WEBVTT 00:00:00.240 --> 00:00:08.830 Summary of Sunni concepts 00:00:08.830 --> 00:00:11.830 The danger of heart disease 00:00:11.830 --> 00:00:15.699 If the heart belongs to the organs 00:00:15.699 --> 00:00:18.699 And by his goodness, the whole body is made good 00:00:18.699 --> 00:00:22.699 As previously explained in the actions of the hearts 00:00:22.699 --> 00:00:26.699 Its corruption also includes the corruption of the entire body 00:00:26.699 --> 00:00:28.699 As mentioned in the hadith 00:00:28.699 --> 00:00:29.699 So 00:00:29.699 --> 00:00:33.700 Just as it is necessary to take care of the inner workings of the hearts 00:00:33.700 --> 00:00:36.700 To repair visible limb work 00:00:36.700 --> 00:00:40.700 We must also pay attention to internal heart diseases 00:00:40.700 --> 00:00:44.700 And beware of it so as not to spoil apparent deeds 00:00:44.700 --> 00:00:47.700 And so that one does not perish 00:00:47.700 --> 00:00:51.700 Despite his hesitation about some minor and suspicious matters 00:00:51.700 --> 00:00:55.700 Because he neglected these deadly heart diseases 00:00:56.700 --> 00:00:59.880 Hypocrisy and heart disease 00:00:59.880 --> 00:01:04.840 Hypocrisy is one of the surest and most dangerous diseases of the heart 00:01:04.840 --> 00:01:09.840 Whether this is greater hypocrisy in belief 00:01:09.840 --> 00:01:12.840 Or less hypocrisy in practice 00:01:12.840 --> 00:01:15.840 These are the two types that were previously detailed 00:01:15.840 --> 00:01:17.840 In the concepts of faith 00:01:17.840 --> 00:01:20.000 Which concerns us here 00:01:20.000 --> 00:01:24.000 It is a statement that hypocrisy is one of the most dangerous diseases of the heart 00:01:24.000 --> 00:01:28.000 You can hardly find a verse in the Book of God 00:01:28.000 --> 00:01:30.000 It mentions heart disease 00:01:30.000 --> 00:01:35.000 Unless this was in the context of talking about hypocrisy and its people 00:01:35.000 --> 00:01:38.000 Whether the word hypocrisy was explicitly mentioned in it 00:01:38.000 --> 00:01:40.000 Or not mentioned 00:01:40.000 --> 00:01:43.030 The word was explicitly mentioned in it 00:01:43.030 --> 00:01:45.030 God Almighty's saying 00:01:45.030 --> 00:01:49.030 When the hypocrites and those in their hearts say: 00:01:49.030 --> 00:01:52.030 A disease that these people have deceived their religion 00:01:52.030 --> 00:01:54.030 And the Almighty said 00:01:54.030 --> 00:01:58.030 And when the hypocrites and those in their hearts said: 00:01:58.030 --> 00:02:04.030 A disease that God and His Messenger promised us nothing but delusion 00:02:04.030 --> 00:02:07.189 Among the things that were not mentioned was the word hypocrisy 00:02:07.189 --> 00:02:09.189 God Almighty's saying 00:02:09.189 --> 00:02:14.189 In their hearts was a disease, so God increased their disease 00:02:14.189 --> 00:02:19.189 And for them is a painful punishment because they lied 00:02:19.189 --> 00:02:21.189 And the Almighty said 00:02:21.189 --> 00:02:26.189 Then those in whose hearts is a disease will rush to it 00:02:26.189 --> 00:02:31.189 They say we are afraid that a disaster will happen to us 00:02:31.189 --> 00:02:34.379 The hypocrites disagree with the people of truth 00:02:34.379 --> 00:02:38.379 It is not a disagreement over a single intellectual issue 00:02:38.379 --> 00:02:41.379 But their justice system 00:02:41.379 --> 00:02:44.379 The heart is sick 00:02:44.379 --> 00:02:47.379 They have a disease in their hearts 00:02:47.379 --> 00:02:50.379 Fancy 00:02:50.379 --> 00:02:55.370 Passion is the soul's inclination towards what it loves and desires 00:02:56.370 --> 00:03:01.370 If that is contrary to what God has commanded or permitted 00:03:01.370 --> 00:03:03.370 It is one of the most dangerous heart diseases 00:03:03.370 --> 00:03:07.370 The most negative impact on the soul 00:03:07.370 --> 00:03:12.370 It is the main motive for all flight, transgression and disobedience 00:03:12.370 --> 00:03:16.370 No one is more misguided than the one in this situation 00:03:16.370 --> 00:03:18.370 As God Almighty said 00:03:18.370 --> 00:03:23.370 Who is more astray than he who follows his desires without guidance from God? 00:03:24.370 --> 00:03:28.500 God does not guide unjust people 00:03:28.500 --> 00:03:31.500 Indeed, following one's desires continues to lead to bitterness 00:03:31.500 --> 00:03:33.500 About the command of God Almighty 00:03:33.500 --> 00:03:37.500 Until he takes him as a god instead of God 00:03:37.500 --> 00:03:39.590 God Almighty said 00:03:39.590 --> 00:03:42.590 Have you seen the one who takes his own desires as his god? 00:03:42.590 --> 00:03:44.590 And God led him astray with knowledge 00:03:44.590 --> 00:03:47.590 He sealed his hearing and his heart 00:03:47.590 --> 00:03:50.590 And He placed a veil over his sight 00:03:50.590 --> 00:03:53.590 Who will guide him after God? 00:03:53.590 --> 00:03:55.590 Do you not remember? 00:03:55.590 --> 00:03:58.590 Passion becomes a god 00:03:58.590 --> 00:04:02.590 Because it prevents women from the truth that God commands 00:04:02.590 --> 00:04:06.590 And he is the one who is followed instead of God Almighty 00:04:06.590 --> 00:04:11.129 Passion blinds and deafens 00:04:11.129 --> 00:04:14.129 It causes its owner to commit foolish things 00:04:14.129 --> 00:04:18.470 If passion can get bitter 00:04:18.470 --> 00:04:20.470 It blinds and deafens him 00:04:20.470 --> 00:04:22.470 As mentioned in the previous verse 00:04:22.470 --> 00:04:25.470 It leads him into contradictions and foolishness 00:04:25.470 --> 00:04:29.470 It would never be committed by a rational person 00:04:29.470 --> 00:04:32.500 Passion blinded the insight of the Quraish 00:04:32.500 --> 00:04:36.500 The prophethood of Muhammad, may God bless him and grant him peace, was rejected 00:04:36.500 --> 00:04:39.500 Claiming that he is human 00:04:39.500 --> 00:04:42.500 Although she takes a god from stone 00:04:42.500 --> 00:04:48.139 Passion leads to disbelief, immorality, or fanaticism 00:04:48.139 --> 00:04:51.689 The harms of following one's desires are varied 00:04:51.689 --> 00:04:54.689 Between falling into disbelief or immorality 00:04:54.689 --> 00:04:57.689 Or fanaticism and partisanship 00:04:57.689 --> 00:05:00.750 The infidels are driven by their desires to reject the truth 00:05:00.750 --> 00:05:04.750 And fanaticism towards what their fathers were like 00:05:04.750 --> 00:05:07.750 Knowing that what they are doing is invalid 00:05:07.750 --> 00:05:10.750 And that is what the messengers call them to 00:05:10.750 --> 00:05:12.750 It is the clear truth 00:05:12.750 --> 00:05:14.850 And the people of sin and immorality 00:05:14.850 --> 00:05:17.850 Their passion drives them to defend their immorality 00:05:17.850 --> 00:05:20.850 And their immorality with cold interpretations 00:05:20.850 --> 00:05:23.850 And false justifications 00:05:23.850 --> 00:05:26.850 Passion may affect even some students of knowledge 00:05:26.850 --> 00:05:29.850 In restitution in some matters 00:05:29.850 --> 00:05:31.850 Despite its clarity 00:05:31.850 --> 00:05:34.850 This is nothing but fanaticism towards the opinions of their sheikhs 00:05:34.850 --> 00:05:37.850 And their doctrine, even if it is false 00:05:37.850 --> 00:05:40.850 Which causes partisanship and division 00:05:40.850 --> 00:05:43.850 Disagreement between followers of the same religion 00:05:43.850 --> 00:05:46.850 Instead of unity and interdependence 00:05:48.620 --> 00:05:51.620 From the sayings of the predecessors about fighting against desires 00:05:51.620 --> 00:05:54.579 And warn him 00:05:54.579 --> 00:05:56.579 Al-Hasan Al-Basri said 00:05:56.579 --> 00:05:59.579 The best jihad is the jihad of passion 00:05:59.579 --> 00:06:03.610 Omar bin Abdul Aziz, may God have mercy on him, said 00:06:03.610 --> 00:06:07.610 Do not be one of those who follow the truth if it agrees with its desires 00:06:07.610 --> 00:06:10.610 And he disagrees with him if he contradicts his desires 00:06:10.610 --> 00:06:15.610 So, you will not be rewarded for what you agreed to from the truth 00:06:15.610 --> 00:06:18.610 And you will be punished for what you left behind 00:06:18.610 --> 00:06:22.610 Because you only followed your desires in the two situations 00:06:27.470 --> 00:06:31.209 There are many reasons why women 00:06:31.209 --> 00:06:34.209 To fall into passion and violate the truth 00:06:34.209 --> 00:06:37.209 It is that first 00:06:37.209 --> 00:06:40.209 For a person to see that his recognition is the truth 00:06:40.209 --> 00:06:44.209 It requires him to admit that he was wrong 00:06:44.209 --> 00:06:50.209 Or his admission that his fathers, sheikhs, or followers were wrong 00:06:50.209 --> 00:06:54.209 And that is a disparagement to them and to him 00:06:56.399 --> 00:06:59.399 It is also from the previous aspect or close to it 00:06:59.399 --> 00:07:01.399 Old age 00:07:01.399 --> 00:07:06.399 He is arrogant to follow the truth because someone else showed it to him 00:07:06.399 --> 00:07:10.399 He was not guided by his research and consideration 00:07:10.399 --> 00:07:12.500 Third 00:07:12.500 --> 00:07:15.500 Pride also applies to envy 00:07:15.500 --> 00:07:19.500 He envies others for his guidance and clarification of the truth 00:07:19.500 --> 00:07:23.500 This leads him to not acknowledge it 00:07:23.500 --> 00:07:27.500 So that he does not acknowledge the thanks and knowledge of the right holder 00:07:27.500 --> 00:07:29.779 Fourth 00:07:29.779 --> 00:07:35.779 That a person has falsely acquired status, fame, and worldly benefits 00:07:35.779 --> 00:07:41.779 It is difficult for him to admit wrongdoing and those benefits will be lost from him 00:07:41.779 --> 00:07:46.709 Most people are dominated by passion 00:07:46.709 --> 00:07:52.259 It is one of the clearest pieces of evidence that passion dominates most people 00:07:52.259 --> 00:07:56.259 You see them following different religions 00:07:56.259 --> 00:07:58.259 And various articles 00:07:58.259 --> 00:08:00.259 And various sects 00:08:00.259 --> 00:08:02.259 And conflicting opinions 00:08:02.259 --> 00:08:06.259 Then you see them, as God Almighty said 00:08:06.259 --> 00:08:10.259 So they broke up their affairs among themselves 00:08:10.259 --> 00:08:14.259 Every party is happy with what they have 00:08:14.259 --> 00:08:20.279 One of the signs of someone who claims to be knowledgeable is someone who has passion 00:08:20.279 --> 00:08:24.790 For someone who claims knowledge but is inclined to desire 00:08:24.790 --> 00:08:26.790 Known signs 00:08:26.790 --> 00:08:28.790 It is so 00:08:28.790 --> 00:08:29.790 Firstly 00:08:29.790 --> 00:08:33.789 Rioting with falsehood against the truth and its people 00:08:33.789 --> 00:08:38.789 Whenever evidence is presented to him that contradicts his opinion and whims 00:08:38.789 --> 00:08:41.789 Try your best to respond in any way 00:08:41.789 --> 00:08:45.789 By obfuscation, slander or fraud 00:08:45.789 --> 00:08:48.139 Secondly 00:08:48.139 --> 00:08:51.139 Choose evidence that suits your liking 00:08:51.139 --> 00:08:53.139 And leave anything that contradicts it 00:08:53.139 --> 00:08:58.139 If only there was a sign that he saw as evidence of the validity of his desire 00:08:58.139 --> 00:09:00.139 Hold on to it 00:09:00.139 --> 00:09:03.139 And if there was nothing else that conflicted with his desires 00:09:03.139 --> 00:09:06.139 Ignore it and turn away from it 00:09:06.139 --> 00:09:11.240 If he finds two hadiths, his authenticity is not known due to their weakness 00:09:11.240 --> 00:09:14.240 One of them agrees with Hawa 00:09:14.240 --> 00:09:16.240 Stick to one and neglect the other 00:09:16.240 --> 00:09:21.240 Without considering the issue of correcting or weakening hadiths 00:09:21.240 --> 00:09:23.429 Third 00:09:23.429 --> 00:09:27.429 Customizing the ruling of the issue or generalizing it according to whim 00:09:28.429 --> 00:09:33.429 Without the rules of generalization and specification applicable in the science of principles 00:09:33.429 --> 00:09:36.429 If the ruling was in a special place 00:09:36.429 --> 00:09:39.429 But the generalization is fulfilling 00:09:39.429 --> 00:09:41.429 Make it public 00:09:41.429 --> 00:09:43.429 And vice versa 00:09:43.429 --> 00:09:49.429 Like someone who made the verse about the hijab specific to the women of the Prophet, may God bless him and grant him peace 00:09:49.429 --> 00:09:53.429 Although its generality is clear from its wording 00:09:53.429 --> 00:10:02.429 O Prophet, tell your wives, your daughters, and the women of the believers to bring down their cloaks over them 00:10:02.429 --> 00:10:06.429 That is the least that they should be known and not harmed 00:10:06.429 --> 00:10:10.690 God is Forgiving and Merciful 00:10:10.690 --> 00:10:11.690 Fourth 00:10:11.690 --> 00:10:14.690 If two men dispute over a case 00:10:14.690 --> 00:10:16.690 And he asked him to consult him about it 00:10:16.690 --> 00:10:20.690 He knew one of them and his heart was drawn to it 00:10:20.690 --> 00:10:22.690 The other does not know 00:10:22.690 --> 00:10:24.690 Or he knows him and hates him 00:10:24.690 --> 00:10:27.690 Ruling for those whose heart inclines towards it 00:10:27.690 --> 00:10:32.690 Even if he did not bring up the ruling on the disputed issue and its evidence 00:10:32.690 --> 00:10:34.779 And in bulk 00:10:34.779 --> 00:10:37.779 The paths of passion are too numerous to count 00:10:37.779 --> 00:10:40.779 It is obligatory for the scholar or student of knowledge 00:10:40.779 --> 00:10:44.779 To search for his own desires until he knows them 00:10:44.779 --> 00:10:47.779 Then he is very careful about it 00:10:47.779 --> 00:10:51.779 The right is considered carefully as it is a right in itself 00:10:51.779 --> 00:10:53.779 Independently of passion 00:10:53.779 --> 00:10:57.809 How does one push one's passion? 00:10:57.809 --> 00:11:00.809 And the fruit of this advocacy 00:11:00.809 --> 00:11:05.450 The strongest thing a person can do is push his passion away from himself 00:11:05.450 --> 00:11:07.450 It is fear of God Almighty 00:11:07.450 --> 00:11:09.450 And fear of his punishment 00:11:09.450 --> 00:11:13.450 And recall the fruit of this piety and its reward 00:11:13.450 --> 00:11:18.450 This is the solid barrier against the attacks of violent passion 00:11:19.450 --> 00:11:22.450 And let him know that God did not burden him 00:11:22.450 --> 00:11:24.450 That passion does not quarrel within itself 00:11:24.450 --> 00:11:27.450 This is beyond his capacity 00:11:27.450 --> 00:11:30.450 But it cost him to finish himself 00:11:30.450 --> 00:11:33.450 About this passion and pushes it 00:11:33.450 --> 00:11:35.450 He wrote to him in this defense 00:11:35.450 --> 00:11:37.450 This is a hard struggle 00:11:37.450 --> 00:11:40.450 Paradise is a place and a shelter 00:11:40.450 --> 00:11:42.450 God Almighty said 00:11:42.450 --> 00:11:45.450 As for he who fears standing before his Lord 00:11:45.450 --> 00:11:47.450 He forbade the soul from desires 00:11:47.450 --> 00:11:50.450 Heaven is the shelter 00:11:50.450 --> 00:11:56.539 He must also remember the consequences and consequences of the tyranny of desire 00:11:56.539 --> 00:12:00.539 As for him who is transgressing and prefers the life of this world 00:12:00.539 --> 00:12:03.539 Hell is the shelter 00:12:03.539 --> 00:12:06.539 It also falls under the above 00:12:06.539 --> 00:12:10.539 To remember the honor of truth and the virtue of its people 00:12:10.539 --> 00:12:13.539 The lowliness of falsehood and the depravity of its people 00:12:14.539 --> 00:12:18.539 And what they deserve of God's hatred and torment 00:12:18.539 --> 00:12:21.539 It helps to abandon passion 00:12:21.539 --> 00:12:24.539 Which he leans towards the opinion of his predecessors and sheikhs 00:12:24.539 --> 00:12:27.669 In violation of the truth 00:12:27.669 --> 00:12:30.669 To bring to mind what he means 00:12:30.669 --> 00:12:32.669 He is the same as himself 00:12:32.669 --> 00:12:35.669 It does not harm him in the eyes of God if he contradicts His desires 00:12:35.669 --> 00:12:39.669 As long as the truth is resolved in their dispute 00:12:39.669 --> 00:12:42.669 Rather, what harms him is following them 00:12:42.669 --> 00:12:45.860 As he knows, it is contrary to the truth 00:12:45.860 --> 00:12:48.860 And his elders may be excused 00:12:48.860 --> 00:12:51.860 And they will be rewarded for whatever they go for 00:12:51.860 --> 00:12:54.860 Because there is no evidence of their truth in the matter 00:12:54.860 --> 00:12:57.860 Or an interpretation that is acceptable to them 00:12:57.860 --> 00:13:00.860 With no argument against them 00:13:00.860 --> 00:13:04.179 In what they disagreed with 00:13:04.179 --> 00:13:07.179 It also helps in going against one’s desires 00:13:07.179 --> 00:13:10.179 Adopting caution in the matter 00:13:10.179 --> 00:13:13.250 That's what he likes and what he grew up with 00:13:13.250 --> 00:13:16.250 If there are people of knowledge who deny some of it 00:13:16.250 --> 00:13:19.250 What his soul is accustomed to and what his desires are towards 00:13:19.250 --> 00:13:22.250 With their honor and high status 00:13:22.250 --> 00:13:25.250 He took his debt as a precaution 00:13:25.250 --> 00:13:28.250 He left what he was accustomed to in order to preserve his religion 00:13:28.250 --> 00:13:32.240 And for safety 00:13:32.240 --> 00:13:36.419 Loving the world and relying on it 00:13:36.419 --> 00:13:39.419 Love of the world is concentrated in people's nature 00:13:39.419 --> 00:13:41.419 As God Almighty said 00:13:41.419 --> 00:13:44.419 Love of desires has been made beautiful for people 00:13:44.419 --> 00:13:47.419 Of women and boys 00:13:47.419 --> 00:13:50.419 The arched arches are made of gold 00:13:50.419 --> 00:13:53.419 Silver and branded horses 00:13:53.419 --> 00:13:56.419 And livestock and tillage 00:13:56.419 --> 00:13:59.419 That is the enjoyment of this worldly life 00:13:59.419 --> 00:14:02.549 And God has a good return 00:14:02.549 --> 00:14:05.549 There is no harm in this love 00:14:05.549 --> 00:14:08.549 If it does not exceed its authorized amount 00:14:08.549 --> 00:14:11.549 Say, “Who has forbidden the adornment of God that He has brought forth?” 00:14:11.549 --> 00:14:14.549 For His servants and the good things of provision 00:14:14.549 --> 00:14:17.620 Rather, blame is directed and danger lurks 00:14:17.620 --> 00:14:20.620 When this love prevails in one's heart 00:14:20.620 --> 00:14:23.620 So that this world affects the afterlife 00:14:23.620 --> 00:14:26.649 As God Almighty said 00:14:26.649 --> 00:14:29.649 As for the one who transgressed 00:14:29.649 --> 00:14:32.649 And he preferred the life of this world 00:14:32.649 --> 00:14:35.649 Hell is the shelter 00:14:36.649 --> 00:14:39.649 Say if your fathers 00:14:39.649 --> 00:14:42.649 And your sons and brothers 00:14:42.649 --> 00:14:45.649 And your wives, your clan, and your money 00:14:45.649 --> 00:14:48.649 You did it as a trade 00:14:48.649 --> 00:14:51.649 And a trade that you fear will stagnate 00:14:51.649 --> 00:14:54.649 And dwellings that please you are dearer to you 00:14:54.649 --> 00:14:57.649 From God and His Messenger and jihad in His cause 00:14:57.649 --> 00:15:00.649 So wait until he comes 00:15:00.649 --> 00:15:03.649 God by His command, by God 00:15:04.649 --> 00:15:07.870 And when it comes 00:15:07.870 --> 00:15:10.870 To the point of preferring this world over the afterlife 00:15:10.870 --> 00:15:13.870 This becomes heart disease 00:15:13.870 --> 00:15:16.870 If it spreads throughout the nation 00:15:16.870 --> 00:15:19.870 It causes loss of both this world and the hereafter 00:15:19.870 --> 00:15:22.870 As he, may God bless him and grant him peace, said 00:15:22.870 --> 00:15:25.870 Nations are about to attack you 00:15:25.870 --> 00:15:28.870 The eaters also rushed to their bowl 00:15:28.870 --> 00:15:31.870 Someone said: 00:15:31.870 --> 00:15:34.870 And we were few at that time 00:15:34.870 --> 00:15:37.870 He said, “Rather, you will be many on that day.” 00:15:37.870 --> 00:15:40.870 But you are scum like the scum of a torrent 00:15:40.870 --> 00:15:43.870 God does not take us away 00:15:43.870 --> 00:15:46.870 From the breasts of your enemy, fear of you 00:15:46.870 --> 00:15:49.870 And do not cast weakness into your hearts 00:15:49.870 --> 00:15:52.870 Someone said 00:15:52.870 --> 00:15:55.870 O Messenger of God, what is weakness? 00:15:55.870 --> 00:15:58.870 He said love of the world 00:15:59.870 --> 00:16:02.870 Narrated by Abu Dawud and Ahmed 00:16:02.870 --> 00:16:05.870 It was authenticated by Al-Albani 00:16:05.870 --> 00:16:08.870 He, may God bless him and grant him peace, also said 00:16:08.870 --> 00:16:11.870 By God, what is poverty? I fear for you 00:16:11.870 --> 00:16:14.870 But I fear that the world will be easy for you 00:16:14.870 --> 00:16:17.870 As it was extended to those who came before you 00:16:17.870 --> 00:16:20.870 So they competed with her as they competed with her 00:16:20.870 --> 00:16:23.870 It will destroy you just as it destroyed them 00:16:23.870 --> 00:16:26.870 Agreed 00:16:26.870 --> 00:16:30.100 And preferring this world over the afterlife 00:16:30.100 --> 00:16:33.100 It is by falling into forbidden things in order to obtain her goods 00:16:33.100 --> 00:16:36.100 It may also be caused by it 00:16:36.100 --> 00:16:39.100 In neglecting the obligatory actions of the afterlife 00:16:39.100 --> 00:16:42.190 And let the bitter know 00:16:42.190 --> 00:16:45.190 That there is a direct proportionality today 00:16:45.190 --> 00:16:48.190 Among the many things of the world 00:16:48.190 --> 00:16:51.190 Frequent falling into doubts and desires 00:16:51.190 --> 00:16:54.190 Let him be aware of that 00:16:55.190 --> 00:16:59.090 How does Murr know that? 00:16:59.090 --> 00:17:02.090 Influencing this world over the afterlife 00:17:02.090 --> 00:17:06.109 The bitter person must look at his concern for the world 00:17:06.109 --> 00:17:09.109 And the space he occupies within himself 00:17:09.109 --> 00:17:12.109 And his thinking and work 00:17:12.109 --> 00:17:15.109 His illusion is for the afterlife and its deeds 00:17:15.109 --> 00:17:18.109 If he finds the worldly concern and striving for it 00:17:18.109 --> 00:17:21.109 From a trade, a job, etc 00:17:21.109 --> 00:17:24.109 Greater than the afterlife and its quest 00:17:24.109 --> 00:17:27.109 This is the situation of most people today 00:17:27.109 --> 00:17:30.109 Except for the mercy of my Lord 00:17:30.109 --> 00:17:33.109 His world overshadowed his hereafter 00:17:33.109 --> 00:17:36.109 And its effect on her 00:17:36.109 --> 00:17:39.109 His heart became sick with love for this mortal world 00:17:39.109 --> 00:17:42.109 He was in great danger and a bitter matter 00:17:42.109 --> 00:17:45.269 And let the bitter beware 00:17:45.269 --> 00:17:48.269 And those calling to God in particular 00:17:48.269 --> 00:17:51.269 One of the supplications is expansion in the world 00:17:52.269 --> 00:17:55.269 This is a dangerous and difficult path 00:17:55.269 --> 00:17:58.269 God knows best the secrets 00:17:58.269 --> 00:18:01.269 How many of these people have we seen who have delved into this world? 00:18:01.269 --> 00:18:04.269 So it took them with its waves 00:18:04.269 --> 00:18:07.269 They parked on it 00:18:07.269 --> 00:18:10.269 And Satan placed them in every valley 00:18:10.269 --> 00:18:13.269 From its valleys there is work and illusion 00:18:13.269 --> 00:18:16.269 We ask God Almighty for forgiveness and wellness 00:18:16.269 --> 00:18:19.269 And may He bless us with work for this religion 00:18:19.269 --> 00:18:22.269 And support him and call for his sake 00:18:22.269 --> 00:18:25.269 Bypassing the love of worldly desires 00:18:25.269 --> 00:18:28.269 In our souls 00:18:28.269 --> 00:18:32.259 Hardness of heart and lack of tenderness and humility 00:18:32.259 --> 00:18:36.450 Because of the hardness of the heart and its lack of tenderness 00:18:36.450 --> 00:18:39.450 Several reasons 00:18:39.450 --> 00:18:42.450 The main reason is the weakness of knowledge of God Almighty 00:18:42.450 --> 00:18:45.450 And in His beautiful names 00:18:45.450 --> 00:18:48.450 Which results in a weakness in glorifying God Almighty 00:18:48.450 --> 00:18:51.450 In the heart and lack of fear of it 00:18:51.450 --> 00:18:54.450 Glory be to Him, and this results 00:18:54.450 --> 00:18:57.450 Other heart diseases 00:18:57.450 --> 00:19:00.450 Also, the heart is filled with love for the world 00:19:00.450 --> 00:19:03.450 And her desires, how is that possible? 00:19:03.450 --> 00:19:06.450 For a heart divided among the people and valleys of the world 00:19:06.450 --> 00:19:09.450 To contemplate or be gentle and humble 00:19:09.450 --> 00:19:12.480 For the glory and greatness of God 00:19:12.480 --> 00:19:15.480 If he adds to the love of the world an abundance 00:19:16.480 --> 00:19:19.480 Hardening of the heart took hold 00:19:19.480 --> 00:19:22.480 As God Almighty said 00:19:22.480 --> 00:19:25.480 No, it was on their hearts 00:19:25.480 --> 00:19:28.480 What they were earning 00:19:28.480 --> 00:19:31.480 That is, their hearts were deceived and covered by their transgressions 00:19:31.480 --> 00:19:34.480 He, may God bless him and grant him peace, said 00:19:34.480 --> 00:19:37.480 If the believer sins 00:19:37.480 --> 00:19:40.480 It was a black joke in his heart 00:19:40.480 --> 00:19:43.480 If he repents, renounces it, and asks for forgiveness 00:19:43.480 --> 00:19:46.480 It increased until it rose 00:19:46.480 --> 00:19:49.480 His heart ran, which mentioned God Almighty 00:19:49.480 --> 00:19:52.480 In the Qur’an 00:19:52.480 --> 00:19:55.480 Narrated by Ahmed and Al-Tirmidhi 00:19:55.480 --> 00:19:58.670 It was classed as hasan by Al-Albani 00:19:58.670 --> 00:20:01.670 If the heart hardens and humility disappears from it 00:20:01.670 --> 00:20:04.670 Maybe it only appeared on the body 00:20:04.670 --> 00:20:07.670 False, hollow reverence 00:20:07.670 --> 00:20:10.700 Some predecessors call it hypocritical humility 00:20:11.700 --> 00:20:15.019 And the heart is not humble 00:20:15.019 --> 00:20:18.019 He has a hard, hardened heart 00:20:18.019 --> 00:20:21.019 Verses and punishments do not benefit him 00:20:21.019 --> 00:20:24.019 And the word of God Almighty is true about it 00:20:24.019 --> 00:20:27.019 Do they not contemplate the Qur’an? 00:20:27.019 --> 00:20:30.019 A mother with locks on her hearts 00:20:30.019 --> 00:20:33.019 He is not deterred by calamities and tribulations 00:20:33.019 --> 00:20:36.019 Rather, he becomes one of the exposed 00:20:36.019 --> 00:20:39.019 As God Almighty said 00:20:39.019 --> 00:20:42.019 In the heavens and the earth they pass over 00:20:42.019 --> 00:20:45.019 And they turn away from it 00:20:45.019 --> 00:20:48.890 Hidden polytheism and hypocrisy 00:20:48.890 --> 00:20:52.559 God Almighty says 00:20:52.559 --> 00:20:55.559 Most of them do not believe in God 00:20:55.559 --> 00:20:58.559 Except they are polytheists 00:20:58.559 --> 00:21:01.559 This verse also confirms polytheism 00:21:01.559 --> 00:21:04.559 The biggest one is the one who leaves the religion 00:21:04.559 --> 00:21:07.559 It also deals with hidden minor polytheism 00:21:07.559 --> 00:21:10.559 Which many people may not get rid of 00:21:10.559 --> 00:21:13.559 Where it creeps into their hearts 00:21:13.559 --> 00:21:16.559 Without them noticing him 00:21:16.559 --> 00:21:19.559 It is hidden from them than the crawling of an ant 00:21:19.559 --> 00:21:22.559 Some of them associate others with the power of God 00:21:22.559 --> 00:21:25.559 One of the reasons 00:21:25.559 --> 00:21:28.559 And whoever associates others with the hope of God 00:21:28.559 --> 00:21:31.559 Attachment to other of His servants 00:21:31.559 --> 00:21:34.559 And with jihad for the sake of God 00:21:34.559 --> 00:21:37.559 As God Almighty said to the Companions on the day of Uhud 00:21:37.559 --> 00:21:40.559 Some of you want the world 00:21:40.559 --> 00:21:43.619 He emphasized the types of minor polytheism 00:21:43.619 --> 00:21:46.619 The hidden and the most dangerous 00:21:46.619 --> 00:21:49.619 Showing off 00:21:49.619 --> 00:21:52.619 This is as the Prophet, may God bless him and grant him peace, said 00:21:52.619 --> 00:21:55.660 The thing I fear most for you is minor polytheism 00:21:55.660 --> 00:21:58.660 They said, O Messenger of God 00:21:58.660 --> 00:22:01.660 What is the minor polytheism? 00:22:01.660 --> 00:22:04.660 God says, “On the Day when the servants will be rewarded.” 00:22:04.660 --> 00:22:07.660 By their deeds 00:22:07.660 --> 00:22:10.660 Go to those whom you were seeing 00:22:10.660 --> 00:22:13.660 Your deeds in this world 00:22:13.660 --> 00:22:16.720 So see if you find any reward from them 00:22:16.720 --> 00:22:19.720 The danger of hypocrisy is sufficient 00:22:19.720 --> 00:22:22.720 It's as frustrating in action as it is in conversation 00:22:22.720 --> 00:22:25.720 Previous 00:22:25.720 --> 00:22:28.720 As in the Holy Hadith also 00:22:28.720 --> 00:22:31.720 Whoever does a job, associate others with me in it 00:22:31.720 --> 00:22:34.779 I left him and his company 00:22:34.779 --> 00:22:37.779 The harms of worldly will are not limited 00:22:37.779 --> 00:22:40.779 The work of the afterlife will nullify the reward for the work 00:22:40.779 --> 00:22:43.779 Doomsday 00:22:43.779 --> 00:22:46.779 In fact, it is a cause of the loss of the world 00:22:46.779 --> 00:22:49.779 Also at the nation level 00:22:49.779 --> 00:22:52.779 If some believers made the world 00:22:52.779 --> 00:22:55.779 It is the main driver of the work 00:22:56.779 --> 00:22:59.779 It also happened on a Sunday 00:23:09.779 --> 00:23:12.779 Some of you want the world 00:23:12.779 --> 00:23:15.779 And among you are those who want the afterlife 00:23:23.410 --> 00:23:26.410 However, it preceded it 00:23:26.410 --> 00:23:29.410 And God's reason 00:23:29.410 --> 00:23:32.410 It is amazing to see that you have something that no one else has 00:23:32.410 --> 00:23:35.410 This will cause you to be despised 00:23:35.410 --> 00:23:38.410 For those who you think are below you 00:23:38.410 --> 00:23:41.410 And you are arrogant towards them 00:23:41.410 --> 00:23:44.410 The wonder is basically looking at it 00:23:44.410 --> 00:23:47.410 To the soul and its characteristics 00:23:47.410 --> 00:23:50.410 It is a serious heart disease 00:23:50.410 --> 00:23:53.410 While looking at people in old age 00:23:56.039 --> 00:23:59.549 The wonder of worship 00:23:59.549 --> 00:24:02.549 It may lead to its enlargement and cutting 00:24:02.549 --> 00:24:05.549 Make do with what happened 00:24:05.549 --> 00:24:08.549 Maybe it frustrates her 00:24:08.549 --> 00:24:11.549 Al-Hasan said in interpreting the words of God Almighty 00:24:11.549 --> 00:24:14.549 And do not wish to increase 00:24:14.549 --> 00:24:17.549 Do not trust your deeds to your Lord in order to gain abundance 00:24:17.549 --> 00:24:20.549 This is what Al-Tabari favored in his interpretation 00:24:20.549 --> 00:24:23.549 Mutarrif bin Abdullah said 00:24:23.549 --> 00:24:26.549 Because I fell asleep and became regretful 00:24:26.549 --> 00:24:29.549 I love it more than spending the night standing 00:24:29.549 --> 00:24:32.549 And he became a fan 00:24:32.549 --> 00:24:35.549 This indicates danger 00:24:35.549 --> 00:24:38.549 Admiration for oneself and one's work 00:24:38.549 --> 00:24:42.420 The difference between wonder and joy 00:24:42.420 --> 00:24:45.960 It should be good 00:24:45.960 --> 00:24:48.960 Not to be confused with joy 00:24:48.960 --> 00:24:51.960 With his goodness, obedience, and admiration for it 00:24:51.960 --> 00:24:54.960 The believer was happy with his good deeds 00:24:54.960 --> 00:24:57.960 Rather, he is happy with God’s grace to perform it 00:24:57.960 --> 00:25:00.960 And rejoice in its fruit 00:25:00.960 --> 00:25:03.960 Her hope is from God 00:25:03.960 --> 00:25:06.960 He, may God bless him and grant him peace, said 00:25:06.960 --> 00:25:09.960 He who is pleased with his good deeds and his bad deeds displease him 00:25:09.960 --> 00:25:12.960 That is the believer 00:25:12.960 --> 00:25:15.960 Narrated by Al-Tirmidhi and authenticated by Al-Albani 00:25:15.960 --> 00:25:19.059 As for the wonder 00:25:19.059 --> 00:25:22.059 He is deceived by himself and deceived by her 00:25:22.059 --> 00:25:25.059 He counts his good deeds as his own 00:25:25.059 --> 00:25:29.049 Credit for doing it 00:25:29.049 --> 00:25:32.049 Preventing and treating numbness 00:25:32.049 --> 00:25:35.819 Wonder is a hidden disease 00:25:35.819 --> 00:25:38.819 It may seep into the soul 00:25:38.819 --> 00:25:41.819 So one must refrain from the following 00:25:41.819 --> 00:25:44.819 First to always be 00:25:44.819 --> 00:25:47.819 Remembering and acknowledging God’s gratitude to him 00:25:47.819 --> 00:25:50.819 Knowing his shortcomings towards his Lord 00:25:50.819 --> 00:25:53.819 And his failure to give him his due thanks 00:25:53.819 --> 00:25:56.819 And worship no matter what he does 00:25:56.819 --> 00:25:59.819 And if he were to entrust himself to himself, even if it were the blink of an eye 00:25:59.819 --> 00:26:02.980 He lost and lost 00:26:02.980 --> 00:26:05.980 Secondly, he should remember his bad deeds 00:26:05.980 --> 00:26:08.980 And his faults and forgets his good deeds and obedience 00:26:08.980 --> 00:26:11.980 Do not be deceived by the strength of your faith 00:26:11.980 --> 00:26:14.980 And a lot of your work 00:26:14.980 --> 00:26:17.980 Thirdly, he should look at those who prefer himself over him 00:26:17.980 --> 00:26:21.039 That he may have secrets 00:26:21.039 --> 00:26:24.039 Good deeds that he does not know 00:26:24.039 --> 00:26:27.329 But God knows it 00:26:27.329 --> 00:26:30.329 And it may be more and sooner 00:26:30.329 --> 00:26:33.329 What he does or who he thinks he does 00:26:33.329 --> 00:26:36.329 His favourite 00:26:36.329 --> 00:26:39.329 And he looks at himself 00:26:39.329 --> 00:26:42.329 And he forgets his good deeds 00:26:43.329 --> 00:26:46.329 Or someone he thinks is preferable to him 00:26:46.329 --> 00:26:49.329 It may be that he actually does not do as many good deeds as he does 00:26:49.329 --> 00:26:52.329 But he gets better at doing his job 00:26:52.329 --> 00:26:55.329 He is sincerely devoted to it 00:26:55.329 --> 00:26:58.579 The fan himself misses him 00:26:58.579 --> 00:27:01.579 Fourth, remember that 00:27:01.579 --> 00:27:04.579 His admiration for his work may frustrate him 00:27:04.579 --> 00:27:07.579 On the Day of Resurrection, it will become scattered dust 00:27:07.579 --> 00:27:11.259 He needs it most 00:27:11.259 --> 00:27:14.930 Envy is hatred of God's blessing upon others 00:27:14.930 --> 00:27:17.930 He wished it would go away 00:27:17.930 --> 00:27:20.930 It is an incurable heart disease 00:27:20.930 --> 00:27:23.930 Many people get it 00:27:23.930 --> 00:27:26.930 And its truth 00:27:26.930 --> 00:27:29.930 Objection to the decree of God Almighty 00:27:29.930 --> 00:27:33.089 And his wisdom in prevention and perfume 00:27:33.089 --> 00:27:36.089 One must beware of becoming one of the envious without knowing it 00:27:36.089 --> 00:27:39.089 Let him strive hard in this regard 00:27:39.089 --> 00:27:42.089 And be armed with his faith 00:27:42.089 --> 00:27:45.089 By God's power and wisdom 00:27:45.089 --> 00:27:48.089 To relieve himself of any feeling of sadness 00:27:48.089 --> 00:27:51.089 The contraction of the heart is from God’s grace 00:27:51.089 --> 00:27:54.089 Blessing to others 00:27:54.089 --> 00:27:57.089 Or his feeling of joy at its disappearance from him 00:27:57.089 --> 00:28:00.089 Instead, let him strive for joy and contentment 00:28:00.089 --> 00:28:03.089 For God’s blessings on other Muslims 00:28:03.089 --> 00:28:06.089 Whether they were someone he knew first 00:28:06.089 --> 00:28:09.089 We are equal to him, higher than him, or below him 00:28:09.089 --> 00:28:13.140 Causes and motives of envy 00:28:13.140 --> 00:28:17.200 One falls into the envy of others 00:28:17.200 --> 00:28:20.200 For one or more of the following reasons 00:28:20.200 --> 00:28:23.299 First, prior hostility 00:28:23.299 --> 00:28:26.460 For the envied and his hatred 00:28:26.460 --> 00:28:29.460 Secondly, the envious denied that he should rise 00:28:29.460 --> 00:28:32.460 Someone who is envied in this world or religion 00:28:32.460 --> 00:28:35.549 Thirdly, love of leadership 00:28:35.549 --> 00:28:38.549 He sought prestige and praise 00:28:38.549 --> 00:28:41.549 Or arrogance and contempt for others 00:28:41.549 --> 00:28:44.549 And make sure they are always there 00:28:44.549 --> 00:28:47.549 Submitted and followed by him 00:28:47.549 --> 00:28:50.549 If someone receives a blessing, he will envy him 00:28:50.549 --> 00:28:53.779 For fear of losing his dependence on him 00:28:53.779 --> 00:28:56.779 Fourthly, the envied person must be a companion 00:28:56.779 --> 00:28:59.779 For the envious in a matter of the world 00:28:59.779 --> 00:29:02.940 Or religion, so he would envy him if he beat him to it 00:29:03.940 --> 00:29:06.940 Competition to obtain a specific interest 00:29:06.940 --> 00:29:09.940 As a job or reward 00:29:09.940 --> 00:29:12.940 He envies his rival for any blessing 00:29:12.940 --> 00:29:15.940 You may help him to achieve his interests without him 00:29:18.130 --> 00:29:21.130 To be inherently malicious 00:29:21.130 --> 00:29:24.130 And scarcity of goodness for the servants of God 00:29:24.130 --> 00:29:27.259 And rejoicing in the evils they face 00:29:27.259 --> 00:29:30.259 Let one be careful not to make... 00:29:31.259 --> 00:29:34.259 Envy harms the envious person more than anyone else 00:29:34.259 --> 00:29:38.220 Envy does not produce fruit in the heart of the envious 00:29:38.220 --> 00:29:42.079 Except malice, hatred and grudge 00:29:42.079 --> 00:29:45.079 For those who envy him 00:29:45.079 --> 00:29:48.079 All of this weakens the heart of the envious 00:29:48.079 --> 00:29:51.079 It makes him anxious and disturbed 00:29:51.079 --> 00:29:54.079 It distances him from the truth of belief in God 00:29:54.079 --> 00:29:57.079 Unlike the person with a good heart 00:29:57.079 --> 00:30:00.079 Free from envy and other things 00:30:00.079 --> 00:30:03.079 Where you find him calm in spirit and at peace in heart 00:30:03.079 --> 00:30:06.079 Satisfied with God's decrees 00:30:06.079 --> 00:30:09.079 He loves goodness for all Muslims 00:30:09.079 --> 00:30:12.079 God knows that from his heart 00:30:12.079 --> 00:30:15.079 He will reward him with bliss and tranquility 00:30:15.079 --> 00:30:18.079 In the world, high and exalted 00:30:18.079 --> 00:30:22.809 In the afterlife 00:30:22.809 --> 00:30:25.809 How does the envious person treat himself from this incurable disease? 00:30:25.809 --> 00:30:29.380 Until the envious gets rid of him 00:30:29.380 --> 00:30:32.380 And this incurable disease 00:30:32.380 --> 00:30:35.380 He must take two paths 00:30:35.380 --> 00:30:38.480 One is scientific and the other is practical 00:30:38.480 --> 00:30:41.480 As for the scientific path 00:30:41.480 --> 00:30:44.480 It is to learn and understand the meaning of predestination and destiny 00:30:44.480 --> 00:30:47.480 The right to knowledge and understanding 00:30:47.480 --> 00:30:50.480 It deepens the understanding of the Most Beautiful Names of God 00:30:50.480 --> 00:30:53.480 His highest qualities related to this section 00:30:53.480 --> 00:30:56.480 Like the Almighty, the All-Knowing, and the Wise 00:30:56.480 --> 00:30:59.480 The truth of God's power and His effective will 00:30:59.480 --> 00:31:02.480 In giving and withholding 00:31:02.480 --> 00:31:05.480 His full knowledge of what every human being deserves 00:31:05.480 --> 00:31:08.480 And his great wisdom in this matter 00:31:08.480 --> 00:31:11.609 As for the practical path 00:31:11.609 --> 00:31:14.609 It is to cure his desire for envy 00:31:14.609 --> 00:31:17.609 With useful work 00:31:17.609 --> 00:31:20.609 This is by charging himself with the opposite of his intention 00:31:20.609 --> 00:31:23.609 If envy drives him to want to censure the envied person 00:31:23.609 --> 00:31:26.609 Strive to praise and compliment him 00:31:26.609 --> 00:31:29.609 Instead of slandering and slandering him 00:31:29.609 --> 00:31:32.609 Even if he finds himself great 00:31:32.609 --> 00:31:35.609 He forced her to be humble and pray for those who wanted to envy him 00:31:35.609 --> 00:31:38.609 And give reasons to deliver goodness 00:31:38.609 --> 00:31:43.240 He paid the law 00:31:43.240 --> 00:31:47.420 Bad belief in God 00:31:47.420 --> 00:31:50.420 Having a bad belief in God is a serious heart disease 00:31:50.420 --> 00:31:53.420 It is originally a characteristic of polytheists and hypocrites 00:31:53.420 --> 00:31:56.420 As God Almighty said 00:31:56.420 --> 00:31:59.420 He tortures hypocritical men and women 00:31:59.420 --> 00:32:02.420 And polytheists, male and female 00:32:02.420 --> 00:32:05.420 Doubting God 00:32:05.420 --> 00:32:08.420 Thinking bad about them is a circle 00:32:08.420 --> 00:32:11.420 Evil and the wrath of God are upon them 00:32:11.420 --> 00:32:14.420 He cursed them and prepared hell for them 00:32:14.420 --> 00:32:17.519 A bad fate 00:32:17.519 --> 00:32:20.519 This disease also affects them 00:32:21.519 --> 00:32:24.519 Where they fall within the general meaning of the Almighty’s saying 00:32:40.519 --> 00:32:43.519 That is what you thought 00:32:43.519 --> 00:32:46.519 For God's sake, I want you to return 00:32:46.519 --> 00:32:49.549 So you became among the losers 00:32:49.549 --> 00:32:52.549 Innovators are also considered among those who commit evil 00:32:52.549 --> 00:32:55.549 Thinking of their Lord, as will become clear 00:32:55.549 --> 00:32:58.549 In the form of mistrust of God Almighty 00:32:58.549 --> 00:33:02.509 The reason for mistrust of God 00:33:02.509 --> 00:33:06.470 Whoever falls into mistrust does not fall 00:33:06.470 --> 00:33:09.470 By God, except for a disconnection 00:33:09.470 --> 00:33:12.470 His heart is in Him, Glory be to Him, and nothing 00:33:12.470 --> 00:33:15.470 His true knowledge of his Lord 00:33:15.470 --> 00:33:18.470 Glory be to Him and His most beautiful names 00:33:18.470 --> 00:33:21.470 And what it requires of His love, Almighty 00:33:21.470 --> 00:33:24.470 And being satisfied with Him and His justice 00:33:24.470 --> 00:33:27.470 And fear and hope from Him 00:33:27.470 --> 00:33:30.470 And his lack of awareness of the value of continuing good faith 00:33:30.470 --> 00:33:33.470 In God, through thick and thin 00:33:33.470 --> 00:33:36.470 And in all matters 00:33:36.470 --> 00:33:39.470 God Almighty said in the Holy Hadith: 00:33:39.470 --> 00:33:42.470 I am what my servant thinks of me 00:33:42.470 --> 00:33:45.470 Narrated by Al-Bukhari and Muslim 00:33:45.470 --> 00:33:48.470 Ibn Hibban added at the end 00:33:48.470 --> 00:33:51.470 Let him think of me whatever he wants 00:33:51.470 --> 00:33:54.470 But from the narration of Wathirah Ibn Al-Asqa’, may God be pleased with him 00:33:54.470 --> 00:33:57.470 Narrated by Ibn Hibban 00:33:57.470 --> 00:34:00.569 It was authenticated by Al-Albani 00:34:00.569 --> 00:34:03.569 He has a bad opinion of his Lord and his heart is attached 00:34:03.569 --> 00:34:06.569 On the surface of things only 00:34:06.569 --> 00:34:09.570 And he bases his rulings on it 00:34:09.570 --> 00:34:12.570 He expects evil and misfortune 00:34:12.570 --> 00:34:15.570 Without relying on the laws of God Almighty 00:34:15.570 --> 00:34:18.570 There is no confidence in his ability and ability, Glory be to Him 00:34:18.570 --> 00:34:21.570 And his gentle hidden arrangement 00:34:21.570 --> 00:34:26.260 Most people have bad thoughts about their Lord 00:34:26.260 --> 00:34:29.840 More creation 00:34:29.840 --> 00:34:32.840 Except for whom God wills 00:34:32.840 --> 00:34:35.840 They think about God other than the truth 00:34:35.840 --> 00:34:38.840 Bad thoughts and ignorance 00:34:38.840 --> 00:34:41.840 Many human beings believe that the truth is revealed 00:34:41.840 --> 00:34:44.840 And he deserves more than what God gave him 00:34:44.840 --> 00:34:47.840 And his words say: 00:34:47.840 --> 00:34:50.840 My Lord wronged me and denied me my rights 00:34:50.840 --> 00:34:53.840 And himself bears witness to that 00:34:53.840 --> 00:34:56.840 Even if his tongue denies it and does not dare 00:34:56.840 --> 00:34:59.869 To declare it 00:34:59.869 --> 00:35:02.869 Only those who truly know God are safe from this 00:35:02.869 --> 00:35:05.869 And understand the meanings of His beautiful names 00:35:05.869 --> 00:35:08.869 His highest qualities are an accurate and correct understanding 00:35:09.869 --> 00:35:14.119 A form of mistrust of God 00:35:14.119 --> 00:35:18.139 Every suspicion is not worthy of God Almighty 00:35:18.139 --> 00:35:21.139 His wisdom, mercy, knowledge and justice 00:35:21.139 --> 00:35:24.139 And his sincere promise that he will not break 00:35:24.139 --> 00:35:27.139 It is a mistrust of God 00:35:27.139 --> 00:35:30.139 He praised His beautiful names and His highest attributes 00:35:30.139 --> 00:35:33.139 So several pictures 00:35:33.139 --> 00:35:36.139 One of them first 00:35:36.139 --> 00:35:39.139 Desperation of God's mercy and despair of His Spirit 00:35:39.139 --> 00:35:42.139 Bad belief in God Almighty 00:35:42.139 --> 00:35:45.340 Secondly 00:35:45.340 --> 00:35:48.340 Pessimism is a mistrust of God 00:35:48.340 --> 00:35:51.659 Optimism is also a good belief in God Almighty 00:35:51.659 --> 00:35:54.690 Third 00:35:54.690 --> 00:35:57.690 He thought that God had left His creation in vain 00:35:57.690 --> 00:36:00.690 They are suspended from command and prohibition 00:36:00.690 --> 00:36:03.690 He did not send them messengers nor send down any books to them 00:36:03.690 --> 00:36:06.690 Rather, he left them neglected like cattle 00:36:07.690 --> 00:36:10.690 Then death without resurrection or reckoning 00:36:10.690 --> 00:36:13.690 All of this is a mistrust of God Almighty 00:36:13.690 --> 00:36:16.690 It is the saying of the timeless people who say 00:36:16.690 --> 00:36:19.690 It is nothing but our worldly life 00:36:19.690 --> 00:36:22.690 We die and we live and what destroys us 00:36:22.690 --> 00:36:25.690 Except for eternity 00:36:25.690 --> 00:36:28.690 They have no knowledge of that 00:36:28.690 --> 00:36:31.719 Unless they think 00:36:31.719 --> 00:36:34.719 Fourthly, he thought that God would not grant victory 00:36:34.719 --> 00:36:37.719 His Lord and his faithful servants 00:36:37.719 --> 00:36:40.719 He does not support his party 00:36:40.719 --> 00:36:43.719 They will not be superior to their enemy 00:36:43.719 --> 00:36:46.719 All of this is a mistrust of God Almighty 00:36:46.719 --> 00:36:49.719 God Almighty said 00:36:49.719 --> 00:36:52.719 Our word to our servants and messengers preceded us 00:36:52.719 --> 00:36:55.719 They are the ones who will be helped 00:36:55.719 --> 00:36:58.719 If We recruit them, they will prevail 00:36:58.719 --> 00:37:01.719 And other verses 00:37:02.719 --> 00:37:04.750 Fifth 00:37:04.750 --> 00:37:07.750 Denial or ignorance is only appreciated by God 00:37:07.750 --> 00:37:10.750 On his guardians from adversity or calamity 00:37:10.750 --> 00:37:13.750 But it is a matter of great wisdom 00:37:13.750 --> 00:37:16.750 A praiseworthy goal and a good outcome 00:37:16.750 --> 00:37:19.750 And claiming to be their test 00:37:19.750 --> 00:37:22.750 A will devoid of wisdom 00:37:22.750 --> 00:37:25.750 Destiny is inevitable and unchangeable 00:37:25.750 --> 00:37:29.070 That is a mistrust of God 00:37:29.070 --> 00:37:32.070 Sixthly, he thought that it was permissible for God 00:37:32.070 --> 00:37:35.070 Because he tortures his friends despite their benevolence 00:37:35.070 --> 00:37:38.070 And their sincerity and that is equal to that 00:37:38.070 --> 00:37:41.230 Between them and his enemies 00:37:41.230 --> 00:37:44.230 Seventh, he thought that God loves disbelief 00:37:44.230 --> 00:37:47.230 And he approves of immorality and disobedience 00:37:47.230 --> 00:37:50.230 He also loves faith, righteousness, and obedience 00:37:50.230 --> 00:37:53.230 This is by calling upon God 00:37:53.230 --> 00:37:56.230 The Creator of all this is His will 00:37:56.230 --> 00:37:59.230 And God Almighty says 00:37:59.230 --> 00:38:02.230 God is sufficient for you 00:38:02.230 --> 00:38:05.230 He does not approve of disbelief for His servants 00:38:05.230 --> 00:38:08.230 And if you are grateful, He will be pleased with you 00:38:08.230 --> 00:38:11.360 Eighth: He thought that what was with God 00:38:11.360 --> 00:38:14.360 He can be defeated by his disobedience and violation 00:38:14.360 --> 00:38:17.360 He is also attained by his obedience 00:38:17.360 --> 00:38:20.550 And get closer to him 00:38:20.550 --> 00:38:23.550 Ninth, he thought that God was punishing the woman 00:38:23.550 --> 00:38:26.550 With what he has nothing to do with 00:38:27.550 --> 00:38:30.679 Tenth, he thought that God 00:38:30.679 --> 00:38:33.679 One's good deed may be wasted 00:38:33.679 --> 00:38:36.679 The one in whom the face is most sincere to Him, Glory be to Him 00:38:36.679 --> 00:38:39.679 And it can invalidate it 00:38:39.679 --> 00:38:42.679 For no reason from the servant 00:38:42.679 --> 00:38:45.679 And God Almighty says 00:38:45.679 --> 00:38:48.679 God would not let your faith be lost 00:38:48.679 --> 00:38:51.679 God is kind and merciful to people 00:38:51.679 --> 00:38:54.969 The eleventh thought that the woman 00:38:54.969 --> 00:38:57.969 If he left something for God 00:38:57.969 --> 00:39:01.099 God will not compensate him better than him 00:39:01.099 --> 00:39:04.099 The twelfth who thought it was 00:39:04.099 --> 00:39:07.099 There is in the kingdom of God what He does not want 00:39:07.099 --> 00:39:10.099 And he can't find it 00:39:10.099 --> 00:39:13.349 He thought badly of God 00:39:13.349 --> 00:39:16.349 The thirteenth: Whoever thinks that it belongs to God 00:39:16.349 --> 00:39:19.349 An owner, a child or a partner 00:39:19.349 --> 00:39:22.349 Or that someone intercedes with him without his permission 00:39:22.349 --> 00:39:25.349 And there are mediators between God and His creation 00:39:25.349 --> 00:39:28.349 They raise needs to Him 00:39:28.349 --> 00:39:31.349 And they are his guardians rather than the people 00:39:31.349 --> 00:39:34.349 People approach and beg them 00:39:34.349 --> 00:39:37.349 To Him, Glory be to Him 00:39:37.349 --> 00:39:40.670 All of this is a mistrust of God Almighty 00:39:40.670 --> 00:39:43.739 The fourteenth who thought that 00:39:43.739 --> 00:39:46.739 God told about himself 00:39:46.739 --> 00:39:49.739 Or his Messenger informed him of what appeared to him 00:39:50.739 --> 00:39:53.739 And he abandoned the truth about his attributes 00:39:53.739 --> 00:39:56.739 He was not told explicitly about it 00:39:56.739 --> 00:39:59.739 Rather, it is a distant symbol 00:39:59.739 --> 00:40:02.739 Only philosophers and theologians understand it 00:40:02.739 --> 00:40:05.739 As they claim, who thought that? 00:40:05.739 --> 00:40:08.739 He ignored the Most Beautiful Names of God and His Sublime Attributes 00:40:08.739 --> 00:40:11.739 About its truth and its intended meaning 00:40:11.739 --> 00:40:14.739 He thought badly of God Almighty 00:40:14.739 --> 00:40:17.800 He appeared as an innovator 00:40:17.800 --> 00:40:20.800 Who claims that God does not love or accept 00:40:20.800 --> 00:40:23.800 He does not get angry or angry 00:40:23.800 --> 00:40:26.800 He is neither loyal nor hostile 00:40:26.800 --> 00:40:29.800 And so on 00:40:29.800 --> 00:40:32.800 God is exalted above what He says 00:40:32.800 --> 00:40:35.800 Everyone who believes in God 00:40:35.800 --> 00:40:38.800 Contrary to what he described himself as 00:40:38.800 --> 00:40:41.800 His Messenger, may God bless him and grant him peace, described him as such 00:40:41.800 --> 00:40:44.800 Or he distorted the facts of what he described himself with 00:40:44.800 --> 00:40:47.800 His Messenger, may God bless him and grant him peace, described him as such 00:40:47.800 --> 00:40:50.800 He had mistrusted his Lord 00:40:50.800 --> 00:40:54.179 15th 00:40:54.179 --> 00:40:57.179 Among the innovators are those who have misconceptions 00:40:57.179 --> 00:41:00.179 By God, the Shiites are the Shiites 00:41:00.179 --> 00:41:03.179 All of their beliefs 00:41:03.179 --> 00:41:06.179 Mistrust of God Almighty 00:41:06.179 --> 00:41:09.179 Such as their supplication that most of the Companions, may God be pleased with them 00:41:09.179 --> 00:41:12.179 They dominated the Messenger of God 00:41:12.179 --> 00:41:15.179 May God bless him and grant him peace during his lifetime 00:41:15.179 --> 00:41:18.179 They took control of the matter after he died 00:41:18.179 --> 00:41:21.179 Without the will of Ali bin Abi Talib, may God be pleased with him 00:41:21.179 --> 00:41:24.179 As they claim 00:41:24.179 --> 00:41:27.179 They wronged the family of the Messenger of God, may God bless him and grant him peace 00:41:27.179 --> 00:41:30.179 They robbed them of their rights 00:41:30.179 --> 00:41:33.179 All of this is a slander against God 00:41:33.179 --> 00:41:36.179 And His Messenger and his honorable companions 00:41:36.179 --> 00:41:39.179 Those whom God said about them 00:41:40.179 --> 00:41:43.179 And those with him are more severe 00:41:43.179 --> 00:41:46.179 To the unbelievers, be merciful to each other 00:41:46.179 --> 00:41:49.179 You see them kneeling and prostrating 00:41:49.179 --> 00:41:52.179 They seek God's bounty and satisfaction 00:41:52.179 --> 00:41:55.179 He said at the end of the verse 00:41:55.179 --> 00:41:58.179 God promised those who believe 00:41:58.179 --> 00:42:01.179 And if they do good deeds, they will be forgiven 00:42:01.179 --> 00:42:04.179 And a great reward 00:42:04.179 --> 00:42:07.179 And a drop of them in the verse 00:42:08.179 --> 00:42:11.179 So that the innovators adhere to it 00:42:11.179 --> 00:42:14.179 The point is to show that this is forgiveness 00:42:14.179 --> 00:42:17.179 That is the great reward 00:42:17.179 --> 00:42:20.179 They are for the Companions and not for all other believers 00:42:20.179 --> 00:42:23.179 Their reward is not like the reward of others 00:42:23.179 --> 00:42:26.179 God’s forgiveness for them exceeds His forgiveness 00:42:26.179 --> 00:42:29.340 For anyone else 00:42:29.340 --> 00:42:32.340 And because of their bad thoughts about their Lord 00:42:32.340 --> 00:42:35.340 They slandered the mother of the believers, Aisha, may God be pleased with her 00:42:35.340 --> 00:42:38.340 Lying about that 00:42:38.340 --> 00:42:41.340 God Almighty acquitted her 00:42:41.340 --> 00:42:44.340 Where he named a slanderous name against her 00:42:44.340 --> 00:42:47.340 He said that those who came 00:42:47.340 --> 00:42:50.340 I'm sorry, a group of you 00:42:50.340 --> 00:42:53.340 And God Almighty exonerated her by saying: 00:42:53.340 --> 00:42:56.340 And good things are for good people 00:42:56.340 --> 00:42:59.340 And the good ones are for the good ones 00:42:59.340 --> 00:43:02.340 They are innocent of what they say 00:43:02.340 --> 00:43:05.340 For them is forgiveness and generous provision 00:43:05.340 --> 00:43:08.340 And yet 00:43:08.340 --> 00:43:11.340 The Shiites insist on debunking them 00:43:11.340 --> 00:43:14.340 Thus detracting from the value of the Messenger of God, may God bless him and grant him peace 00:43:14.340 --> 00:43:17.340 And they think poorly of God 00:43:17.340 --> 00:43:20.340 By praying that he does not honor his Prophet 00:43:20.340 --> 00:43:23.340 With good wives 00:43:23.340 --> 00:43:26.340 Rather, with their permission, he would be buried next to him 00:43:26.340 --> 00:43:29.340 May God bless him and grant him peace 00:43:29.340 --> 00:43:32.340 Where they claim that Abu Bakreen is the friend 00:43:32.340 --> 00:43:35.340 And Omar bin Al-Khattab, may God be pleased with them both 00:43:35.340 --> 00:43:38.340 They are the best companions of the Messenger 00:43:38.340 --> 00:43:41.340 May God bless him and grant him peace 00:43:41.340 --> 00:43:44.340 They are the tyrant and the tyrant 00:43:44.340 --> 00:43:47.340 We seek refuge in God from the misguidance of the people of innovation 00:43:47.340 --> 00:43:50.340 And we acquit ourselves to Him, Glory be to Him 00:43:50.340 --> 00:43:53.949 Because of their bad thoughts about Him, Glory be to Him 00:43:53.949 --> 00:43:56.949 Summary of Sunni concepts