1 00:00:00,000 --> 00:00:03,000 In the name of Allah, the Most Gracious, the Most Merciful. 2 00:00:03,000 --> 00:00:08,240 The types of men 3 00:00:08,240 --> 00:00:16,410 In the hadith of Umm Zar' 4 00:00:16,410 --> 00:00:20,410 Did Umm Zar' ask her husband for a divorce? 5 00:00:20,410 --> 00:00:26,649 Umm Zar's brief summary of her divorce story 6 00:00:26,649 --> 00:00:30,649 This prompted some people to look for the real underlying cause of the divorce. 7 00:00:30,649 --> 00:00:33,780 Why was anyone who reflected upon the hadith left unconvinced? 8 00:00:33,780 --> 00:00:38,780 In short, the sole reason for the divorce was simply what Umm Zar' described. 9 00:00:38,780 --> 00:00:43,780 He married another woman alongside her and divorced her for a number of reasons. 10 00:00:43,780 --> 00:00:47,780 Among these reasons is that the pre-Islamic Arabs were known for practicing polygyny. 11 00:00:47,780 --> 00:00:52,780 Thus, it is no surprise that Abu Zar' would marry more than one wife. 12 00:00:52,780 --> 00:00:58,810 Among them is that a man lacks neither wealth nor the means to marry. 13 00:00:58,810 --> 00:01:02,810 What, then, makes him resort directly to divorce? 14 00:01:02,810 --> 00:01:07,900 Furthermore, we learn from this that it is in the very nature of a woman. 15 00:01:07,900 --> 00:01:12,900 To conceal certain facts when it seeks to defend itself 16 00:01:12,900 --> 00:01:16,900 By altering certain facts, or at the very least, concealing them. 17 00:01:16,900 --> 00:01:21,900 We have already seen examples of this in a previous episode. 18 00:01:21,900 --> 00:01:25,030 What, then, was the real reason for her divorce? 19 00:01:25,030 --> 00:01:30,129 First of all, Umm Zar' is no different from any other woman in the world. 20 00:01:30,129 --> 00:01:34,129 On the dislikeability of a husband taking an additional wife over his current spouse 21 00:01:34,129 --> 00:01:37,129 This aversion is innate in women. 22 00:01:37,129 --> 00:01:40,129 A woman naturally loves to have her husband all to herself. 23 00:01:40,129 --> 00:01:43,129 And the fire of jealousy was boiling in her heart. 24 00:01:43,129 --> 00:01:46,129 when she learns that he has taken another wife. 25 00:01:46,129 --> 00:01:49,319 This natural, innate aversion 26 00:01:49,319 --> 00:01:54,319 is different from hating Allah's ruling on the permissibility of polygyny. 27 00:01:54,319 --> 00:01:56,319 Thus, she incurs no sin for it. 28 00:01:56,319 --> 00:01:59,319 unlike those who despise the ruling of Allah. 29 00:01:59,319 --> 00:02:02,319 This is something that could indeed end up happening. 30 00:02:02,319 --> 00:02:05,319 until her good deeds are rendered null and void, and she enters the Fire. 31 00:02:05,319 --> 00:02:07,319 Allah the Almighty said: 32 00:02:07,319 --> 00:02:11,319 “That is because they are averse to that which Allah hath revealed, therefor maketh He their actions fruitless.” (47:9) 33 00:02:11,319 --> 00:02:13,319 So He rendered their deeds worthless. 34 00:02:13,319 --> 00:02:16,319 Ibn Kathir, may Allah have mercy on him, said: 35 00:02:16,319 --> 00:02:19,319 Meaning, they do not want him, nor do they like him. 36 00:02:19,319 --> 00:02:21,319 so He nullified their deeds. 37 00:02:21,319 --> 00:02:25,150 So it is no surprise that Umm Zar' would dislike 38 00:02:25,150 --> 00:02:28,150 that her husband would marry another woman in addition to her. 39 00:02:28,150 --> 00:02:31,280 Secondly, what is expected of a woman 40 00:02:31,280 --> 00:02:34,280 if her husband marries another woman, 41 00:02:34,280 --> 00:02:37,280 to react negatively to his marriage. 42 00:02:37,280 --> 00:02:39,280 This reaction, 43 00:02:39,280 --> 00:02:41,280 varies from one woman to another. 44 00:02:41,280 --> 00:02:44,280 according to a woman's faith and her attachment 45 00:02:44,280 --> 00:02:47,280 and the intensity of her love for her husband. 46 00:02:47,280 --> 00:02:49,469 This reaction, then, 47 00:02:49,469 --> 00:02:51,469 It has several forms. 48 00:02:51,469 --> 00:02:54,469 This includes a complete rejection of the topic. 49 00:02:54,469 --> 00:02:56,469 This may lead her to... 50 00:02:56,469 --> 00:02:58,469 either to demand 51 00:02:58,469 --> 00:03:00,469 by divorcing this wife. 52 00:03:00,469 --> 00:03:02,469 or by her divorce. 53 00:03:02,469 --> 00:03:05,469 Among them is intense grief. 54 00:03:05,469 --> 00:03:07,469 and the husband's unwillingness to accept it. 55 00:03:07,469 --> 00:03:09,469 and described him as treacherous. 56 00:03:09,469 --> 00:03:12,539 Among them are sadness and pain. 57 00:03:12,539 --> 00:03:15,539 with contentment with Allah's decree and destiny. 58 00:03:15,539 --> 00:03:17,539 Then, striving to calm the soul. 59 00:03:17,539 --> 00:03:19,539 in a way that pleases Allah. 60 00:03:19,539 --> 00:03:22,539 and other such actions. 61 00:03:22,539 --> 00:03:25,539 The first scenario is contrary to Islamic law. 62 00:03:25,539 --> 00:03:27,539 forbidden. 63 00:03:27,539 --> 00:03:29,729 On the authority of Abu Hurayrah, may Allah be pleased with him, 64 00:03:29,729 --> 00:03:32,729 from the Prophet, peace and blessings of Allah be upon him. 65 00:03:32,729 --> 00:03:35,729 He said, "It is not permissible for a woman..." 66 00:03:35,729 --> 00:03:37,729 seeks the divorce of her sister. 67 00:03:37,729 --> 00:03:39,729 to empty her page. 68 00:03:39,729 --> 00:03:42,729 For she will only receive what has been decreed for her. 69 00:03:42,729 --> 00:03:44,729 Narrated by Al-Bukhari. 70 00:03:44,729 --> 00:03:47,819 Ibn Battal, may Allah have mercy on him, said: 71 00:03:47,819 --> 00:03:49,819 It contains a prohibition for women 72 00:03:49,819 --> 00:03:51,819 and the severe warning against it. 73 00:03:51,819 --> 00:03:53,819 Should she not ask for the divorce of her sister? 74 00:03:53,819 --> 00:03:56,819 and to be content with what Allah has allotted her. 75 00:03:56,819 --> 00:03:59,949 Ibn Hajar, may Allah have mercy on him, said: 76 00:03:59,949 --> 00:04:01,949 His statement, "It is not permissible..." 77 00:04:01,949 --> 00:04:03,949 apparent in prohibiting that. 78 00:04:03,949 --> 00:04:07,550 So it is not permissible for her 79 00:04:07,550 --> 00:04:09,550 that she stipulates to her husband 80 00:04:09,550 --> 00:04:11,550 to divorce his second wife. 81 00:04:11,550 --> 00:04:13,550 if he wants it returned to him. 82 00:04:13,550 --> 00:04:15,550 or remain with him. 83 00:04:15,550 --> 00:04:17,620 Similarly, a prohibition has been reported. 84 00:04:17,620 --> 00:04:19,620 about seeking divorce. 85 00:04:19,620 --> 00:04:21,740 without a valid legal reason. 86 00:04:21,740 --> 00:04:23,740 On the authority of Thawban, may Allah be pleased with him, 87 00:04:23,740 --> 00:04:25,740 He said, 88 00:04:25,740 --> 00:04:27,740 The Messenger of Allah, peace and blessings of Allah be upon him, said: 89 00:04:27,740 --> 00:04:29,740 Any woman 90 00:04:29,740 --> 00:04:31,740 She asked her husband for a divorce. 91 00:04:31,740 --> 00:04:33,740 without any harm. 92 00:04:33,740 --> 00:04:35,740 so it is forbidden for her. 93 00:04:35,740 --> 00:04:37,899 the fragrance of Paradise 94 00:04:37,899 --> 00:04:40,129 Narrated by Abu Dawud. 95 00:04:40,129 --> 00:04:42,129 Ibn Hajar, may Allah have mercy on him, said: 96 00:04:42,129 --> 00:04:44,129 And in it is that 97 00:04:44,129 --> 00:04:46,129 The reports that have been transmitted warning against 98 00:04:46,129 --> 00:04:48,129 A woman who seeks divorce 99 00:04:48,129 --> 00:04:50,129 her husband, Hamula. 100 00:04:50,129 --> 00:04:52,129 on what would happen if it were not 101 00:04:52,129 --> 00:04:54,129 This is based on the hadith. 102 00:04:54,129 --> 00:04:57,629 Thawban 103 00:04:57,629 --> 00:04:59,629 and a man marrying another woman while already married, 104 00:04:59,629 --> 00:05:01,629 does not permit her to seek a divorce. 105 00:05:01,629 --> 00:05:03,629 And it is not considered among 106 00:05:03,629 --> 00:05:05,629 The legitimate reasons that permit 107 00:05:05,629 --> 00:05:07,660 for divorce. 108 00:05:07,660 --> 00:05:09,660 Ibn 'Uthaymin, may Allah have mercy on him, said: 109 00:05:09,660 --> 00:05:11,660 Even if the first one were to rise up against him. 110 00:05:11,660 --> 00:05:13,660 فلا يلزمه أن يطلقها 111 00:05:13,660 --> 00:05:15,660 لأن الأصل 112 00:05:15,660 --> 00:05:17,660 أن الزوجة الأولى لا تملك 113 00:05:17,660 --> 00:05:19,660 منعه التزوج 114 00:05:19,660 --> 00:05:21,660 فلا تجبره على ذلك 115 00:05:21,660 --> 00:05:23,660 ولا حق لها أيضا 116 00:05:23,660 --> 00:05:25,660 أن تطلب الطلاق إن لم يطلق 117 00:05:25,660 --> 00:05:27,980 الزوجة الجديدة 118 00:05:27,980 --> 00:05:29,980 وقال عبد العزيز الراجحي 119 00:05:29,980 --> 00:05:31,980 وليس من حق 120 00:05:31,980 --> 00:05:33,980 المرأة أن تطلب الطلاق من 121 00:05:33,980 --> 00:05:35,980 زوجها إذا تزوج عليها 122 00:05:35,980 --> 00:05:39,550 وأما الصورة الثانية 123 00:05:39,550 --> 00:05:41,550 وهي عدم تقبل 124 00:05:41,550 --> 00:05:43,550 الزوج ووصفه بالخيانة 125 00:05:43,550 --> 00:05:45,550 فهذا وصف غير 126 00:05:45,550 --> 00:05:47,550 صحيح فالرجل 127 00:05:47,550 --> 00:05:49,550 لم يرتكب حراما حتى 128 00:05:49,550 --> 00:05:51,550 يقال خان الأمانة 129 00:05:51,550 --> 00:05:53,550 وإنما أقدم على أمر 130 00:05:53,550 --> 00:05:55,579 أباحه الله له 131 00:05:55,579 --> 00:05:57,579 ولكن هذه العبارات 132 00:05:57,579 --> 00:05:59,579 أخذناها من الغرب العلماني 133 00:05:59,579 --> 00:06:01,579 وروجناها 134 00:06:01,579 --> 00:06:03,579 في الأفلام والمسلسلات 135 00:06:03,579 --> 00:06:05,579 حتى تشربتها بعض 136 00:06:05,579 --> 00:06:08,029 القلوب المريضة 137 00:06:08,029 --> 00:06:10,029 فما ردة الفعل التي نتوقعها 138 00:06:10,029 --> 00:06:12,029 من أم زرع وأدت إلى 139 00:06:12,029 --> 00:06:14,220 طلاقها 140 00:06:14,220 --> 00:06:16,220 أما الصورة الثانية والثالثة 141 00:06:16,220 --> 00:06:18,220 لردة الفعل 142 00:06:18,220 --> 00:06:20,220 فلا نتوقعها 143 00:06:20,220 --> 00:06:22,379 حتى فيهما طلاق 144 00:06:22,379 --> 00:06:24,379 تبقى الصورة الأولى 145 00:06:24,379 --> 00:06:26,379 لردة الفعل 146 00:06:26,379 --> 00:06:28,379 فهل طلبت أم زرع 147 00:06:28,379 --> 00:06:30,379 من أبي زرع أن يطلقها 148 00:06:30,379 --> 00:06:32,379 فطلقها بعد إلحاحها 149 00:06:32,379 --> 00:06:34,509 عليه جاء في 150 00:06:34,509 --> 00:06:36,509 معجم شيوخ بن العربي 151 00:06:36,509 --> 00:06:38,509 ومعجم شيوخ بن عساكر 152 00:06:38,509 --> 00:06:40,509 رواية للحديث 153 00:06:40,509 --> 00:06:42,509 مختصرة فيها 154 00:06:42,509 --> 00:06:44,639 سبب طلاقها 155 00:06:44,639 --> 00:06:46,639 عن عائشة رضي الله عنها 156 00:06:46,639 --> 00:06:48,639 قالت قال رسول الله 157 00:06:48,639 --> 00:06:50,639 الله عليه وسلم 158 00:06:50,639 --> 00:06:52,639 أما ترضينا أن أكون 159 00:06:52,639 --> 00:06:54,639 لك كأبي زرع لأم 160 00:06:54,639 --> 00:06:56,639 زرع قالت 161 00:06:56,639 --> 00:06:58,639 وكان رجلا يكنى 162 00:06:58,639 --> 00:07:00,639 أبا زرع وامرأته 163 00:07:00,639 --> 00:07:02,639 أم زرع فكان يحسن 164 00:07:02,639 --> 00:07:04,639 إليها فتقول 165 00:07:04,639 --> 00:07:06,639 أحسن إلي أبو 166 00:07:06,639 --> 00:07:08,639 زرع وكساني أبو 167 00:07:08,639 --> 00:07:10,639 زرع وأطعمني أبو 168 00:07:10,639 --> 00:07:12,639 زرع وأكرمني أبو 169 00:07:12,639 --> 00:07:14,639 زرع ونحو هذا 170 00:07:14,639 --> 00:07:16,639 من الكلام فلم 171 00:07:16,639 --> 00:07:18,639 قال به أم زرع 172 00:07:18,639 --> 00:07:20,639 حتى طلقها 173 00:07:20,639 --> 00:07:22,639 فتزوجت أم زرع 174 00:07:22,639 --> 00:07:24,639 رجلا فأكرمها أيضا 175 00:07:24,639 --> 00:07:26,639 فكانت تقول 176 00:07:26,639 --> 00:07:28,639 أكرمني وأعطاني 177 00:07:28,639 --> 00:07:30,639 ونحو هذا من الكلام 178 00:07:30,639 --> 00:07:32,639 وتقول في آخر ذلك 179 00:07:32,639 --> 00:07:34,639 ولو جمع ذلك 180 00:07:34,639 --> 00:07:36,639 كل ما ملأ 181 00:07:36,639 --> 00:07:38,639 أصغر بعاء لأبي 182 00:07:38,639 --> 00:07:41,019 زرع فهذه الرواية 183 00:07:41,019 --> 00:07:43,019 وإن كان فيها ضعف 184 00:07:43,019 --> 00:07:45,019 في إسنادها 185 00:07:45,019 --> 00:07:47,019 يمكن أن يستأنس بها 186 00:07:47,019 --> 00:07:49,019 في معرفة سبب طلاق أبي 187 00:07:49,019 --> 00:07:51,019 زرع لها 188 00:07:51,019 --> 00:07:53,019 وهو الحاحها عليه بالطلاق 189 00:07:53,019 --> 00:07:55,019 وهذا الذي 190 00:07:55,019 --> 00:07:57,019 تميل إليه النفس 191 00:07:57,019 --> 00:08:00,500 والله أعلم 192 00:08:00,500 --> 00:08:02,500 نكمل في لقاء قادم إن شاء الله 193 00:08:02,500 --> 00:08:04,500 والحمد لله 194 00:08:04,500 --> 00:08:06,500 رب العالمين