In the name of God, the Most Gracious, the Most Merciful
Nice comment
On the book of identification cards
With pictures of the Holy Qur’an
By Dr. Muhammad bin Abdul Aziz bin Omar Nassif
May God protect him
Surah Al Imran
In the name of God, the Most Gracious, the Most Merciful
Praise be to God, and prayers and peace be upon the Messenger of God
We're still with the nice comment
On identification cards
This is the second clip
Related to his image, Al Imran
There are three pauses in this section
First stop
We have an address
It is the syllables of the surah
And in afforestation, its sections
Here a questioner asks
What is the reference relied on?
In this entry
Is it one reference or more?
Because some of the entrances I referred to
It was based on one book
As reasons for going down
I pointed this out to her
What about this division?
So I tell you the truth
I started with a contemporary book
I was following him because
Mostly the books that were divided
Within the limits of the Tarai are the books that have been divided
Surah into syllables
Or they might call them clips
Or they call them sections or something else
Mostly contemporary books
I traced some of them
I noticed that I needed
To consider the context more
Determine what you want
With all
Aya so I know is this
The division I traced
First of all, whether accurate or not
It was more
I won't go back to it, but
Maybe it was what came back
There are only two books to him:
The book of Imam al-Tabari
Al-Bayan Mosque
Interpretation of Imam al-Tabari
Imam's book
Ibn Ashour, may God have mercy on everyone
In his interpretation, the analysis
And enlightenment
These two references are distinguished
With several things
On the one hand, they are distinguished
Take care to specify
What is meant is if it is mentioned
The People of the Book: Are they Jews or Christians?
In this verse
If the believers from the addressing sect deliver the sermon
And so on, these are two
The two scholars are keen
In this
They are careful to pay attention to context
People may know this
But I think they know him
According to Ibn Ashour, but some
Readers don't notice this
In Imam al-Tabari
I am not exaggerating if I say that I am interested
Imam al-Tabari says this
Extremely high interest
So she completed these two books
After the first two divisions
Hence the division here
Now
Not enough
With one book
You will not find a book that agrees with it
Quite with advantage
From what you mentioned
Then the second stop
These divisions are discretionary
I mean, maybe
Let us meditate on the surah more
And non-judgemental
As well as others who recite the surah
Something else might appear to him
They are divisions
No legal ruling is based on it
They are divisions to bring our understanding closer
For the image to develop
The picture contains several themes
We need to
Divide it into
Understand context and topics
And so on
Therefore, if you meditate on the surah
You may notice it
It can be divided into another division
That's why you find me
I also say
can be divided
Surah or swear
Or I swear
And other expressions
In the passive voice
Or for the effect
Because it is not a division
Absolutely
The Surah is a reality that is divided into this
Partition
And I will give you one of the keys
Divisions are appointed
It is one of the great keys
And I warned him about it many times
From the departments
Although it is not the only key
Similar readings of verses
If you noticed
Now in Surah
You will find that the first section is in it
The beginning of my call
The second section contains the beginning of my call
The third section contains the beginning of my call
These provocative views
It is key
Because
Oh my
My eyes went to Surat Al-Baqarah
It has this talk
The beginning of my call
O people, worship, O people, eat, O you who have believed, enter
If the information is similar, this helps to identify new topics
Or the new sections. This may help in many surahs of the Qur’an
An exception to this is short surahs from Surat Al-Duha to the people, but more
The surahs have this verbal relationship, repeating or similar to the beginnings of the verses
This is a verbal matter and it is not the only one, as I said, that helps to understand
The division or the division of the surah, but the moral aspect is also important and the matter
This goes on for a long time and may appear to anyone who listens to the full lessons and the detailed explanation
Many things also appear to him that I did not notice during the third and final pause
With the division of Surah Al-Amran, it is divided into three sections, or we can say
It can be divided into three sections, and after these three sections there is a conclusion
This concluding word was dropped from the book and was mentioned in Al-Tashjar but not in
The page before afforestation and mentioned in afforestation, we have a first section and a section
Second, third and conclusion. The first section contains an introduction to God Almighty
And יכול to make this definition introduction means this first section we can make
Oh, the introduction to the surah, why, because it is a definition of God that is linked to the second section
The third part of this definition is related to the second section, which indicated this
Al-Tabari and a section related to the third section, part of the first section www
Which is an introduction to God
It is linked to the second section
And part of the first section
It is related to the third section
What is the content of the second section and the third section?
Second section
This relates to the events of the Surah that we talked about
Second section
People of the Book argue
Especially Christianity
And link this
Basara Najran
The third section is related to the Battle of Uhud
And what happened to the Muslims
And how is the Lord of God Almighty
After the conquest of one of the Muslims, religious education alerted them to matters
It is the cause of defeat
He corrected their perceptions and strengthened their faith
And I said that the first section
There is a related part
In the second section, which is his dialogue on the book
One of the most evident of this is his saying: God, there is no god but He, the Ever-Living, the Ever-Subsisting, at the beginning of the surah
And His saying: It is He who forms you in the wombs as He wills
And he said that the religion with God is Islam
And as for
The part related to the third section
For example, God Almighty said, “Say, ‘O God, Owner of the kingdom. You give the kingdom to whomever You wish.’”
And you take away the kingdom from whomever you want
You honor whomever you wish and humiliate whomever you wish
The verses here find a connection
As stated in the Surah in the third section
About the invasion of Uhud
The kingdom belongs to God and the matter belongs to Him, Glory be to Him
The end of the surah remains
Of course, the first section is from the beginning of the surah
We can make it an introduction, as I said
The second part is that God chose Adam and Noah
And the third section
If we make the first section an introduction
We can make the third section second
It begins with the Almighty's saying
O you who believe
That you obey a party of those who were given the Book
They will turn you back into unbelievers after you have believed
As for the conclusion
So it begins with the words of God Almighty
Indeed, in the creation of the heavens
And the earth and the difference between night and day
Verses for those of understanding
And as the first section
It is linked to the second and third sections
As I said, it becomes an introduction
The conclusion is linked to the two sections
It is a reminder of the morals of believers
This is repeated in the surahs of the Qur’an
In which fighting and jihad are mentioned
Remember the morals of believers
This has isotopes
In Anfal and in repentance
And here he brought the morals of believers
We notice that it is mostly
Ethics are not matters
Sensuality that demands
In combat, physical force and the like
And it's ethics
Or cardio work
From fear
From God, contemplation, and so on
This is not specific to this Surah
Reminder of the morals of believers
Suitable for anyone's raid
And also
To invade anyone
And fighting
And also in this conclusion
It is forbidden to be deceived by the volatility of unbelievers
Do not be deceived by the fickleness of those who disbelieve
In the country, this is proportional
With what happened in Uhud
Then we find in conclusion
Almost the end or before
A little reminder
That he is one of the People of the Book
Believers and this is related
In the wall with the People of the Book
Which is mentioned in the surah
Not all of the People of the Book
An established nation reciting God’s verses
The night was long and they were prostrating
Here they said that among the People of the Book are those who believe in God
And what was revealed to you and what was revealed to them
Submissive to God, they do not exchange God’s signs for a small price
And their reward is equal to their Lord
God is quick to judge
This is related to the surah
Then came the last verse in the surah
It is related to the entire surah
With meditation you can find
A lot of good things that I didn't mention
It didn't cross my mind at all
His wonders never end
God willing, our Prophet Muhammad
And upon all his family and companions
Praise be to God, Lord of the worlds