1 00:00:00,240 --> 00:00:08,830 Summary of Sunni concepts 2 00:00:08,830 --> 00:00:11,830 The danger of heart disease 3 00:00:11,830 --> 00:00:15,699 If the heart belongs to the organs 4 00:00:15,699 --> 00:00:18,699 And by his goodness, the whole body is made good 5 00:00:18,699 --> 00:00:22,699 As previously explained in the actions of the hearts 6 00:00:22,699 --> 00:00:26,699 Its corruption also includes the corruption of the entire body 7 00:00:26,699 --> 00:00:28,699 As mentioned in the hadith 8 00:00:28,699 --> 00:00:29,699 So 9 00:00:29,699 --> 00:00:33,700 Just as it is necessary to take care of the inner workings of the hearts 10 00:00:33,700 --> 00:00:36,700 To repair visible limb work 11 00:00:36,700 --> 00:00:40,700 We must also pay attention to internal heart diseases 12 00:00:40,700 --> 00:00:44,700 And beware of it so as not to spoil apparent deeds 13 00:00:44,700 --> 00:00:47,700 And so that one does not perish 14 00:00:47,700 --> 00:00:51,700 Despite his hesitation about some minor and suspicious matters 15 00:00:51,700 --> 00:00:55,700 Because he neglected these deadly heart diseases 16 00:00:56,700 --> 00:00:59,880 Hypocrisy and heart disease 17 00:00:59,880 --> 00:01:04,840 Hypocrisy is one of the surest and most dangerous diseases of the heart 18 00:01:04,840 --> 00:01:09,840 Whether this is greater hypocrisy in belief 19 00:01:09,840 --> 00:01:12,840 Or less hypocrisy in practice 20 00:01:12,840 --> 00:01:15,840 These are the two types that were previously detailed 21 00:01:15,840 --> 00:01:17,840 In the concepts of faith 22 00:01:17,840 --> 00:01:20,000 Which concerns us here 23 00:01:20,000 --> 00:01:24,000 It is a statement that hypocrisy is one of the most dangerous diseases of the heart 24 00:01:24,000 --> 00:01:28,000 You can hardly find a verse in the Book of God 25 00:01:28,000 --> 00:01:30,000 It mentions heart disease 26 00:01:30,000 --> 00:01:35,000 Unless this was in the context of talking about hypocrisy and its people 27 00:01:35,000 --> 00:01:38,000 Whether the word hypocrisy was explicitly mentioned in it 28 00:01:38,000 --> 00:01:40,000 Or not mentioned 29 00:01:40,000 --> 00:01:43,030 The word was explicitly mentioned in it 30 00:01:43,030 --> 00:01:45,030 God Almighty's saying 31 00:01:45,030 --> 00:01:49,030 When the hypocrites and those in their hearts say: 32 00:01:49,030 --> 00:01:52,030 A disease that these people have deceived their religion 33 00:01:52,030 --> 00:01:54,030 And the Almighty said 34 00:01:54,030 --> 00:01:58,030 And when the hypocrites and those in their hearts said: 35 00:01:58,030 --> 00:02:04,030 A disease that God and His Messenger promised us nothing but delusion 36 00:02:04,030 --> 00:02:07,189 Among the things that were not mentioned was the word hypocrisy 37 00:02:07,189 --> 00:02:09,189 God Almighty's saying 38 00:02:09,189 --> 00:02:14,189 In their hearts was a disease, so God increased their disease 39 00:02:14,189 --> 00:02:19,189 And for them is a painful punishment because they lied 40 00:02:19,189 --> 00:02:21,189 And the Almighty said 41 00:02:21,189 --> 00:02:26,189 Then those in whose hearts is a disease will rush to it 42 00:02:26,189 --> 00:02:31,189 They say we are afraid that a disaster will happen to us 43 00:02:31,189 --> 00:02:34,379 The hypocrites disagree with the people of truth 44 00:02:34,379 --> 00:02:38,379 It is not a disagreement over a single intellectual issue 45 00:02:38,379 --> 00:02:41,379 But their justice system 46 00:02:41,379 --> 00:02:44,379 The heart is sick 47 00:02:44,379 --> 00:02:47,379 They have a disease in their hearts 48 00:02:47,379 --> 00:02:50,379 Fancy 49 00:02:50,379 --> 00:02:55,370 Passion is the soul's inclination towards what it loves and desires 50 00:02:56,370 --> 00:03:01,370 If that is contrary to what God has commanded or permitted 51 00:03:01,370 --> 00:03:03,370 It is one of the most dangerous heart diseases 52 00:03:03,370 --> 00:03:07,370 The most negative impact on the soul 53 00:03:07,370 --> 00:03:12,370 It is the main motive for all flight, transgression and disobedience 54 00:03:12,370 --> 00:03:16,370 No one is more misguided than the one in this situation 55 00:03:16,370 --> 00:03:18,370 As God Almighty said 56 00:03:18,370 --> 00:03:23,370 Who is more astray than he who follows his desires without guidance from God? 57 00:03:24,370 --> 00:03:28,500 God does not guide unjust people 58 00:03:28,500 --> 00:03:31,500 Indeed, following one's desires continues to lead to bitterness 59 00:03:31,500 --> 00:03:33,500 About the command of God Almighty 60 00:03:33,500 --> 00:03:37,500 Until he takes him as a god instead of God 61 00:03:37,500 --> 00:03:39,590 God Almighty said 62 00:03:39,590 --> 00:03:42,590 Have you seen the one who takes his own desires as his god? 63 00:03:42,590 --> 00:03:44,590 And God led him astray with knowledge 64 00:03:44,590 --> 00:03:47,590 He sealed his hearing and his heart 65 00:03:47,590 --> 00:03:50,590 And He placed a veil over his sight 66 00:03:50,590 --> 00:03:53,590 Who will guide him after God? 67 00:03:53,590 --> 00:03:55,590 Do you not remember? 68 00:03:55,590 --> 00:03:58,590 Passion becomes a god 69 00:03:58,590 --> 00:04:02,590 Because it prevents women from the truth that God commands 70 00:04:02,590 --> 00:04:06,590 And he is the one who is followed instead of God Almighty 71 00:04:06,590 --> 00:04:11,129 Passion blinds and deafens 72 00:04:11,129 --> 00:04:14,129 It causes its owner to commit foolish things 73 00:04:14,129 --> 00:04:18,470 If passion can get bitter 74 00:04:18,470 --> 00:04:20,470 It blinds and deafens him 75 00:04:20,470 --> 00:04:22,470 As mentioned in the previous verse 76 00:04:22,470 --> 00:04:25,470 It leads him into contradictions and foolishness 77 00:04:25,470 --> 00:04:29,470 It would never be committed by a rational person 78 00:04:29,470 --> 00:04:32,500 Passion blinded the insight of the Quraish 79 00:04:32,500 --> 00:04:36,500 The prophethood of Muhammad, may God bless him and grant him peace, was rejected 80 00:04:36,500 --> 00:04:39,500 Claiming that he is human 81 00:04:39,500 --> 00:04:42,500 Although she takes a god from stone 82 00:04:42,500 --> 00:04:48,139 Passion leads to disbelief, immorality, or fanaticism 83 00:04:48,139 --> 00:04:51,689 The harms of following one's desires are varied 84 00:04:51,689 --> 00:04:54,689 Between falling into disbelief or immorality 85 00:04:54,689 --> 00:04:57,689 Or fanaticism and partisanship 86 00:04:57,689 --> 00:05:00,750 The infidels are driven by their desires to reject the truth 87 00:05:00,750 --> 00:05:04,750 And fanaticism towards what their fathers were like 88 00:05:04,750 --> 00:05:07,750 Knowing that what they are doing is invalid 89 00:05:07,750 --> 00:05:10,750 And that is what the messengers call them to 90 00:05:10,750 --> 00:05:12,750 It is the clear truth 91 00:05:12,750 --> 00:05:14,850 And the people of sin and immorality 92 00:05:14,850 --> 00:05:17,850 Their passion drives them to defend their immorality 93 00:05:17,850 --> 00:05:20,850 And their immorality with cold interpretations 94 00:05:20,850 --> 00:05:23,850 And false justifications 95 00:05:23,850 --> 00:05:26,850 Passion may affect even some students of knowledge 96 00:05:26,850 --> 00:05:29,850 In restitution in some matters 97 00:05:29,850 --> 00:05:31,850 Despite its clarity 98 00:05:31,850 --> 00:05:34,850 This is nothing but fanaticism towards the opinions of their sheikhs 99 00:05:34,850 --> 00:05:37,850 And their doctrine, even if it is false 100 00:05:37,850 --> 00:05:40,850 Which causes partisanship and division 101 00:05:40,850 --> 00:05:43,850 Disagreement between followers of the same religion 102 00:05:43,850 --> 00:05:46,850 Instead of unity and interdependence 103 00:05:48,620 --> 00:05:51,620 From the sayings of the predecessors about fighting against desires 104 00:05:51,620 --> 00:05:54,579 And warn him 105 00:05:54,579 --> 00:05:56,579 Al-Hasan Al-Basri said 106 00:05:56,579 --> 00:05:59,579 The best jihad is the jihad of passion 107 00:05:59,579 --> 00:06:03,610 Omar bin Abdul Aziz, may God have mercy on him, said 108 00:06:03,610 --> 00:06:07,610 Do not be one of those who follow the truth if it agrees with its desires 109 00:06:07,610 --> 00:06:10,610 And he disagrees with him if he contradicts his desires 110 00:06:10,610 --> 00:06:15,610 So, you will not be rewarded for what you agreed to from the truth 111 00:06:15,610 --> 00:06:18,610 And you will be punished for what you left behind 112 00:06:18,610 --> 00:06:22,610 Because you only followed your desires in the two situations 113 00:06:27,470 --> 00:06:31,209 There are many reasons why women 114 00:06:31,209 --> 00:06:34,209 To fall into passion and violate the truth 115 00:06:34,209 --> 00:06:37,209 It is that first 116 00:06:37,209 --> 00:06:40,209 For a person to see that his recognition is the truth 117 00:06:40,209 --> 00:06:44,209 It requires him to admit that he was wrong 118 00:06:44,209 --> 00:06:50,209 Or his admission that his fathers, sheikhs, or followers were wrong 119 00:06:50,209 --> 00:06:54,209 And that is a disparagement to them and to him 120 00:06:56,399 --> 00:06:59,399 It is also from the previous aspect or close to it 121 00:06:59,399 --> 00:07:01,399 Old age 122 00:07:01,399 --> 00:07:06,399 He is arrogant to follow the truth because someone else showed it to him 123 00:07:06,399 --> 00:07:10,399 He was not guided by his research and consideration 124 00:07:10,399 --> 00:07:12,500 Third 125 00:07:12,500 --> 00:07:15,500 Pride also applies to envy 126 00:07:15,500 --> 00:07:19,500 He envies others for his guidance and clarification of the truth 127 00:07:19,500 --> 00:07:23,500 This leads him to not acknowledge it 128 00:07:23,500 --> 00:07:27,500 So that he does not acknowledge the thanks and knowledge of the right holder 129 00:07:27,500 --> 00:07:29,779 Fourth 130 00:07:29,779 --> 00:07:35,779 That a person has falsely acquired status, fame, and worldly benefits 131 00:07:35,779 --> 00:07:41,779 It is difficult for him to admit wrongdoing and those benefits will be lost from him 132 00:07:41,779 --> 00:07:46,709 Most people are dominated by passion 133 00:07:46,709 --> 00:07:52,259 It is one of the clearest pieces of evidence that passion dominates most people 134 00:07:52,259 --> 00:07:56,259 You see them following different religions 135 00:07:56,259 --> 00:07:58,259 And various articles 136 00:07:58,259 --> 00:08:00,259 And various sects 137 00:08:00,259 --> 00:08:02,259 And conflicting opinions 138 00:08:02,259 --> 00:08:06,259 Then you see them, as God Almighty said 139 00:08:06,259 --> 00:08:10,259 So they broke up their affairs among themselves 140 00:08:10,259 --> 00:08:14,259 Every party is happy with what they have 141 00:08:14,259 --> 00:08:20,279 One of the signs of someone who claims to be knowledgeable is someone who has passion 142 00:08:20,279 --> 00:08:24,790 For someone who claims knowledge but is inclined to desire 143 00:08:24,790 --> 00:08:26,790 Known signs 144 00:08:26,790 --> 00:08:28,790 It is so 145 00:08:28,790 --> 00:08:29,790 Firstly 146 00:08:29,790 --> 00:08:33,789 Rioting with falsehood against the truth and its people 147 00:08:33,789 --> 00:08:38,789 Whenever evidence is presented to him that contradicts his opinion and whims 148 00:08:38,789 --> 00:08:41,789 Try your best to respond in any way 149 00:08:41,789 --> 00:08:45,789 By obfuscation, slander or fraud 150 00:08:45,789 --> 00:08:48,139 Secondly 151 00:08:48,139 --> 00:08:51,139 Choose evidence that suits your liking 152 00:08:51,139 --> 00:08:53,139 And leave anything that contradicts it 153 00:08:53,139 --> 00:08:58,139 If only there was a sign that he saw as evidence of the validity of his desire 154 00:08:58,139 --> 00:09:00,139 Hold on to it 155 00:09:00,139 --> 00:09:03,139 And if there was nothing else that conflicted with his desires 156 00:09:03,139 --> 00:09:06,139 Ignore it and turn away from it 157 00:09:06,139 --> 00:09:11,240 If he finds two hadiths, his authenticity is not known due to their weakness 158 00:09:11,240 --> 00:09:14,240 One of them agrees with Hawa 159 00:09:14,240 --> 00:09:16,240 Stick to one and neglect the other 160 00:09:16,240 --> 00:09:21,240 Without considering the issue of correcting or weakening hadiths 161 00:09:21,240 --> 00:09:23,429 Third 162 00:09:23,429 --> 00:09:27,429 Customizing the ruling of the issue or generalizing it according to whim 163 00:09:28,429 --> 00:09:33,429 Without the rules of generalization and specification applicable in the science of principles 164 00:09:33,429 --> 00:09:36,429 If the ruling was in a special place 165 00:09:36,429 --> 00:09:39,429 But the generalization is fulfilling 166 00:09:39,429 --> 00:09:41,429 Make it public 167 00:09:41,429 --> 00:09:43,429 And vice versa 168 00:09:43,429 --> 00:09:49,429 Like someone who made the verse about the hijab specific to the women of the Prophet, may God bless him and grant him peace 169 00:09:49,429 --> 00:09:53,429 Although its generality is clear from its wording 170 00:09:53,429 --> 00:10:02,429 O Prophet, tell your wives, your daughters, and the women of the believers to bring down their cloaks over them 171 00:10:02,429 --> 00:10:06,429 That is the least that they should be known and not harmed 172 00:10:06,429 --> 00:10:10,690 God is Forgiving and Merciful 173 00:10:10,690 --> 00:10:11,690 Fourth 174 00:10:11,690 --> 00:10:14,690 If two men dispute over a case 175 00:10:14,690 --> 00:10:16,690 And he asked him to consult him about it 176 00:10:16,690 --> 00:10:20,690 He knew one of them and his heart was drawn to it 177 00:10:20,690 --> 00:10:22,690 The other does not know 178 00:10:22,690 --> 00:10:24,690 Or he knows him and hates him 179 00:10:24,690 --> 00:10:27,690 Ruling for those whose heart inclines towards it 180 00:10:27,690 --> 00:10:32,690 Even if he did not bring up the ruling on the disputed issue and its evidence 181 00:10:32,690 --> 00:10:34,779 And in bulk 182 00:10:34,779 --> 00:10:37,779 The paths of passion are too numerous to count 183 00:10:37,779 --> 00:10:40,779 It is obligatory for the scholar or student of knowledge 184 00:10:40,779 --> 00:10:44,779 To search for his own desires until he knows them 185 00:10:44,779 --> 00:10:47,779 Then he is very careful about it 186 00:10:47,779 --> 00:10:51,779 The right is considered carefully as it is a right in itself 187 00:10:51,779 --> 00:10:53,779 Independently of passion 188 00:10:53,779 --> 00:10:57,809 How does one push one's passion? 189 00:10:57,809 --> 00:11:00,809 And the fruit of this advocacy 190 00:11:00,809 --> 00:11:05,450 The strongest thing a person can do is push his passion away from himself 191 00:11:05,450 --> 00:11:07,450 It is fear of God Almighty 192 00:11:07,450 --> 00:11:09,450 And fear of his punishment 193 00:11:09,450 --> 00:11:13,450 And recall the fruit of this piety and its reward 194 00:11:13,450 --> 00:11:18,450 This is the solid barrier against the attacks of violent passion 195 00:11:19,450 --> 00:11:22,450 And let him know that God did not burden him 196 00:11:22,450 --> 00:11:24,450 That passion does not quarrel within itself 197 00:11:24,450 --> 00:11:27,450 This is beyond his capacity 198 00:11:27,450 --> 00:11:30,450 But it cost him to finish himself 199 00:11:30,450 --> 00:11:33,450 About this passion and pushes it 200 00:11:33,450 --> 00:11:35,450 He wrote to him in this defense 201 00:11:35,450 --> 00:11:37,450 This is a hard struggle 202 00:11:37,450 --> 00:11:40,450 Paradise is a place and a shelter 203 00:11:40,450 --> 00:11:42,450 God Almighty said 204 00:11:42,450 --> 00:11:45,450 As for he who fears standing before his Lord 205 00:11:45,450 --> 00:11:47,450 He forbade the soul from desires 206 00:11:47,450 --> 00:11:50,450 Heaven is the shelter 207 00:11:50,450 --> 00:11:56,539 He must also remember the consequences and consequences of the tyranny of desire 208 00:11:56,539 --> 00:12:00,539 As for him who is transgressing and prefers the life of this world 209 00:12:00,539 --> 00:12:03,539 Hell is the shelter 210 00:12:03,539 --> 00:12:06,539 It also falls under the above 211 00:12:06,539 --> 00:12:10,539 To remember the honor of truth and the virtue of its people 212 00:12:10,539 --> 00:12:13,539 The lowliness of falsehood and the depravity of its people 213 00:12:14,539 --> 00:12:18,539 And what they deserve of God's hatred and torment 214 00:12:18,539 --> 00:12:21,539 It helps to abandon passion 215 00:12:21,539 --> 00:12:24,539 Which he leans towards the opinion of his predecessors and sheikhs 216 00:12:24,539 --> 00:12:27,669 In violation of the truth 217 00:12:27,669 --> 00:12:30,669 To bring to mind what he means 218 00:12:30,669 --> 00:12:32,669 He is the same as himself 219 00:12:32,669 --> 00:12:35,669 It does not harm him in the eyes of God if he contradicts His desires 220 00:12:35,669 --> 00:12:39,669 As long as the truth is resolved in their dispute 221 00:12:39,669 --> 00:12:42,669 Rather, what harms him is following them 222 00:12:42,669 --> 00:12:45,860 As he knows, it is contrary to the truth 223 00:12:45,860 --> 00:12:48,860 And his elders may be excused 224 00:12:48,860 --> 00:12:51,860 And they will be rewarded for whatever they go for 225 00:12:51,860 --> 00:12:54,860 Because there is no evidence of their truth in the matter 226 00:12:54,860 --> 00:12:57,860 Or an interpretation that is acceptable to them 227 00:12:57,860 --> 00:13:00,860 With no argument against them 228 00:13:00,860 --> 00:13:04,179 In what they disagreed with 229 00:13:04,179 --> 00:13:07,179 It also helps in going against one’s desires 230 00:13:07,179 --> 00:13:10,179 Adopting caution in the matter 231 00:13:10,179 --> 00:13:13,250 That's what he likes and what he grew up with 232 00:13:13,250 --> 00:13:16,250 If there are people of knowledge who deny some of it 233 00:13:16,250 --> 00:13:19,250 What his soul is accustomed to and what his desires are towards 234 00:13:19,250 --> 00:13:22,250 With their honor and high status 235 00:13:22,250 --> 00:13:25,250 He took his debt as a precaution 236 00:13:25,250 --> 00:13:28,250 He left what he was accustomed to in order to preserve his religion 237 00:13:28,250 --> 00:13:32,240 And for safety 238 00:13:32,240 --> 00:13:36,419 Loving the world and relying on it 239 00:13:36,419 --> 00:13:39,419 Love of the world is concentrated in people's nature 240 00:13:39,419 --> 00:13:41,419 As God Almighty said 241 00:13:41,419 --> 00:13:44,419 Love of desires has been made beautiful for people 242 00:13:44,419 --> 00:13:47,419 Of women and boys 243 00:13:47,419 --> 00:13:50,419 The arched arches are made of gold 244 00:13:50,419 --> 00:13:53,419 Silver and branded horses 245 00:13:53,419 --> 00:13:56,419 And livestock and tillage 246 00:13:56,419 --> 00:13:59,419 That is the enjoyment of this worldly life 247 00:13:59,419 --> 00:14:02,549 And God has a good return 248 00:14:02,549 --> 00:14:05,549 There is no harm in this love 249 00:14:05,549 --> 00:14:08,549 If it does not exceed its authorized amount 250 00:14:08,549 --> 00:14:11,549 Say, “Who has forbidden the adornment of God that He has brought forth?” 251 00:14:11,549 --> 00:14:14,549 For His servants and the good things of provision 252 00:14:14,549 --> 00:14:17,620 Rather, blame is directed and danger lurks 253 00:14:17,620 --> 00:14:20,620 When this love prevails in one's heart 254 00:14:20,620 --> 00:14:23,620 So that this world affects the afterlife 255 00:14:23,620 --> 00:14:26,649 As God Almighty said 256 00:14:26,649 --> 00:14:29,649 As for the one who transgressed 257 00:14:29,649 --> 00:14:32,649 And he preferred the life of this world 258 00:14:32,649 --> 00:14:35,649 Hell is the shelter 259 00:14:36,649 --> 00:14:39,649 Say if your fathers 260 00:14:39,649 --> 00:14:42,649 And your sons and brothers 261 00:14:42,649 --> 00:14:45,649 And your wives, your clan, and your money 262 00:14:45,649 --> 00:14:48,649 You did it as a trade 263 00:14:48,649 --> 00:14:51,649 And a trade that you fear will stagnate 264 00:14:51,649 --> 00:14:54,649 And dwellings that please you are dearer to you 265 00:14:54,649 --> 00:14:57,649 From God and His Messenger and jihad in His cause 266 00:14:57,649 --> 00:15:00,649 So wait until he comes 267 00:15:00,649 --> 00:15:03,649 God by His command, by God 268 00:15:04,649 --> 00:15:07,870 And when it comes 269 00:15:07,870 --> 00:15:10,870 To the point of preferring this world over the afterlife 270 00:15:10,870 --> 00:15:13,870 This becomes heart disease 271 00:15:13,870 --> 00:15:16,870 If it spreads throughout the nation 272 00:15:16,870 --> 00:15:19,870 It causes loss of both this world and the hereafter 273 00:15:19,870 --> 00:15:22,870 As he, may God bless him and grant him peace, said 274 00:15:22,870 --> 00:15:25,870 Nations are about to attack you 275 00:15:25,870 --> 00:15:28,870 The eaters also rushed to their bowl 276 00:15:28,870 --> 00:15:31,870 Someone said: 277 00:15:31,870 --> 00:15:34,870 And we were few at that time 278 00:15:34,870 --> 00:15:37,870 He said, “Rather, you will be many on that day.” 279 00:15:37,870 --> 00:15:40,870 But you are scum like the scum of a torrent 280 00:15:40,870 --> 00:15:43,870 God does not take us away 281 00:15:43,870 --> 00:15:46,870 From the breasts of your enemy, fear of you 282 00:15:46,870 --> 00:15:49,870 And do not cast weakness into your hearts 283 00:15:49,870 --> 00:15:52,870 Someone said 284 00:15:52,870 --> 00:15:55,870 O Messenger of God, what is weakness? 285 00:15:55,870 --> 00:15:58,870 He said love of the world 286 00:15:59,870 --> 00:16:02,870 Narrated by Abu Dawud and Ahmed 287 00:16:02,870 --> 00:16:05,870 It was authenticated by Al-Albani 288 00:16:05,870 --> 00:16:08,870 He, may God bless him and grant him peace, also said 289 00:16:08,870 --> 00:16:11,870 By God, what is poverty? I fear for you 290 00:16:11,870 --> 00:16:14,870 But I fear that the world will be easy for you 291 00:16:14,870 --> 00:16:17,870 As it was extended to those who came before you 292 00:16:17,870 --> 00:16:20,870 So they competed with her as they competed with her 293 00:16:20,870 --> 00:16:23,870 It will destroy you just as it destroyed them 294 00:16:23,870 --> 00:16:26,870 Agreed 295 00:16:26,870 --> 00:16:30,100 And preferring this world over the afterlife 296 00:16:30,100 --> 00:16:33,100 It is by falling into forbidden things in order to obtain her goods 297 00:16:33,100 --> 00:16:36,100 It may also be caused by it 298 00:16:36,100 --> 00:16:39,100 In neglecting the obligatory actions of the afterlife 299 00:16:39,100 --> 00:16:42,190 And let the bitter know 300 00:16:42,190 --> 00:16:45,190 That there is a direct proportionality today 301 00:16:45,190 --> 00:16:48,190 Among the many things of the world 302 00:16:48,190 --> 00:16:51,190 Frequent falling into doubts and desires 303 00:16:51,190 --> 00:16:54,190 Let him be aware of that 304 00:16:55,190 --> 00:16:59,090 How does Murr know that? 305 00:16:59,090 --> 00:17:02,090 Influencing this world over the afterlife 306 00:17:02,090 --> 00:17:06,109 The bitter person must look at his concern for the world 307 00:17:06,109 --> 00:17:09,109 And the space he occupies within himself 308 00:17:09,109 --> 00:17:12,109 And his thinking and work 309 00:17:12,109 --> 00:17:15,109 His illusion is for the afterlife and its deeds 310 00:17:15,109 --> 00:17:18,109 If he finds the worldly concern and striving for it 311 00:17:18,109 --> 00:17:21,109 From a trade, a job, etc 312 00:17:21,109 --> 00:17:24,109 Greater than the afterlife and its quest 313 00:17:24,109 --> 00:17:27,109 This is the situation of most people today 314 00:17:27,109 --> 00:17:30,109 Except for the mercy of my Lord 315 00:17:30,109 --> 00:17:33,109 His world overshadowed his hereafter 316 00:17:33,109 --> 00:17:36,109 And its effect on her 317 00:17:36,109 --> 00:17:39,109 His heart became sick with love for this mortal world 318 00:17:39,109 --> 00:17:42,109 He was in great danger and a bitter matter 319 00:17:42,109 --> 00:17:45,269 And let the bitter beware 320 00:17:45,269 --> 00:17:48,269 And those calling to God in particular 321 00:17:48,269 --> 00:17:51,269 One of the supplications is expansion in the world 322 00:17:52,269 --> 00:17:55,269 This is a dangerous and difficult path 323 00:17:55,269 --> 00:17:58,269 God knows best the secrets 324 00:17:58,269 --> 00:18:01,269 How many of these people have we seen who have delved into this world? 325 00:18:01,269 --> 00:18:04,269 So it took them with its waves 326 00:18:04,269 --> 00:18:07,269 They parked on it 327 00:18:07,269 --> 00:18:10,269 And Satan placed them in every valley 328 00:18:10,269 --> 00:18:13,269 From its valleys there is work and illusion 329 00:18:13,269 --> 00:18:16,269 We ask God Almighty for forgiveness and wellness 330 00:18:16,269 --> 00:18:19,269 And may He bless us with work for this religion 331 00:18:19,269 --> 00:18:22,269 And support him and call for his sake 332 00:18:22,269 --> 00:18:25,269 Bypassing the love of worldly desires 333 00:18:25,269 --> 00:18:28,269 In our souls 334 00:18:28,269 --> 00:18:32,259 Hardness of heart and lack of tenderness and humility 335 00:18:32,259 --> 00:18:36,450 Because of the hardness of the heart and its lack of tenderness 336 00:18:36,450 --> 00:18:39,450 Several reasons 337 00:18:39,450 --> 00:18:42,450 The main reason is the weakness of knowledge of God Almighty 338 00:18:42,450 --> 00:18:45,450 And in His beautiful names 339 00:18:45,450 --> 00:18:48,450 Which results in a weakness in glorifying God Almighty 340 00:18:48,450 --> 00:18:51,450 In the heart and lack of fear of it 341 00:18:51,450 --> 00:18:54,450 Glory be to Him, and this results 342 00:18:54,450 --> 00:18:57,450 Other heart diseases 343 00:18:57,450 --> 00:19:00,450 Also, the heart is filled with love for the world 344 00:19:00,450 --> 00:19:03,450 And her desires, how is that possible? 345 00:19:03,450 --> 00:19:06,450 For a heart divided among the people and valleys of the world 346 00:19:06,450 --> 00:19:09,450 To contemplate or be gentle and humble 347 00:19:09,450 --> 00:19:12,480 For the glory and greatness of God 348 00:19:12,480 --> 00:19:15,480 If he adds to the love of the world an abundance 349 00:19:16,480 --> 00:19:19,480 Hardening of the heart took hold 350 00:19:19,480 --> 00:19:22,480 As God Almighty said 351 00:19:22,480 --> 00:19:25,480 No, it was on their hearts 352 00:19:25,480 --> 00:19:28,480 What they were earning 353 00:19:28,480 --> 00:19:31,480 That is, their hearts were deceived and covered by their transgressions 354 00:19:31,480 --> 00:19:34,480 He, may God bless him and grant him peace, said 355 00:19:34,480 --> 00:19:37,480 If the believer sins 356 00:19:37,480 --> 00:19:40,480 It was a black joke in his heart 357 00:19:40,480 --> 00:19:43,480 If he repents, renounces it, and asks for forgiveness 358 00:19:43,480 --> 00:19:46,480 It increased until it rose 359 00:19:46,480 --> 00:19:49,480 His heart ran, which mentioned God Almighty 360 00:19:49,480 --> 00:19:52,480 In the Qur’an 361 00:19:52,480 --> 00:19:55,480 Narrated by Ahmed and Al-Tirmidhi 362 00:19:55,480 --> 00:19:58,670 It was classed as hasan by Al-Albani 363 00:19:58,670 --> 00:20:01,670 If the heart hardens and humility disappears from it 364 00:20:01,670 --> 00:20:04,670 Maybe it only appeared on the body 365 00:20:04,670 --> 00:20:07,670 False, hollow reverence 366 00:20:07,670 --> 00:20:10,700 Some predecessors call it hypocritical humility 367 00:20:11,700 --> 00:20:15,019 And the heart is not humble 368 00:20:15,019 --> 00:20:18,019 He has a hard, hardened heart 369 00:20:18,019 --> 00:20:21,019 Verses and punishments do not benefit him 370 00:20:21,019 --> 00:20:24,019 And the word of God Almighty is true about it 371 00:20:24,019 --> 00:20:27,019 Do they not contemplate the Qur’an? 372 00:20:27,019 --> 00:20:30,019 A mother with locks on her hearts 373 00:20:30,019 --> 00:20:33,019 He is not deterred by calamities and tribulations 374 00:20:33,019 --> 00:20:36,019 Rather, he becomes one of the exposed 375 00:20:36,019 --> 00:20:39,019 As God Almighty said 376 00:20:39,019 --> 00:20:42,019 In the heavens and the earth they pass over 377 00:20:42,019 --> 00:20:45,019 And they turn away from it 378 00:20:45,019 --> 00:20:48,890 Hidden polytheism and hypocrisy 379 00:20:48,890 --> 00:20:52,559 God Almighty says 380 00:20:52,559 --> 00:20:55,559 Most of them do not believe in God 381 00:20:55,559 --> 00:20:58,559 Except they are polytheists 382 00:20:58,559 --> 00:21:01,559 This verse also confirms polytheism 383 00:21:01,559 --> 00:21:04,559 The biggest one is the one who leaves the religion 384 00:21:04,559 --> 00:21:07,559 It also deals with hidden minor polytheism 385 00:21:07,559 --> 00:21:10,559 Which many people may not get rid of 386 00:21:10,559 --> 00:21:13,559 Where it creeps into their hearts 387 00:21:13,559 --> 00:21:16,559 Without them noticing him 388 00:21:16,559 --> 00:21:19,559 It is hidden from them than the crawling of an ant 389 00:21:19,559 --> 00:21:22,559 Some of them associate others with the power of God 390 00:21:22,559 --> 00:21:25,559 One of the reasons 391 00:21:25,559 --> 00:21:28,559 And whoever associates others with the hope of God 392 00:21:28,559 --> 00:21:31,559 Attachment to other of His servants 393 00:21:31,559 --> 00:21:34,559 And with jihad for the sake of God 394 00:21:34,559 --> 00:21:37,559 As God Almighty said to the Companions on the day of Uhud 395 00:21:37,559 --> 00:21:40,559 Some of you want the world 396 00:21:40,559 --> 00:21:43,619 He emphasized the types of minor polytheism 397 00:21:43,619 --> 00:21:46,619 The hidden and the most dangerous 398 00:21:46,619 --> 00:21:49,619 Showing off 399 00:21:49,619 --> 00:21:52,619 This is as the Prophet, may God bless him and grant him peace, said 400 00:21:52,619 --> 00:21:55,660 The thing I fear most for you is minor polytheism 401 00:21:55,660 --> 00:21:58,660 They said, O Messenger of God 402 00:21:58,660 --> 00:22:01,660 What is the minor polytheism? 403 00:22:01,660 --> 00:22:04,660 God says, “On the Day when the servants will be rewarded.” 404 00:22:04,660 --> 00:22:07,660 By their deeds 405 00:22:07,660 --> 00:22:10,660 Go to those whom you were seeing 406 00:22:10,660 --> 00:22:13,660 Your deeds in this world 407 00:22:13,660 --> 00:22:16,720 So see if you find any reward from them 408 00:22:16,720 --> 00:22:19,720 The danger of hypocrisy is sufficient 409 00:22:19,720 --> 00:22:22,720 It's as frustrating in action as it is in conversation 410 00:22:22,720 --> 00:22:25,720 Previous 411 00:22:25,720 --> 00:22:28,720 As in the Holy Hadith also 412 00:22:28,720 --> 00:22:31,720 Whoever does a job, associate others with me in it 413 00:22:31,720 --> 00:22:34,779 I left him and his company 414 00:22:34,779 --> 00:22:37,779 The harms of worldly will are not limited 415 00:22:37,779 --> 00:22:40,779 The work of the afterlife will nullify the reward for the work 416 00:22:40,779 --> 00:22:43,779 Doomsday 417 00:22:43,779 --> 00:22:46,779 In fact, it is a cause of the loss of the world 418 00:22:46,779 --> 00:22:49,779 Also at the nation level 419 00:22:49,779 --> 00:22:52,779 If some believers made the world 420 00:22:52,779 --> 00:22:55,779 It is the main driver of the work 421 00:22:56,779 --> 00:22:59,779 It also happened on a Sunday 422 00:23:09,779 --> 00:23:12,779 Some of you want the world 423 00:23:12,779 --> 00:23:15,779 And among you are those who want the afterlife 424 00:23:23,410 --> 00:23:26,410 However, it preceded it 425 00:23:26,410 --> 00:23:29,410 And God's reason 426 00:23:29,410 --> 00:23:32,410 It is amazing to see that you have something that no one else has 427 00:23:32,410 --> 00:23:35,410 This will cause you to be despised 428 00:23:35,410 --> 00:23:38,410 For those who you think are below you 429 00:23:38,410 --> 00:23:41,410 And you are arrogant towards them 430 00:23:41,410 --> 00:23:44,410 The wonder is basically looking at it 431 00:23:44,410 --> 00:23:47,410 To the soul and its characteristics 432 00:23:47,410 --> 00:23:50,410 It is a serious heart disease 433 00:23:50,410 --> 00:23:53,410 While looking at people in old age 434 00:23:56,039 --> 00:23:59,549 The wonder of worship 435 00:23:59,549 --> 00:24:02,549 It may lead to its enlargement and cutting 436 00:24:02,549 --> 00:24:05,549 Make do with what happened 437 00:24:05,549 --> 00:24:08,549 Maybe it frustrates her 438 00:24:08,549 --> 00:24:11,549 Al-Hasan said in interpreting the words of God Almighty 439 00:24:11,549 --> 00:24:14,549 And do not wish to increase 440 00:24:14,549 --> 00:24:17,549 Do not trust your deeds to your Lord in order to gain abundance 441 00:24:17,549 --> 00:24:20,549 This is what Al-Tabari favored in his interpretation 442 00:24:20,549 --> 00:24:23,549 Mutarrif bin Abdullah said 443 00:24:23,549 --> 00:24:26,549 Because I fell asleep and became regretful 444 00:24:26,549 --> 00:24:29,549 I love it more than spending the night standing 445 00:24:29,549 --> 00:24:32,549 And he became a fan 446 00:24:32,549 --> 00:24:35,549 This indicates danger 447 00:24:35,549 --> 00:24:38,549 Admiration for oneself and one's work 448 00:24:38,549 --> 00:24:42,420 The difference between wonder and joy 449 00:24:42,420 --> 00:24:45,960 It should be good 450 00:24:45,960 --> 00:24:48,960 Not to be confused with joy 451 00:24:48,960 --> 00:24:51,960 With his goodness, obedience, and admiration for it 452 00:24:51,960 --> 00:24:54,960 The believer was happy with his good deeds 453 00:24:54,960 --> 00:24:57,960 Rather, he is happy with God’s grace to perform it 454 00:24:57,960 --> 00:25:00,960 And rejoice in its fruit 455 00:25:00,960 --> 00:25:03,960 Her hope is from God 456 00:25:03,960 --> 00:25:06,960 He, may God bless him and grant him peace, said 457 00:25:06,960 --> 00:25:09,960 He who is pleased with his good deeds and his bad deeds displease him 458 00:25:09,960 --> 00:25:12,960 That is the believer 459 00:25:12,960 --> 00:25:15,960 Narrated by Al-Tirmidhi and authenticated by Al-Albani 460 00:25:15,960 --> 00:25:19,059 As for the wonder 461 00:25:19,059 --> 00:25:22,059 He is deceived by himself and deceived by her 462 00:25:22,059 --> 00:25:25,059 He counts his good deeds as his own 463 00:25:25,059 --> 00:25:29,049 Credit for doing it 464 00:25:29,049 --> 00:25:32,049 Preventing and treating numbness 465 00:25:32,049 --> 00:25:35,819 Wonder is a hidden disease 466 00:25:35,819 --> 00:25:38,819 It may seep into the soul 467 00:25:38,819 --> 00:25:41,819 So one must refrain from the following 468 00:25:41,819 --> 00:25:44,819 First to always be 469 00:25:44,819 --> 00:25:47,819 Remembering and acknowledging God’s gratitude to him 470 00:25:47,819 --> 00:25:50,819 Knowing his shortcomings towards his Lord 471 00:25:50,819 --> 00:25:53,819 And his failure to give him his due thanks 472 00:25:53,819 --> 00:25:56,819 And worship no matter what he does 473 00:25:56,819 --> 00:25:59,819 And if he were to entrust himself to himself, even if it were the blink of an eye 474 00:25:59,819 --> 00:26:02,980 He lost and lost 475 00:26:02,980 --> 00:26:05,980 Secondly, he should remember his bad deeds 476 00:26:05,980 --> 00:26:08,980 And his faults and forgets his good deeds and obedience 477 00:26:08,980 --> 00:26:11,980 Do not be deceived by the strength of your faith 478 00:26:11,980 --> 00:26:14,980 And a lot of your work 479 00:26:14,980 --> 00:26:17,980 Thirdly, he should look at those who prefer himself over him 480 00:26:17,980 --> 00:26:21,039 That he may have secrets 481 00:26:21,039 --> 00:26:24,039 Good deeds that he does not know 482 00:26:24,039 --> 00:26:27,329 But God knows it 483 00:26:27,329 --> 00:26:30,329 And it may be more and sooner 484 00:26:30,329 --> 00:26:33,329 What he does or who he thinks he does 485 00:26:33,329 --> 00:26:36,329 His favourite 486 00:26:36,329 --> 00:26:39,329 And he looks at himself 487 00:26:39,329 --> 00:26:42,329 And he forgets his good deeds 488 00:26:43,329 --> 00:26:46,329 Or someone he thinks is preferable to him 489 00:26:46,329 --> 00:26:49,329 It may be that he actually does not do as many good deeds as he does 490 00:26:49,329 --> 00:26:52,329 But he gets better at doing his job 491 00:26:52,329 --> 00:26:55,329 He is sincerely devoted to it 492 00:26:55,329 --> 00:26:58,579 The fan himself misses him 493 00:26:58,579 --> 00:27:01,579 Fourth, remember that 494 00:27:01,579 --> 00:27:04,579 His admiration for his work may frustrate him 495 00:27:04,579 --> 00:27:07,579 On the Day of Resurrection, it will become scattered dust 496 00:27:07,579 --> 00:27:11,259 He needs it most 497 00:27:11,259 --> 00:27:14,930 Envy is hatred of God's blessing upon others 498 00:27:14,930 --> 00:27:17,930 He wished it would go away 499 00:27:17,930 --> 00:27:20,930 It is an incurable heart disease 500 00:27:20,930 --> 00:27:23,930 Many people get it 501 00:27:23,930 --> 00:27:26,930 And its truth 502 00:27:26,930 --> 00:27:29,930 Objection to the decree of God Almighty 503 00:27:29,930 --> 00:27:33,089 And his wisdom in prevention and perfume 504 00:27:33,089 --> 00:27:36,089 One must beware of becoming one of the envious without knowing it 505 00:27:36,089 --> 00:27:39,089 Let him strive hard in this regard 506 00:27:39,089 --> 00:27:42,089 And be armed with his faith 507 00:27:42,089 --> 00:27:45,089 By God's power and wisdom 508 00:27:45,089 --> 00:27:48,089 To relieve himself of any feeling of sadness 509 00:27:48,089 --> 00:27:51,089 The contraction of the heart is from God’s grace 510 00:27:51,089 --> 00:27:54,089 Blessing to others 511 00:27:54,089 --> 00:27:57,089 Or his feeling of joy at its disappearance from him 512 00:27:57,089 --> 00:28:00,089 Instead, let him strive for joy and contentment 513 00:28:00,089 --> 00:28:03,089 For God’s blessings on other Muslims 514 00:28:03,089 --> 00:28:06,089 Whether they were someone he knew first 515 00:28:06,089 --> 00:28:09,089 We are equal to him, higher than him, or below him 516 00:28:09,089 --> 00:28:13,140 Causes and motives of envy 517 00:28:13,140 --> 00:28:17,200 One falls into the envy of others 518 00:28:17,200 --> 00:28:20,200 For one or more of the following reasons 519 00:28:20,200 --> 00:28:23,299 First, prior hostility 520 00:28:23,299 --> 00:28:26,460 For the envied and his hatred 521 00:28:26,460 --> 00:28:29,460 Secondly, the envious denied that he should rise 522 00:28:29,460 --> 00:28:32,460 Someone who is envied in this world or religion 523 00:28:32,460 --> 00:28:35,549 Thirdly, love of leadership 524 00:28:35,549 --> 00:28:38,549 He sought prestige and praise 525 00:28:38,549 --> 00:28:41,549 Or arrogance and contempt for others 526 00:28:41,549 --> 00:28:44,549 And make sure they are always there 527 00:28:44,549 --> 00:28:47,549 Submitted and followed by him 528 00:28:47,549 --> 00:28:50,549 If someone receives a blessing, he will envy him 529 00:28:50,549 --> 00:28:53,779 For fear of losing his dependence on him 530 00:28:53,779 --> 00:28:56,779 Fourthly, the envied person must be a companion 531 00:28:56,779 --> 00:28:59,779 For the envious in a matter of the world 532 00:28:59,779 --> 00:29:02,940 Or religion, so he would envy him if he beat him to it 533 00:29:03,940 --> 00:29:06,940 Competition to obtain a specific interest 534 00:29:06,940 --> 00:29:09,940 As a job or reward 535 00:29:09,940 --> 00:29:12,940 He envies his rival for any blessing 536 00:29:12,940 --> 00:29:15,940 You may help him to achieve his interests without him 537 00:29:18,130 --> 00:29:21,130 To be inherently malicious 538 00:29:21,130 --> 00:29:24,130 And scarcity of goodness for the servants of God 539 00:29:24,130 --> 00:29:27,259 And rejoicing in the evils they face 540 00:29:27,259 --> 00:29:30,259 Let one be careful not to make... 541 00:29:31,259 --> 00:29:34,259 Envy harms the envious person more than anyone else 542 00:29:34,259 --> 00:29:38,220 Envy does not produce fruit in the heart of the envious 543 00:29:38,220 --> 00:29:42,079 Except malice, hatred and grudge 544 00:29:42,079 --> 00:29:45,079 For those who envy him 545 00:29:45,079 --> 00:29:48,079 All of this weakens the heart of the envious 546 00:29:48,079 --> 00:29:51,079 It makes him anxious and disturbed 547 00:29:51,079 --> 00:29:54,079 It distances him from the truth of belief in God 548 00:29:54,079 --> 00:29:57,079 Unlike the person with a good heart 549 00:29:57,079 --> 00:30:00,079 Free from envy and other things 550 00:30:00,079 --> 00:30:03,079 Where you find him calm in spirit and at peace in heart 551 00:30:03,079 --> 00:30:06,079 Satisfied with God's decrees 552 00:30:06,079 --> 00:30:09,079 He loves goodness for all Muslims 553 00:30:09,079 --> 00:30:12,079 God knows that from his heart 554 00:30:12,079 --> 00:30:15,079 He will reward him with bliss and tranquility 555 00:30:15,079 --> 00:30:18,079 In the world, high and exalted 556 00:30:18,079 --> 00:30:22,809 In the afterlife 557 00:30:22,809 --> 00:30:25,809 How does the envious person treat himself from this incurable disease? 558 00:30:25,809 --> 00:30:29,380 Until the envious gets rid of him 559 00:30:29,380 --> 00:30:32,380 And this incurable disease 560 00:30:32,380 --> 00:30:35,380 He must take two paths 561 00:30:35,380 --> 00:30:38,480 One is scientific and the other is practical 562 00:30:38,480 --> 00:30:41,480 As for the scientific path 563 00:30:41,480 --> 00:30:44,480 It is to learn and understand the meaning of predestination and destiny 564 00:30:44,480 --> 00:30:47,480 The right to knowledge and understanding 565 00:30:47,480 --> 00:30:50,480 It deepens the understanding of the Most Beautiful Names of God 566 00:30:50,480 --> 00:30:53,480 His highest qualities related to this section 567 00:30:53,480 --> 00:30:56,480 Like the Almighty, the All-Knowing, and the Wise 568 00:30:56,480 --> 00:30:59,480 The truth of God's power and His effective will 569 00:30:59,480 --> 00:31:02,480 In giving and withholding 570 00:31:02,480 --> 00:31:05,480 His full knowledge of what every human being deserves 571 00:31:05,480 --> 00:31:08,480 And his great wisdom in this matter 572 00:31:08,480 --> 00:31:11,609 As for the practical path 573 00:31:11,609 --> 00:31:14,609 It is to cure his desire for envy 574 00:31:14,609 --> 00:31:17,609 With useful work 575 00:31:17,609 --> 00:31:20,609 This is by charging himself with the opposite of his intention 576 00:31:20,609 --> 00:31:23,609 If envy drives him to want to censure the envied person 577 00:31:23,609 --> 00:31:26,609 Strive to praise and compliment him 578 00:31:26,609 --> 00:31:29,609 Instead of slandering and slandering him 579 00:31:29,609 --> 00:31:32,609 Even if he finds himself great 580 00:31:32,609 --> 00:31:35,609 He forced her to be humble and pray for those who wanted to envy him 581 00:31:35,609 --> 00:31:38,609 And give reasons to deliver goodness 582 00:31:38,609 --> 00:31:43,240 He paid the law 583 00:31:43,240 --> 00:31:47,420 Bad belief in God 584 00:31:47,420 --> 00:31:50,420 Having a bad belief in God is a serious heart disease 585 00:31:50,420 --> 00:31:53,420 It is originally a characteristic of polytheists and hypocrites 586 00:31:53,420 --> 00:31:56,420 As God Almighty said 587 00:31:56,420 --> 00:31:59,420 He tortures hypocritical men and women 588 00:31:59,420 --> 00:32:02,420 And polytheists, male and female 589 00:32:02,420 --> 00:32:05,420 Doubting God 590 00:32:05,420 --> 00:32:08,420 Thinking bad about them is a circle 591 00:32:08,420 --> 00:32:11,420 Evil and the wrath of God are upon them 592 00:32:11,420 --> 00:32:14,420 He cursed them and prepared hell for them 593 00:32:14,420 --> 00:32:17,519 A bad fate 594 00:32:17,519 --> 00:32:20,519 This disease also affects them 595 00:32:21,519 --> 00:32:24,519 Where they fall within the general meaning of the Almighty’s saying 596 00:32:40,519 --> 00:32:43,519 That is what you thought 597 00:32:43,519 --> 00:32:46,519 For God's sake, I want you to return 598 00:32:46,519 --> 00:32:49,549 So you became among the losers 599 00:32:49,549 --> 00:32:52,549 Innovators are also considered among those who commit evil 600 00:32:52,549 --> 00:32:55,549 Thinking of their Lord, as will become clear 601 00:32:55,549 --> 00:32:58,549 In the form of mistrust of God Almighty 602 00:32:58,549 --> 00:33:02,509 The reason for mistrust of God 603 00:33:02,509 --> 00:33:06,470 Whoever falls into mistrust does not fall 604 00:33:06,470 --> 00:33:09,470 By God, except for a disconnection 605 00:33:09,470 --> 00:33:12,470 His heart is in Him, Glory be to Him, and nothing 606 00:33:12,470 --> 00:33:15,470 His true knowledge of his Lord 607 00:33:15,470 --> 00:33:18,470 Glory be to Him and His most beautiful names 608 00:33:18,470 --> 00:33:21,470 And what it requires of His love, Almighty 609 00:33:21,470 --> 00:33:24,470 And being satisfied with Him and His justice 610 00:33:24,470 --> 00:33:27,470 And fear and hope from Him 611 00:33:27,470 --> 00:33:30,470 And his lack of awareness of the value of continuing good faith 612 00:33:30,470 --> 00:33:33,470 In God, through thick and thin 613 00:33:33,470 --> 00:33:36,470 And in all matters 614 00:33:36,470 --> 00:33:39,470 God Almighty said in the Holy Hadith: 615 00:33:39,470 --> 00:33:42,470 I am what my servant thinks of me 616 00:33:42,470 --> 00:33:45,470 Narrated by Al-Bukhari and Muslim 617 00:33:45,470 --> 00:33:48,470 Ibn Hibban added at the end 618 00:33:48,470 --> 00:33:51,470 Let him think of me whatever he wants 619 00:33:51,470 --> 00:33:54,470 But from the narration of Wathirah Ibn Al-Asqa’, may God be pleased with him 620 00:33:54,470 --> 00:33:57,470 Narrated by Ibn Hibban 621 00:33:57,470 --> 00:34:00,569 It was authenticated by Al-Albani 622 00:34:00,569 --> 00:34:03,569 He has a bad opinion of his Lord and his heart is attached 623 00:34:03,569 --> 00:34:06,569 On the surface of things only 624 00:34:06,569 --> 00:34:09,570 And he bases his rulings on it 625 00:34:09,570 --> 00:34:12,570 He expects evil and misfortune 626 00:34:12,570 --> 00:34:15,570 Without relying on the laws of God Almighty 627 00:34:15,570 --> 00:34:18,570 There is no confidence in his ability and ability, Glory be to Him 628 00:34:18,570 --> 00:34:21,570 And his gentle hidden arrangement 629 00:34:21,570 --> 00:34:26,260 Most people have bad thoughts about their Lord 630 00:34:26,260 --> 00:34:29,840 More creation 631 00:34:29,840 --> 00:34:32,840 Except for whom God wills 632 00:34:32,840 --> 00:34:35,840 They think about God other than the truth 633 00:34:35,840 --> 00:34:38,840 Bad thoughts and ignorance 634 00:34:38,840 --> 00:34:41,840 Many human beings believe that the truth is revealed 635 00:34:41,840 --> 00:34:44,840 And he deserves more than what God gave him 636 00:34:44,840 --> 00:34:47,840 And his words say: 637 00:34:47,840 --> 00:34:50,840 My Lord wronged me and denied me my rights 638 00:34:50,840 --> 00:34:53,840 And himself bears witness to that 639 00:34:53,840 --> 00:34:56,840 Even if his tongue denies it and does not dare 640 00:34:56,840 --> 00:34:59,869 To declare it 641 00:34:59,869 --> 00:35:02,869 Only those who truly know God are safe from this 642 00:35:02,869 --> 00:35:05,869 And understand the meanings of His beautiful names 643 00:35:05,869 --> 00:35:08,869 His highest qualities are an accurate and correct understanding 644 00:35:09,869 --> 00:35:14,119 A form of mistrust of God 645 00:35:14,119 --> 00:35:18,139 Every suspicion is not worthy of God Almighty 646 00:35:18,139 --> 00:35:21,139 His wisdom, mercy, knowledge and justice 647 00:35:21,139 --> 00:35:24,139 And his sincere promise that he will not break 648 00:35:24,139 --> 00:35:27,139 It is a mistrust of God 649 00:35:27,139 --> 00:35:30,139 He praised His beautiful names and His highest attributes 650 00:35:30,139 --> 00:35:33,139 So several pictures 651 00:35:33,139 --> 00:35:36,139 One of them first 652 00:35:36,139 --> 00:35:39,139 Desperation of God's mercy and despair of His Spirit 653 00:35:39,139 --> 00:35:42,139 Bad belief in God Almighty 654 00:35:42,139 --> 00:35:45,340 Secondly 655 00:35:45,340 --> 00:35:48,340 Pessimism is a mistrust of God 656 00:35:48,340 --> 00:35:51,659 Optimism is also a good belief in God Almighty 657 00:35:51,659 --> 00:35:54,690 Third 658 00:35:54,690 --> 00:35:57,690 He thought that God had left His creation in vain 659 00:35:57,690 --> 00:36:00,690 They are suspended from command and prohibition 660 00:36:00,690 --> 00:36:03,690 He did not send them messengers nor send down any books to them 661 00:36:03,690 --> 00:36:06,690 Rather, he left them neglected like cattle 662 00:36:07,690 --> 00:36:10,690 Then death without resurrection or reckoning 663 00:36:10,690 --> 00:36:13,690 All of this is a mistrust of God Almighty 664 00:36:13,690 --> 00:36:16,690 It is the saying of the timeless people who say 665 00:36:16,690 --> 00:36:19,690 It is nothing but our worldly life 666 00:36:19,690 --> 00:36:22,690 We die and we live and what destroys us 667 00:36:22,690 --> 00:36:25,690 Except for eternity 668 00:36:25,690 --> 00:36:28,690 They have no knowledge of that 669 00:36:28,690 --> 00:36:31,719 Unless they think 670 00:36:31,719 --> 00:36:34,719 Fourthly, he thought that God would not grant victory 671 00:36:34,719 --> 00:36:37,719 His Lord and his faithful servants 672 00:36:37,719 --> 00:36:40,719 He does not support his party 673 00:36:40,719 --> 00:36:43,719 They will not be superior to their enemy 674 00:36:43,719 --> 00:36:46,719 All of this is a mistrust of God Almighty 675 00:36:46,719 --> 00:36:49,719 God Almighty said 676 00:36:49,719 --> 00:36:52,719 Our word to our servants and messengers preceded us 677 00:36:52,719 --> 00:36:55,719 They are the ones who will be helped 678 00:36:55,719 --> 00:36:58,719 If We recruit them, they will prevail 679 00:36:58,719 --> 00:37:01,719 And other verses 680 00:37:02,719 --> 00:37:04,750 Fifth 681 00:37:04,750 --> 00:37:07,750 Denial or ignorance is only appreciated by God 682 00:37:07,750 --> 00:37:10,750 On his guardians from adversity or calamity 683 00:37:10,750 --> 00:37:13,750 But it is a matter of great wisdom 684 00:37:13,750 --> 00:37:16,750 A praiseworthy goal and a good outcome 685 00:37:16,750 --> 00:37:19,750 And claiming to be their test 686 00:37:19,750 --> 00:37:22,750 A will devoid of wisdom 687 00:37:22,750 --> 00:37:25,750 Destiny is inevitable and unchangeable 688 00:37:25,750 --> 00:37:29,070 That is a mistrust of God 689 00:37:29,070 --> 00:37:32,070 Sixthly, he thought that it was permissible for God 690 00:37:32,070 --> 00:37:35,070 Because he tortures his friends despite their benevolence 691 00:37:35,070 --> 00:37:38,070 And their sincerity and that is equal to that 692 00:37:38,070 --> 00:37:41,230 Between them and his enemies 693 00:37:41,230 --> 00:37:44,230 Seventh, he thought that God loves disbelief 694 00:37:44,230 --> 00:37:47,230 And he approves of immorality and disobedience 695 00:37:47,230 --> 00:37:50,230 He also loves faith, righteousness, and obedience 696 00:37:50,230 --> 00:37:53,230 This is by calling upon God 697 00:37:53,230 --> 00:37:56,230 The Creator of all this is His will 698 00:37:56,230 --> 00:37:59,230 And God Almighty says 699 00:37:59,230 --> 00:38:02,230 God is sufficient for you 700 00:38:02,230 --> 00:38:05,230 He does not approve of disbelief for His servants 701 00:38:05,230 --> 00:38:08,230 And if you are grateful, He will be pleased with you 702 00:38:08,230 --> 00:38:11,360 Eighth: He thought that what was with God 703 00:38:11,360 --> 00:38:14,360 He can be defeated by his disobedience and violation 704 00:38:14,360 --> 00:38:17,360 He is also attained by his obedience 705 00:38:17,360 --> 00:38:20,550 And get closer to him 706 00:38:20,550 --> 00:38:23,550 Ninth, he thought that God was punishing the woman 707 00:38:23,550 --> 00:38:26,550 With what he has nothing to do with 708 00:38:27,550 --> 00:38:30,679 Tenth, he thought that God 709 00:38:30,679 --> 00:38:33,679 One's good deed may be wasted 710 00:38:33,679 --> 00:38:36,679 The one in whom the face is most sincere to Him, Glory be to Him 711 00:38:36,679 --> 00:38:39,679 And it can invalidate it 712 00:38:39,679 --> 00:38:42,679 For no reason from the servant 713 00:38:42,679 --> 00:38:45,679 And God Almighty says 714 00:38:45,679 --> 00:38:48,679 God would not let your faith be lost 715 00:38:48,679 --> 00:38:51,679 God is kind and merciful to people 716 00:38:51,679 --> 00:38:54,969 The eleventh thought that the woman 717 00:38:54,969 --> 00:38:57,969 If he left something for God 718 00:38:57,969 --> 00:39:01,099 God will not compensate him better than him 719 00:39:01,099 --> 00:39:04,099 The twelfth who thought it was 720 00:39:04,099 --> 00:39:07,099 There is in the kingdom of God what He does not want 721 00:39:07,099 --> 00:39:10,099 And he can't find it 722 00:39:10,099 --> 00:39:13,349 He thought badly of God 723 00:39:13,349 --> 00:39:16,349 The thirteenth: Whoever thinks that it belongs to God 724 00:39:16,349 --> 00:39:19,349 An owner, a child or a partner 725 00:39:19,349 --> 00:39:22,349 Or that someone intercedes with him without his permission 726 00:39:22,349 --> 00:39:25,349 And there are mediators between God and His creation 727 00:39:25,349 --> 00:39:28,349 They raise needs to Him 728 00:39:28,349 --> 00:39:31,349 And they are his guardians rather than the people 729 00:39:31,349 --> 00:39:34,349 People approach and beg them 730 00:39:34,349 --> 00:39:37,349 To Him, Glory be to Him 731 00:39:37,349 --> 00:39:40,670 All of this is a mistrust of God Almighty 732 00:39:40,670 --> 00:39:43,739 The fourteenth who thought that 733 00:39:43,739 --> 00:39:46,739 God told about himself 734 00:39:46,739 --> 00:39:49,739 Or his Messenger informed him of what appeared to him 735 00:39:50,739 --> 00:39:53,739 And he abandoned the truth about his attributes 736 00:39:53,739 --> 00:39:56,739 He was not told explicitly about it 737 00:39:56,739 --> 00:39:59,739 Rather, it is a distant symbol 738 00:39:59,739 --> 00:40:02,739 Only philosophers and theologians understand it 739 00:40:02,739 --> 00:40:05,739 As they claim, who thought that? 740 00:40:05,739 --> 00:40:08,739 He ignored the Most Beautiful Names of God and His Sublime Attributes 741 00:40:08,739 --> 00:40:11,739 About its truth and its intended meaning 742 00:40:11,739 --> 00:40:14,739 He thought badly of God Almighty 743 00:40:14,739 --> 00:40:17,800 He appeared as an innovator 744 00:40:17,800 --> 00:40:20,800 Who claims that God does not love or accept 745 00:40:20,800 --> 00:40:23,800 He does not get angry or angry 746 00:40:23,800 --> 00:40:26,800 He is neither loyal nor hostile 747 00:40:26,800 --> 00:40:29,800 And so on 748 00:40:29,800 --> 00:40:32,800 God is exalted above what He says 749 00:40:32,800 --> 00:40:35,800 Everyone who believes in God 750 00:40:35,800 --> 00:40:38,800 Contrary to what he described himself as 751 00:40:38,800 --> 00:40:41,800 His Messenger, may God bless him and grant him peace, described him as such 752 00:40:41,800 --> 00:40:44,800 Or he distorted the facts of what he described himself with 753 00:40:44,800 --> 00:40:47,800 His Messenger, may God bless him and grant him peace, described him as such 754 00:40:47,800 --> 00:40:50,800 He had mistrusted his Lord 755 00:40:50,800 --> 00:40:54,179 15th 756 00:40:54,179 --> 00:40:57,179 Among the innovators are those who have misconceptions 757 00:40:57,179 --> 00:41:00,179 By God, the Shiites are the Shiites 758 00:41:00,179 --> 00:41:03,179 All of their beliefs 759 00:41:03,179 --> 00:41:06,179 Mistrust of God Almighty 760 00:41:06,179 --> 00:41:09,179 Such as their supplication that most of the Companions, may God be pleased with them 761 00:41:09,179 --> 00:41:12,179 They dominated the Messenger of God 762 00:41:12,179 --> 00:41:15,179 May God bless him and grant him peace during his lifetime 763 00:41:15,179 --> 00:41:18,179 They took control of the matter after he died 764 00:41:18,179 --> 00:41:21,179 Without the will of Ali bin Abi Talib, may God be pleased with him 765 00:41:21,179 --> 00:41:24,179 As they claim 766 00:41:24,179 --> 00:41:27,179 They wronged the family of the Messenger of God, may God bless him and grant him peace 767 00:41:27,179 --> 00:41:30,179 They robbed them of their rights 768 00:41:30,179 --> 00:41:33,179 All of this is a slander against God 769 00:41:33,179 --> 00:41:36,179 And His Messenger and his honorable companions 770 00:41:36,179 --> 00:41:39,179 Those whom God said about them 771 00:41:40,179 --> 00:41:43,179 And those with him are more severe 772 00:41:43,179 --> 00:41:46,179 To the unbelievers, be merciful to each other 773 00:41:46,179 --> 00:41:49,179 You see them kneeling and prostrating 774 00:41:49,179 --> 00:41:52,179 They seek God's bounty and satisfaction 775 00:41:52,179 --> 00:41:55,179 He said at the end of the verse 776 00:41:55,179 --> 00:41:58,179 God promised those who believe 777 00:41:58,179 --> 00:42:01,179 And if they do good deeds, they will be forgiven 778 00:42:01,179 --> 00:42:04,179 And a great reward 779 00:42:04,179 --> 00:42:07,179 And a drop of them in the verse 780 00:42:08,179 --> 00:42:11,179 So that the innovators adhere to it 781 00:42:11,179 --> 00:42:14,179 The point is to show that this is forgiveness 782 00:42:14,179 --> 00:42:17,179 That is the great reward 783 00:42:17,179 --> 00:42:20,179 They are for the Companions and not for all other believers 784 00:42:20,179 --> 00:42:23,179 Their reward is not like the reward of others 785 00:42:23,179 --> 00:42:26,179 God’s forgiveness for them exceeds His forgiveness 786 00:42:26,179 --> 00:42:29,340 For anyone else 787 00:42:29,340 --> 00:42:32,340 And because of their bad thoughts about their Lord 788 00:42:32,340 --> 00:42:35,340 They slandered the mother of the believers, Aisha, may God be pleased with her 789 00:42:35,340 --> 00:42:38,340 Lying about that 790 00:42:38,340 --> 00:42:41,340 God Almighty acquitted her 791 00:42:41,340 --> 00:42:44,340 Where he named a slanderous name against her 792 00:42:44,340 --> 00:42:47,340 He said that those who came 793 00:42:47,340 --> 00:42:50,340 I'm sorry, a group of you 794 00:42:50,340 --> 00:42:53,340 And God Almighty exonerated her by saying: 795 00:42:53,340 --> 00:42:56,340 And good things are for good people 796 00:42:56,340 --> 00:42:59,340 And the good ones are for the good ones 797 00:42:59,340 --> 00:43:02,340 They are innocent of what they say 798 00:43:02,340 --> 00:43:05,340 For them is forgiveness and generous provision 799 00:43:05,340 --> 00:43:08,340 And yet 800 00:43:08,340 --> 00:43:11,340 The Shiites insist on debunking them 801 00:43:11,340 --> 00:43:14,340 Thus detracting from the value of the Messenger of God, may God bless him and grant him peace 802 00:43:14,340 --> 00:43:17,340 And they think poorly of God 803 00:43:17,340 --> 00:43:20,340 By praying that he does not honor his Prophet 804 00:43:20,340 --> 00:43:23,340 With good wives 805 00:43:23,340 --> 00:43:26,340 Rather, with their permission, he would be buried next to him 806 00:43:26,340 --> 00:43:29,340 May God bless him and grant him peace 807 00:43:29,340 --> 00:43:32,340 Where they claim that Abu Bakreen is the friend 808 00:43:32,340 --> 00:43:35,340 And Omar bin Al-Khattab, may God be pleased with them both 809 00:43:35,340 --> 00:43:38,340 They are the best companions of the Messenger 810 00:43:38,340 --> 00:43:41,340 May God bless him and grant him peace 811 00:43:41,340 --> 00:43:44,340 They are the tyrant and the tyrant 812 00:43:44,340 --> 00:43:47,340 We seek refuge in God from the misguidance of the people of innovation 813 00:43:47,340 --> 00:43:50,340 And we acquit ourselves to Him, Glory be to Him 814 00:43:50,340 --> 00:43:53,949 Because of their bad thoughts about Him, Glory be to Him 815 00:43:53,949 --> 00:43:56,949 Summary of Sunni concepts