WEBVTT

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In the name of Allah, the Most Gracious, the Most Merciful.

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The best of generations in character and example,

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Who followed the Messenger in all he strove for and spoke.

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Mawaddah Association

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Presents:

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"Portraits from the Lives of the Tabi'un"

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By Dr. Abd al-Rahman Ra'fat al-Basha,

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May Allah have mercy upon him.

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Sa'id ibn Jubayr,

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May Allah have mercy upon him.

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He was a sturdy, well-proportioned young man of noble character,

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Overflowing with vigor and vitality.

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Moreover, he possessed a brilliant mind and sharp intellect,

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Always aspiring to noble virtues,

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And conscientiously abstaining from forbidden matters.

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Neither his dark complexion, his tightly curled hair,

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Nor his Abyssinian lineage

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Ever detracted from his distinguished and extraordinary personality,

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Even despite his youth.

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This young man—Abyssinian by descent

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And Arab by allegiance (wala')—fully realized

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That sacred knowledge was the straight path leading him to Allah,

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And that God-fearing piety (taqwa)

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Was his paved way to reach Paradise.

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So he took piety in his right hand and knowledge in his left,

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Clinging firmly to both with all his might,

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And set forth on the journey of life without languor or hesitation.

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From his earliest youth,

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People would see him either devotedly studying his book,

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Or standing upright in his prayer niche, engrossed in worship.

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Such was the luminary of the Muslims in his era:

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Sa'id ibn Jubayr, may Allah be pleased with him.

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The young Sa'id ibn Jubayr acquired knowledge from an elite group of eminent Companions,

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Such as Abu Sa'id al-Khudri,

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'Adi ibn Hatim al-Ta'i,

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Abu Musa al-Ash'ari,

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Abu Hurayrah al-Dawsi,

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'Abdullah ibn 'Umar,

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And 'A'ishah, Mother of the Believers,

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May Allah be pleased with her and all of them.

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Yet his foremost teacher and greatest mentor

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Was 'Abdullah ibn 'Abbas,

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The grand scholar of the Ummah of Muhammad

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And the vast, boundless ocean of its knowledge.

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Sa'id ibn Jubayr attached himself to 'Abdullah ibn 'Abbas

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As closely as a shadow accompanies its owner,

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Learning from him the Qur'an and its Tafsir,

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Hadith and its rare vocabulary,

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Mastering fiqh in religion under his guidance,

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Learning from him Qur'anic interpretation (ta'wil),

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And studying the Arabic language under him

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Until he achieved absolute mastery over it,

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To the extent that there remained no one on the face of the earth in his time

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Except that he was in need of his knowledge.

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He then traveled throughout the Muslim lands

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In search of knowledge for as long as Allah willed him to travel.

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Once he had acquired the full measure of knowledge he sought,

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He made Kufa his home and residence,

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Becoming a teacher and an imam for its people.

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He used to lead the people in prayer during Ramadan;

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One night he would recite according to the reading of 'Abdullah ibn Mas'ud,

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Another night according to the reading of Zayd ibn Thabit,

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And a third night according to yet another reading,

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And so on.

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Whenever he prayed alone,

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He would often recite the entire Qur'an.

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Whenever he passed by the words of Allah, the Mighty and Sublime,

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Or passed by similar verses of promise and warning,

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His skin would shiver, his heart would tremble,

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And his eyes would overflow with tears.

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He would repeatedly recite the verse over and over again

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Until it seemed as though he were about to perish.

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He made a regular habit of journeying to the Sacred House twice every year:

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Once in Rajab, entering into ihram

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For 'Umrah,

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And another in Dhu al-Qi'dah, entering into ihram for Hajj.

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Students of knowledge and seekers of good, virtue, and counsel

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Used to flock to Kufa

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To drink deeply from the abundant, pure springs of Sa'id ibn Jubayr

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And to partake of his upright guidance.

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One would ask him, "What is true awe (khashyah)?"

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To which he would reply,

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"True awe is that you fear Allah, the Glorious and Exalted,

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Such that your awe of Him stands between you and your sins."

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Another would ask him, "What is remembrance (dhikr)?"

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He would answer, "Remembrance is obedience to Allah, the Exalted and Majestic.

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Whoever turns to Allah and obeys Him has truly remembered Him,

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While whoever turns away from Him and disobeys Him

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Has not remembered Him, even if he spends his whole night glorifying Allah and reciting."

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When Sa'id ibn Jubayr took Kufa as his place of residence,

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It was under the rule of al-Hajjaj ibn Yusuf al-Thaqafi,

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For al-Hajjaj was then the governor of Iraq, the East,

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And the lands beyond the river (Transoxiana).

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At that time, he was at the very pinnacle of his power and authority,

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Having killed 'Abdullah ibn al-Zubayr,

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Crushed his movement,

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Brought Iraq firmly under the rule of the Umayyads,

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Extinguished the flames of revolts raging here and there,

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Put the sword to the necks of the people,

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And spread terror throughout the land,

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Until hearts were filled with dread of him and fear of his ruthless might.

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Then Allah willed that a clash occur between al-Hajjaj ibn Yusuf al-Thaqafi

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And 'Abd al-Rahman ibn al-Ash'ath,

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One of his senior commanders,

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And that this clash turn into a devastating civil strife that consumed everything in its path

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And left deep wounds in the body of the Muslim Ummah.

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The account of this strife was

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That al-Hajjaj dispatched Ibn al-Ash'ath with an army to fight Rutbil,

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The king of the Turks in the territories lying beyond Sijistan.

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The brave and victorious commander conquered a vast portion of Rutbil's lands,

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Seized fortified strongholds in his domain,

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And acquired immense spoils of war from its cities and villages.

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He then sent emissaries to al-Hajjaj bringing glad tidings of the great victory,

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Carrying with them the one-fifth share of the spoils

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To be deposited into the public treasury (Bayt al-Mal) of the Muslims.

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He also wrote him a letter

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Asking permission to halt military operations for a period of time

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In order to examine the country's access routes and exits,

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To understand its terrain and conditions,

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Before advancing deeply into its remote, unknown mountain passes

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And exposing the victorious army to peril.

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Al-Hajjaj was enraged with him

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And sent him a letter accusing him of cowardice and submission,

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Warning him of doom and destruction,

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And threatening to dismiss him from the command of the army.

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Thereupon, 'Abd al-Rahman gathered the prominent figures of the army and the battalion commanders,

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Read al-Hajjaj's letter to them,

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And consulted them regarding the matter.

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They urged him to revolt against him

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And to renounce allegiance to him immediately.

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'Abd al-Rahman said to them,

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"Will you pledge allegiance to me on this basis,

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Support me in fighting him,

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Until Allah purges the land of Iraq of his filth?"

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So the soldiers pledged allegiance to him according to what he called them to.

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'Abd al-Rahman ibn al-Ash'ath mobilized

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With his army, which was filled with hatred for al-Hajjaj,

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And fierce battles broke out between him

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And the armies of Ibn Yusuf al-Thaqafi,

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In which he scored decisive victories,

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Successfully taking control of Sijistan

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And most of Persia.

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He then advanced, intending to wrest Kufa and Basra from the hands of al-Hajjaj.

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While the flames of war were raging between the two factions,

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And Ibn al-Ash'ath was moving from one victory to another,

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An event befell al-Hajjaj that further strengthened his opponent.

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Namely, the provincial governors wrote letters to al-Hajjaj stating

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That the non-Muslim subjects (Dhimmi) had begun entering Islam in droves

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In order to be exempt from paying the jizya,

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That they had abandoned the villages where they worked

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And settled in the cities,

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Causing the land tax (kharaj) to dwindle

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And tax revenues to collapse.

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So al-Hajjaj wrote letters to his governors in Basra and elsewhere,

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Ordering them to round up all the non-Muslim subjects who had migrated to the cities

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And return them to their villages,

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No matter how long they had been away from them.

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The governors carried out the order,

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Evicting large numbers of them from their homes,

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Depriving them of their means of livelihood,

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Herding them onto the outskirts of the cities,

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Expelling their women and children along with them,

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And forcibly driving them back to the villages

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Long after they had parted from them.

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The women, children, and elderly began to weep,

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Crying out and pleading for help,

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Calling out, "O Muhammad! O Muhammad!"

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They were bewildered as to what to do

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Or where to go.

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The jurists and Qur'an reciters of Basra came out to them

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To assist them and intercede on their behalf,

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But they were unable to do so.

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So they began to weep at their weeping

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And lament over their plight.

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'Abd al-Rahman ibn al-Ash'ath seized this opportunity

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And called upon the jurists and Qur'an reciters to support him.

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A distinguished group of eminent Tabi'un and leaders of the Muslims responded to his call,

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Foremost among them Sa'id ibn Jubayr,

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'Abd al-Rahman ibn Abi Layla,

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Al-Sha'bi, Abu al-Bakhtari,

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And many, many others.

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The mills of war turned between the two sides,

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And victory at first belonged to Ibn al-Ash'ath and those with him over al-Hajjaj and his troops.

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Then the scales began to tip gradually in favor of al-Hajjaj,

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Until Ibn al-Ash'ath suffered a crushing defeat

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And fled to save his own life,

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While his army surrendered to al-Hajjaj and his soldiers.

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Al-Hajjaj ordered his herald to announce among the defeated combatants,

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Calling upon them to renew their pledge of allegiance to him.

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Most of them complied,

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While some went into hiding.

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Among those who went into hiding was Sa'id ibn Jubayr, may Allah be pleased with him.

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When the surrendering men began coming forward one after another to renew their pledge,

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They were caught off guard by something they had never anticipated.

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For he began saying to each one of them:

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"Do you testify against yourself

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That you committed disbelief (kufr) by breaking your pledge of allegiance to the Commander of the Believers?"

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If he said yes, he accepted the renewal of his pledge and released him;

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and whenever someone said no, he executed him.

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Some people would submit to him

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and confess disbelief against themselves

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just to save their lives from execution,

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while others considered that too abhorrent and refused,

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paying with their lives as the price for their defiance and refusal.

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News of that horrific massacre spread far and wide,

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in which several thousand men were slaughtered,

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and several thousand others survived

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only after branding themselves with disbelief.

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Among these cases was an elderly man from the tribe of Khath'am

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who had remained neutral between both factions, residing beyond the Euphrates.

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He was brought before al-Hajjaj along with those who were captured.

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When he was brought in, al-Hajjaj asked about his situation,

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to which he replied, "Ever since this war broke out,

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I have remained secluded across this river,

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waiting to see the outcome of the fighting.

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Once you prevailed and were victorious,

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I came to offer you my pledge of allegiance."

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Al-Hajjaj said to him, "May you perish!

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You sat idly waiting and did not fight alongside your commander?"

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Then he rebuked him harshly, saying:

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"Do you testify against yourself that you are a disbeliever?"

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The old man replied, "What a wretched man I would be

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if, after worshiping Allah for eighty years,

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I were to testify against myself with disbelief!"

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Al-Hajjaj said to him, "Then I shall kill you."

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He said, "Even if you kill me,

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by Allah, nothing remains of my life but the thirst-interval of a donkey,

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for it drinks in the morning and dies by evening.

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Truly, I await death morning and evening,

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so do whatever seems fit to you."

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Al-Hajjaj said to his executioner,

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"Strike his neck!"

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So the executioner struck his neck.

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There was no one left in that gathering, whether a partisan of al-Hajjaj or an opponent,

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except that he revered the elderly man,

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mourned him, and prayed for Allah's mercy upon him.

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Then he summoned Kumayl ibn Ziyad al-Nakha'i

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and said to him, "Do you testify against yourself with disbelief?"

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He replied, "By Allah, I will never so testify!"

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He said, "Then I shall kill you."

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He replied, "Decree whatever you will decree!

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Indeed, our appointment is before Allah,

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and after death comes the reckoning."

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Al-Hajjaj said to him,

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"The proof on that Day shall be against you, not for you!"

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He replied, "That would only be so if you were the judge on that Day."

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Al-Hajjaj said,

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"Kill him!"

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So he was brought forward and executed.

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Then another man was brought before him

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whom al-Hajjaj hated and intensely desired to kill

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because of the mockery of him that used to be reported to him.

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So he preempted him by saying,

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"I see a man before me

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whom I do not think would ever testify against himself with disbelief."

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The man replied,

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"Do not entrap me or deceive me about myself!

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I am the most disbelieving person on earth,

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even more of a disbeliever than Pharaoh, lord of the stakes!"

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So he released him,

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while burning with an intense thirst to execute him.

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The news of that dreadful massacre spread,

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in which several thousand steadfast believers were slain,

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and several thousand others survived

00:15:53.860 --> 00:15:57.860
among those who were forced to brand themselves with disbelief.

00:15:57.860 --> 00:15:59.860
Thus, Sa'id ibn Jubayr realized

00:15:59.860 --> 00:16:02.860
that if he fell into the hands of al-Hajjaj,

00:16:02.860 --> 00:16:06.860
he would face one of two unavoidable outcomes:

00:16:06.860 --> 00:16:09.860
either his neck would be severed,

00:16:09.860 --> 00:16:12.860
or he would have to confess disbelief against himself,

00:16:12.860 --> 00:16:15.860
and both choices, the sweeter of them was bitter.

00:16:15.860 --> 00:16:18.860
So he chose to leave the land of Iraq

00:16:18.860 --> 00:16:21.860
and vanish from sight.

00:16:21.860 --> 00:16:24.860
He continued traveling across Allah's vast earth,

00:16:24.860 --> 00:16:27.860
hiding from al-Hajjaj and his spies,

00:16:27.860 --> 00:16:32.860
until he sought refuge in a small village in the territory of Makkah.

00:16:32.860 --> 00:16:37.860
He remained in this state for ten full years,

00:16:37.860 --> 00:16:40.860
a period sufficient to extinguish the fires of al-Hajjaj—

00:16:40.860 --> 00:16:43.860
the fires burning in al-Hajjaj's heart—

00:16:43.860 --> 00:16:47.860
and to remove the malice harbored against him.

00:16:47.860 --> 00:16:51.860
However, something occurred that no one had anticipated:

00:16:51.860 --> 00:16:54.860
there arrived in Makkah

00:16:54.860 --> 00:16:57.860
a new governor from among the Umayyad rulers,

00:16:57.860 --> 00:17:00.860
Khalid ibn 'Abdullah al-Qasri.

00:17:00.860 --> 00:17:03.860
The companions of Sa'id ibn Jubayr grew apprehensive

00:17:03.860 --> 00:17:05.859
and fearful of him

00:17:05.859 --> 00:17:08.859
because of what they knew of his evil conduct,

00:17:08.859 --> 00:17:11.859
expecting harm at his hands.

00:17:11.859 --> 00:17:15.900
Some of them came to Sa'id and said to him,

00:17:15.900 --> 00:17:18.900
"This man has arrived in Makkah,

00:17:18.900 --> 00:17:21.900
and by Allah, we do not feel you are safe from him.

00:17:21.900 --> 00:17:25.900
So heed our request and leave this land."

00:17:25.900 --> 00:17:31.930
He replied, "By Allah, I have fled so much that I have become ashamed before Allah,

00:17:31.930 --> 00:17:35.930
and I have resolved to remain in this place of mine,

00:17:35.930 --> 00:17:38.930
and let Allah do whatever He wills."

00:17:38.930 --> 00:17:45.880
Khalid did not belie the bad expectations people held of him;

00:17:45.880 --> 00:17:48.880
no sooner had he learned of Sa'id ibn Jubayr's whereabouts

00:17:48.880 --> 00:17:52.880
than he dispatched a detachment of his soldiers to him,

00:17:52.880 --> 00:17:57.880
ordering them to take him bound in chains to al-Hajjaj in the city of Wasit.

00:17:57.880 --> 00:18:00.910
The soldiers surrounded the Shaykh's house

00:18:00.910 --> 00:18:02.910
and placed the shackles upon his hands

00:18:02.910 --> 00:18:05.910
in full view of some of his companions,

00:18:05.910 --> 00:18:08.910
and informed him of his departure to al-Hajjaj.

00:18:08.910 --> 00:18:12.910
He received them with a composed soul and a tranquil heart,

00:18:12.910 --> 00:18:15.980
then turned to his companions and said,

00:18:15.980 --> 00:18:20.980
"I see myself only being slain at the hands of that tyrant.

00:18:20.980 --> 00:18:25.980
Once, two companions of mine and I spent a night in worship,

00:18:25.980 --> 00:18:28.980
and we felt the sweetness of supplication,

00:18:28.980 --> 00:18:31.980
so we supplicated Allah with whatever we asked,

00:18:31.980 --> 00:18:35.980
and we implored Him as He willed for us to implore.

00:18:35.980 --> 00:18:40.980
Then we asked Allah, the Exalted and Majestic, to grant us martyrdom;

00:18:40.980 --> 00:18:44.980
and Allah granted it to both of my companions,

00:18:44.980 --> 00:18:46.980
while I remained waiting for it."

00:18:46.980 --> 00:18:50.980
Then, no sooner had he finished his words

00:18:50.980 --> 00:18:54.980
than a young daughter of his came out to him.

00:18:54.980 --> 00:18:58.980
She saw him bound in chains as the soldiers were leading him away,

00:18:58.980 --> 00:19:02.980
so she clung to him and began weeping and sobbing.

00:19:02.980 --> 00:19:06.980
He gently moved her aside and said to her,

00:19:06.980 --> 00:19:13.980
"Tell your mother, my little daughter, that our rendezvous is Paradise, if Allah Almighty wills."

00:19:13.980 --> 00:19:17.609
Then he departed.

00:19:17.609 --> 00:19:21.609
The soldiers arrived with the scholarly imam, the worshiper, the ascetic,

00:19:21.609 --> 00:19:26.609
the pious, pure, and devout sage, in the city of Wasit,

00:19:26.609 --> 00:19:28.609
and they brought him before al-Hajjaj.

00:19:28.609 --> 00:19:33.609
When he stood before him, al-Hajjaj looked at him with malice and said,

00:19:33.609 --> 00:19:34.609
"What is your name?"

00:19:34.609 --> 00:19:35.609
He said,

00:19:35.609 --> 00:19:37.609
"Sa'id ibn Jubayr [The Felicitous, son of the Mended]."

00:19:37.609 --> 00:19:38.609
He retorted,

00:19:38.609 --> 00:19:41.700
"Rather, you are Shaqiyy ibn Kasir [The Wretched, son of the Broken]!"

00:19:41.700 --> 00:19:42.700
He replied,

00:19:42.700 --> 00:19:46.900
"Nay, my mother knew my name better than you."

00:19:46.900 --> 00:19:47.900
He said,

00:19:47.900 --> 00:19:49.900
"What do you say about Muhammad?"

00:19:49.900 --> 00:19:50.930
He asked,

00:19:50.930 --> 00:19:56.930
"Do you mean Muhammad ibn 'Abdullah, may the peace and blessings of Allah be upon him?"

00:19:56.930 --> 00:19:57.930
He replied, "Yes."

00:19:57.930 --> 00:19:58.930
He said,

00:19:58.930 --> 00:20:00.930
"The master of the children of Adam,

00:20:00.930 --> 00:20:02.930
the chosen Prophet,

00:20:02.930 --> 00:20:04.930
the best of all mankind who remain,

00:20:04.930 --> 00:20:06.930
and the best of all who have passed.

00:20:06.930 --> 00:20:09.930
He conveyed the message, fulfilled the trust,

00:20:09.930 --> 00:20:12.930
gave sincere counsel for Allah and His Book,

00:20:12.930 --> 00:20:16.930
and to the generality of Muslims and their elite."

00:20:16.930 --> 00:20:17.930
He asked,

00:20:17.930 --> 00:20:20.930
"What do you say about Abu Bakr?"

00:20:20.930 --> 00:20:21.930
He said,

00:20:21.930 --> 00:20:22.930
"He is al-Siddiq,

00:20:22.930 --> 00:20:26.930
the successor of the Messenger of Allah, peace and blessings of Allah be upon him;

00:20:26.930 --> 00:20:29.930
he departed praiseworthy and lived felicitous,

00:20:29.930 --> 00:20:34.930
and proceeded upon the path of the Prophet, peace and blessings of Allah be upon him,

00:20:34.930 --> 00:20:37.930
never altering and never changing."

00:20:37.930 --> 00:20:39.019
He asked,

00:20:39.019 --> 00:20:41.019
"What do you say about 'Umar?"

00:20:41.019 --> 00:20:42.119
He said,

00:20:42.119 --> 00:20:44.119
"He is al-Faruq,

00:20:44.119 --> 00:20:48.119
through whom Allah distinguished between truth and falsehood,

00:20:48.119 --> 00:20:51.119
the chosen of Allah and the chosen of His Messenger;

00:20:51.119 --> 00:20:54.119
he proceeded upon the methodology of his two companions,

00:20:54.119 --> 00:20:58.119
so he lived praiseworthy and was killed as a martyr."

00:20:58.119 --> 00:20:59.119
He asked,

00:20:59.119 --> 00:21:02.119
"What do you say about 'Uthman?"

00:21:02.119 --> 00:21:03.119
He said,

00:21:03.119 --> 00:21:06.119
"He is the equipper of the Army of Hardship,

00:21:06.119 --> 00:21:08.119
the digger of the Well of Rumah,

00:21:08.119 --> 00:21:11.119
the purchaser of a home for himself in Paradise,

00:21:11.119 --> 00:21:16.119
the son-in-law of the Messenger of Allah (peace be upon him) through his two daughters,

00:21:16.119 --> 00:21:20.119
and indeed the Prophet (peace be upon him) married them to him

00:21:20.119 --> 00:21:22.119
by revelation from heaven;

00:21:22.119 --> 00:21:24.119
and he is the one murdered unjustly."

00:21:24.119 --> 00:21:25.119
He asked,

00:21:25.119 --> 00:21:28.119
"What do you say about 'Ali?"

00:21:28.119 --> 00:21:29.150
He said,

00:21:29.150 --> 00:21:33.150
"The cousin of the Messenger of Allah, peace and blessings of Allah be upon him,

00:21:33.150 --> 00:21:36.150
the first of the youth to embrace Islam,

00:21:36.150 --> 00:21:39.150
the husband of Fatimah al-Batul,

00:21:39.150 --> 00:21:41.150
and the father of al-Hasan and al-Husayn,

00:21:41.150 --> 00:21:44.150
the two masters of the youth of the people of Paradise."

00:21:44.150 --> 00:21:45.220
He asked,

00:21:45.220 --> 00:21:49.220
"Which of the Umayyad caliphs do you admire most?"

00:21:49.220 --> 00:21:50.220
He said,

00:21:50.220 --> 00:21:51.220
He said,

00:21:51.220 --> 00:21:53.220
"The one most pleasing to their Creator."

00:21:53.220 --> 00:21:54.220
He asked,

00:21:54.220 --> 00:21:57.220
"And which of them is most pleasing to the Creator?"

00:21:57.220 --> 00:21:58.220
He said,

00:21:58.220 --> 00:22:03.339
"The knowledge of that rests with the One Who knows their secrets and private counsels."

00:22:03.339 --> 00:22:04.339
He said,

00:22:04.339 --> 00:22:06.440
"Then what do you say about me?"

00:22:06.440 --> 00:22:07.440
He said,

00:22:07.440 --> 00:22:09.440
"You know yourself best."

00:22:09.440 --> 00:22:10.440
He said,

00:22:10.440 --> 00:22:13.440
"Rather, I want your own knowledge about me!"

00:22:13.440 --> 00:22:14.440
He said,

00:22:14.440 --> 00:22:17.440
"Then it will surely displease you and bring you no joy."

00:22:17.440 --> 00:22:18.470
He said,

00:22:18.470 --> 00:22:21.500
"I must hear your response."

00:22:21.500 --> 00:22:22.500
He said,

00:22:22.500 --> 00:22:27.500
"I certainly know that you act contrary to the Book of Allah Almighty,

00:22:27.500 --> 00:22:31.500
committing acts by which you seek prestige and awe,

00:22:31.500 --> 00:22:33.500
yet they plunge you into perdition

00:22:33.500 --> 00:22:36.660
and drive you headlong toward the Fire."

00:22:36.660 --> 00:22:37.660
He said,

00:22:37.660 --> 00:22:40.700
"By Allah, I will surely execute you!"

00:22:40.700 --> 00:22:41.700
He replied,

00:22:41.700 --> 00:22:44.700
"Then you will ruin my worldly life,

00:22:44.700 --> 00:22:46.859
but I will ruin your Hereafter."

00:22:46.859 --> 00:22:47.859
He said,

00:22:47.859 --> 00:22:50.859
"Choose for yourself whatever manner of death you wish."

00:22:50.859 --> 00:22:51.859
He replied,

00:22:51.859 --> 00:22:55.859
"Rather, choose it for yourself, O Hajjaj!

00:22:55.859 --> 00:22:58.859
For by Allah, you will not kill me in any manner

00:22:58.859 --> 00:23:02.920
except that Allah will kill you in the very same way in the Hereafter."

00:23:02.920 --> 00:23:03.920
He said,

00:23:03.920 --> 00:23:06.920
"Do you want me to pardon you?"

00:23:06.920 --> 00:23:07.920
He replied,

00:23:07.920 --> 00:23:10.920
"If there is any pardon, it comes from Allah Almighty;

00:23:10.920 --> 00:23:12.920
as for you,

00:23:12.920 --> 00:23:15.920
you have neither acquittal nor excuse."

00:23:15.920 --> 00:23:17.920
Al-Hajjaj became enraged and said,

00:23:17.920 --> 00:23:20.920
"Bring the sword and the execution mat, boy!"

00:23:20.920 --> 00:23:22.920
Sa'id smiled,

00:23:22.920 --> 00:23:24.920
so al-Hajjaj asked him,

00:23:24.920 --> 00:23:26.920
"Why are you smiling?"

00:23:26.920 --> 00:23:28.049
He said,

00:23:28.049 --> 00:23:31.049
"I marvel at your audacity before Allah

00:23:31.049 --> 00:23:33.049
and at Allah's forbearance toward you."

00:23:33.049 --> 00:23:34.079
So he said,

00:23:34.079 --> 00:23:37.109
"Kill him, boy!"

00:23:37.109 --> 00:23:40.109
Sa'id faced the Qiblah and recited:

00:23:40.109 --> 00:23:45.109
“Lo! I have turned my face toward Him Who created the heavens and the earth, as one by nature upright, and I am not of the idolaters.” (6:79)

00:23:45.109 --> 00:23:48.109
'...and I am not of the polytheists.'

00:23:48.109 --> 00:23:49.109
So he said,

00:23:49.109 --> 00:23:52.109
"Turn his face away from the Qiblah."

00:23:52.109 --> 00:23:53.140
Sa'id recited:

00:23:53.140 --> 00:23:57.140
'...wherever you turn, there is the Face of Allah.'

00:23:57.140 --> 00:23:58.140
So he said,

00:23:58.140 --> 00:24:01.180
"Cast him down on his face to the ground!"

00:24:01.180 --> 00:24:02.210
Sa'id recited:

00:24:02.210 --> 00:24:06.210
“Thereof We created you, and thereunto We return you, and thence We bring you forth a second time.” (20:55)

00:24:06.210 --> 00:24:10.210
“Thereof We created you, and thereunto We return you, and thence We bring you forth a second time.” (20:55)

00:24:10.210 --> 00:24:11.269
So al-Hajjaj said,

00:24:11.269 --> 00:24:13.269
"Slaughter the enemy of Allah!

00:24:13.269 --> 00:24:18.269
For I have never seen a man cite the verses of the Qur'an so swiftly."

00:24:18.269 --> 00:24:21.400
Then Sa'id raised his hands and supplicated,

00:24:21.400 --> 00:24:26.400
"O Allah, do not give al-Hajjaj power over anyone after me."

00:24:26.400 --> 00:24:33.539
Barely fifteen days had passed after the killing of Sa'id Ibn Jubayr

00:24:33.539 --> 00:24:36.539
before al-Hajjaj was struck with a fever,

00:24:36.539 --> 00:24:39.539
and the severity of the illness worsened upon him.

00:24:39.539 --> 00:24:42.539
He would drift into a slumber for an hour and awaken the next,

00:24:42.539 --> 00:24:45.539
and whenever he dozed off for a short while,

00:24:45.539 --> 00:24:48.539
he would wake up terrified, shouting,

00:24:48.539 --> 00:24:52.539
"Here is Sa'id Ibn Jubayr seizing me by my throat!

00:24:52.539 --> 00:24:57.539
Here is Sa'id Ibn Jubayr saying, 'Why did you kill me?'"

00:24:57.539 --> 00:24:59.539
Then he would weep and say,

00:24:59.539 --> 00:25:02.539
"What is between me and Sa'id Ibn Jubayr?

00:25:02.539 --> 00:25:05.539
Keep Sa'id Ibn Jubayr away from me!"

00:25:05.539 --> 00:25:09.930
When he finally died and was buried beneath the dust,

00:25:09.930 --> 00:25:11.930
someone saw him in a dream

00:25:11.930 --> 00:25:13.930
and asked him,

00:25:13.930 --> 00:25:17.930
"What has Allah done with you regarding those you killed, O Hajjaj?"

00:25:17.930 --> 00:25:19.930
He replied,

00:25:19.930 --> 00:25:23.930
"Allah killed me once for every single person,

00:25:23.930 --> 00:25:27.930
and He killed me seventy times for Sa'id Ibn Jubayr."

00:25:27.930 --> 00:25:36.619
Sa'id Ibn Jubayr was killed

00:25:36.619 --> 00:25:42.460
when everyone on earth was in need of his vast knowledge.

00:25:42.460 --> 00:25:47.019
Ahmad Ibn Hanbal

00:25:51.019 --> 00:25:55.019
said regarding this, or as the poet said:

00:25:55.019 --> 00:26:00.019
"They were here, quenching the clouds of our lives,

00:26:00.019 --> 00:26:05.019
so how could their legacy not resound high among us?

00:26:05.019 --> 00:26:10.019
They departed, leaving a question within the conscience:

00:26:10.019 --> 00:26:15.019
Has any star ever risen and shone as brilliantly as they did?

00:26:15.019 --> 00:26:20.019
They filled life with glorious feats by their deeds,

00:26:20.019 --> 00:26:23.690
and through them, our world flourished with brilliance."
