1 00:00:00,780 --> 00:00:09,779 Riyad al-Salihin from the words of the Master of the Messengers, peace and blessings of Allah be upon him. 2 00:00:09,779 --> 00:00:19,070 Chapter: Concealing the Unpleasant Traits Observed in the Deceased. 3 00:00:19,070 --> 00:00:25,070 On the authority of Abu Rafi‘ Aslam, the freed slave of the Messenger of Allah, peace be upon him. 4 00:00:25,070 --> 00:00:29,070 That the Messenger of Allah, peace be upon him, said: 5 00:00:29,070 --> 00:00:36,070 "Whoever washes a deceased person and keeps his secrets, Allah will forgive him forty times." 6 00:00:36,070 --> 00:00:41,229 Narrated by al-Hakim, who said it is authentic according to the criteria of Muslim. 7 00:00:41,229 --> 00:00:51,740 Among the benefits of this hadith: Whoever takes charge of washing his Muslim brother upon his death earns a great reward. 8 00:00:51,740 --> 00:00:55,740 The sanctity of a Muslim is protected both in life and in death. 9 00:00:55,740 --> 00:01:01,740 Therefore, whoever sees a fault in his brother should conceal it and cover it up. 10 00:01:01,740 --> 00:01:09,219 It is incumbent upon the one who washes his deceased Muslim brother to seek only the pleasure of Allah in doing so. 11 00:01:09,219 --> 00:01:20,159 He should not desire any reward, compensation, gratitude, or any worldly gain from it. 12 00:01:20,159 --> 00:01:30,150 Chapter: The Funeral Prayer, Following the Procession, Attending the Burial, and the Dislike of Women Following Funerals. 13 00:01:30,150 --> 00:01:33,599 The virtue of following the funeral procession has already been mentioned. 14 00:01:33,599 --> 00:01:36,599 On the authority of Abu Hurayrah, may Allah be pleased with him, who said: 15 00:01:36,599 --> 00:01:40,599 The Messenger of Allah, peace be upon him, said: 16 00:01:40,599 --> 00:01:46,599 "Whoever attends the funeral until the prayer is performed for it, he will have a qirat of reward." 17 00:01:46,599 --> 00:01:52,599 "And whoever attends until it is buried, he will have two qirats." 18 00:01:52,599 --> 00:01:55,599 It was asked, "And what are the two qirats?" 19 00:01:55,599 --> 00:01:59,599 He replied, "Like two great mountains." 20 00:01:59,599 --> 00:02:01,599 Agreed upon. 21 00:02:01,599 --> 00:02:05,430 Among the benefits of the hadith: 22 00:02:05,430 --> 00:02:08,719 Encouragement to attend the funeral of the deceased. 23 00:02:08,719 --> 00:02:12,199 Encouragement to take care of his affairs. 24 00:02:12,199 --> 00:02:15,680 Urging people to gather for the deceased. 25 00:02:15,680 --> 00:02:19,680 Drawing attention to the immense favor and honor Allah bestows upon the Muslim. 26 00:02:19,680 --> 00:02:24,680 Increasing the reward for those who manage the affairs of the deceased after his death. 27 00:02:24,680 --> 00:02:28,990 And on the authority of Abu Hurayrah, may Allah be pleased with him: 28 00:02:28,990 --> 00:02:32,990 That the Messenger of Allah, peace be upon him, said: 29 00:02:32,990 --> 00:02:38,060 "Whoever follows the funeral of a Muslim out of faith and seeking reward," 30 00:02:38,060 --> 00:02:43,060 "And remains with it until the prayer is performed and the burial is completed," 31 00:02:43,060 --> 00:02:47,060 "He will return with a reward of two qirats." 32 00:02:47,060 --> 00:02:50,060 "Each qirat is like Mount Uhud." 33 00:02:50,060 --> 00:02:54,060 "And whoever prays over it and then leaves before it is buried," 34 00:02:54,060 --> 00:02:57,060 "He will return with one qirat." 35 00:02:57,060 --> 00:03:00,180 Narrated by al-Bukhari. 36 00:03:00,180 --> 00:03:02,889 Among the benefits of the hadith: 37 00:03:02,889 --> 00:03:08,050 It is appropriate for a Muslim to follow the funeral of his Muslim brother. 38 00:03:08,050 --> 00:03:11,050 And to attend its burial out of faith and seeking reward. 39 00:03:12,050 --> 00:03:17,590 Ibn ‘Umar, may Allah be pleased with them both, used to pray over the funeral and then leave. 40 00:03:17,590 --> 00:03:21,590 Until the hadith of Abu Hurayrah, may Allah be pleased with him, reached him. 41 00:03:21,590 --> 00:03:25,590 So he sent Khabbab to ‘A’ishah, may Allah be pleased with her. 42 00:03:25,590 --> 00:03:29,590 He asked her, and she confirmed the report of Abu Hurayrah. 43 00:03:29,590 --> 00:03:35,590 Ibn ‘Umar then said, "We have missed out on many qirats." 44 00:03:35,590 --> 00:03:40,840 On the authority of Umm ‘Atiyyah, may Allah be pleased with her, who said: 45 00:03:40,840 --> 00:03:43,840 "We were forbidden from following funeral processions," 46 00:03:43,840 --> 00:03:45,840 "But it was not made a strict prohibition for us." 47 00:03:45,840 --> 00:03:47,840 Agreed upon. 48 00:03:47,840 --> 00:03:49,870 Its meaning is: 49 00:03:49,870 --> 00:03:54,870 It was not emphasized as a prohibition in the same way as forbidden acts. 50 00:03:54,870 --> 00:03:57,740 Among the benefits of the hadith: 51 00:03:57,740 --> 00:04:00,860 A prohibition, in its essence, implies unlawfulness. 52 00:04:00,860 --> 00:04:04,860 Unless there is evidence that renders it merely a matter of dislike (tanzih). 53 00:04:04,860 --> 00:04:06,860 As is the case in this hadith. 54 00:04:06,860 --> 00:04:10,860 Which is the statement of Umm ‘Atiyyah, may Allah be pleased with her: 55 00:04:10,860 --> 00:04:12,860 "But it was not made a strict prohibition for us." 56 00:04:12,860 --> 00:04:17,339 The virtue mentioned in the hadiths regarding following funeral processions 57 00:04:17,339 --> 00:04:20,339 Is for men, not women. 58 00:04:20,339 --> 00:04:23,339 Because women were forbidden from following them. 59 00:04:23,339 --> 00:04:30,259 Chapter: The Desirability of Increasing the Number of People Praying over the Deceased. 60 00:04:30,259 --> 00:04:34,259 And arranging them into three rows or more. 61 00:04:34,259 --> 00:04:39,569 On the authority of ‘A’ishah, may Allah be pleased with her, who said: 62 00:04:39,569 --> 00:04:42,569 The Messenger of Allah, peace be upon him, said: 63 00:04:42,569 --> 00:04:48,569 "There is no deceased person over whom a group of Muslims prays, reaching one hundred," 64 00:04:48,569 --> 00:04:50,569 "All of whom intercede for him," 65 00:04:50,569 --> 00:04:53,569 "But their intercession for him will be accepted." 66 00:04:53,569 --> 00:04:55,699 Narrated by Muslim. 67 00:04:55,699 --> 00:04:59,079 And on the authority of Ibn ‘Abbas, may Allah be pleased with them both, who said: 68 00:04:59,079 --> 00:05:04,079 I heard the Messenger of Allah, peace be upon him, saying: 69 00:05:04,079 --> 00:05:07,209 "There is no Muslim man who dies," 70 00:05:07,209 --> 00:05:13,209 "And forty men stand over his funeral who do not associate anything with Allah," 71 00:05:13,209 --> 00:05:16,209 "But Allah will accept their intercession for him." 72 00:05:16,209 --> 00:05:18,430 Narrated by Muslim. 73 00:05:18,430 --> 00:05:22,779 And on the authority of Marthad Ibn ‘Abdullah al-Yazani, who said: 74 00:05:22,779 --> 00:05:27,850 Malik Ibn Hubayrah, may Allah be pleased with him, whenever he prayed over a funeral, 75 00:05:27,850 --> 00:05:30,850 And the people were few, 76 00:05:30,850 --> 00:05:33,850 He would divide them into three parts. 77 00:05:33,850 --> 00:05:35,850 Then he said: 78 00:05:35,850 --> 00:05:39,850 The Messenger of Allah, peace be upon him, said: 79 00:05:39,850 --> 00:05:44,850 "Whoever is prayed over by three rows has attained forgiveness." 80 00:05:44,850 --> 00:05:48,230 Narrated by Abu Dawud and al-Tirmidhi. 81 00:05:48,230 --> 00:05:49,259 "Attained forgiveness" (awjab), 82 00:05:49,259 --> 00:05:52,259 Meaning: Paradise has become mandatory for him. 83 00:05:52,259 --> 00:05:56,290 Among the benefits of the hadiths: 84 00:05:56,290 --> 00:06:00,379 The mention of specific numbers in these hadiths does not imply a limit. 85 00:06:00,379 --> 00:06:03,379 Rather, it indicates what is superior. 86 00:06:03,379 --> 00:06:08,379 The larger the congregation, the better and more beneficial it is for the deceased. 87 00:06:08,379 --> 00:06:12,740 Those whose intercession is accepted and whose supplications are answered 88 00:06:12,740 --> 00:06:15,740 Are the people of sincere monotheism (Tawhid). 89 00:06:15,740 --> 00:06:19,740 Those who do not associate anything with Allah. 90 00:06:19,740 --> 00:06:26,120 The desirability of the worshippers arranging themselves behind the Imam in three rows or more. 91 00:06:26,120 --> 00:06:31,540 The hadiths contain an exhortation to pray sincerely for the deceased. 92 00:06:31,540 --> 00:06:38,740 Chapter: What is Recited in the Funeral Prayer. 93 00:06:38,740 --> 00:06:42,660 One performs four takbirs. 94 00:06:42,660 --> 00:06:44,660 One seeks refuge with Allah after the first. 95 00:06:44,660 --> 00:06:47,660 Then one recites the Opening of the Book (al-Fatihah). 96 00:06:47,660 --> 00:06:49,660 Then one performs the second takbir. 97 00:06:49,660 --> 00:06:53,660 Then one sends blessings upon the Prophet, peace be upon him. 98 00:06:53,660 --> 00:06:54,660 Saying: 99 00:06:54,660 --> 00:06:59,660 "O Allah, send blessings upon Muhammad and upon the family of Muhammad." 100 00:06:59,660 --> 00:07:02,660 And it is better to complete it by saying: 101 00:07:02,660 --> 00:07:04,660 "As You sent blessings upon Ibrahim," 102 00:07:04,660 --> 00:07:05,660 Up to the words: 103 00:07:05,660 --> 00:07:07,660 "Praiseworthy, Glorious." 104 00:07:07,660 --> 00:07:12,660 And one should not say what many common people do by reciting [other things]. 105 00:07:12,660 --> 00:07:16,660 “Lo! Allah and His angels shower blessings on the Prophet. O ye who believe! Ask blessings on him and salute him with a worthy salutation.” (33:56) 106 00:07:16,660 --> 00:07:20,660 For his prayer is not valid if he limits himself to that. 107 00:07:20,660 --> 00:07:22,860 Then one performs the third takbir. 108 00:07:22,860 --> 00:07:25,860 And supplicates for the deceased and the Muslims. 109 00:07:25,860 --> 00:07:30,860 With what we will mention from the hadiths, if Allah the Exalted wills. 110 00:07:30,860 --> 00:07:33,949 Then one performs the fourth takbir and supplicates. 111 00:07:33,949 --> 00:07:35,949 Among the best of these is: 112 00:07:35,949 --> 00:07:38,949 "O Allah, do not deprive us of his reward," 113 00:07:38,949 --> 00:07:40,949 "And do not put us to trial after him," 114 00:07:40,949 --> 00:07:42,949 "And forgive us and him." 115 00:07:42,949 --> 00:07:47,079 The preferred view is to lengthen the supplication during the fourth takbir. 116 00:07:47,079 --> 00:07:50,079 Contrary to what most people are accustomed to. 117 00:07:50,079 --> 00:07:52,079 Due to the hadith of Ibn Abi Awfa, 118 00:07:52,079 --> 00:07:56,079 Which we will mention, if Allah the Exalted wills. 119 00:07:56,079 --> 00:08:00,240 As for the transmitted supplications after the third takbir, 120 00:08:00,240 --> 00:08:02,240 Among them is: 121 00:08:04,420 --> 00:08:06,420 On the authority of Abu ‘Abd al-Rahman, 122 00:08:06,420 --> 00:08:09,420 ‘Awf ibn Malik, may Allah be pleased with him, who said: 123 00:08:09,420 --> 00:08:14,420 The Messenger of Allah, peace be upon him, prayed over a funeral, 124 00:08:14,420 --> 00:08:17,420 And I memorized his supplication, as he was saying: 125 00:08:17,420 --> 00:08:20,420 "O Allah, forgive him and have mercy on him," 126 00:08:20,420 --> 00:08:22,420 "Grant him well-being and pardon him," 127 00:08:22,420 --> 00:08:25,420 "Honor his reception and expand his entrance," 128 00:08:25,420 --> 00:08:29,420 "Wash him with water, snow, and hail," 129 00:08:29,420 --> 00:08:31,420 "And cleanse him of sins," 130 00:08:31,420 --> 00:08:34,419 "As a white garment is cleansed of filth," 131 00:08:34,419 --> 00:08:37,419 "Replace his home with a better home than his," 132 00:08:37,419 --> 00:08:40,419 "And his family with a better family than his," 133 00:08:40,419 --> 00:08:43,419 "And his spouse with a better spouse than his," 134 00:08:43,419 --> 00:08:45,419 "And admit him into Paradise," 135 00:08:45,419 --> 00:08:49,419 "And protect him from the punishment of the grave and the punishment of the Fire." 136 00:08:49,419 --> 00:08:54,490 Until I wished that I were that deceased person. 137 00:08:54,490 --> 00:08:56,490 Narrated by Muslim. 138 00:08:56,490 --> 00:08:59,190 "Honor his reception" (akrim nuzulahu), 139 00:08:59,190 --> 00:09:02,350 Meaning: make his portion in Paradise the best. 140 00:09:02,350 --> 00:09:06,350 "His entrance" (madkhalahu) means the place he enters. 141 00:09:06,350 --> 00:09:09,580 Which is his grave, into which Allah admits him. 142 00:09:09,580 --> 00:09:12,580 "Filth" (danas) means dirt. 143 00:09:12,580 --> 00:09:16,700 Among the benefits of the hadith: 144 00:09:16,700 --> 00:09:18,700 One should be keen to memorize knowledge. 145 00:09:18,700 --> 00:09:22,700 To acquire it from its masters and convey it to the people. 146 00:09:22,700 --> 00:09:25,110 The funeral prayer 147 00:09:25,110 --> 00:09:30,659 Is a plea to Allah to have mercy on the deceased and overlook his faults. 148 00:09:30,659 --> 00:09:35,100 The permissibility of purification with water, snow, and hail. 149 00:09:35,100 --> 00:09:38,100 The superiority of white garments over others. 150 00:09:38,100 --> 00:09:41,100 And that they signify purity and clarity. 151 00:09:41,100 --> 00:09:44,970 Affirmation of the punishment of the grave. 152 00:09:44,970 --> 00:09:48,970 The permissibility of a person wishing to be in the place of that deceased person, 153 00:09:48,970 --> 00:09:52,970 Due to the excellent, accepted supplication he is receiving. 154 00:09:52,970 --> 00:09:57,090 And on the authority of Abu Hurayrah, Abu Qatadah, 155 00:09:57,090 --> 00:10:00,090 And Abu Ibrahim al-Ashhali, from his father, 156 00:10:00,090 --> 00:10:02,090 And his father was a Companion, 157 00:10:02,090 --> 00:10:04,090 May Allah be pleased with them all, 158 00:10:04,090 --> 00:10:07,090 From the Prophet, peace be upon him, 159 00:10:07,090 --> 00:10:09,090 That he prayed over a funeral, 160 00:10:09,090 --> 00:10:10,090 And said: 161 00:10:10,090 --> 00:10:14,120 "O Allah, forgive our living and our dead," 162 00:10:14,120 --> 00:10:17,120 "Our young and our old," 163 00:10:17,120 --> 00:10:19,120 "Our males and our females," 164 00:10:19,120 --> 00:10:22,120 "Those of us who are present and those who are absent." 165 00:10:22,120 --> 00:10:25,179 "O Allah, whoever among us You keep alive," 166 00:10:25,179 --> 00:10:27,179 "Keep him alive upon Islam," 167 00:10:27,179 --> 00:10:29,179 "And whoever among us You take in death," 168 00:10:30,179 --> 00:10:32,179 "Take him in death upon faith." 169 00:10:32,179 --> 00:10:35,179 "O Allah, do not deprive us of his reward," 170 00:10:35,179 --> 00:10:37,179 "And do not put us to trial after him." 171 00:10:37,179 --> 00:10:40,309 Narrated by al-Tirmidhi. 172 00:10:40,309 --> 00:10:43,179 Among the benefits of the hadith: 173 00:10:43,179 --> 00:10:47,299 The permissibility of supplicating for both the living and the dead. 174 00:10:47,299 --> 00:10:51,779 All goodness lies in a person dying upon faith. 175 00:10:51,779 --> 00:10:53,779 And living upon Islam. 176 00:10:53,779 --> 00:10:56,039 The desirability of a servant supplicating 177 00:10:56,039 --> 00:10:59,039 That Allah rectify his outward and inward state. 178 00:10:59,039 --> 00:11:02,039 And that He cause him to die in the best state. 179 00:11:02,039 --> 00:11:05,519 A warning against a person feeling secure regarding himself, 180 00:11:05,519 --> 00:11:09,519 Against turning away from the state of goodness he is in. 181 00:11:09,519 --> 00:11:14,519 Rather, he must always ask Allah for steadfastness upon faith. 182 00:11:14,519 --> 00:11:19,539 And on the authority of Abu Hurayrah, may Allah be pleased with him, who said: 183 00:11:19,539 --> 00:11:23,539 I heard the Messenger of Allah, peace be upon him, saying: 184 00:11:23,539 --> 00:11:26,539 "When you pray over the deceased," 185 00:11:26,539 --> 00:11:28,539 "Make your supplication for him sincere." 186 00:11:29,669 --> 00:11:31,669 Narrated by Abu Dawud. 187 00:11:31,669 --> 00:11:35,659 Among the benefits of the hadith: 188 00:11:35,659 --> 00:11:39,659 The desirability of supplicating for the deceased with sincerity and presence of heart. 189 00:11:39,659 --> 00:11:43,139 Part of sincerity in supplicating for the deceased 190 00:11:43,139 --> 00:11:45,139 Is to single him out in supplication. 191 00:11:45,139 --> 00:11:48,139 And to be earnest in beseeching Allah. 192 00:11:48,139 --> 00:11:53,139 Because this prayer is essentially a request for forgiveness and intercession for the deceased. 193 00:11:53,139 --> 00:11:57,139 And its acceptance is hoped for from the one who persists. 194 00:11:57,139 --> 00:12:01,899 And on the authority of Abu Hurayrah, may Allah be pleased with him, 195 00:12:01,899 --> 00:12:06,940 From the Prophet, peace be upon him, regarding the funeral prayer: 196 00:12:06,940 --> 00:12:08,940 "O Allah, You are its Lord," 197 00:12:08,940 --> 00:12:10,940 "And You created it," 198 00:12:10,940 --> 00:12:13,940 "And You guided it to Islam," 199 00:12:13,940 --> 00:12:15,940 "And You took its soul," 200 00:12:15,940 --> 00:12:19,940 And You know best what is hidden and what is manifest within them. 201 00:12:19,940 --> 00:12:22,940 We have come to You as intercessors for him. 202 00:12:22,940 --> 00:12:25,100 So He forgave him. 203 00:12:25,100 --> 00:12:27,100 Narrated by Abu Dawud. 204 00:12:27,100 --> 00:12:29,799 Among the benefits of the hadith: 205 00:12:29,799 --> 00:12:34,960 Supplicating to Allah the Exalted to forgive whoever died as a monotheist. 206 00:12:34,960 --> 00:12:37,960 And to overlook his lapses. 207 00:12:37,960 --> 00:12:41,220 The testimony of the servants is based on what is apparent. 208 00:12:41,220 --> 00:12:45,220 While they entrust the inner secrets of the creation to their Lord. 209 00:12:45,220 --> 00:12:48,220 He who knows the secret and what is even more hidden. 210 00:12:48,220 --> 00:12:53,240 On the authority of Wathilah Ibn al-Asqa', may Allah be pleased with him, who said: 211 00:12:53,240 --> 00:12:57,240 The Messenger of Allah, peace and blessings of Allah be upon him, led us in prayer. 212 00:12:57,240 --> 00:13:00,240 Over a man from among the Muslims. 213 00:13:00,240 --> 00:13:02,240 And I heard him saying: 214 00:13:02,240 --> 00:13:05,370 "O Allah, so-and-so, son of so-and-so, 215 00:13:05,370 --> 00:13:08,370 is under Your protection and the bond of Your neighborhood. 216 00:13:08,370 --> 00:13:12,370 Protect him from the trial of the grave and the punishment of the Fire. 217 00:13:12,370 --> 00:13:15,370 For You are the Lord of faithfulness and praise. 218 00:13:15,370 --> 00:13:18,399 O Allah, forgive him and have mercy upon him. 219 00:13:18,399 --> 00:13:22,559 Indeed, You are the Forgiving, the Merciful." 220 00:13:22,559 --> 00:13:26,299 Narrated by Abu Dawud. 221 00:13:26,299 --> 00:13:28,299 "Under Your protection and neighborhood": 222 00:13:28,299 --> 00:13:31,360 Meaning under Your covenant and security. 223 00:13:31,360 --> 00:13:33,360 "Protect him from the trial of the grave": 224 00:13:33,360 --> 00:13:37,360 Meaning, save him from the trial of the grave and the punishment of the Fire. 225 00:13:37,360 --> 00:13:41,220 Among the benefits of the hadith: 226 00:13:41,220 --> 00:13:46,220 A person is attributed to his father, not his mother, in this world and the hereafter. 227 00:13:46,220 --> 00:13:49,769 The recommendation of asking Allah, the Majestic and Exalted, 228 00:13:49,769 --> 00:13:53,769 To protect the deceased from the punishment of the grave and the punishment of Hell. 229 00:13:53,769 --> 00:13:56,769 We seek refuge in Allah from both. 230 00:13:56,769 --> 00:14:00,179 The affirmation of the punishment of the grave and its trial. 231 00:14:00,179 --> 00:14:02,860 And that it is a reality. 232 00:14:02,860 --> 00:14:05,860 The recommendation of praising Allah as He deserves 233 00:14:05,860 --> 00:14:08,860 When supplicating and beseeching Him. 234 00:14:08,860 --> 00:14:14,070 On the authority of 'Abdullah Ibn Abi Awfa, may Allah be pleased with them both: 235 00:14:14,070 --> 00:14:19,070 That he performed four takbirs over the funeral of a daughter of his. 236 00:14:19,070 --> 00:14:24,070 Then he stood after the fourth for the duration of the time between two takbirs. 237 00:14:24,070 --> 00:14:26,070 Seeking forgiveness for her and supplicating. 238 00:14:26,070 --> 00:14:28,070 Then he said: 239 00:14:28,070 --> 00:14:33,070 "The Messenger of Allah, peace be upon him, used to do this." 240 00:14:33,070 --> 00:14:35,139 And in another narration: 241 00:14:35,139 --> 00:14:37,139 He performed four takbirs. 242 00:14:37,139 --> 00:14:39,139 Then he paused for a while, 243 00:14:39,139 --> 00:14:42,139 Until I thought he was going to perform a fifth takbir. 244 00:14:42,139 --> 00:14:46,139 Then he performed the taslim to his right and to his left. 245 00:14:46,139 --> 00:14:48,139 When he finished, 246 00:14:48,139 --> 00:14:50,139 We asked him, "What is this?" 247 00:14:50,139 --> 00:14:52,139 He replied: 248 00:14:52,139 --> 00:14:58,139 "I am not adding anything for you beyond what I saw the Messenger of Allah, peace be upon him, doing." 249 00:14:58,139 --> 00:14:59,139 Or: 250 00:14:59,139 --> 00:15:04,230 "This is how the Messenger of Allah, peace be upon him, acted." 251 00:15:04,230 --> 00:15:06,230 Narrated by al-Hakim. 252 00:15:06,230 --> 00:15:10,289 Among the benefits of the hadith: 253 00:15:10,289 --> 00:15:15,799 The legitimacy of supplicating between the final takbir and the taslim. 254 00:15:15,799 --> 00:15:22,279 The eagerness of the Companions to follow the Sunnah of the Messenger of Allah, peace be upon him. 255 00:15:22,279 --> 00:15:28,279 The permissibility of asking someone who performed an action whose reason is not apparent, so that he may explain it. 256 00:15:28,279 --> 00:15:33,440 Riyadh al-Salihin.