Riyadh al-Salehin from the words of the Master of Messengers, may God bless him and grant him peace
Chapter on refraining from the bad things one sees from the dead
On the authority of Abu Rafi’, Aslam, the servant of the Messenger of God, may God bless him and grant him peace
The Messenger of God, may God bless him and grant him peace, said
Whoever washes a dead body and conceals it, God will forgive him forty times
Narrated by Al-Hakim, who said it is authentic according to Muslim’s conditions
One of the benefits of the hadith is that whoever takes care of washing his Muslim brother if he dies will have a great reward
The sanctity of a Muslim is protected alive and dead
Whoever sees a flaw in his brother should conceal it and cover it up
The one who washes his dead Muslim brother should do so seeking the face of God
He does not mean any reward, reward, gratitude, or any of the worldly matters
Chapter on praying for the dead, following his funeral, attending his burial, and the dislike of women following funerals
He has previously favored Shiism
On the authority of Abu Hurairah, may God be pleased with him, he said
The Messenger of God, may God bless him and grant him peace, said
Whoever attends the funeral and prays over it will get a Qirat
Whoever witnesses it until it is buried will get two qirats
It was said: What are the two carats?
He said like the two great mountains
Agreed
One of the benefits of talking
Encouraging witnesses to the dead
Encouragement to do his bidding
Urging him to meet
Alert to the great grace and honor of God to the Muslim
In increasing the reward for whoever takes over his affairs after his death
On the authority of Abu Hurairah, may God be pleased with him
The Messenger of God, may God bless him and grant him peace, said
Whoever follows the funeral of a Muslim out of faith and hope
He was with him until he prayed over her and finished burying her
He will receive two Qirats of reward
Every carat is like one
Whoever prays over it and then returns before it is buried
It returns a carat
Narrated by Al-Bukhari
One of the benefits of talking
A Muslim should follow the funeral of his Muslim brother
He attends her burial out of faith and hope
Ibn Omar, may God be pleased with them both, was praying at the funeral and leaving
Until the hadith of Abu Hurairah, may God be pleased with him, reached him
So he sent Khabbab to Aisha, may God be pleased with her
So he asked her and she told the truth about Abu Hurairah
Ibn Omar said, “We have lost a lot of karats.”
On the authority of Umm Attiya, may God be pleased with her, she said
We are forbidden from following funerals
He did not invite us
Agreed
And its meaning
He was not as strict about prohibitions as he was about prohibitions
One of the benefits of talking
The prohibition in its origin indicates prohibition
Unless there is evidence that makes it a matter of excursion
As in this hadith
This is the saying of Umm Attiya, may God be pleased with her
He did not invite us
The virtue mentioned in the hadiths for following funerals
It is for men, not women
Because they forbade us from following it
Chapter on the desirability of a large number of worshipers at the funeral
And make their rows three or more
On the authority of Aisha, may God be pleased with her, she said
The Messenger of God, may God bless him and grant him peace, said
There is no dead person for whom a community of Muslims numbering one hundred can pray
They all intercede for him
Unless they interceded for it
Narrated by Muslim
On the authority of Ibn Abbas, may God be pleased with them both, he said
I heard the Messenger of God, may God bless him and grant him peace, say
No Muslim man dies
Forty men who do not associate anything with God will attend his funeral
Except that God may intercede for them
Narrated by Muslim
On the authority of Marthad Ibn Abdullah Al-Yazani, he said:
Malik Ibn Hubayra, may God be pleased with him, prayed at the funeral
And people say about it
We divided them into three parts
Then he said
The Messenger of God, may God bless him and grant him peace, said
Whoever prays over him in three rows, it is obligatory
Narrated by Abu Dawud and Al-Tirmidhi
Obligatory
That is, Paradise is destined for him
One of the benefits of hadiths
The concept of number in these hadiths is not exhaustive
But it gives preference
The more people gather, the better and more beneficial it is for the dead person
Those whose intercession is accepted and whose prayers are answered
They are people of true monotheism
Those who do not associate anything with God
It is desirable for the worshipers to line up three rows or more behind the imam
In the hadiths, there is an encouragement to pray sincerely for the dead
Chapter on what is read in the funeral prayer
He grows up to be four adults
He seeks refuge after the first
Then he reads the opening of the book
Then he grows up the second time
Then he prays for the Prophet, may God bless him and grant him peace
And he says
O God, bless Muhammad and the family of Muhammad
It is better to complete it by saying
I also prayed for Abraham
To his saying
Hamid Majeed
He does not say what many common people do from their reading
God and His angels pray upon the Prophet
His prayer is not valid if he restricts himself to it
Then he grows up for the third time
He prays for the dead and Muslims
With what we will mention from the hadiths, God willing
Then he grows up the fourth time and calls him
And who is the best?
Oh God, do not deprive us of his reward
And do not let us be tried after him
And forgive us and him
What is preferred is that the supplication be prolonged at four o’clock
Contrary to what most people are accustomed to
According to the hadith of Ibn Abi Awfa
Which we will mention, God willing
As for the supplications recited after the third takbir
From it
On the authority of Abu Abdul Rahman
Auf bin Malik, may God be pleased with him, said
The Messenger of God, may God bless him and grant him peace, prayed at his funeral
So I memorized his supplication while he said it
Oh God, forgive him and have mercy on him
He healed him and pardoned him
He honored his residence and expanded his entrance
Wash it with water, ice, and cold
And purify him of sins
The white dress was also cleansed of filth
And I will replace it with a better house than his
And a better welcome from his family
And a husband is better than his wife
And admit him to Paradise
And protect him from the torment of the grave and the torment of the Fire
I even wished I was that dead person
Narrated by Muslim
The most generous hostel
That is, his best share in Paradise
Entrance, meaning the place where it enters
It is his grave that God will enter into
Defilement, i.e. tuberculosis
One of the benefits of talking
Care should be taken to preserve knowledge
He took it from his family and conveyed it to the people
Praying for the dead
It is a call to God to have mercy on him and pardon him
It is permissible to purify yourself with water, ice, and cold
He preferred white clothes over other clothes
It indicates purity and serenity
Proof of the torment of the grave
It is permissible for a man to wish that he could be dead instead
Because of the best accepted supplication he is exposed to
On the authority of Abu Hurairah and Abu Qatada
And Abu Ibrahim Al-Ashhali on the authority of my father
His father is a companion
May God be pleased with them
On the authority of the Prophet, may God bless him and grant him peace
He prayed at his funeral
And he said
Oh God, forgive our living and our dead
Our young and our old
We mentioned and mentioned
We watched and were absent
Oh God, whoever of us revives him
So revive him to Islam
And whoever died from among us
He died in faith
Oh God, do not deprive us of his reward
And do not let us be tried after him
Narrated by Al-Tirmidhi
One of the benefits of talking
It is permissible to pray for the living and the dead
It is all good that one dies in faith
And to live according to Islam
The desirability of the servant’s supplication
May God correct his outward and inward appearance
And let him die in a good condition
Warning that one should be safe in one's self
From not turning, which is good in it
Rather, he must always ask God to remain steadfast in faith
On the authority of Abu Hurairah, may God be pleased with him, he said
I heard the Messenger of God, may God bless him and grant him peace, say
If you pray for the dead
So pray for him sincerely
Narrated by Abu Dawood
One of the benefits of talking
It is desirable to pray for the dead with sincerity and presence of heart
Sincerity in praying for the dead
Specialize in prayer
And the intensity of supplication to God
Because this prayer is a request for forgiveness and intercession for the dead
But please accept it from those who insist
On the authority of Abu Hurairah, may God be pleased with him
On the authority of the Prophet, may God bless him and grant him peace, in prayer at the funeral
Oh God, you are her Lord
And you created it
And you guided her to Islam
And you captured her soul
And you know its secrets and its publicity
We have come to you as intercessors for him
So he forgave him
Narrated by Abu Dawood
One of the benefits of talking
Praying to God Almighty to forgive those who died as a monotheist
He overlooks his mistakes
Al-Abadi’s testimony is apparent
They entrust the secrets of creation to their Lord
Who knows the secret and what is hidden
On the authority of Wathilah Ibn Al-Asqa’, may God be pleased with him, he said
The Messenger of God, may God bless him and grant him peace, led us in prayer
On a Muslim man
So I heard him say
Oh God, so-and-so is the son of so-and-so
Under your protection and by your side
The jurisprudence of the temptation of the grave and the torment of the Fire
You are worthy of loyalty and praise
Oh God, forgive him and have mercy
You are the Forgiving, the Merciful
Narrated by Abu Dawood
In your care and beside you
That is, in your covenant and security
The jurisprudence of the temptation of the grave
That is, protect him from the temptation of the grave and the torment of the Fire
One of the benefits of talking
A person is attributed in this world and the hereafter to his father and not to his mother
It is desirable to ask God Almighty
In bringing back the dead from the torment of the grave and the torment of Hell
We seek refuge in God from them
Proof of the torment and temptation of the grave
And it is not right
It is desirable to praise God for what He deserves
When praying and supplicating
On the authority of Abdullah bin Abi Awfa, may God be pleased with them both
He said four takbirs at the funeral of his daughter
So he stood up after the fourth, as long as it was between the two takbirs
He asks for her forgiveness and prays
Then he said
The Messenger of God, may God bless him and grant him peace, used to do this
And in a novel
He grew up four times
He stayed for an hour
I even thought he would grow five years older
Then he saluted to his right and to his left
When he left
We told him what this is
And he said
I will not tell you more about what I saw the Messenger of God, may God bless him and grant him peace, do
Or
This is what the Messenger of God, may God bless him and grant him peace, did
Narrated by Al-Hakim
One of the benefits of talking
The legitimacy of supplication between the last takbir and the salutation
The Companions were keen to follow the Sunnah of the Messenger of God, may God bless him and grant him peace
It is permissible to inquire about someone who actually did it but did not show his face to show
Riyad Al-Saleh, O Riyad Al-Salehin