WEBVTT 00:00:00.000 --> 00:00:02.759 In the name of God, the Most Gracious, the Most Merciful 00:00:30.300 --> 00:00:32.299 Nice comment 00:00:32.299 --> 00:00:35.259 On the book of identification cards 00:00:35.259 --> 00:00:37.500 With pictures of the Holy Qur’an 00:00:38.500 --> 00:00:42.299 By Dr. Muhammad bin Abdul Aziz bin Omar Nassif 00:00:42.299 --> 00:00:43.500 May God protect him 00:00:44.460 --> 00:00:46.460 Surah Al Imran 00:00:46.460 --> 00:00:48.460 In the name of God, the Most Gracious, the Most Merciful 00:00:48.460 --> 00:00:52.020 Praise be to God, and prayers and peace be upon the Messenger of God 00:00:53.060 --> 00:00:55.060 We're still with the nice comment 00:00:55.060 --> 00:00:57.060 On identification cards 00:00:57.060 --> 00:00:59.060 This is the second clip 00:00:59.060 --> 00:01:02.159 Related to his image, Al Imran 00:01:02.159 --> 00:01:04.159 There are three pauses in this section 00:01:04.159 --> 00:01:06.159 First stop 00:01:06.159 --> 00:01:08.219 We have an address 00:01:08.219 --> 00:01:10.480 It is the syllables of the surah 00:01:10.480 --> 00:01:12.480 And in afforestation, its sections 00:01:12.480 --> 00:01:14.579 Here a questioner asks 00:01:14.579 --> 00:01:16.579 What is the reference relied on? 00:01:16.579 --> 00:01:18.579 In this entry 00:01:18.579 --> 00:01:20.579 Is it one reference or more? 00:01:20.579 --> 00:01:22.579 Because some of the entrances I referred to 00:01:22.579 --> 00:01:24.579 It was based on one book 00:01:24.579 --> 00:01:26.579 As reasons for going down 00:01:26.579 --> 00:01:28.579 I pointed this out to her 00:01:28.579 --> 00:01:30.609 What about this division? 00:01:30.609 --> 00:01:32.609 So I tell you the truth 00:01:32.609 --> 00:01:34.739 I started with a contemporary book 00:01:34.739 --> 00:01:36.739 I was following him because 00:01:36.739 --> 00:01:38.739 Mostly the books that were divided 00:01:38.739 --> 00:01:40.739 Within the limits of the Tarai are the books that have been divided 00:01:40.739 --> 00:01:42.739 Surah into syllables 00:01:42.739 --> 00:01:44.739 Or they might call them clips 00:01:44.739 --> 00:01:46.739 Or they call them sections or something else 00:01:46.739 --> 00:01:48.739 Mostly contemporary books 00:01:48.739 --> 00:01:50.739 I traced some of them 00:01:50.739 --> 00:01:52.739 I noticed that I needed 00:01:52.739 --> 00:01:54.739 To consider the context more 00:01:54.739 --> 00:01:56.739 Determine what you want 00:01:56.739 --> 00:01:58.739 With all 00:01:58.739 --> 00:02:00.739 Aya so I know is this 00:02:00.739 --> 00:02:02.739 The division I traced 00:02:02.739 --> 00:02:04.739 First of all, whether accurate or not 00:02:04.739 --> 00:02:06.859 It was more 00:02:06.859 --> 00:02:08.860 I won't go back to it, but 00:02:08.860 --> 00:02:10.860 Maybe it was what came back 00:02:10.860 --> 00:02:12.990 There are only two books to him: 00:02:12.990 --> 00:02:14.990 The book of Imam al-Tabari 00:02:14.990 --> 00:02:16.990 Al-Bayan Mosque 00:02:16.990 --> 00:02:19.090 Interpretation of Imam al-Tabari 00:02:19.090 --> 00:02:21.090 Imam's book 00:02:21.090 --> 00:02:23.409 Ibn Ashour, may God have mercy on everyone 00:02:23.409 --> 00:02:25.409 In his interpretation, the analysis 00:02:25.409 --> 00:02:27.729 And enlightenment 00:02:27.729 --> 00:02:29.729 These two references are distinguished 00:02:29.729 --> 00:02:31.729 With several things 00:02:31.729 --> 00:02:33.729 On the one hand, they are distinguished 00:02:33.729 --> 00:02:35.729 Take care to specify 00:02:35.729 --> 00:02:37.729 What is meant is if it is mentioned 00:02:37.729 --> 00:02:39.729 The People of the Book: Are they Jews or Christians? 00:02:39.729 --> 00:02:41.860 In this verse 00:02:41.860 --> 00:02:43.860 If the believers from the addressing sect deliver the sermon 00:02:43.860 --> 00:02:45.860 And so on, these are two 00:02:45.860 --> 00:02:47.860 The two scholars are keen 00:02:47.860 --> 00:02:49.860 In this 00:02:49.860 --> 00:02:51.860 They are careful to pay attention to context 00:02:51.860 --> 00:02:53.860 People may know this 00:02:53.860 --> 00:02:55.860 But I think they know him 00:02:55.860 --> 00:02:57.860 According to Ibn Ashour, but some 00:02:57.860 --> 00:02:59.860 Readers don't notice this 00:02:59.860 --> 00:03:01.860 In Imam al-Tabari 00:03:01.860 --> 00:03:03.860 I am not exaggerating if I say that I am interested 00:03:03.860 --> 00:03:05.860 Imam al-Tabari says this 00:03:05.860 --> 00:03:07.949 Extremely high interest 00:03:07.949 --> 00:03:09.949 So she completed these two books 00:03:09.949 --> 00:03:11.949 After the first two divisions 00:03:11.949 --> 00:03:13.949 Hence the division here 00:03:13.949 --> 00:03:15.949 Now 00:03:15.949 --> 00:03:17.949 Not enough 00:03:17.949 --> 00:03:19.949 With one book 00:03:19.949 --> 00:03:21.949 You will not find a book that agrees with it 00:03:21.949 --> 00:03:23.949 Quite with advantage 00:03:23.949 --> 00:03:25.949 From what you mentioned 00:03:25.949 --> 00:03:27.949 Then the second stop 00:03:27.949 --> 00:03:29.949 These divisions are discretionary 00:03:29.949 --> 00:03:32.180 I mean, maybe 00:03:32.180 --> 00:03:34.180 Let us meditate on the surah more 00:03:34.180 --> 00:03:36.180 And non-judgemental 00:03:36.180 --> 00:03:38.180 As well as others who recite the surah 00:03:38.180 --> 00:03:40.180 Something else might appear to him 00:03:40.180 --> 00:03:42.180 They are divisions 00:03:42.180 --> 00:03:44.180 No legal ruling is based on it 00:03:44.180 --> 00:03:46.180 They are divisions to bring our understanding closer 00:03:46.180 --> 00:03:48.180 For the image to develop 00:03:48.180 --> 00:03:50.180 The picture contains several themes 00:03:50.180 --> 00:03:52.180 We need to 00:03:52.180 --> 00:03:54.180 Divide it into 00:03:54.180 --> 00:03:56.180 Understand context and topics 00:03:56.180 --> 00:03:58.460 And so on 00:03:58.460 --> 00:04:00.460 Therefore, if you meditate on the surah 00:04:00.460 --> 00:04:02.460 You may notice it 00:04:02.460 --> 00:04:04.460 It can be divided into another division 00:04:04.460 --> 00:04:06.460 That's why you find me 00:04:06.460 --> 00:04:08.460 I also say 00:04:08.460 --> 00:04:10.460 can be divided 00:04:10.460 --> 00:04:12.460 Surah or swear 00:04:12.460 --> 00:04:14.460 Or I swear 00:04:14.460 --> 00:04:16.459 And other expressions 00:04:16.459 --> 00:04:18.459 In the passive voice 00:04:18.459 --> 00:04:20.459 Or for the effect 00:04:20.459 --> 00:04:22.459 Because it is not a division 00:04:22.459 --> 00:04:24.459 Absolutely 00:04:24.459 --> 00:04:26.459 The Surah is a reality that is divided into this 00:04:26.459 --> 00:04:28.910 Partition 00:04:28.910 --> 00:04:30.910 And I will give you one of the keys 00:04:30.910 --> 00:04:33.300 Divisions are appointed 00:04:33.300 --> 00:04:35.329 It is one of the great keys 00:04:35.329 --> 00:04:37.329 And I warned him about it many times 00:04:37.329 --> 00:04:39.329 From the departments 00:04:39.329 --> 00:04:41.329 Although it is not the only key 00:04:41.329 --> 00:04:43.329 Similar readings of verses 00:04:43.329 --> 00:04:45.329 If you noticed 00:04:45.329 --> 00:04:47.329 Now in Surah 00:04:47.329 --> 00:04:49.329 You will find that the first section is in it 00:04:49.329 --> 00:04:51.329 The beginning of my call 00:04:51.329 --> 00:04:53.329 The second section contains the beginning of my call 00:04:53.329 --> 00:04:55.329 The third section contains the beginning of my call 00:04:55.329 --> 00:04:57.389 These provocative views 00:04:57.389 --> 00:04:59.389 It is key 00:04:59.389 --> 00:05:01.620 Because 00:05:01.620 --> 00:05:03.620 Oh my 00:05:03.620 --> 00:05:05.620 My eyes went to Surat Al-Baqarah 00:05:05.620 --> 00:05:07.620 It has this talk 00:05:07.620 --> 00:05:09.620 The beginning of my call 00:05:09.620 --> 00:05:13.459 O people, worship, O people, eat, O you who have believed, enter 00:05:13.459 --> 00:05:18.379 If the information is similar, this helps to identify new topics 00:05:18.379 --> 00:05:24.050 Or the new sections. This may help in many surahs of the Qur’an 00:05:24.050 --> 00:05:29.480 An exception to this is short surahs from Surat Al-Duha to the people, but more 00:05:29.480 --> 00:05:36.879 The surahs have this verbal relationship, repeating or similar to the beginnings of the verses 00:05:37.800 --> 00:05:45.009 This is a verbal matter and it is not the only one, as I said, that helps to understand 00:05:45.009 --> 00:05:51.529 The division or the division of the surah, but the moral aspect is also important and the matter 00:05:51.529 --> 00:05:56.290 This goes on for a long time and may appear to anyone who listens to the full lessons and the detailed explanation 00:05:56.290 --> 00:06:02.769 Many things also appear to him that I did not notice during the third and final pause 00:06:02.769 --> 00:06:09.500 With the division of Surah Al-Amran, it is divided into three sections, or we can say 00:06:09.500 --> 00:06:14.910 It can be divided into three sections, and after these three sections there is a conclusion 00:06:14.910 --> 00:06:23.240 This concluding word was dropped from the book and was mentioned in Al-Tashjar but not in 00:06:23.240 --> 00:06:28.279 The page before afforestation and mentioned in afforestation, we have a first section and a section 00:06:28.279 --> 00:06:33.100 Second, third and conclusion. The first section contains an introduction to God Almighty 00:06:33.620 --> 00:06:40.430 And יכול to make this definition introduction means this first section we can make 00:06:40.430 --> 00:06:47.829 Oh, the introduction to the surah, why, because it is a definition of God that is linked to the second section 00:06:47.829 --> 00:06:52.689 The third part of this definition is related to the second section, which indicated this 00:06:52.689 --> 00:07:00.519 Al-Tabari and a section related to the third section, part of the first section www 00:07:00.519 --> 00:07:01.819 Which is an introduction to God 00:07:01.819 --> 00:07:03.819 It is linked to the second section 00:07:03.819 --> 00:07:05.420 And part of the first section 00:07:05.420 --> 00:07:07.420 It is related to the third section 00:07:07.420 --> 00:07:09.420 What is the content of the second section and the third section? 00:07:09.420 --> 00:07:10.420 Second section 00:07:10.420 --> 00:07:13.420 This relates to the events of the Surah that we talked about 00:07:13.420 --> 00:07:14.420 Second section 00:07:14.420 --> 00:07:15.920 People of the Book argue 00:07:15.920 --> 00:07:17.920 Especially Christianity 00:07:17.920 --> 00:07:18.920 And link this 00:07:18.920 --> 00:07:21.439 Basara Najran 00:07:21.439 --> 00:07:24.439 The third section is related to the Battle of Uhud 00:07:24.439 --> 00:07:26.439 And what happened to the Muslims 00:07:26.439 --> 00:07:29.939 And how is the Lord of God Almighty 00:07:29.939 --> 00:07:35.139 After the conquest of one of the Muslims, religious education alerted them to matters 00:07:35.139 --> 00:07:37.139 It is the cause of defeat 00:07:37.139 --> 00:07:40.639 He corrected their perceptions and strengthened their faith 00:07:40.639 --> 00:07:42.639 And I said that the first section 00:07:42.639 --> 00:07:44.399 There is a related part 00:07:44.399 --> 00:07:47.360 In the second section, which is his dialogue on the book 00:07:47.360 --> 00:07:51.360 One of the most evident of this is his saying: God, there is no god but He, the Ever-Living, the Ever-Subsisting, at the beginning of the surah 00:07:51.360 --> 00:07:55.439 And His saying: It is He who forms you in the wombs as He wills 00:07:55.439 --> 00:07:59.250 And he said that the religion with God is Islam 00:07:59.250 --> 00:08:01.060 And as for 00:08:01.139 --> 00:08:04.339 The part related to the third section 00:08:04.339 --> 00:08:08.500 For example, God Almighty said, “Say, ‘O God, Owner of the kingdom. You give the kingdom to whomever You wish.’” 00:08:08.500 --> 00:08:10.500 And you take away the kingdom from whomever you want 00:08:10.500 --> 00:08:12.500 You honor whomever you wish and humiliate whomever you wish 00:08:12.500 --> 00:08:14.500 The verses here find a connection 00:08:14.500 --> 00:08:18.019 As stated in the Surah in the third section 00:08:18.019 --> 00:08:20.019 About the invasion of Uhud 00:08:20.019 --> 00:08:24.019 The kingdom belongs to God and the matter belongs to Him, Glory be to Him 00:08:24.110 --> 00:08:26.720 The end of the surah remains 00:08:26.720 --> 00:08:28.720 Of course, the first section is from the beginning of the surah 00:08:29.680 --> 00:08:31.680 We can make it an introduction, as I said 00:08:31.680 --> 00:08:34.720 The second part is that God chose Adam and Noah 00:08:34.720 --> 00:08:36.720 And the third section 00:08:36.720 --> 00:08:38.720 If we make the first section an introduction 00:08:38.720 --> 00:08:42.720 We can make the third section second 00:08:42.720 --> 00:08:44.879 It begins with the Almighty's saying 00:08:44.879 --> 00:08:46.879 O you who believe 00:08:46.879 --> 00:08:48.879 That you obey a party of those who were given the Book 00:08:48.879 --> 00:08:52.879 They will turn you back into unbelievers after you have believed 00:08:52.879 --> 00:08:54.879 As for the conclusion 00:08:54.879 --> 00:08:56.879 So it begins with the words of God Almighty 00:08:56.879 --> 00:08:59.460 Indeed, in the creation of the heavens 00:08:59.460 --> 00:09:01.460 And the earth and the difference between night and day 00:09:01.460 --> 00:09:03.460 Verses for those of understanding 00:09:03.460 --> 00:09:05.679 And as the first section 00:09:05.679 --> 00:09:07.679 It is linked to the second and third sections 00:09:07.679 --> 00:09:09.679 As I said, it becomes an introduction 00:09:09.679 --> 00:09:13.679 The conclusion is linked to the two sections 00:09:13.679 --> 00:09:17.870 It is a reminder of the morals of believers 00:09:17.870 --> 00:09:19.970 This is repeated in the surahs of the Qur’an 00:09:19.970 --> 00:09:21.970 In which fighting and jihad are mentioned 00:09:21.970 --> 00:09:23.970 Remember the morals of believers 00:09:23.970 --> 00:09:25.970 This has isotopes 00:09:25.970 --> 00:09:27.970 In Anfal and in repentance 00:09:27.970 --> 00:09:30.259 And here he brought the morals of believers 00:09:30.259 --> 00:09:32.259 We notice that it is mostly 00:09:32.259 --> 00:09:34.259 Ethics are not matters 00:09:34.259 --> 00:09:36.259 Sensuality that demands 00:09:36.259 --> 00:09:38.259 In combat, physical force and the like 00:09:38.259 --> 00:09:40.259 And it's ethics 00:09:40.259 --> 00:09:42.259 Or cardio work 00:09:42.259 --> 00:09:44.259 From fear 00:09:44.259 --> 00:09:46.289 From God, contemplation, and so on 00:09:46.289 --> 00:09:48.289 This is not specific to this Surah 00:09:48.289 --> 00:09:50.450 Reminder of the morals of believers 00:09:50.450 --> 00:09:52.769 Suitable for anyone's raid 00:09:52.769 --> 00:09:54.769 And also 00:09:54.769 --> 00:09:56.769 To invade anyone 00:09:56.769 --> 00:09:58.769 And fighting 00:09:58.769 --> 00:10:00.769 And also in this conclusion 00:10:00.769 --> 00:10:02.769 It is forbidden to be deceived by the volatility of unbelievers 00:10:02.769 --> 00:10:04.769 Do not be deceived by the fickleness of those who disbelieve 00:10:04.769 --> 00:10:06.769 In the country, this is proportional 00:10:06.769 --> 00:10:08.929 With what happened in Uhud 00:10:08.929 --> 00:10:10.929 Then we find in conclusion 00:10:10.929 --> 00:10:12.929 Almost the end or before 00:10:12.929 --> 00:10:14.929 A little reminder 00:10:14.929 --> 00:10:16.929 That he is one of the People of the Book 00:10:16.929 --> 00:10:18.929 Believers and this is related 00:10:18.929 --> 00:10:20.929 In the wall with the People of the Book 00:10:20.929 --> 00:10:22.929 Which is mentioned in the surah 00:10:22.929 --> 00:10:24.929 Not all of the People of the Book 00:10:24.929 --> 00:10:26.929 An established nation reciting God’s verses 00:10:26.929 --> 00:10:28.929 The night was long and they were prostrating 00:10:28.929 --> 00:10:30.929 Here they said that among the People of the Book are those who believe in God 00:10:30.929 --> 00:10:32.929 And what was revealed to you and what was revealed to them 00:10:32.929 --> 00:10:34.929 Submissive to God, they do not exchange God’s signs for a small price 00:10:34.929 --> 00:10:36.929 And their reward is equal to their Lord 00:10:36.929 --> 00:10:38.929 God is quick to judge 00:10:38.929 --> 00:10:41.019 This is related to the surah 00:10:41.019 --> 00:10:43.019 Then came the last verse in the surah 00:10:43.019 --> 00:10:45.019 It is related to the entire surah 00:10:45.019 --> 00:10:47.019 With meditation you can find 00:10:47.019 --> 00:10:49.019 A lot of good things that I didn't mention 00:10:49.019 --> 00:10:51.019 It didn't cross my mind at all 00:10:51.019 --> 00:10:53.019 His wonders never end 00:10:53.019 --> 00:10:55.019 God willing, our Prophet Muhammad 00:10:55.019 --> 00:10:57.019 And upon all his family and companions 00:10:57.019 --> 00:10:59.019 Praise be to God, Lord of the worlds