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In the name of Allah, the Most Gracious, the Most Merciful.

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A summary of the Tafsir of al-Tabari.

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Abridged by Dr. 'Aqil ibn Salim al-Shammari.

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Surah al-Ghashiyah.

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In the name of Allah, the Most Gracious, the Most Merciful.

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“Hath there come unto thee tidings of the Overwhelming?” (88:1)

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Some faces on that Day will be humbled.

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Laboring and weary.

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They will enter a scorching fire.

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“Drinking from a boiling spring,” (88:5)

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They will have no food except from a thorny plant.

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“Which doth not nourish nor release from hunger.” (88:7)

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Has the hadith of the Overwhelming Event reached you, O Muhammad?

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Meaning its story and its news.

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The "Overwhelming Event" (al-Ghashiyah) is the Day of Resurrection.

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It overwhelms the people with its terrors.

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Others have said:

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It is the Fire that overwhelms the faces of the disbelievers.

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The faces of the people of disbelief on that Day will be humiliated.

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Laboring in the Fire, weary therein.

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These faces will be brought to a scorching fire.

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Which has been heated and whose heat has intensified.

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And the inhabitants of these faces will be given to drink.

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From a boiling spring whose heat has reached its peak.

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It has reached its limit in intensity of heat.

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These people, who are the owners of the faces.

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That are humbled, laboring, and weary on the Day of Resurrection.

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Will have no food except what they are fed from a plant.

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Called al-Shariq, which is a poisonous plant.

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This thorny plant does not nourish on the Day of Resurrection.

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Those among the people of the Fire who eat it.

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Nor does it satisfy their hunger.

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Some faces on that Day will be blissful.

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Pleased with their effort.

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In a lofty garden.

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“Where they hear no idle speech,” (88:11)

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In it is a flowing spring.

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In it are thrones raised high.

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And cups placed ready.

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And cushions lined up.

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And carpets spread out.

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Some faces on the Day of Resurrection will be blissful.

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Because Allah has bestowed bliss upon their owners in His gardens.

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They are the people of faith in Allah.

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Because of the work they performed in the world.

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Pleased with the obedience of their Lord.

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In a high garden.

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These faces will not hear in the lofty garden.

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Any vain or false speech.

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And in the lofty garden is a flowing spring, not in a channel.

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And thrones raised high.

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So that the believer, when he sits upon them, may see.

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Everything his Lord has granted him of bliss and dominion therein.

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And his sight encompasses all of that.

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And cups, which is the plural of "cup."

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These are the pitchers that have no handles.

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Placed on the edge of the flowing spring.

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Whenever he desires to drink.

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He finds them filled with drink.

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And cushions and pillows lined up.

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Because some are beside others.

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And many carpets spread out and laid down.

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“Will they not regard the camels, how they are created?” (88:17)

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“And the heaven, how it is raised?” (88:18)

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“And the hills, how they are set up?” (88:19)

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“And the earth, how it is spread?” (88:20)

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The Almighty says, addressing those who deny His power.

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Over what He has described in this Surah.

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Of the punishment and retribution He has prepared for the people of His enmity.

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And the bliss and honor He has prepared for the people of His friendship.

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Do these deniers not look?

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At the power of Allah over these matters.

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At the camels, how He created them, subjected them to them, and made them submissive.

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And made them carry their loads while kneeling.

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Then they rise with it.

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And He who created that is not incapable.

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Of creating what He has described of these matters in Paradise and the Fire.

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And His saying:

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“And the heaven, how it is raised?” (88:18)

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Do they not also look at the sky above them?

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How He raised it, He who informed you.

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That He has prepared for His allies what He described.

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And for His enemies what He mentioned.

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So that they may know that His power is the power.

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That is not hindered by anything He wills to do.

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And at the mountains, how they were set up, standing firm so they do not fall and spread out on the earth.

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But He made them, by His power, standing firm and solid.

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They do not leave their place.

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Nor do they move from their position.

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And at the earth, how it was spread out.

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“Remind them, for thou art but a remembrancer,” (88:21)

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You are not a controller over them.

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“But whoso is averse and disbelieveth,” (88:23)

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“Allah will punish him with direst punishment.” (88:24)

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Indeed, to Us is their return.

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“And Ours their reckoning.” (88:26)

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So remind, O Muhammad, My servants with My signs.

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Admonish them with My proofs.

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And convey My message to them.

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You were only sent to them as a reminder.

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To remind them of My favor upon them.

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To make them aware of what is required of them and to admonish them.

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You are not a tyrant over them.

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Nor are you a compeller to force them to what you want.

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All of them are to Me, and I will judge them.

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And His saying: "Except for one who turns away and disbelieves."

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This can be interpreted in two ways.

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One of them:

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So remind your people, O Muhammad.

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Except for those among them who turn away from you.

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And turn away from the signs of Allah and disbelieve.

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And the second way:

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You are not a controller over them.

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“But whoso is averse and disbelieveth,” (88:23)

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Allah will punish him.

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And His saying:

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“Allah will punish him with direst punishment.” (88:24)

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Meaning, Allah will punish him with the greatest punishment.

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For his disbelief in Him in the world.

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And the punishment of Hell in the Hereafter.

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Indeed, to Us is the return of those who disbelieve and their final destination.

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Then, indeed, upon Allah is their reckoning.

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And He will recompense him for what preceded from him of disobedience to his Lord.
