In the name of God, the Most Gracious, the Most Merciful
Conclusion from Al-Tabari’s interpretation
It was summarized by Dr. Aqeel bin Salem Al-Shammari
Surah Al-Ahzab
In the name of God, the Most Gracious, the Most Merciful
Hope for whomever you want from them
And you will give shelter to whomever you wish
And whoever you seek from among those whom you isolate, there is no blame on you
That's enough to read their eyes
He does not feel sad and is satisfied
And they will be satisfied with what you have given them
And God knows what is in your hearts
And God is All-Knowing, All-Forgiving
Delay whomever you wish from the one who gave herself to you
Or those who are in your love
And you include whoever you want
And whoever you replace with those whom you put off, then you let go of your wives for him
There is no blame on you
This is what I have made for you, O Muhammad
My permission is for you to hope for whomever you wish
And you give shelter to whomever you wish
It is closer to your women that their eyes can read about it and not be sad
And they will be satisfied with what you have given them
From the preference of someone you prefer from an oath or expense
If so, we know that you are satisfied with that
I give you permission to do so
And God knows the inclinations in the hearts of men
To some of the women he has but not to others, with passion and love
And God has knowledge of the actions of His servants
And all other things
If a dream comes upon His servants that He will quickly punish those who have committed sins among them
It is not permissible for you, O Muhammad, to have women after those I have made permissible for you
Nor should you divorce your wives and replace them with others as wives
If you liked the beauty of the one you wanted to replace it with
Except what your right hand possesses
You can have whatever power you want
And God was what made you lawful and forbidden
No knowledge of any of this escapes him
But when you are invited, go in, and when you are fed, spread out, and do not beg for a conversation
This used to annoy the Prophet, so he felt ashamed of you
God is not ashamed of the truth
And if you ask them for anything, ask them from behind a screen
That is purer for your hearts and their hearts
It is not for you to harm the Messenger of God, nor to marry his wives after him, ever
Indeed, this was great in the sight of God
They dispersed and left his house
And do not speak after you have finished eating food, to be comforting to one another
You entered the Prophet’s house without permission
He used to harm the Prophet and he was ashamed of you to get you out of it
God is not ashamed of the truth to become clear to you
And if you ask the wives of the Messenger of God, may God bless him and grant him peace
And the women of the believers who are not your husbands as an enjoyment
So ask them from behind a screen between you and them
And your question about them is behind a veil
Your hearts and their hearts are purer than the traces of the evil eye in them that are displayed in the breasts of men than the affairs of women
And you should not harm the Messenger of God
And you should never marry his wives after him
Because they are your mothers
If the Messenger of God, may God bless him and grant him peace, harms you
And we will marry his wives after him
In God's eyes, it is a great sin
If you people show anything with your tongues, whether observing women or anything else
Or hide it within yourselves
For God knows all of this and other matters of yours and the matters of others
Nothing is hidden from him
He will reward you for all of that
There is no blame on them for their fathers or their children
Nor their sons, nor their brothers, nor their brothers’ sons
Neither their brothers' sons nor their sisters' sons
Nor their sisters’ sons, nor their wives, nor what their right hands owned
And fear God, for God is a witness over all things
There is no sin on the wives of the Prophet, may God bless him and grant him peace, if they give permission to their fathers and abandon the hijab
Nor for their children, nor for their brothers, nor for their sisters’ children
There is also no blame on them if they do not veil themselves before the women of the believers
Nor what their right hands possessed of men and women
We fear God, women, lest you transgress God’s limits
God is a witness to what you do in terms of your hijab and other matters
God and His angels pray upon the Prophet
O you who have believed, bless him and grant him peace
God and His angels bless the Prophet Muhammad, may God bless him and grant him peace
It is possible that God has mercy on the Prophet and that his angels pray for him and ask for forgiveness
They greeted him with the greeting of Islam
Those who harm God and His Messenger are cursed by God
May God curse them in this world and the hereafter and prepare a humiliating torment for them
Those who harm their Lord by riding what has been forbidden to them
It has been said that he meant those with pictures
This is because they want to create a creation like God’s creation
May God keep them away from His mercy in this world and the hereafter
And He has prepared for them in the Hereafter a torment in which He will disgrace them and grant them eternity
And those who harm believing men and believing women for something other than what they have earned
They have tolerated slander and clear sin
And those who stand up to believing men and women and shame them, seeking to disgrace them for something other than what they have done
They tolerated falsehood, lies, and hideous lies
It is a sin that makes it clear to the listener that it is sin and falsehood
O Prophet, tell your wives, your daughters, and the women of the believers to come near
He draws down their cloaks upon them
That is the least that they should be known and not harmed
God is Forgiving and Merciful
O Prophet, tell your wives, your daughters, and the women of the believers
They should not imitate female slaves in their clothing if they leave their homes for their needs
They revealed their hair and faces
But let them close their cloaks over them
So that a sinner would not expose them to them if he knew that they were free women with permission from anyone
By lowering their robes, it is more likely that they will be recognized by those they have been through
They know that they are not slaves
So they turn away from their ears by saying something hateful
And God is Forgiving of what preceded them
Merciful to them, He punishes them after they repent
By lowering the jilbab over them
Conclusion from Al-Tabari’s interpretation