1 00:00:00,000 --> 00:00:02,759 In the name of God, the Most Gracious, the Most Merciful 2 00:00:30,300 --> 00:00:32,299 Nice comment 3 00:00:32,299 --> 00:00:35,259 On the book of identification cards 4 00:00:35,259 --> 00:00:37,500 With pictures of the Holy Qur’an 5 00:00:38,500 --> 00:00:42,299 By Dr. Muhammad bin Abdul Aziz bin Omar Nassif 6 00:00:42,299 --> 00:00:43,500 May God protect him 7 00:00:44,460 --> 00:00:46,460 Surah Al Imran 8 00:00:46,460 --> 00:00:48,460 In the name of God, the Most Gracious, the Most Merciful 9 00:00:48,460 --> 00:00:52,020 Praise be to God, and prayers and peace be upon the Messenger of God 10 00:00:53,060 --> 00:00:55,060 We're still with the nice comment 11 00:00:55,060 --> 00:00:57,060 On identification cards 12 00:00:57,060 --> 00:00:59,060 This is the second clip 13 00:00:59,060 --> 00:01:02,159 Related to his image, Al Imran 14 00:01:02,159 --> 00:01:04,159 There are three pauses in this section 15 00:01:04,159 --> 00:01:06,159 First stop 16 00:01:06,159 --> 00:01:08,219 We have an address 17 00:01:08,219 --> 00:01:10,480 It is the syllables of the surah 18 00:01:10,480 --> 00:01:12,480 And in afforestation, its sections 19 00:01:12,480 --> 00:01:14,579 Here a questioner asks 20 00:01:14,579 --> 00:01:16,579 What is the reference relied on? 21 00:01:16,579 --> 00:01:18,579 In this entry 22 00:01:18,579 --> 00:01:20,579 Is it one reference or more? 23 00:01:20,579 --> 00:01:22,579 Because some of the entrances I referred to 24 00:01:22,579 --> 00:01:24,579 It was based on one book 25 00:01:24,579 --> 00:01:26,579 As reasons for going down 26 00:01:26,579 --> 00:01:28,579 I pointed this out to her 27 00:01:28,579 --> 00:01:30,609 What about this division? 28 00:01:30,609 --> 00:01:32,609 So I tell you the truth 29 00:01:32,609 --> 00:01:34,739 I started with a contemporary book 30 00:01:34,739 --> 00:01:36,739 I was following him because 31 00:01:36,739 --> 00:01:38,739 Mostly the books that were divided 32 00:01:38,739 --> 00:01:40,739 Within the limits of the Tarai are the books that have been divided 33 00:01:40,739 --> 00:01:42,739 Surah into syllables 34 00:01:42,739 --> 00:01:44,739 Or they might call them clips 35 00:01:44,739 --> 00:01:46,739 Or they call them sections or something else 36 00:01:46,739 --> 00:01:48,739 Mostly contemporary books 37 00:01:48,739 --> 00:01:50,739 I traced some of them 38 00:01:50,739 --> 00:01:52,739 I noticed that I needed 39 00:01:52,739 --> 00:01:54,739 To consider the context more 40 00:01:54,739 --> 00:01:56,739 Determine what you want 41 00:01:56,739 --> 00:01:58,739 With all 42 00:01:58,739 --> 00:02:00,739 Aya so I know is this 43 00:02:00,739 --> 00:02:02,739 The division I traced 44 00:02:02,739 --> 00:02:04,739 First of all, whether accurate or not 45 00:02:04,739 --> 00:02:06,859 It was more 46 00:02:06,859 --> 00:02:08,860 I won't go back to it, but 47 00:02:08,860 --> 00:02:10,860 Maybe it was what came back 48 00:02:10,860 --> 00:02:12,990 There are only two books to him: 49 00:02:12,990 --> 00:02:14,990 The book of Imam al-Tabari 50 00:02:14,990 --> 00:02:16,990 Al-Bayan Mosque 51 00:02:16,990 --> 00:02:19,090 Interpretation of Imam al-Tabari 52 00:02:19,090 --> 00:02:21,090 Imam's book 53 00:02:21,090 --> 00:02:23,409 Ibn Ashour, may God have mercy on everyone 54 00:02:23,409 --> 00:02:25,409 In his interpretation, the analysis 55 00:02:25,409 --> 00:02:27,729 And enlightenment 56 00:02:27,729 --> 00:02:29,729 These two references are distinguished 57 00:02:29,729 --> 00:02:31,729 With several things 58 00:02:31,729 --> 00:02:33,729 On the one hand, they are distinguished 59 00:02:33,729 --> 00:02:35,729 Take care to specify 60 00:02:35,729 --> 00:02:37,729 What is meant is if it is mentioned 61 00:02:37,729 --> 00:02:39,729 The People of the Book: Are they Jews or Christians? 62 00:02:39,729 --> 00:02:41,860 In this verse 63 00:02:41,860 --> 00:02:43,860 If the believers from the addressing sect deliver the sermon 64 00:02:43,860 --> 00:02:45,860 And so on, these are two 65 00:02:45,860 --> 00:02:47,860 The two scholars are keen 66 00:02:47,860 --> 00:02:49,860 In this 67 00:02:49,860 --> 00:02:51,860 They are careful to pay attention to context 68 00:02:51,860 --> 00:02:53,860 People may know this 69 00:02:53,860 --> 00:02:55,860 But I think they know him 70 00:02:55,860 --> 00:02:57,860 According to Ibn Ashour, but some 71 00:02:57,860 --> 00:02:59,860 Readers don't notice this 72 00:02:59,860 --> 00:03:01,860 In Imam al-Tabari 73 00:03:01,860 --> 00:03:03,860 I am not exaggerating if I say that I am interested 74 00:03:03,860 --> 00:03:05,860 Imam al-Tabari says this 75 00:03:05,860 --> 00:03:07,949 Extremely high interest 76 00:03:07,949 --> 00:03:09,949 So she completed these two books 77 00:03:09,949 --> 00:03:11,949 After the first two divisions 78 00:03:11,949 --> 00:03:13,949 Hence the division here 79 00:03:13,949 --> 00:03:15,949 Now 80 00:03:15,949 --> 00:03:17,949 Not enough 81 00:03:17,949 --> 00:03:19,949 With one book 82 00:03:19,949 --> 00:03:21,949 You will not find a book that agrees with it 83 00:03:21,949 --> 00:03:23,949 Quite with advantage 84 00:03:23,949 --> 00:03:25,949 From what you mentioned 85 00:03:25,949 --> 00:03:27,949 Then the second stop 86 00:03:27,949 --> 00:03:29,949 These divisions are discretionary 87 00:03:29,949 --> 00:03:32,180 I mean, maybe 88 00:03:32,180 --> 00:03:34,180 Let us meditate on the surah more 89 00:03:34,180 --> 00:03:36,180 And non-judgemental 90 00:03:36,180 --> 00:03:38,180 As well as others who recite the surah 91 00:03:38,180 --> 00:03:40,180 Something else might appear to him 92 00:03:40,180 --> 00:03:42,180 They are divisions 93 00:03:42,180 --> 00:03:44,180 No legal ruling is based on it 94 00:03:44,180 --> 00:03:46,180 They are divisions to bring our understanding closer 95 00:03:46,180 --> 00:03:48,180 For the image to develop 96 00:03:48,180 --> 00:03:50,180 The picture contains several themes 97 00:03:50,180 --> 00:03:52,180 We need to 98 00:03:52,180 --> 00:03:54,180 Divide it into 99 00:03:54,180 --> 00:03:56,180 Understand context and topics 100 00:03:56,180 --> 00:03:58,460 And so on 101 00:03:58,460 --> 00:04:00,460 Therefore, if you meditate on the surah 102 00:04:00,460 --> 00:04:02,460 You may notice it 103 00:04:02,460 --> 00:04:04,460 It can be divided into another division 104 00:04:04,460 --> 00:04:06,460 That's why you find me 105 00:04:06,460 --> 00:04:08,460 I also say 106 00:04:08,460 --> 00:04:10,460 can be divided 107 00:04:10,460 --> 00:04:12,460 Surah or swear 108 00:04:12,460 --> 00:04:14,460 Or I swear 109 00:04:14,460 --> 00:04:16,459 And other expressions 110 00:04:16,459 --> 00:04:18,459 In the passive voice 111 00:04:18,459 --> 00:04:20,459 Or for the effect 112 00:04:20,459 --> 00:04:22,459 Because it is not a division 113 00:04:22,459 --> 00:04:24,459 Absolutely 114 00:04:24,459 --> 00:04:26,459 The Surah is a reality that is divided into this 115 00:04:26,459 --> 00:04:28,910 Partition 116 00:04:28,910 --> 00:04:30,910 And I will give you one of the keys 117 00:04:30,910 --> 00:04:33,300 Divisions are appointed 118 00:04:33,300 --> 00:04:35,329 It is one of the great keys 119 00:04:35,329 --> 00:04:37,329 And I warned him about it many times 120 00:04:37,329 --> 00:04:39,329 From the departments 121 00:04:39,329 --> 00:04:41,329 Although it is not the only key 122 00:04:41,329 --> 00:04:43,329 Similar readings of verses 123 00:04:43,329 --> 00:04:45,329 If you noticed 124 00:04:45,329 --> 00:04:47,329 Now in Surah 125 00:04:47,329 --> 00:04:49,329 You will find that the first section is in it 126 00:04:49,329 --> 00:04:51,329 The beginning of my call 127 00:04:51,329 --> 00:04:53,329 The second section contains the beginning of my call 128 00:04:53,329 --> 00:04:55,329 The third section contains the beginning of my call 129 00:04:55,329 --> 00:04:57,389 These provocative views 130 00:04:57,389 --> 00:04:59,389 It is key 131 00:04:59,389 --> 00:05:01,620 Because 132 00:05:01,620 --> 00:05:03,620 Oh my 133 00:05:03,620 --> 00:05:05,620 My eyes went to Surat Al-Baqarah 134 00:05:05,620 --> 00:05:07,620 It has this talk 135 00:05:07,620 --> 00:05:09,620 The beginning of my call 136 00:05:09,620 --> 00:05:13,459 O people, worship, O people, eat, O you who have believed, enter 137 00:05:13,459 --> 00:05:18,379 If the information is similar, this helps to identify new topics 138 00:05:18,379 --> 00:05:24,050 Or the new sections. This may help in many surahs of the Qur’an 139 00:05:24,050 --> 00:05:29,480 An exception to this is short surahs from Surat Al-Duha to the people, but more 140 00:05:29,480 --> 00:05:36,879 The surahs have this verbal relationship, repeating or similar to the beginnings of the verses 141 00:05:37,800 --> 00:05:45,009 This is a verbal matter and it is not the only one, as I said, that helps to understand 142 00:05:45,009 --> 00:05:51,529 The division or the division of the surah, but the moral aspect is also important and the matter 143 00:05:51,529 --> 00:05:56,290 This goes on for a long time and may appear to anyone who listens to the full lessons and the detailed explanation 144 00:05:56,290 --> 00:06:02,769 Many things also appear to him that I did not notice during the third and final pause 145 00:06:02,769 --> 00:06:09,500 With the division of Surah Al-Amran, it is divided into three sections, or we can say 146 00:06:09,500 --> 00:06:14,910 It can be divided into three sections, and after these three sections there is a conclusion 147 00:06:14,910 --> 00:06:23,240 This concluding word was dropped from the book and was mentioned in Al-Tashjar but not in 148 00:06:23,240 --> 00:06:28,279 The page before afforestation and mentioned in afforestation, we have a first section and a section 149 00:06:28,279 --> 00:06:33,100 Second, third and conclusion. The first section contains an introduction to God Almighty 150 00:06:33,620 --> 00:06:40,430 And יכול to make this definition introduction means this first section we can make 151 00:06:40,430 --> 00:06:47,829 Oh, the introduction to the surah, why, because it is a definition of God that is linked to the second section 152 00:06:47,829 --> 00:06:52,689 The third part of this definition is related to the second section, which indicated this 153 00:06:52,689 --> 00:07:00,519 Al-Tabari and a section related to the third section, part of the first section www 154 00:07:00,519 --> 00:07:01,819 Which is an introduction to God 155 00:07:01,819 --> 00:07:03,819 It is linked to the second section 156 00:07:03,819 --> 00:07:05,420 And part of the first section 157 00:07:05,420 --> 00:07:07,420 It is related to the third section 158 00:07:07,420 --> 00:07:09,420 What is the content of the second section and the third section? 159 00:07:09,420 --> 00:07:10,420 Second section 160 00:07:10,420 --> 00:07:13,420 This relates to the events of the Surah that we talked about 161 00:07:13,420 --> 00:07:14,420 Second section 162 00:07:14,420 --> 00:07:15,920 People of the Book argue 163 00:07:15,920 --> 00:07:17,920 Especially Christianity 164 00:07:17,920 --> 00:07:18,920 And link this 165 00:07:18,920 --> 00:07:21,439 Basara Najran 166 00:07:21,439 --> 00:07:24,439 The third section is related to the Battle of Uhud 167 00:07:24,439 --> 00:07:26,439 And what happened to the Muslims 168 00:07:26,439 --> 00:07:29,939 And how is the Lord of God Almighty 169 00:07:29,939 --> 00:07:35,139 After the conquest of one of the Muslims, religious education alerted them to matters 170 00:07:35,139 --> 00:07:37,139 It is the cause of defeat 171 00:07:37,139 --> 00:07:40,639 He corrected their perceptions and strengthened their faith 172 00:07:40,639 --> 00:07:42,639 And I said that the first section 173 00:07:42,639 --> 00:07:44,399 There is a related part 174 00:07:44,399 --> 00:07:47,360 In the second section, which is his dialogue on the book 175 00:07:47,360 --> 00:07:51,360 One of the most evident of this is his saying: God, there is no god but He, the Ever-Living, the Ever-Subsisting, at the beginning of the surah 176 00:07:51,360 --> 00:07:55,439 And His saying: It is He who forms you in the wombs as He wills 177 00:07:55,439 --> 00:07:59,250 And he said that the religion with God is Islam 178 00:07:59,250 --> 00:08:01,060 And as for 179 00:08:01,139 --> 00:08:04,339 The part related to the third section 180 00:08:04,339 --> 00:08:08,500 For example, God Almighty said, “Say, ‘O God, Owner of the kingdom. You give the kingdom to whomever You wish.’” 181 00:08:08,500 --> 00:08:10,500 And you take away the kingdom from whomever you want 182 00:08:10,500 --> 00:08:12,500 You honor whomever you wish and humiliate whomever you wish 183 00:08:12,500 --> 00:08:14,500 The verses here find a connection 184 00:08:14,500 --> 00:08:18,019 As stated in the Surah in the third section 185 00:08:18,019 --> 00:08:20,019 About the invasion of Uhud 186 00:08:20,019 --> 00:08:24,019 The kingdom belongs to God and the matter belongs to Him, Glory be to Him 187 00:08:24,110 --> 00:08:26,720 The end of the surah remains 188 00:08:26,720 --> 00:08:28,720 Of course, the first section is from the beginning of the surah 189 00:08:29,680 --> 00:08:31,680 We can make it an introduction, as I said 190 00:08:31,680 --> 00:08:34,720 The second part is that God chose Adam and Noah 191 00:08:34,720 --> 00:08:36,720 And the third section 192 00:08:36,720 --> 00:08:38,720 If we make the first section an introduction 193 00:08:38,720 --> 00:08:42,720 We can make the third section second 194 00:08:42,720 --> 00:08:44,879 It begins with the Almighty's saying 195 00:08:44,879 --> 00:08:46,879 O you who believe 196 00:08:46,879 --> 00:08:48,879 That you obey a party of those who were given the Book 197 00:08:48,879 --> 00:08:52,879 They will turn you back into unbelievers after you have believed 198 00:08:52,879 --> 00:08:54,879 As for the conclusion 199 00:08:54,879 --> 00:08:56,879 So it begins with the words of God Almighty 200 00:08:56,879 --> 00:08:59,460 Indeed, in the creation of the heavens 201 00:08:59,460 --> 00:09:01,460 And the earth and the difference between night and day 202 00:09:01,460 --> 00:09:03,460 Verses for those of understanding 203 00:09:03,460 --> 00:09:05,679 And as the first section 204 00:09:05,679 --> 00:09:07,679 It is linked to the second and third sections 205 00:09:07,679 --> 00:09:09,679 As I said, it becomes an introduction 206 00:09:09,679 --> 00:09:13,679 The conclusion is linked to the two sections 207 00:09:13,679 --> 00:09:17,870 It is a reminder of the morals of believers 208 00:09:17,870 --> 00:09:19,970 This is repeated in the surahs of the Qur’an 209 00:09:19,970 --> 00:09:21,970 In which fighting and jihad are mentioned 210 00:09:21,970 --> 00:09:23,970 Remember the morals of believers 211 00:09:23,970 --> 00:09:25,970 This has isotopes 212 00:09:25,970 --> 00:09:27,970 In Anfal and in repentance 213 00:09:27,970 --> 00:09:30,259 And here he brought the morals of believers 214 00:09:30,259 --> 00:09:32,259 We notice that it is mostly 215 00:09:32,259 --> 00:09:34,259 Ethics are not matters 216 00:09:34,259 --> 00:09:36,259 Sensuality that demands 217 00:09:36,259 --> 00:09:38,259 In combat, physical force and the like 218 00:09:38,259 --> 00:09:40,259 And it's ethics 219 00:09:40,259 --> 00:09:42,259 Or cardio work 220 00:09:42,259 --> 00:09:44,259 From fear 221 00:09:44,259 --> 00:09:46,289 From God, contemplation, and so on 222 00:09:46,289 --> 00:09:48,289 This is not specific to this Surah 223 00:09:48,289 --> 00:09:50,450 Reminder of the morals of believers 224 00:09:50,450 --> 00:09:52,769 Suitable for anyone's raid 225 00:09:52,769 --> 00:09:54,769 And also 226 00:09:54,769 --> 00:09:56,769 To invade anyone 227 00:09:56,769 --> 00:09:58,769 And fighting 228 00:09:58,769 --> 00:10:00,769 And also in this conclusion 229 00:10:00,769 --> 00:10:02,769 It is forbidden to be deceived by the volatility of unbelievers 230 00:10:02,769 --> 00:10:04,769 Do not be deceived by the fickleness of those who disbelieve 231 00:10:04,769 --> 00:10:06,769 In the country, this is proportional 232 00:10:06,769 --> 00:10:08,929 With what happened in Uhud 233 00:10:08,929 --> 00:10:10,929 Then we find in conclusion 234 00:10:10,929 --> 00:10:12,929 Almost the end or before 235 00:10:12,929 --> 00:10:14,929 A little reminder 236 00:10:14,929 --> 00:10:16,929 That he is one of the People of the Book 237 00:10:16,929 --> 00:10:18,929 Believers and this is related 238 00:10:18,929 --> 00:10:20,929 In the wall with the People of the Book 239 00:10:20,929 --> 00:10:22,929 Which is mentioned in the surah 240 00:10:22,929 --> 00:10:24,929 Not all of the People of the Book 241 00:10:24,929 --> 00:10:26,929 An established nation reciting God’s verses 242 00:10:26,929 --> 00:10:28,929 The night was long and they were prostrating 243 00:10:28,929 --> 00:10:30,929 Here they said that among the People of the Book are those who believe in God 244 00:10:30,929 --> 00:10:32,929 And what was revealed to you and what was revealed to them 245 00:10:32,929 --> 00:10:34,929 Submissive to God, they do not exchange God’s signs for a small price 246 00:10:34,929 --> 00:10:36,929 And their reward is equal to their Lord 247 00:10:36,929 --> 00:10:38,929 God is quick to judge 248 00:10:38,929 --> 00:10:41,019 This is related to the surah 249 00:10:41,019 --> 00:10:43,019 Then came the last verse in the surah 250 00:10:43,019 --> 00:10:45,019 It is related to the entire surah 251 00:10:45,019 --> 00:10:47,019 With meditation you can find 252 00:10:47,019 --> 00:10:49,019 A lot of good things that I didn't mention 253 00:10:49,019 --> 00:10:51,019 It didn't cross my mind at all 254 00:10:51,019 --> 00:10:53,019 His wonders never end 255 00:10:53,019 --> 00:10:55,019 God willing, our Prophet Muhammad 256 00:10:55,019 --> 00:10:57,019 And upon all his family and companions 257 00:10:57,019 --> 00:10:59,019 Praise be to God, Lord of the worlds