Summary of Sunni concepts
The danger of heart disease
If the heart belongs to the organs
And by his goodness, the whole body is made good
As previously explained in the actions of the hearts
Its corruption also includes the corruption of the entire body
As mentioned in the hadith
So
Just as it is necessary to take care of the inner workings of the hearts
To repair visible limb work
We must also pay attention to internal heart diseases
And beware of it so as not to spoil apparent deeds
And so that one does not perish
Despite his hesitation about some minor and suspicious matters
Because he neglected these deadly heart diseases
Hypocrisy and heart disease
Hypocrisy is one of the surest and most dangerous diseases of the heart
Whether this is greater hypocrisy in belief
Or less hypocrisy in practice
These are the two types that were previously detailed
In the concepts of faith
Which concerns us here
It is a statement that hypocrisy is one of the most dangerous diseases of the heart
You can hardly find a verse in the Book of God
It mentions heart disease
Unless this was in the context of talking about hypocrisy and its people
Whether the word hypocrisy was explicitly mentioned in it
Or not mentioned
The word was explicitly mentioned in it
God Almighty's saying
When the hypocrites and those in their hearts say:
A disease that these people have deceived their religion
And the Almighty said
And when the hypocrites and those in their hearts said:
A disease that God and His Messenger promised us nothing but delusion
Among the things that were not mentioned was the word hypocrisy
God Almighty's saying
In their hearts was a disease, so God increased their disease
And for them is a painful punishment because they lied
And the Almighty said
Then those in whose hearts is a disease will rush to it
They say we are afraid that a disaster will happen to us
The hypocrites disagree with the people of truth
It is not a disagreement over a single intellectual issue
But their justice system
The heart is sick
They have a disease in their hearts
Fancy
Passion is the soul's inclination towards what it loves and desires
If that is contrary to what God has commanded or permitted
It is one of the most dangerous heart diseases
The most negative impact on the soul
It is the main motive for all flight, transgression and disobedience
No one is more misguided than the one in this situation
As God Almighty said
Who is more astray than he who follows his desires without guidance from God?
God does not guide unjust people
Indeed, following one's desires continues to lead to bitterness
About the command of God Almighty
Until he takes him as a god instead of God
God Almighty said
Have you seen the one who takes his own desires as his god?
And God led him astray with knowledge
He sealed his hearing and his heart
And He placed a veil over his sight
Who will guide him after God?
Do you not remember?
Passion becomes a god
Because it prevents women from the truth that God commands
And he is the one who is followed instead of God Almighty
Passion blinds and deafens
It causes its owner to commit foolish things
If passion can get bitter
It blinds and deafens him
As mentioned in the previous verse
It leads him into contradictions and foolishness
It would never be committed by a rational person
Passion blinded the insight of the Quraish
The prophethood of Muhammad, may God bless him and grant him peace, was rejected
Claiming that he is human
Although she takes a god from stone
Passion leads to disbelief, immorality, or fanaticism
The harms of following one's desires are varied
Between falling into disbelief or immorality
Or fanaticism and partisanship
The infidels are driven by their desires to reject the truth
And fanaticism towards what their fathers were like
Knowing that what they are doing is invalid
And that is what the messengers call them to
It is the clear truth
And the people of sin and immorality
Their passion drives them to defend their immorality
And their immorality with cold interpretations
And false justifications
Passion may affect even some students of knowledge
In restitution in some matters
Despite its clarity
This is nothing but fanaticism towards the opinions of their sheikhs
And their doctrine, even if it is false
Which causes partisanship and division
Disagreement between followers of the same religion
Instead of unity and interdependence
From the sayings of the predecessors about fighting against desires
And warn him
Al-Hasan Al-Basri said
The best jihad is the jihad of passion
Omar bin Abdul Aziz, may God have mercy on him, said
Do not be one of those who follow the truth if it agrees with its desires
And he disagrees with him if he contradicts his desires
So, you will not be rewarded for what you agreed to from the truth
And you will be punished for what you left behind
Because you only followed your desires in the two situations
There are many reasons why women
To fall into passion and violate the truth
It is that first
For a person to see that his recognition is the truth
It requires him to admit that he was wrong
Or his admission that his fathers, sheikhs, or followers were wrong
And that is a disparagement to them and to him
It is also from the previous aspect or close to it
Old age
He is arrogant to follow the truth because someone else showed it to him
He was not guided by his research and consideration
Third
Pride also applies to envy
He envies others for his guidance and clarification of the truth
This leads him to not acknowledge it
So that he does not acknowledge the thanks and knowledge of the right holder
Fourth
That a person has falsely acquired status, fame, and worldly benefits
It is difficult for him to admit wrongdoing and those benefits will be lost from him
Most people are dominated by passion
It is one of the clearest pieces of evidence that passion dominates most people
You see them following different religions
And various articles
And various sects
And conflicting opinions
Then you see them, as God Almighty said
So they broke up their affairs among themselves
Every party is happy with what they have
One of the signs of someone who claims to be knowledgeable is someone who has passion
For someone who claims knowledge but is inclined to desire
Known signs
It is so
Firstly
Rioting with falsehood against the truth and its people
Whenever evidence is presented to him that contradicts his opinion and whims
Try your best to respond in any way
By obfuscation, slander or fraud
Secondly
Choose evidence that suits your liking
And leave anything that contradicts it
If only there was a sign that he saw as evidence of the validity of his desire
Hold on to it
And if there was nothing else that conflicted with his desires
Ignore it and turn away from it
If he finds two hadiths, his authenticity is not known due to their weakness
One of them agrees with Hawa
Stick to one and neglect the other
Without considering the issue of correcting or weakening hadiths
Third
Customizing the ruling of the issue or generalizing it according to whim
Without the rules of generalization and specification applicable in the science of principles
If the ruling was in a special place
But the generalization is fulfilling
Make it public
And vice versa
Like someone who made the verse about the hijab specific to the women of the Prophet, may God bless him and grant him peace
Although its generality is clear from its wording
O Prophet, tell your wives, your daughters, and the women of the believers to bring down their cloaks over them
That is the least that they should be known and not harmed
God is Forgiving and Merciful
Fourth
If two men dispute over a case
And he asked him to consult him about it
He knew one of them and his heart was drawn to it
The other does not know
Or he knows him and hates him
Ruling for those whose heart inclines towards it
Even if he did not bring up the ruling on the disputed issue and its evidence
And in bulk
The paths of passion are too numerous to count
It is obligatory for the scholar or student of knowledge
To search for his own desires until he knows them
Then he is very careful about it
The right is considered carefully as it is a right in itself
Independently of passion
How does one push one's passion?
And the fruit of this advocacy
The strongest thing a person can do is push his passion away from himself
It is fear of God Almighty
And fear of his punishment
And recall the fruit of this piety and its reward
This is the solid barrier against the attacks of violent passion
And let him know that God did not burden him
That passion does not quarrel within itself
This is beyond his capacity
But it cost him to finish himself
About this passion and pushes it
He wrote to him in this defense
This is a hard struggle
Paradise is a place and a shelter
God Almighty said
As for he who fears standing before his Lord
He forbade the soul from desires
Heaven is the shelter
He must also remember the consequences and consequences of the tyranny of desire
As for him who is transgressing and prefers the life of this world
Hell is the shelter
It also falls under the above
To remember the honor of truth and the virtue of its people
The lowliness of falsehood and the depravity of its people
And what they deserve of God's hatred and torment
It helps to abandon passion
Which he leans towards the opinion of his predecessors and sheikhs
In violation of the truth
To bring to mind what he means
He is the same as himself
It does not harm him in the eyes of God if he contradicts His desires
As long as the truth is resolved in their dispute
Rather, what harms him is following them
As he knows, it is contrary to the truth
And his elders may be excused
And they will be rewarded for whatever they go for
Because there is no evidence of their truth in the matter
Or an interpretation that is acceptable to them
With no argument against them
In what they disagreed with
It also helps in going against one’s desires
Adopting caution in the matter
That's what he likes and what he grew up with
If there are people of knowledge who deny some of it
What his soul is accustomed to and what his desires are towards
With their honor and high status
He took his debt as a precaution
He left what he was accustomed to in order to preserve his religion
And for safety
Loving the world and relying on it
Love of the world is concentrated in people's nature
As God Almighty said
Love of desires has been made beautiful for people
Of women and boys
The arched arches are made of gold
Silver and branded horses
And livestock and tillage
That is the enjoyment of this worldly life
And God has a good return
There is no harm in this love
If it does not exceed its authorized amount
Say, “Who has forbidden the adornment of God that He has brought forth?”
For His servants and the good things of provision
Rather, blame is directed and danger lurks
When this love prevails in one's heart
So that this world affects the afterlife
As God Almighty said
As for the one who transgressed
And he preferred the life of this world
Hell is the shelter
Say if your fathers
And your sons and brothers
And your wives, your clan, and your money
You did it as a trade
And a trade that you fear will stagnate
And dwellings that please you are dearer to you
From God and His Messenger and jihad in His cause
So wait until he comes
God by His command, by God
And when it comes
To the point of preferring this world over the afterlife
This becomes heart disease
If it spreads throughout the nation
It causes loss of both this world and the hereafter
As he, may God bless him and grant him peace, said
Nations are about to attack you
The eaters also rushed to their bowl
Someone said:
And we were few at that time
He said, “Rather, you will be many on that day.”
But you are scum like the scum of a torrent
God does not take us away
From the breasts of your enemy, fear of you
And do not cast weakness into your hearts
Someone said
O Messenger of God, what is weakness?
He said love of the world
Narrated by Abu Dawud and Ahmed
It was authenticated by Al-Albani
He, may God bless him and grant him peace, also said
By God, what is poverty? I fear for you
But I fear that the world will be easy for you
As it was extended to those who came before you
So they competed with her as they competed with her
It will destroy you just as it destroyed them
Agreed
And preferring this world over the afterlife
It is by falling into forbidden things in order to obtain her goods
It may also be caused by it
In neglecting the obligatory actions of the afterlife
And let the bitter know
That there is a direct proportionality today
Among the many things of the world
Frequent falling into doubts and desires
Let him be aware of that
How does Murr know that?
Influencing this world over the afterlife
The bitter person must look at his concern for the world
And the space he occupies within himself
And his thinking and work
His illusion is for the afterlife and its deeds
If he finds the worldly concern and striving for it
From a trade, a job, etc
Greater than the afterlife and its quest
This is the situation of most people today
Except for the mercy of my Lord
His world overshadowed his hereafter
And its effect on her
His heart became sick with love for this mortal world
He was in great danger and a bitter matter
And let the bitter beware
And those calling to God in particular
One of the supplications is expansion in the world
This is a dangerous and difficult path
God knows best the secrets
How many of these people have we seen who have delved into this world?
So it took them with its waves
They parked on it
And Satan placed them in every valley
From its valleys there is work and illusion
We ask God Almighty for forgiveness and wellness
And may He bless us with work for this religion
And support him and call for his sake
Bypassing the love of worldly desires
In our souls
Hardness of heart and lack of tenderness and humility
Because of the hardness of the heart and its lack of tenderness
Several reasons
The main reason is the weakness of knowledge of God Almighty
And in His beautiful names
Which results in a weakness in glorifying God Almighty
In the heart and lack of fear of it
Glory be to Him, and this results
Other heart diseases
Also, the heart is filled with love for the world
And her desires, how is that possible?
For a heart divided among the people and valleys of the world
To contemplate or be gentle and humble
For the glory and greatness of God
If he adds to the love of the world an abundance
Hardening of the heart took hold
As God Almighty said
No, it was on their hearts
What they were earning
That is, their hearts were deceived and covered by their transgressions
He, may God bless him and grant him peace, said
If the believer sins
It was a black joke in his heart
If he repents, renounces it, and asks for forgiveness
It increased until it rose
His heart ran, which mentioned God Almighty
In the Qur’an
Narrated by Ahmed and Al-Tirmidhi
It was classed as hasan by Al-Albani
If the heart hardens and humility disappears from it
Maybe it only appeared on the body
False, hollow reverence
Some predecessors call it hypocritical humility
And the heart is not humble
He has a hard, hardened heart
Verses and punishments do not benefit him
And the word of God Almighty is true about it
Do they not contemplate the Qur’an?
A mother with locks on her hearts
He is not deterred by calamities and tribulations
Rather, he becomes one of the exposed
As God Almighty said
In the heavens and the earth they pass over
And they turn away from it
Hidden polytheism and hypocrisy
God Almighty says
Most of them do not believe in God
Except they are polytheists
This verse also confirms polytheism
The biggest one is the one who leaves the religion
It also deals with hidden minor polytheism
Which many people may not get rid of
Where it creeps into their hearts
Without them noticing him
It is hidden from them than the crawling of an ant
Some of them associate others with the power of God
One of the reasons
And whoever associates others with the hope of God
Attachment to other of His servants
And with jihad for the sake of God
As God Almighty said to the Companions on the day of Uhud
Some of you want the world
He emphasized the types of minor polytheism
The hidden and the most dangerous
Showing off
This is as the Prophet, may God bless him and grant him peace, said
The thing I fear most for you is minor polytheism
They said, O Messenger of God
What is the minor polytheism?
God says, “On the Day when the servants will be rewarded.”
By their deeds
Go to those whom you were seeing
Your deeds in this world
So see if you find any reward from them
The danger of hypocrisy is sufficient
It's as frustrating in action as it is in conversation
Previous
As in the Holy Hadith also
Whoever does a job, associate others with me in it
I left him and his company
The harms of worldly will are not limited
The work of the afterlife will nullify the reward for the work
Doomsday
In fact, it is a cause of the loss of the world
Also at the nation level
If some believers made the world
It is the main driver of the work
It also happened on a Sunday
Some of you want the world
And among you are those who want the afterlife
However, it preceded it
And God's reason
It is amazing to see that you have something that no one else has
This will cause you to be despised
For those who you think are below you
And you are arrogant towards them
The wonder is basically looking at it
To the soul and its characteristics
It is a serious heart disease
While looking at people in old age
The wonder of worship
It may lead to its enlargement and cutting
Make do with what happened
Maybe it frustrates her
Al-Hasan said in interpreting the words of God Almighty
And do not wish to increase
Do not trust your deeds to your Lord in order to gain abundance
This is what Al-Tabari favored in his interpretation
Mutarrif bin Abdullah said
Because I fell asleep and became regretful
I love it more than spending the night standing
And he became a fan
This indicates danger
Admiration for oneself and one's work
The difference between wonder and joy
It should be good
Not to be confused with joy
With his goodness, obedience, and admiration for it
The believer was happy with his good deeds
Rather, he is happy with God’s grace to perform it
And rejoice in its fruit
Her hope is from God
He, may God bless him and grant him peace, said
He who is pleased with his good deeds and his bad deeds displease him
That is the believer
Narrated by Al-Tirmidhi and authenticated by Al-Albani
As for the wonder
He is deceived by himself and deceived by her
He counts his good deeds as his own
Credit for doing it
Preventing and treating numbness
Wonder is a hidden disease
It may seep into the soul
So one must refrain from the following
First to always be
Remembering and acknowledging God’s gratitude to him
Knowing his shortcomings towards his Lord
And his failure to give him his due thanks
And worship no matter what he does
And if he were to entrust himself to himself, even if it were the blink of an eye
He lost and lost
Secondly, he should remember his bad deeds
And his faults and forgets his good deeds and obedience
Do not be deceived by the strength of your faith
And a lot of your work
Thirdly, he should look at those who prefer himself over him
That he may have secrets
Good deeds that he does not know
But God knows it
And it may be more and sooner
What he does or who he thinks he does
His favourite
And he looks at himself
And he forgets his good deeds
Or someone he thinks is preferable to him
It may be that he actually does not do as many good deeds as he does
But he gets better at doing his job
He is sincerely devoted to it
The fan himself misses him
Fourth, remember that
His admiration for his work may frustrate him
On the Day of Resurrection, it will become scattered dust
He needs it most
Envy is hatred of God's blessing upon others
He wished it would go away
It is an incurable heart disease
Many people get it
And its truth
Objection to the decree of God Almighty
And his wisdom in prevention and perfume
One must beware of becoming one of the envious without knowing it
Let him strive hard in this regard
And be armed with his faith
By God's power and wisdom
To relieve himself of any feeling of sadness
The contraction of the heart is from God’s grace
Blessing to others
Or his feeling of joy at its disappearance from him
Instead, let him strive for joy and contentment
For God’s blessings on other Muslims
Whether they were someone he knew first
We are equal to him, higher than him, or below him
Causes and motives of envy
One falls into the envy of others
For one or more of the following reasons
First, prior hostility
For the envied and his hatred
Secondly, the envious denied that he should rise
Someone who is envied in this world or religion
Thirdly, love of leadership
He sought prestige and praise
Or arrogance and contempt for others
And make sure they are always there
Submitted and followed by him
If someone receives a blessing, he will envy him
For fear of losing his dependence on him
Fourthly, the envied person must be a companion
For the envious in a matter of the world
Or religion, so he would envy him if he beat him to it
Competition to obtain a specific interest
As a job or reward
He envies his rival for any blessing
You may help him to achieve his interests without him
To be inherently malicious
And scarcity of goodness for the servants of God
And rejoicing in the evils they face
Let one be careful not to make...
Envy harms the envious person more than anyone else
Envy does not produce fruit in the heart of the envious
Except malice, hatred and grudge
For those who envy him
All of this weakens the heart of the envious
It makes him anxious and disturbed
It distances him from the truth of belief in God
Unlike the person with a good heart
Free from envy and other things
Where you find him calm in spirit and at peace in heart
Satisfied with God's decrees
He loves goodness for all Muslims
God knows that from his heart
He will reward him with bliss and tranquility
In the world, high and exalted
In the afterlife
How does the envious person treat himself from this incurable disease?
Until the envious gets rid of him
And this incurable disease
He must take two paths
One is scientific and the other is practical
As for the scientific path
It is to learn and understand the meaning of predestination and destiny
The right to knowledge and understanding
It deepens the understanding of the Most Beautiful Names of God
His highest qualities related to this section
Like the Almighty, the All-Knowing, and the Wise
The truth of God's power and His effective will
In giving and withholding
His full knowledge of what every human being deserves
And his great wisdom in this matter
As for the practical path
It is to cure his desire for envy
With useful work
This is by charging himself with the opposite of his intention
If envy drives him to want to censure the envied person
Strive to praise and compliment him
Instead of slandering and slandering him
Even if he finds himself great
He forced her to be humble and pray for those who wanted to envy him
And give reasons to deliver goodness
He paid the law
Bad belief in God
Having a bad belief in God is a serious heart disease
It is originally a characteristic of polytheists and hypocrites
As God Almighty said
He tortures hypocritical men and women
And polytheists, male and female
Doubting God
Thinking bad about them is a circle
Evil and the wrath of God are upon them
He cursed them and prepared hell for them
A bad fate
This disease also affects them
Where they fall within the general meaning of the Almighty’s saying
That is what you thought
For God's sake, I want you to return
So you became among the losers
Innovators are also considered among those who commit evil
Thinking of their Lord, as will become clear
In the form of mistrust of God Almighty
The reason for mistrust of God
Whoever falls into mistrust does not fall
By God, except for a disconnection
His heart is in Him, Glory be to Him, and nothing
His true knowledge of his Lord
Glory be to Him and His most beautiful names
And what it requires of His love, Almighty
And being satisfied with Him and His justice
And fear and hope from Him
And his lack of awareness of the value of continuing good faith
In God, through thick and thin
And in all matters
God Almighty said in the Holy Hadith:
I am what my servant thinks of me
Narrated by Al-Bukhari and Muslim
Ibn Hibban added at the end
Let him think of me whatever he wants
But from the narration of Wathirah Ibn Al-Asqa’, may God be pleased with him
Narrated by Ibn Hibban
It was authenticated by Al-Albani
He has a bad opinion of his Lord and his heart is attached
On the surface of things only
And he bases his rulings on it
He expects evil and misfortune
Without relying on the laws of God Almighty
There is no confidence in his ability and ability, Glory be to Him
And his gentle hidden arrangement
Most people have bad thoughts about their Lord
More creation
Except for whom God wills
They think about God other than the truth
Bad thoughts and ignorance
Many human beings believe that the truth is revealed
And he deserves more than what God gave him
And his words say:
My Lord wronged me and denied me my rights
And himself bears witness to that
Even if his tongue denies it and does not dare
To declare it
Only those who truly know God are safe from this
And understand the meanings of His beautiful names
His highest qualities are an accurate and correct understanding
A form of mistrust of God
Every suspicion is not worthy of God Almighty
His wisdom, mercy, knowledge and justice
And his sincere promise that he will not break
It is a mistrust of God
He praised His beautiful names and His highest attributes
So several pictures
One of them first
Desperation of God's mercy and despair of His Spirit
Bad belief in God Almighty
Secondly
Pessimism is a mistrust of God
Optimism is also a good belief in God Almighty
Third
He thought that God had left His creation in vain
They are suspended from command and prohibition
He did not send them messengers nor send down any books to them
Rather, he left them neglected like cattle
Then death without resurrection or reckoning
All of this is a mistrust of God Almighty
It is the saying of the timeless people who say
It is nothing but our worldly life
We die and we live and what destroys us
Except for eternity
They have no knowledge of that
Unless they think
Fourthly, he thought that God would not grant victory
His Lord and his faithful servants
He does not support his party
They will not be superior to their enemy
All of this is a mistrust of God Almighty
God Almighty said
Our word to our servants and messengers preceded us
They are the ones who will be helped
If We recruit them, they will prevail
And other verses
Fifth
Denial or ignorance is only appreciated by God
On his guardians from adversity or calamity
But it is a matter of great wisdom
A praiseworthy goal and a good outcome
And claiming to be their test
A will devoid of wisdom
Destiny is inevitable and unchangeable
That is a mistrust of God
Sixthly, he thought that it was permissible for God
Because he tortures his friends despite their benevolence
And their sincerity and that is equal to that
Between them and his enemies
Seventh, he thought that God loves disbelief
And he approves of immorality and disobedience
He also loves faith, righteousness, and obedience
This is by calling upon God
The Creator of all this is His will
And God Almighty says
God is sufficient for you
He does not approve of disbelief for His servants
And if you are grateful, He will be pleased with you
Eighth: He thought that what was with God
He can be defeated by his disobedience and violation
He is also attained by his obedience
And get closer to him
Ninth, he thought that God was punishing the woman
With what he has nothing to do with
Tenth, he thought that God
One's good deed may be wasted
The one in whom the face is most sincere to Him, Glory be to Him
And it can invalidate it
For no reason from the servant
And God Almighty says
God would not let your faith be lost
God is kind and merciful to people
The eleventh thought that the woman
If he left something for God
God will not compensate him better than him
The twelfth who thought it was
There is in the kingdom of God what He does not want
And he can't find it
He thought badly of God
The thirteenth: Whoever thinks that it belongs to God
An owner, a child or a partner
Or that someone intercedes with him without his permission
And there are mediators between God and His creation
They raise needs to Him
And they are his guardians rather than the people
People approach and beg them
To Him, Glory be to Him
All of this is a mistrust of God Almighty
The fourteenth who thought that
God told about himself
Or his Messenger informed him of what appeared to him
And he abandoned the truth about his attributes
He was not told explicitly about it
Rather, it is a distant symbol
Only philosophers and theologians understand it
As they claim, who thought that?
He ignored the Most Beautiful Names of God and His Sublime Attributes
About its truth and its intended meaning
He thought badly of God Almighty
He appeared as an innovator
Who claims that God does not love or accept
He does not get angry or angry
He is neither loyal nor hostile
And so on
God is exalted above what He says
Everyone who believes in God
Contrary to what he described himself as
His Messenger, may God bless him and grant him peace, described him as such
Or he distorted the facts of what he described himself with
His Messenger, may God bless him and grant him peace, described him as such
He had mistrusted his Lord
15th
Among the innovators are those who have misconceptions
By God, the Shiites are the Shiites
All of their beliefs
Mistrust of God Almighty
Such as their supplication that most of the Companions, may God be pleased with them
They dominated the Messenger of God
May God bless him and grant him peace during his lifetime
They took control of the matter after he died
Without the will of Ali bin Abi Talib, may God be pleased with him
As they claim
They wronged the family of the Messenger of God, may God bless him and grant him peace
They robbed them of their rights
All of this is a slander against God
And His Messenger and his honorable companions
Those whom God said about them
And those with him are more severe
To the unbelievers, be merciful to each other
You see them kneeling and prostrating
They seek God's bounty and satisfaction
He said at the end of the verse
God promised those who believe
And if they do good deeds, they will be forgiven
And a great reward
And a drop of them in the verse
So that the innovators adhere to it
The point is to show that this is forgiveness
That is the great reward
They are for the Companions and not for all other believers
Their reward is not like the reward of others
God’s forgiveness for them exceeds His forgiveness
For anyone else
And because of their bad thoughts about their Lord
They slandered the mother of the believers, Aisha, may God be pleased with her
Lying about that
God Almighty acquitted her
Where he named a slanderous name against her
He said that those who came
I'm sorry, a group of you
And God Almighty exonerated her by saying:
And good things are for good people
And the good ones are for the good ones
They are innocent of what they say
For them is forgiveness and generous provision
And yet
The Shiites insist on debunking them
Thus detracting from the value of the Messenger of God, may God bless him and grant him peace
And they think poorly of God
By praying that he does not honor his Prophet
With good wives
Rather, with their permission, he would be buried next to him
May God bless him and grant him peace
Where they claim that Abu Bakreen is the friend
And Omar bin Al-Khattab, may God be pleased with them both
They are the best companions of the Messenger
May God bless him and grant him peace
They are the tyrant and the tyrant
We seek refuge in God from the misguidance of the people of innovation
And we acquit ourselves to Him, Glory be to Him
Because of their bad thoughts about Him, Glory be to Him
Summary of Sunni concepts