WEBVTT

00:00:00.000 --> 00:00:03.000
In the name of Allah, the Most Gracious, the Most Merciful.

00:00:03.000 --> 00:00:08.240
The types of men

00:00:08.240 --> 00:00:16.410
In the hadith of Umm Zar'

00:00:16.410 --> 00:00:20.410
Did Umm Zar' ask her husband for a divorce?

00:00:20.410 --> 00:00:26.649
Umm Zar's brief summary of her divorce story

00:00:26.649 --> 00:00:30.649
This prompted some people to look for the real underlying cause of the divorce.

00:00:30.649 --> 00:00:33.780
Why was anyone who reflected upon the hadith left unconvinced?

00:00:33.780 --> 00:00:38.780
In short, the sole reason for the divorce was simply what Umm Zar' described.

00:00:38.780 --> 00:00:43.780
He married another woman alongside her and divorced her for a number of reasons.

00:00:43.780 --> 00:00:47.780
Among these reasons is that the pre-Islamic Arabs were known for practicing polygyny.

00:00:47.780 --> 00:00:52.780
Thus, it is no surprise that Abu Zar' would marry more than one wife.

00:00:52.780 --> 00:00:58.810
Among them is that a man lacks neither wealth nor the means to marry.

00:00:58.810 --> 00:01:02.810
What, then, makes him resort directly to divorce?

00:01:02.810 --> 00:01:07.900
Furthermore, we learn from this that it is in the very nature of a woman.

00:01:07.900 --> 00:01:12.900
To conceal certain facts when it seeks to defend itself

00:01:12.900 --> 00:01:16.900
By altering certain facts, or at the very least, concealing them.

00:01:16.900 --> 00:01:21.900
We have already seen examples of this in a previous episode.

00:01:21.900 --> 00:01:25.030
What, then, was the real reason for her divorce?

00:01:25.030 --> 00:01:30.129
First of all, Umm Zar' is no different from any other woman in the world.

00:01:30.129 --> 00:01:34.129
On the dislikeability of a husband taking an additional wife over his current spouse

00:01:34.129 --> 00:01:37.129
This aversion is innate in women.

00:01:37.129 --> 00:01:40.129
A woman naturally loves to have her husband all to herself.

00:01:40.129 --> 00:01:43.129
And the fire of jealousy was boiling in her heart.

00:01:43.129 --> 00:01:46.129
when she learns that he has taken another wife.

00:01:46.129 --> 00:01:49.319
This natural, innate aversion

00:01:49.319 --> 00:01:54.319
is different from hating Allah's ruling on the permissibility of polygyny.

00:01:54.319 --> 00:01:56.319
Thus, she incurs no sin for it.

00:01:56.319 --> 00:01:59.319
unlike those who despise the ruling of Allah.

00:01:59.319 --> 00:02:02.319
This is something that could indeed end up happening.

00:02:02.319 --> 00:02:05.319
until her good deeds are rendered null and void, and she enters the Fire.

00:02:05.319 --> 00:02:07.319
Allah the Almighty said:

00:02:07.319 --> 00:02:11.319
“That is because they are averse to that which Allah hath revealed, therefor maketh He their actions fruitless.” (47:9)

00:02:11.319 --> 00:02:13.319
So He rendered their deeds worthless.

00:02:13.319 --> 00:02:16.319
Ibn Kathir, may Allah have mercy on him, said:

00:02:16.319 --> 00:02:19.319
Meaning, they do not want him, nor do they like him.

00:02:19.319 --> 00:02:21.319
so He nullified their deeds.

00:02:21.319 --> 00:02:25.150
So it is no surprise that Umm Zar' would dislike

00:02:25.150 --> 00:02:28.150
that her husband would marry another woman in addition to her.

00:02:28.150 --> 00:02:31.280
Secondly, what is expected of a woman

00:02:31.280 --> 00:02:34.280
if her husband marries another woman,

00:02:34.280 --> 00:02:37.280
to react negatively to his marriage.

00:02:37.280 --> 00:02:39.280
This reaction,

00:02:39.280 --> 00:02:41.280
varies from one woman to another.

00:02:41.280 --> 00:02:44.280
according to a woman's faith and her attachment

00:02:44.280 --> 00:02:47.280
and the intensity of her love for her husband.

00:02:47.280 --> 00:02:49.469
This reaction, then,

00:02:49.469 --> 00:02:51.469
It has several forms.

00:02:51.469 --> 00:02:54.469
This includes a complete rejection of the topic.

00:02:54.469 --> 00:02:56.469
This may lead her to...

00:02:56.469 --> 00:02:58.469
either to demand

00:02:58.469 --> 00:03:00.469
by divorcing this wife.

00:03:00.469 --> 00:03:02.469
or by her divorce.

00:03:02.469 --> 00:03:05.469
Among them is intense grief.

00:03:05.469 --> 00:03:07.469
and the husband's unwillingness to accept it.

00:03:07.469 --> 00:03:09.469
and described him as treacherous.

00:03:09.469 --> 00:03:12.539
Among them are sadness and pain.

00:03:12.539 --> 00:03:15.539
with contentment with Allah's decree and destiny.

00:03:15.539 --> 00:03:17.539
Then, striving to calm the soul.

00:03:17.539 --> 00:03:19.539
in a way that pleases Allah.

00:03:19.539 --> 00:03:22.539
and other such actions.

00:03:22.539 --> 00:03:25.539
The first scenario is contrary to Islamic law.

00:03:25.539 --> 00:03:27.539
forbidden.

00:03:27.539 --> 00:03:29.729
On the authority of Abu Hurayrah, may Allah be pleased with him,

00:03:29.729 --> 00:03:32.729
from the Prophet, peace and blessings of Allah be upon him.

00:03:32.729 --> 00:03:35.729
He said, "It is not permissible for a woman..."

00:03:35.729 --> 00:03:37.729
seeks the divorce of her sister.

00:03:37.729 --> 00:03:39.729
to empty her page.

00:03:39.729 --> 00:03:42.729
For she will only receive what has been decreed for her.

00:03:42.729 --> 00:03:44.729
Narrated by Al-Bukhari.

00:03:44.729 --> 00:03:47.819
Ibn Battal, may Allah have mercy on him, said:

00:03:47.819 --> 00:03:49.819
It contains a prohibition for women

00:03:49.819 --> 00:03:51.819
and the severe warning against it.

00:03:51.819 --> 00:03:53.819
Should she not ask for the divorce of her sister?

00:03:53.819 --> 00:03:56.819
and to be content with what Allah has allotted her.

00:03:56.819 --> 00:03:59.949
Ibn Hajar, may Allah have mercy on him, said:

00:03:59.949 --> 00:04:01.949
His statement, "It is not permissible..."

00:04:01.949 --> 00:04:03.949
apparent in prohibiting that.

00:04:03.949 --> 00:04:07.550
So it is not permissible for her

00:04:07.550 --> 00:04:09.550
that she stipulates to her husband

00:04:09.550 --> 00:04:11.550
to divorce his second wife.

00:04:11.550 --> 00:04:13.550
if he wants it returned to him.

00:04:13.550 --> 00:04:15.550
or remain with him.

00:04:15.550 --> 00:04:17.620
Similarly, a prohibition has been reported.

00:04:17.620 --> 00:04:19.620
about seeking divorce.

00:04:19.620 --> 00:04:21.740
without a valid legal reason.

00:04:21.740 --> 00:04:23.740
On the authority of Thawban, may Allah be pleased with him,

00:04:23.740 --> 00:04:25.740
He said,

00:04:25.740 --> 00:04:27.740
The Messenger of Allah, peace and blessings of Allah be upon him, said:

00:04:27.740 --> 00:04:29.740
Any woman

00:04:29.740 --> 00:04:31.740
She asked her husband for a divorce.

00:04:31.740 --> 00:04:33.740
without any harm.

00:04:33.740 --> 00:04:35.740
so it is forbidden for her.

00:04:35.740 --> 00:04:37.899
the fragrance of Paradise

00:04:37.899 --> 00:04:40.129
Narrated by Abu Dawud.

00:04:40.129 --> 00:04:42.129
Ibn Hajar, may Allah have mercy on him, said:

00:04:42.129 --> 00:04:44.129
And in it is that

00:04:44.129 --> 00:04:46.129
The reports that have been transmitted warning against

00:04:46.129 --> 00:04:48.129
A woman who seeks divorce

00:04:48.129 --> 00:04:50.129
her husband, Hamula.

00:04:50.129 --> 00:04:52.129
on what would happen if it were not

00:04:52.129 --> 00:04:54.129
This is based on the hadith.

00:04:54.129 --> 00:04:57.629
Thawban

00:04:57.629 --> 00:04:59.629
and a man marrying another woman while already married,

00:04:59.629 --> 00:05:01.629
does not permit her to seek a divorce.

00:05:01.629 --> 00:05:03.629
And it is not considered among

00:05:03.629 --> 00:05:05.629
The legitimate reasons that permit

00:05:05.629 --> 00:05:07.660
for divorce.

00:05:07.660 --> 00:05:09.660
Ibn 'Uthaymin, may Allah have mercy on him, said:

00:05:09.660 --> 00:05:11.660
Even if the first one were to rise up against him.

00:05:11.660 --> 00:05:13.660
فلا يلزمه أن يطلقها

00:05:13.660 --> 00:05:15.660
لأن الأصل

00:05:15.660 --> 00:05:17.660
أن الزوجة الأولى لا تملك

00:05:17.660 --> 00:05:19.660
منعه التزوج

00:05:19.660 --> 00:05:21.660
فلا تجبره على ذلك

00:05:21.660 --> 00:05:23.660
ولا حق لها أيضا

00:05:23.660 --> 00:05:25.660
أن تطلب الطلاق إن لم يطلق

00:05:25.660 --> 00:05:27.980
الزوجة الجديدة

00:05:27.980 --> 00:05:29.980
وقال عبد العزيز الراجحي

00:05:29.980 --> 00:05:31.980
وليس من حق

00:05:31.980 --> 00:05:33.980
المرأة أن تطلب الطلاق من

00:05:33.980 --> 00:05:35.980
زوجها إذا تزوج عليها

00:05:35.980 --> 00:05:39.550
وأما الصورة الثانية

00:05:39.550 --> 00:05:41.550
وهي عدم تقبل

00:05:41.550 --> 00:05:43.550
الزوج ووصفه بالخيانة

00:05:43.550 --> 00:05:45.550
فهذا وصف غير

00:05:45.550 --> 00:05:47.550
صحيح فالرجل

00:05:47.550 --> 00:05:49.550
لم يرتكب حراما حتى

00:05:49.550 --> 00:05:51.550
يقال خان الأمانة

00:05:51.550 --> 00:05:53.550
وإنما أقدم على أمر

00:05:53.550 --> 00:05:55.579
أباحه الله له

00:05:55.579 --> 00:05:57.579
ولكن هذه العبارات

00:05:57.579 --> 00:05:59.579
أخذناها من الغرب العلماني

00:05:59.579 --> 00:06:01.579
وروجناها

00:06:01.579 --> 00:06:03.579
في الأفلام والمسلسلات

00:06:03.579 --> 00:06:05.579
حتى تشربتها بعض

00:06:05.579 --> 00:06:08.029
القلوب المريضة

00:06:08.029 --> 00:06:10.029
فما ردة الفعل التي نتوقعها

00:06:10.029 --> 00:06:12.029
من أم زرع وأدت إلى

00:06:12.029 --> 00:06:14.220
طلاقها

00:06:14.220 --> 00:06:16.220
أما الصورة الثانية والثالثة

00:06:16.220 --> 00:06:18.220
لردة الفعل

00:06:18.220 --> 00:06:20.220
فلا نتوقعها

00:06:20.220 --> 00:06:22.379
حتى فيهما طلاق

00:06:22.379 --> 00:06:24.379
تبقى الصورة الأولى

00:06:24.379 --> 00:06:26.379
لردة الفعل

00:06:26.379 --> 00:06:28.379
فهل طلبت أم زرع

00:06:28.379 --> 00:06:30.379
من أبي زرع أن يطلقها

00:06:30.379 --> 00:06:32.379
فطلقها بعد إلحاحها

00:06:32.379 --> 00:06:34.509
عليه جاء في

00:06:34.509 --> 00:06:36.509
معجم شيوخ بن العربي

00:06:36.509 --> 00:06:38.509
ومعجم شيوخ بن عساكر

00:06:38.509 --> 00:06:40.509
رواية للحديث

00:06:40.509 --> 00:06:42.509
مختصرة فيها

00:06:42.509 --> 00:06:44.639
سبب طلاقها

00:06:44.639 --> 00:06:46.639
عن عائشة رضي الله عنها

00:06:46.639 --> 00:06:48.639
قالت قال رسول الله

00:06:48.639 --> 00:06:50.639
الله عليه وسلم

00:06:50.639 --> 00:06:52.639
أما ترضينا أن أكون

00:06:52.639 --> 00:06:54.639
لك كأبي زرع لأم

00:06:54.639 --> 00:06:56.639
زرع قالت

00:06:56.639 --> 00:06:58.639
وكان رجلا يكنى

00:06:58.639 --> 00:07:00.639
أبا زرع وامرأته

00:07:00.639 --> 00:07:02.639
أم زرع فكان يحسن

00:07:02.639 --> 00:07:04.639
إليها فتقول

00:07:04.639 --> 00:07:06.639
أحسن إلي أبو

00:07:06.639 --> 00:07:08.639
زرع وكساني أبو

00:07:08.639 --> 00:07:10.639
زرع وأطعمني أبو

00:07:10.639 --> 00:07:12.639
زرع وأكرمني أبو

00:07:12.639 --> 00:07:14.639
زرع ونحو هذا

00:07:14.639 --> 00:07:16.639
من الكلام فلم

00:07:16.639 --> 00:07:18.639
قال به أم زرع

00:07:18.639 --> 00:07:20.639
حتى طلقها

00:07:20.639 --> 00:07:22.639
فتزوجت أم زرع

00:07:22.639 --> 00:07:24.639
رجلا فأكرمها أيضا

00:07:24.639 --> 00:07:26.639
فكانت تقول

00:07:26.639 --> 00:07:28.639
أكرمني وأعطاني

00:07:28.639 --> 00:07:30.639
ونحو هذا من الكلام

00:07:30.639 --> 00:07:32.639
وتقول في آخر ذلك

00:07:32.639 --> 00:07:34.639
ولو جمع ذلك

00:07:34.639 --> 00:07:36.639
كل ما ملأ

00:07:36.639 --> 00:07:38.639
أصغر بعاء لأبي

00:07:38.639 --> 00:07:41.019
زرع فهذه الرواية

00:07:41.019 --> 00:07:43.019
وإن كان فيها ضعف

00:07:43.019 --> 00:07:45.019
في إسنادها

00:07:45.019 --> 00:07:47.019
يمكن أن يستأنس بها

00:07:47.019 --> 00:07:49.019
في معرفة سبب طلاق أبي

00:07:49.019 --> 00:07:51.019
زرع لها

00:07:51.019 --> 00:07:53.019
وهو الحاحها عليه بالطلاق

00:07:53.019 --> 00:07:55.019
وهذا الذي

00:07:55.019 --> 00:07:57.019
تميل إليه النفس

00:07:57.019 --> 00:08:00.500
والله أعلم

00:08:00.500 --> 00:08:02.500
نكمل في لقاء قادم إن شاء الله

00:08:02.500 --> 00:08:04.500
والحمد لله

00:08:04.500 --> 00:08:06.500
رب العالمين
