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Riyadh al-Salehin from the words of the Master of Messengers, may God bless him and grant him peace

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Chapter on refraining from the bad things one sees from the dead

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On the authority of Abu Rafi’, Aslam, the servant of the Messenger of God, may God bless him and grant him peace

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The Messenger of God, may God bless him and grant him peace, said

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Whoever washes a dead body and conceals it, God will forgive him forty times

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Narrated by Al-Hakim, who said it is authentic according to Muslim’s conditions

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One of the benefits of the hadith is that whoever takes care of washing his Muslim brother if he dies will have a great reward

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The sanctity of a Muslim is protected alive and dead

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Whoever sees a flaw in his brother should conceal it and cover it up

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The one who washes his dead Muslim brother should do so seeking the face of God

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He does not mean any reward, reward, gratitude, or any of the worldly matters

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Chapter on praying for the dead, following his funeral, attending his burial, and the dislike of women following funerals

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He has previously favored Shiism

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On the authority of Abu Hurairah, may God be pleased with him, he said

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The Messenger of God, may God bless him and grant him peace, said

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Whoever attends the funeral and prays over it will get a Qirat

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Whoever witnesses it until it is buried will get two qirats

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It was said: What are the two carats?

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He said like the two great mountains

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Agreed

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One of the benefits of talking

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Encouraging witnesses to the dead

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Encouragement to do his bidding

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Urging him to meet

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Alert to the great grace and honor of God to the Muslim

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In increasing the reward for whoever takes over his affairs after his death

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On the authority of Abu Hurairah, may God be pleased with him

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The Messenger of God, may God bless him and grant him peace, said

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Whoever follows the funeral of a Muslim out of faith and hope

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He was with him until he prayed over her and finished burying her

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He will receive two Qirats of reward

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Every carat is like one

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Whoever prays over it and then returns before it is buried

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It returns a carat

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Narrated by Al-Bukhari

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One of the benefits of talking

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A Muslim should follow the funeral of his Muslim brother

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He attends her burial out of faith and hope

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Ibn Omar, may God be pleased with them both, was praying at the funeral and leaving

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Until the hadith of Abu Hurairah, may God be pleased with him, reached him

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So he sent Khabbab to Aisha, may God be pleased with her

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So he asked her and she told the truth about Abu Hurairah

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Ibn Omar said, “We have lost a lot of karats.”

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On the authority of Umm Attiya, may God be pleased with her, she said

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We are forbidden from following funerals

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He did not invite us

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Agreed

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And its meaning

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He was not as strict about prohibitions as he was about prohibitions

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One of the benefits of talking

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The prohibition in its origin indicates prohibition

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Unless there is evidence that makes it a matter of excursion

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As in this hadith

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This is the saying of Umm Attiya, may God be pleased with her

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He did not invite us

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The virtue mentioned in the hadiths for following funerals

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It is for men, not women

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Because they forbade us from following it

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Chapter on the desirability of a large number of worshipers at the funeral

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And make their rows three or more

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On the authority of Aisha, may God be pleased with her, she said

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The Messenger of God, may God bless him and grant him peace, said

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There is no dead person for whom a community of Muslims numbering one hundred can pray

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They all intercede for him

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Unless they interceded for it

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Narrated by Muslim

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On the authority of Ibn Abbas, may God be pleased with them both, he said

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I heard the Messenger of God, may God bless him and grant him peace, say

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No Muslim man dies

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Forty men who do not associate anything with God will attend his funeral

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Except that God may intercede for them

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Narrated by Muslim

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On the authority of Marthad Ibn Abdullah Al-Yazani, he said:

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Malik Ibn Hubayra, may God be pleased with him, prayed at the funeral

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And people say about it

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We divided them into three parts

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Then he said

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The Messenger of God, may God bless him and grant him peace, said

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Whoever prays over him in three rows, it is obligatory

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Narrated by Abu Dawud and Al-Tirmidhi

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Obligatory

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That is, Paradise is destined for him

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One of the benefits of hadiths

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The concept of number in these hadiths is not exhaustive

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But it gives preference

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The more people gather, the better and more beneficial it is for the dead person

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Those whose intercession is accepted and whose prayers are answered

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They are people of true monotheism

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Those who do not associate anything with God

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It is desirable for the worshipers to line up three rows or more behind the imam

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In the hadiths, there is an encouragement to pray sincerely for the dead

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Chapter on what is read in the funeral prayer

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He grows up to be four adults

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He seeks refuge after the first

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Then he reads the opening of the book

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Then he grows up the second time

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Then he prays for the Prophet, may God bless him and grant him peace

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And he says

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O God, bless Muhammad and the family of Muhammad

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It is better to complete it by saying

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I also prayed for Abraham

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To his saying

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Hamid Majeed

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He does not say what many common people do from their reading

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God and His angels pray upon the Prophet

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His prayer is not valid if he restricts himself to it

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Then he grows up for the third time

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He prays for the dead and Muslims

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With what we will mention from the hadiths, God willing

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Then he grows up the fourth time and calls him

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And who is the best?

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Oh God, do not deprive us of his reward

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And do not let us be tried after him

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And forgive us and him

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What is preferred is that the supplication be prolonged at four o’clock

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Contrary to what most people are accustomed to

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According to the hadith of Ibn Abi Awfa

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Which we will mention, God willing

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As for the supplications recited after the third takbir

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From it

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On the authority of Abu Abdul Rahman

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Auf bin Malik, may God be pleased with him, said

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The Messenger of God, may God bless him and grant him peace, prayed at his funeral

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So I memorized his supplication while he said it

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Oh God, forgive him and have mercy on him

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He healed him and pardoned him

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He honored his residence and expanded his entrance

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Wash it with water, ice, and cold

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And purify him of sins

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The white dress was also cleansed of filth

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And I will replace it with a better house than his

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And a better welcome from his family

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And a husband is better than his wife

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And admit him to Paradise

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And protect him from the torment of the grave and the torment of the Fire

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I even wished I was that dead person

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Narrated by Muslim

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The most generous hostel

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That is, his best share in Paradise

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Entrance, meaning the place where it enters

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It is his grave that God will enter into

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Defilement, i.e. tuberculosis

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One of the benefits of talking

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Care should be taken to preserve knowledge

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He took it from his family and conveyed it to the people

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Praying for the dead

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It is a call to God to have mercy on him and pardon him

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It is permissible to purify yourself with water, ice, and cold

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He preferred white clothes over other clothes

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It indicates purity and serenity

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Proof of the torment of the grave

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It is permissible for a man to wish that he could be dead instead

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Because of the best accepted supplication he is exposed to

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On the authority of Abu Hurairah and Abu Qatada

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And Abu Ibrahim Al-Ashhali on the authority of my father

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His father is a companion

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May God be pleased with them

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On the authority of the Prophet, may God bless him and grant him peace

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He prayed at his funeral

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And he said

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Oh God, forgive our living and our dead

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Our young and our old

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We mentioned and mentioned

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We watched and were absent

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Oh God, whoever of us revives him

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So revive him to Islam

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And whoever died from among us

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He died in faith

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Oh God, do not deprive us of his reward

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And do not let us be tried after him

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Narrated by Al-Tirmidhi

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One of the benefits of talking

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It is permissible to pray for the living and the dead

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It is all good that one dies in faith

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And to live according to Islam

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The desirability of the servant’s supplication

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May God correct his outward and inward appearance

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And let him die in a good condition

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Warning that one should be safe in one's self

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From not turning, which is good in it

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Rather, he must always ask God to remain steadfast in faith

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On the authority of Abu Hurairah, may God be pleased with him, he said

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I heard the Messenger of God, may God bless him and grant him peace, say

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If you pray for the dead

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So pray for him sincerely

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Narrated by Abu Dawood

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One of the benefits of talking

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It is desirable to pray for the dead with sincerity and presence of heart

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Sincerity in praying for the dead

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Specialize in prayer

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And the intensity of supplication to God

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Because this prayer is a request for forgiveness and intercession for the dead

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But please accept it from those who insist

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On the authority of Abu Hurairah, may God be pleased with him

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On the authority of the Prophet, may God bless him and grant him peace, in prayer at the funeral

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Oh God, you are her Lord

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And you created it

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And you guided her to Islam

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And you captured her soul

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And you know its secrets and its publicity

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We have come to you as intercessors for him

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So he forgave him

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Narrated by Abu Dawood

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One of the benefits of talking

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Praying to God Almighty to forgive those who died as a monotheist

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He overlooks his mistakes

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Al-Abadi’s testimony is apparent

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They entrust the secrets of creation to their Lord

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Who knows the secret and what is hidden

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On the authority of Wathilah Ibn Al-Asqa’, may God be pleased with him, he said

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The Messenger of God, may God bless him and grant him peace, led us in prayer

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On a Muslim man

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So I heard him say

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Oh God, so-and-so is the son of so-and-so

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Under your protection and by your side

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The jurisprudence of the temptation of the grave and the torment of the Fire

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You are worthy of loyalty and praise

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Oh God, forgive him and have mercy

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You are the Forgiving, the Merciful

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Narrated by Abu Dawood

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In your care and beside you

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That is, in your covenant and security

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The jurisprudence of the temptation of the grave

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That is, protect him from the temptation of the grave and the torment of the Fire

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One of the benefits of talking

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A person is attributed in this world and the hereafter to his father and not to his mother

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It is desirable to ask God Almighty

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In bringing back the dead from the torment of the grave and the torment of Hell

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We seek refuge in God from them

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Proof of the torment and temptation of the grave

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And it is not right

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It is desirable to praise God for what He deserves

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When praying and supplicating

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On the authority of Abdullah bin Abi Awfa, may God be pleased with them both

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He said four takbirs at the funeral of his daughter

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So he stood up after the fourth, as long as it was between the two takbirs

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He asks for her forgiveness and prays

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Then he said

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The Messenger of God, may God bless him and grant him peace, used to do this

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And in a novel

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He grew up four times

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He stayed for an hour

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I even thought he would grow five years older

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Then he saluted to his right and to his left

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When he left

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We told him what this is

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And he said

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I will not tell you more about what I saw the Messenger of God, may God bless him and grant him peace, do

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Or

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This is what the Messenger of God, may God bless him and grant him peace, did

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Narrated by Al-Hakim

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One of the benefits of talking

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The legitimacy of supplication between the last takbir and the salutation

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The Companions were keen to follow the Sunnah of the Messenger of God, may God bless him and grant him peace

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It is permissible to inquire about someone who actually did it but did not show his face to show

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Riyad Al-Saleh, O Riyad Al-Salehin
