WEBVTT 00:00:00.000 --> 00:00:02.759 In the name of God, the Most Gracious, the Most Merciful 00:00:30.300 --> 00:00:32.299 Nice comment 00:00:32.299 --> 00:00:35.179 On the book of identification cards 00:00:35.179 --> 00:00:37.500 With pictures of the Holy Qur’an 00:00:38.500 --> 00:00:42.179 By Dr. Muhammad bin Abdul Aziz bin Omar Nassif 00:00:42.179 --> 00:00:44.530 May God protect him 00:00:44.530 --> 00:00:46.530 Surat Al-Tawbah 00:00:46.530 --> 00:00:48.530 In the name of God, the Most Gracious, the Most Merciful 00:00:48.530 --> 00:00:50.530 Praise be to God, prayers and peace 00:00:50.530 --> 00:00:52.530 And upon the Messenger of God and upon his family and companions 00:00:52.530 --> 00:00:54.820 And whoever follows his guidance 00:00:55.460 --> 00:00:57.460 Nice comment 00:00:57.460 --> 00:00:59.460 On identification cards 00:00:59.460 --> 00:01:01.520 And with Surat Al-Tawbah 00:01:01.520 --> 00:01:03.679 It has three pauses 00:01:03.679 --> 00:01:05.680 The first pause with reasons for descending 00:01:05.680 --> 00:01:07.939 Surah 00:01:07.939 --> 00:01:09.939 You mentioned that it is correct among the reasons for the revelation 00:01:09.939 --> 00:01:11.939 By Essam Al-Humaidan 00:01:11.939 --> 00:01:14.640 He is the mayor 00:01:14.640 --> 00:01:16.640 Starting with some editing 00:01:16.640 --> 00:01:18.640 Issues from the book of editors 00:01:18.640 --> 00:01:21.090 In the reasons for the decline 00:01:21.090 --> 00:01:23.090 I also had an attempt at looking 00:01:23.090 --> 00:01:25.790 In the texts 00:01:26.430 --> 00:01:28.430 Fix some things 00:01:28.430 --> 00:01:30.430 One of the most important is the date of the revelation of the Surah 00:01:30.430 --> 00:01:33.359 And here I will stand 00:01:33.359 --> 00:01:35.359 With something like that 00:01:35.359 --> 00:01:37.359 In Surat Al-Tawbah 00:01:37.359 --> 00:01:39.359 I mentioned it in it 00:01:39.359 --> 00:01:41.359 It contains fifteen reasons 00:01:41.359 --> 00:01:43.359 Until I said one among the Jews 00:01:43.359 --> 00:01:45.459 He seems to be coming down 00:01:45.459 --> 00:01:47.459 It is known that Surat Al-Tawbah 00:01:47.459 --> 00:01:49.810 Late to come down 00:01:49.810 --> 00:01:51.810 Rather, it is the last to descend 00:01:51.810 --> 00:01:53.810 This is underlined 00:01:53.810 --> 00:01:56.129 In the book too 00:01:56.769 --> 00:01:58.769 One of the reasons when we read the reasons 00:01:58.769 --> 00:02:00.769 This is what I hope from everyone who listens to me 00:02:00.769 --> 00:02:02.769 To happen 00:02:02.769 --> 00:02:04.769 On a copy of this book 00:02:04.769 --> 00:02:06.769 He begins to read the reasons for the descent 00:02:06.769 --> 00:02:08.900 And contemplate it 00:02:08.900 --> 00:02:10.900 You will find that reason related 00:02:10.900 --> 00:02:12.900 In the thirtieth verse, the Jews said 00:02:12.900 --> 00:02:14.900 And they visit the Son of God even though the Surah 00:02:14.900 --> 00:02:16.930 Coming down late 00:02:16.930 --> 00:02:18.930 Reason to feel that the Jews still 00:02:18.930 --> 00:02:20.930 In dialogue with Al-Waslamin 00:02:20.930 --> 00:02:22.930 This is often the case 00:02:22.930 --> 00:02:24.930 It was relatively early in the Battle of Tabuk 00:02:25.569 --> 00:02:27.569 On the authority of Ibn Abbas, may God be pleased with him 00:02:27.569 --> 00:02:29.569 He said: Come to the Messenger of God, may God bless him and grant him peace 00:02:29.569 --> 00:02:31.569 Salam ibn Mishkam and Numan ibn Awqa 00:02:31.569 --> 00:02:33.569 Shas ibn Qais and Malik ibn al-Sayf 00:02:33.569 --> 00:02:35.569 They said: How can we follow you when you have abandoned our qiblah? 00:02:35.569 --> 00:02:37.569 You do not claim that Ezra is the son of God 00:02:37.569 --> 00:02:39.729 So God sent down relief 00:02:39.729 --> 00:02:41.729 Here is another note 00:02:41.729 --> 00:02:43.729 Many of these reasons 00:02:43.729 --> 00:02:45.729 This means the attribution that 00:02:45.729 --> 00:02:47.729 Mentioned in this reason is similar 00:02:47.729 --> 00:02:49.729 Asanidah is repeated 00:02:49.729 --> 00:02:51.729 In Surah to Imran regarding the reasons for the revelation 00:02:51.729 --> 00:02:53.729 Ibn Ishaq mentioned it 00:02:54.370 --> 00:02:56.370 Ibn Hisham, of course, followed him in this 00:02:56.370 --> 00:02:58.370 It is from the narration of Muhammad Ibn Abi 00:02:58.370 --> 00:03:00.370 Muhammad, which is a novel 00:03:00.370 --> 00:03:02.370 Before her, Al-Hafiz Ibn Hajar 00:03:02.370 --> 00:03:04.370 In admiration in explaining the reasons 00:03:04.370 --> 00:03:06.370 Mention this book 00:03:06.370 --> 00:03:08.370 He is the one who stipulates this 00:03:08.370 --> 00:03:10.370 It was adopted by those who mediated 00:03:10.370 --> 00:03:12.370 Looking at the reasons for the decline 00:03:12.370 --> 00:03:14.370 They did not treat her 00:03:14.370 --> 00:03:16.370 Treatment of hadiths of rulings 00:03:16.370 --> 00:03:18.370 This is what I mentioned in the beginning 00:03:18.370 --> 00:03:20.780 The reason for choosing this book 00:03:20.780 --> 00:03:22.879 This effect 00:03:23.520 --> 00:03:25.520 He added it to many narrations mentioned in Al-Imran 00:03:25.520 --> 00:03:27.580 Feel like this 00:03:27.580 --> 00:03:29.580 The events that took place among the Jews 00:03:29.580 --> 00:03:31.580 And sometimes between Jews and Christians 00:03:31.580 --> 00:03:33.580 And the Prophet, may God bless him and grant him peace 00:03:33.580 --> 00:03:35.580 She's early 00:03:35.580 --> 00:03:37.580 Not 00:03:37.580 --> 00:03:39.580 Like many verses of Surah 00:03:39.580 --> 00:03:41.580 Repentance 00:03:41.580 --> 00:03:43.580 Related to an invasion 00:03:43.580 --> 00:03:45.580 Tabuk and later 00:03:45.580 --> 00:03:48.219 In going down 00:03:48.219 --> 00:03:50.219 This is an example to consider 00:03:50.219 --> 00:03:52.219 In the reasons for going down and trying 00:03:52.860 --> 00:03:54.860 Is she upset? 00:03:54.860 --> 00:03:56.860 With the date of the revelation of the Surah or it 00:03:56.860 --> 00:03:58.860 Verses revealed early 00:03:58.860 --> 00:04:00.860 This means that the prayer of repentance 00:04:00.860 --> 00:04:02.860 It came down in batches, some of which did not come down 00:04:02.860 --> 00:04:04.860 Early as they appeared 00:04:04.860 --> 00:04:06.860 This text and knowledge are with God Almighty 00:04:06.860 --> 00:04:08.860 This is one of the goals of this book 00:04:08.860 --> 00:04:10.860 It opens the doors of research 00:04:10.860 --> 00:04:12.860 A researcher can 00:04:12.860 --> 00:04:14.860 To take a surah and start 00:04:14.860 --> 00:04:16.959 In contemplating its causes 00:04:16.959 --> 00:04:18.959 And most of the studies I've seen 00:04:18.959 --> 00:04:20.959 But all the studies I've seen 00:04:21.600 --> 00:04:23.600 In the case of proving the cause 00:04:23.600 --> 00:04:25.629 And explaining the strange and so on 00:04:25.629 --> 00:04:27.629 But we want to look 00:04:27.629 --> 00:04:29.629 Another look at the reasons for the decline 00:04:29.629 --> 00:04:31.629 An objective look at the level of the surah 00:04:31.629 --> 00:04:33.629 To come up with something that helps 00:04:33.629 --> 00:04:35.629 On the date of the revelation of the Surah 00:04:35.629 --> 00:04:37.629 And the date of its revelation 00:04:37.629 --> 00:04:39.629 Its signs that may be 00:04:39.629 --> 00:04:41.629 They dispersed over the years 00:04:41.629 --> 00:04:43.790 Second stop 00:04:43.790 --> 00:04:45.889 It is associated with delay 00:04:45.889 --> 00:04:47.889 Because of the revelation of the Surah I referred to in the first point 00:04:47.889 --> 00:04:49.889 Most of the surah is late in revelation 00:04:50.660 --> 00:04:52.660 And this 00:04:52.660 --> 00:04:54.879 Attracts attention 00:04:54.879 --> 00:04:56.879 To an important issue, which is that 00:04:56.879 --> 00:04:58.879 Surat Al-Anfal and Surat Al-Tawbah 00:04:58.879 --> 00:05:00.879 You share a topic 00:05:00.879 --> 00:05:02.879 A lot, both of them 00:05:02.879 --> 00:05:04.879 About jihad for the sake of God 00:05:04.879 --> 00:05:06.879 But the verses of the two surahs 00:05:06.879 --> 00:05:08.939 Very different 00:05:08.939 --> 00:05:10.939 This is due to a difference 00:05:10.939 --> 00:05:12.939 Time 00:05:12.939 --> 00:05:14.939 And the darf 00:05:14.939 --> 00:05:16.939 Symbol of repentance 00:05:16.939 --> 00:05:18.939 At a time when Muslims are strong 00:05:19.579 --> 00:05:22.060 And it came in it 00:05:22.060 --> 00:05:24.060 Fight those who do not believe in God 00:05:24.060 --> 00:05:26.060 Nor on the Last Day, nor will they be forbidden 00:05:26.060 --> 00:05:28.060 What God and His Messenger have forbidden 00:05:28.060 --> 00:05:30.060 And none of those who were given the Book follow the religion of truth 00:05:30.060 --> 00:05:32.060 Until they give the part back 00:05:32.060 --> 00:05:34.060 And they came across 00:05:34.060 --> 00:05:36.189 This is much stronger 00:05:36.189 --> 00:05:38.189 From what was in 00:05:38.189 --> 00:05:40.189 Surat Al-Anfal 00:05:40.189 --> 00:05:42.189 And so is his saying at the end of the surah 00:05:42.189 --> 00:05:44.189 O you who have believed, fight those of the disbelievers next to you 00:05:44.189 --> 00:05:46.189 And those who find harshness in you 00:05:46.189 --> 00:05:48.189 And shout it back to 00:05:48.829 --> 00:05:50.829 He is most famous in his interpretation of this verse 00:05:50.829 --> 00:05:52.829 His words are important in removing some similarities 00:05:52.829 --> 00:05:54.829 that are raised 00:05:54.829 --> 00:05:56.829 From another place 00:05:56.829 --> 00:05:58.829 About the legitimacy of what the Companions did 00:05:58.829 --> 00:06:00.860 Of conquests 00:06:00.860 --> 00:06:02.860 The bottom line is that it should not 00:06:02.860 --> 00:06:04.860 Understand any verse 00:06:04.860 --> 00:06:06.860 In one of the two surahs far away 00:06:06.860 --> 00:06:08.860 About the date of the revelation of the Surah 00:06:08.860 --> 00:06:10.860 And the room in which I landed 00:06:10.860 --> 00:06:12.860 This happens to him 00:06:12.860 --> 00:06:14.860 Confusion 00:06:14.860 --> 00:06:16.860 Even if it was from other than God 00:06:17.500 --> 00:06:19.500 They would have found many differences in it 00:06:19.500 --> 00:06:21.980 As for the third time 00:06:21.980 --> 00:06:23.980 The last one is with the names of the surah 00:06:23.980 --> 00:06:25.980 For my part, it is from the wall 00:06:25.980 --> 00:06:27.980 whose names are many 00:06:27.980 --> 00:06:29.980 It was limited to books whose names were many 00:06:29.980 --> 00:06:32.399 On 00:06:32.399 --> 00:06:34.399 Three names 00:06:34.399 --> 00:06:36.399 So I mentioned repentance and innocence 00:06:36.399 --> 00:06:38.399 They are famous and scandalous 00:06:38.399 --> 00:06:40.399 The truth is that the sensor 00:06:40.399 --> 00:06:42.399 Or recall a name from the surah 00:06:42.399 --> 00:06:44.399 It reveals meanings to people 00:06:44.399 --> 00:06:46.399 Many 00:06:47.040 --> 00:06:49.040 And if he recites the surah and remembers it 00:06:49.040 --> 00:06:51.040 Another name that appeared for him 00:06:51.040 --> 00:06:53.040 Other meanings 00:06:53.040 --> 00:06:55.040 Surat Al-Tawbah 00:06:55.040 --> 00:06:57.040 One of the most Syrian of the Qur’an 00:06:57.040 --> 00:06:59.230 Multiple names 00:06:59.230 --> 00:07:01.230 I don't remember 00:07:01.230 --> 00:07:03.230 Surah surpassed her in that 00:07:03.230 --> 00:07:05.230 Except Surat Al-Fatiha 00:07:05.230 --> 00:07:07.230 Mother of the book 00:07:07.230 --> 00:07:09.230 And that's enough 00:07:09.230 --> 00:07:11.230 May God’s blessings and peace be upon our Prophet Muhammad and all his companions 00:07:11.230 --> 00:07:13.230 Praise be to God, Lord of the worlds