetic support 00:03:43.939 --> 00:03:46.939 As mentioned in the case of Omar bin Al-Khattab 00:03:46.939 --> 00:03:48.939 And Othman bin Affan 00:03:48.939 --> 00:03:51.939 And Talha bin Ubaidullah 00:03:51.939 --> 00:03:55.939 And Hamza bin Abdul Muttalib, may God be pleased with them 00:03:55.939 --> 00:04:00.479 It is not permissible to use the word “martyr” to refer to a specific person 00:04:00.479 --> 00:04:05.479 Because the martyr to the truth is only known by revelation 00:04:05.479 --> 00:04:09.479 The prohibition was reported from the predecessors, may God be pleased with them 00:04:09.479 --> 00:04:13.479 Omar, may God be pleased with him, got engaged and said: 00:04:13.479 --> 00:04:17.480 Do not say in your battles that so-and-so is a martyr 00:04:17.480 --> 00:04:20.480 So-and-so died as a martyr 00:04:20.480 --> 00:04:24.480 Perhaps they may have departed 00:04:24.480 --> 00:04:26.480 Don't say that 00:04:26.480 --> 00:04:32.480 But say as the Messenger of God, may God bless him and grant him peace, said 00:04:32.480 --> 00:04:37.480 Whoever dies for the sake of God or is killed is a martyr 00:04:37.480 --> 00:04:42.480 Al-Bukhari translated the book “Jihad” in his Sahih 00:04:42.480 --> 00:04:46.480 Chapter: Do not say that so-and-so is a martyr 00:04:46.480 --> 00:04:51.769 Killing for the sake of God does not negate the rights of people 00:04:51.769 --> 00:04:57.089 God’s honor for His Messenger, may God bless him and grant him peace 00:04:57.089 --> 00:05:01.089 So he showed him the rings of some of the servants 00:05:01.089 --> 00:05:08.199 On the authority of Abu Qatad Al-Harith bin Rabain, may God be pleased with him 00:05:08.199 --> 00:05:13.199 On the authority of the Messenger of God, may God bless him and grant him peace, that he rose among them 00:05:13.199 --> 00:05:17.199 So remind them that jihad is for the sake of God 00:05:17.199 --> 00:05:21.199 Faith in God is the best of deeds 00:05:21.199 --> 00:05:26.199 Then a man stood up and said, O Messenger of God 00:05:26.199 --> 00:05:29.199 What do you think if I was killed for the sake of God? 00:05:29.199 --> 00:05:32.199 Atone for my sins 00:05:32.199 --> 00:05:36.199 The Messenger of God, may God bless him and grant him peace, said to him 00:05:36.199 --> 00:05:40.199 Yes, if you kill for the sake of God 00:05:40.199 --> 00:05:45.329 And you are patient, seeking reward, coming forward and not retreating 00:05:45.329 --> 00:05:49.329 Then the Messenger of God, may God bless him and grant him peace, said 00:05:49.329 --> 00:05:55.329 How did you say? He said, “What do you think if I were killed for the sake of God?” 00:05:55.329 --> 00:05:58.329 Atone my sins 00:05:58.329 --> 00:06:02.360 The Messenger of God, may God bless him and grant him peace, said 00:06:02.360 --> 00:06:08.360 Yes, and you are patient and hopeful, coming forward and not retreating 00:06:08.360 --> 00:06:13.360 Except religion, for Gabriel told me that 00:06:13.360 --> 00:06:15.490 Narrated by Muslim 00:06:17.350 --> 00:06:23.420 Muhtasib means sincere, hoping for reward and reward from God 00:06:23.420 --> 00:06:28.420 Moqbil means not a fugitive or a wanderer 00:06:28.420 --> 00:06:32.949 One of the benefits of talking 00:06:32.949 --> 00:06:38.949 The imam urges his companions and reminds them of the virtues and best deeds 00:06:38.949 --> 00:06:40.949 To accept it 00:06:40.949 --> 00:06:46.240 Faith is renewed in their hearts from time to time 00:06:46.240 --> 00:06:53.240 The Companions of the Prophet, may God bless him and grant him peace, were keen to seek deeds that expiate sins 00:06:53.240 --> 00:06:58.689 Jihad for the sake of God to advance His word and conquer His enemies 00:06:58.689 --> 00:07:02.689 One of the greatest acts of worship and the best closeness 00:07:02.689 --> 00:07:08.879 The conditions for jihad are patience with what befalls you for the sake of God 00:07:08.879 --> 00:07:12.879 And sincerity in that, you seek the face of God 00:07:12.879 --> 00:07:16.259 And do not flee on the day of advance 00:07:16.259 --> 00:07:21.259 Martyrdom for the sake of God expiates sins and transgressions 00:07:21.620 --> 00:07:26.620 Killing for the sake of God does not negate the rights of people 00:07:26.620 --> 00:07:29.620 If he was able to perform it and he did not 00:07:29.620 --> 00:07:33.620 As for those who could not recover from it 00:07:33.620 --> 00:07:36.620 He repented and regretted it before his death 00:07:36.620 --> 00:07:39.620 God is his guardian and pleases his opponent 00:07:39.620 --> 00:07:44.100 Permissibility of interrogative and corrective speech 00:07:44.100 --> 00:07:49.480 If there is any benefit or clarification in that 00:07:49.480 --> 00:07:53.480 The Sunnah of the Prophet is a revelation from God 00:07:53.480 --> 00:07:56.480 But it is not recited 00:07:56.480 --> 00:08:00.860 On the authority of Abu Hurairah, may God be pleased with him 00:08:00.860 --> 00:08:04.860 The Messenger of God, may God bless him and grant him peace, said 00:08:04.860 --> 00:08:07.860 Do you know what a bankrupt person is? 00:08:07.860 --> 00:08:13.860 They said that the bankrupt among us is the one who has no dirham or property 00:08:13.860 --> 00:08:16.949 He said that the bankrupt is from my nation 00:08:16.949 --> 00:08:21.949 Who will come on the Day of Resurrection with prayer, fasting, and zakat? 00:08:21.949 --> 00:08:24.949 He comes to have cursed this 00:08:24.949 --> 00:08:26.949 This happened 00:08:26.949 --> 00:08:28.949 And eat this money 00:08:28.949 --> 00:08:30.949 And this sucks 00:08:30.949 --> 00:08:32.950 And hit this 00:08:32.950 --> 00:08:35.950 This is given as part of his good deeds 00:08:35.950 --> 00:08:37.950 This is one of his good deeds 00:08:37.950 --> 00:08:41.950 If his good deeds are completed before he fulfills what he owes 00:08:42.950 --> 00:08:45.950 He took their sins and cast them upon him 00:08:45.950 --> 00:08:49.080 Then he was thrown into the fire 00:08:49.080 --> 00:08:51.080 Narrated by Muslim 00:08:51.080 --> 00:08:54.139 Enjoyment 00:08:54.139 --> 00:08:56.139 It is all that benefits him 00:08:56.139 --> 00:08:59.139 He enjoys the offers of the world 00:08:59.139 --> 00:09:01.330 Less or more 00:09:01.330 --> 00:09:04.519 Any cursing 00:09:04.519 --> 00:09:05.519 Slander 00:09:05.519 --> 00:09:08.519 That is, he accused adultery without making it clear 00:09:08.519 --> 00:09:10.740 Shedding 00:09:10.740 --> 00:09:13.059 That is, I shed and sweat 00:09:13.059 --> 00:09:14.059 It worked 00:09:14.059 --> 00:09:17.059 That is, there is nothing left of it 00:09:17.059 --> 00:09:21.470 One of the benefits of talking 00:09:21.470 --> 00:09:26.470 The mind has concepts taken from what it has understood and learned in this world 00:09:26.470 --> 00:09:30.470 He weighs things and does things 00:09:30.470 --> 00:09:35.470 But Sharia law has a clearer balance to determine this 00:09:35.470 --> 00:09:41.470 Therefore, legal terminology has importance in understanding the intent of God and His Messenger 00:09:41.470 --> 00:09:43.789 Real bankruptcy 00:09:43.789 --> 00:09:47.789 It is the loss of oneself and one's family on the Day of Resurrection 00:09:47.789 --> 00:09:51.049 Emphasizing the paradox of injustice 00:09:51.049 --> 00:09:54.049 Especially eating the rights of people 00:09:54.049 --> 00:10:01.049 Attacking their money and blood and attacking their honor through word or deed 00:10:01.049 --> 00:10:04.049 Because that spoils the fruit of good deeds 00:10:04.049 --> 00:10:07.399 God's treatment of creation 00:10:07.399 --> 00:10:11.070 Based on justice and truth 00:10:11.070 --> 00:10:13.070 One of the methods of teaching science 00:10:13.070 --> 00:10:16.070 A conversation that excites the listener 00:10:16.070 --> 00:10:19.070 It arouses his interest and draws his attention 00:10:19.070 --> 00:10:22.070 And correct his mistake 00:10:22.070 --> 00:10:26.509 On the authority of Umm Salamah, may God be pleased with her 00:10:26.509 --> 00:10:30.509 The Messenger of God, may God bless him and grant him peace, said 00:10:30.509 --> 00:10:33.509 But I am human 00:10:33.509 --> 00:10:36.509 And you dispute with me 00:10:36.509 --> 00:10:41.509 Perhaps some of you will be more sensitive to your argument than others 00:10:41.509 --> 00:10:44.639 So I decide for him according to what I hear 00:10:44.639 --> 00:10:47.769 Whoever has the right to judge for his brother 00:10:47.769 --> 00:10:51.769 I will cut off a piece of fire for him 00:10:51.769 --> 00:10:54.830 Agreed 00:10:54.830 --> 00:10:58.120 I tune, meaning I know 00:10:58.120 --> 00:11:05.139 You dispute, that is, you plead with me so that I may judge between you 00:11:05.139 --> 00:11:08.269 By his argument, that is, by his claim 00:11:08.269 --> 00:11:11.429 I cut it off and give it to him 00:11:12.429 --> 00:11:16.840 One of the benefits of talking 00:11:16.840 --> 00:11:20.840 The Messenger, may God bless him and grant him peace, was human like anyone else 00:11:20.840 --> 00:11:24.840 He does not know the unseen, nor does He know what is in the hearts 00:11:24.840 --> 00:11:27.840 But it is revealed to him 00:11:27.840 --> 00:11:31.220 The judge decides between the two opponents 00:11:31.220 --> 00:11:34.220 With what evidence and readers appeared to him 00:11:34.220 --> 00:11:37.220 He rules by appearance 00:11:37.220 --> 00:11:40.610 And God takes care of the secrets 00:11:40.610 --> 00:11:45.610 The judge and judge must not rule before hearing the two opponents 00:11:45.610 --> 00:11:49.960 If the judge makes a mistake after investigation and verification 00:11:49.960 --> 00:11:54.440 There is no sin on him, but he is rewarded 00:11:54.440 --> 00:11:59.440 The judge's error does not prohibit what is permissible or permissible what is forbidden 00:11:59.440 --> 00:12:04.789 Whoever rules against him for something knowing that he is unjust to his brother 00:12:04.789 --> 00:12:09.789 It is not permissible for him to take it because it is a piece of fire 00:12:09.789 --> 00:12:14.179 The judge and ruler remind the opponents of God 00:12:14.179 --> 00:12:17.179 They fear his punishment 00:12:17.179 --> 00:12:20.179 For everyone who oppresses and takes away the rights of others 00:12:20.179 --> 00:12:25.649 On the authority of Ibn Omar, may God be pleased with them both, he said 00:12:25.649 --> 00:12:29.649 The Messenger of God, may God bless him and grant him peace, said 00:12:29.649 --> 00:12:33.710 The believer will no longer be free from his religion 00:12:33.710 --> 00:12:36.710 Unless he shed unlawful blood 00:12:36.710 --> 00:12:39.710 Narrated by Al-Bukhari 00:12:39.710 --> 00:12:46.379 It is an opportunity to strive and hope for the mercy of his Lord 00:12:46.379 --> 00:12:49.539 Spills unlawful blood 00:12:49.539 --> 00:12:54.100 That is, he kills a Muslim unjustly 00:12:54.100 --> 00:12:56.419 One of the benefits of talking 00:12:56.419 --> 00:13:02.779 Preserving the human soul is one of the goals of the prophetic mission 00:13:02.779 --> 00:13:04.779 Killing oneself unlawfully 00:13:04.779 --> 00:13:08.899 One of the major sins 00:13:08.899 --> 00:13:11.899 On the authority of Khawla bint Amer Al Ansariyya 00:13:11.899 --> 00:13:15.899 She is the wife of Hamza, may God be pleased with him and her 00:13:15.899 --> 00:13:17.899 She said 00:13:17.899 --> 00:13:23.019 I heard the Messenger of God, may God bless him and grant him peace, say 00:13:23.019 --> 00:13:28.019 There are men who engage in God’s money without right 00:13:28.019 --> 00:13:32.309 They will have Hell on the Day of Resurrection 00:13:32.309 --> 00:13:35.590 Narrated by Al-Bukhari 00:13:35.590 --> 00:13:37.590 They fight 00:13:37.590 --> 00:13:40.720 That is, they act falsely 00:13:40.720 --> 00:13:42.720 God's money 00:13:42.720 --> 00:13:46.720 Money that belongs to Muslims is in the hands of workers 00:13:46.720 --> 00:13:51.059 One of the benefits of talking 00:13:51.059 --> 00:13:55.059 It is forbidden to dispose of public Muslim funds 00:13:55.059 --> 00:13:58.509 And spending it lustfully and falsely 00:13:58.509 --> 00:14:02.509 Who disposes of people's money wrongfully 00:14:02.509 --> 00:14:05.509 He will be punished with fire on the Day of Resurrection 00:14:05.509 --> 00:14:08.769 Money is the backbone of life 00:14:08.769 --> 00:14:10.769 And a reason for the strength of the nation 00:14:10.769 --> 00:14:13.769 It must be preserved 00:14:13.769 --> 00:14:16.769 Public Muslim funds 00:14:16.769 --> 00:14:20.769 It is relied upon to prepare strength and struggle 00:14:20.769 --> 00:14:22.769 And life insurance 00:14:22.769 --> 00:14:24.769 And spread knowledge 00:14:24.769 --> 00:14:28.769 Therefore, interest in it was great in Islam 00:14:29.769 --> 00:14:32.899 Riyadh Al-Salehin