1
00:00:00,000 --> 00:00:07,139
以最仁慈、最仁慈的上帝之名

2
00:00:07,139 --> 00:00:09,199
用渴望的笔

3
00:00:09,199 --> 00:00:11,779
还有爱的墨水

4
00:00:11,779 --> 00:00:15,900
我们创造比黄金更珍贵的财富

5
00:00:15,900 --> 00:00:17,899
在描述创作大师时

6
00:00:17,899 --> 00:00:20,899
愿上帝保佑他并赐予他平安

7
00:00:20,899 --> 00:00:31,019
沙梅尔·穆罕默德迪亚

8
00:00:31,019 --> 00:00:36,020
关于阅读真主的使者时提到的章节，愿真主保佑他并赐予他平安

9
00:00:36,020 --> 00:00:41,679
也就是如何读先知，愿真主保佑他，赐他平安

10
00:00:41,679 --> 00:00:43,679
对于古兰经及其背诵

11
00:00:43,679 --> 00:00:45,679
吟诵和伸展

12
00:00:45,679 --> 00:00:48,679
捐赠、秘密和声明

13
00:00:48,679 --> 00:00:52,600
关于亚尔班马穆鲁克

14
00:00:52,600 --> 00:00:55,600
他问乌姆萨拉玛，愿上帝对她满意

15
00:00:55,600 --> 00:00:59,600
关于阅读真主的使者，愿真主保佑他并赐予他平安

16
00:00:59,600 --> 00:01:03,600
如果将其描述为解释性阅读

17
00:01:03,600 --> 00:01:05,599
逐字逐句

18
00:01:05,599 --> 00:01:08,780
在这段圣训中

19
00:01:08,780 --> 00:01:11,780
有人问乌姆萨拉玛，愿上帝对她满意

20
00:01:11,780 --> 00:01:15,780
关于阅读真主的使者，愿真主保佑他并赐予他平安

21
00:01:15,780 --> 00:01:18,780
她描述了他的读书经历，愿上帝保佑他，赐他平安

22
00:01:18,780 --> 00:01:21,780
这是一种解释性阅读

23
00:01:21,780 --> 00:01:24,780
阅读被描述为解释

24
00:01:24,780 --> 00:01:27,780
如果是关于耐心和发送

25
00:01:27,780 --> 00:01:31,780
将车停在适当的停车位置

26
00:01:31,780 --> 00:01:33,780
它被称为解释器

27
00:01:33,780 --> 00:01:35,780
因为它可以帮助读者和听众

28
00:01:35,780 --> 00:01:37,780
去理解和思考

29
00:01:37,780 --> 00:01:41,780
这是《古兰经》启示的最大目的

30
00:01:41,780 --> 00:01:44,780
并逐字逐句地说出来

31
00:01:44,780 --> 00:01:47,780
这是对所说内容的解释

32
00:01:47,780 --> 00:01:51,780
意思是，愿上帝保佑他，赐他平安

33
00:01:51,780 --> 00:01:54,780
它发出字母和文字

34
00:01:54,780 --> 00:01:58,780
所以它会很清楚，所以你会明白

35
00:01:58,780 --> 00:02:03,000
关于卡塔达的权威，他说：

36
00:02:03,000 --> 00:02:05,000
我告诉阿纳斯·本·马利克

37
00:02:05,000 --> 00:02:08,000
《真主的使者》的阅读情况如何？

38
00:02:08,000 --> 00:02:10,000
愿上帝保佑他并赐予他平安

39
00:02:10,000 --> 00:02:13,000
穆德说

40
00:02:13,000 --> 00:02:16,180
在这段圣训中

41
00:02:16,180 --> 00:02:19,180
有人问阿纳斯·本·马利克，愿上帝对他感到满意

42
00:02:19,180 --> 00:02:22,180
关于阅读真主的使者，愿真主保佑他并赐予他平安

43
00:02:22,180 --> 00:02:25,180
也就是说，任何描述

44
00:02:25,180 --> 00:02:27,180
他说，愿上帝喜悦他

45
00:02:27,180 --> 00:02:30,180
他的读书很好

46
00:02:30,180 --> 00:02:32,180
也就是说，随着潮汐

47
00:02:32,180 --> 00:02:35,180
意思是，愿上帝保佑他，赐他平安

48
00:02:35,180 --> 00:02:38,180
他提供了需要提供的东西

49
00:02:38,180 --> 00:02:42,310
这是对先知的解读，愿真主保佑他并赐予他平安

50
00:02:42,310 --> 00:02:44,310
在它的一些特点上

51
00:02:44,310 --> 00:02:47,310
他的阅读，愿上帝保佑他，赐他平安

52
00:02:47,310 --> 00:02:49,310
它有很多描述

53
00:02:49,310 --> 00:02:52,310
阿纳斯，愿上帝对他感到满意，他很满意

54
00:02:52,310 --> 00:02:53,310
在这段圣训中

55
00:02:53,310 --> 00:02:55,310
通过提及其中的潮汐

56
00:02:55,310 --> 00:02:58,409
在《布哈里圣训实录》的旁白中

57
00:02:58,409 --> 00:03:02,409
根据卡塔达的权威，他向阿纳斯询问，愿上帝对他感到满意

58
00:03:02,409 --> 00:03:06,409
先知的诵读怎么样？愿真主保佑他并赐予他平安吗？

59
00:03:06,409 --> 00:03:09,409
他说那是泥

60
00:03:09,409 --> 00:03:11,409
然后他读了

61
00:03:11,409 --> 00:03:13,409
以最仁慈、最仁慈的上帝之名

62
00:03:13,409 --> 00:03:15,409
以上帝的名义提供

63
00:03:15,409 --> 00:03:17,409
他赐予最仁慈的

64
00:03:17,409 --> 00:03:20,409
他施展仁慈

65
00:03:20,409 --> 00:03:21,409
这段圣训

66
00:03:21,409 --> 00:03:25,409
它包含如何延长圣训中提到的长度的解释

67
00:03:25,409 --> 00:03:31,169
她说，根据乌姆萨拉马的权威，愿上帝对她感到满意

68
00:03:31,169 --> 00:03:34,169
他是先知，愿上帝保佑他并赐予他平安

69
00:03:34,169 --> 00:03:36,169
他打断了他的阅读

70
00:03:36,169 --> 00:03:40,169
他说：“赞美上帝，世界之主。”

71
00:03:40,169 --> 00:03:42,169
然后他站了起来

72
00:03:42,169 --> 00:03:45,169
那么最仁慈、最仁慈的人说

73
00:03:45,169 --> 00:03:47,169
然后他站了起来

74
00:03:47,169 --> 00:03:50,169
他正在背诵《审判日之王》

75
00:03:50,169 --> 00:03:53,379
在这段圣训中

76
00:03:53,379 --> 00:03:56,379
乌姆萨拉玛，愿上帝对她感到满意，描述

77
00:03:56,379 --> 00:03:59,379
诵读先知，愿真主保佑他并赐予他平安

78
00:03:59,379 --> 00:04:01,379
她说

79
00:04:01,379 --> 00:04:03,379
他是先知，愿上帝保佑他并赐予他平安

80
00:04:03,379 --> 00:04:05,379
他打断了他的阅读

81
00:04:05,379 --> 00:04:07,379
从切割

82
00:04:07,379 --> 00:04:10,379
它正在一点一点地制作一些东西

83
00:04:10,379 --> 00:04:12,379
来划分它

84
00:04:12,379 --> 00:04:15,379
它位于每节经文的开头

85
00:04:15,379 --> 00:04:17,379
所以她说

86
00:04:17,379 --> 00:04:21,379
他说：“赞美上帝，世界之主。”

87
00:04:21,379 --> 00:04:22,379
然后他站了起来

88
00:04:22,379 --> 00:04:26,379
那么最仁慈、最仁慈的人说

89
00:04:26,379 --> 00:04:27,379
然后他站了起来

90
00:04:27,379 --> 00:04:30,379
他正在背诵《审判日之王》

91
00:04:30,379 --> 00:04:33,379
停在每一节

92
00:04:33,379 --> 00:04:36,379
根据先知的圣行，愿真主保佑他并赐予他平安

93
00:04:36,379 --> 00:04:40,379
他站在艾人的头上

94
00:04:40,379 --> 00:04:44,949
根据阿卜杜拉·本·阿比·盖斯的权威，他说：

95
00:04:44,949 --> 00:04:47,949
艾莎，愿上帝对她感到满意，问道

96
00:04:47,949 --> 00:04:50,949
关于阅读先知，愿真主保佑他并赐予他平安

97
00:04:50,949 --> 00:04:54,949
无论他是慢速背诵还是大声朗诵

98
00:04:54,949 --> 00:04:55,949
她说

99
00:04:55,949 --> 00:04:58,949
他已经做了这一切

100
00:04:58,949 --> 00:05:00,949
他可能已经被俘虏了

101
00:05:00,949 --> 00:05:02,949
也许大声说出来

102
00:05:02,949 --> 00:05:03,980
所以我说

103
00:05:03,980 --> 00:05:07,980
赞美上帝让这件事成功

104
00:05:07,980 --> 00:05:11,199
在这段圣训中

105
00:05:11,199 --> 00:05:13,199
阿卜杜拉·本·阿比·盖斯问道

106
00:05:13,199 --> 00:05:16,199
信徒艾莎的母亲，愿上帝喜悦她

107
00:05:16,199 --> 00:05:20,199
关于阅读先知，愿真主保佑他并赐予他平安

108
00:05:20,199 --> 00:05:23,199
也就是说，晚上在他的 Tahajjud 中

109
00:05:23,199 --> 00:05:26,199
他是慢慢地念还是大声地念？

110
00:05:26,199 --> 00:05:29,199
她说，愿上帝对她满意

111
00:05:29,199 --> 00:05:32,199
他已经做了这一切

112
00:05:32,199 --> 00:05:35,199
然后她解释说：

113
00:05:35,199 --> 00:05:37,199
他可能已经被俘虏了

114
00:05:37,199 --> 00:05:39,199
也许大声说出来

115
00:05:39,199 --> 00:05:42,230
也就是说，他，愿上帝保佑他，赐他平安

116
00:05:42,230 --> 00:05:45,230
如果在《Tahajjud》中念诵

117
00:05:45,230 --> 00:05:47,230
有一次他大声说出来

118
00:05:47,230 --> 00:05:49,230
他提高了声音

119
00:05:49,230 --> 00:05:51,230
靠近他的人都听到了

120
00:05:51,230 --> 00:05:54,230
并且不要把它举得太高

121
00:05:54,230 --> 00:05:56,230
其他人对此表示满意

122
00:05:56,230 --> 00:05:58,230
没有人听到

123
00:05:58,230 --> 00:06:00,230
即使他离他很近

124
00:06:00,230 --> 00:06:03,420
阿卜杜拉·伊本·阿比·盖斯说

125
00:06:03,420 --> 00:06:07,420
赞美上帝使这件事成为可能

126
00:06:07,420 --> 00:06:09,420
也就是说，为我们拓宽

127
00:06:09,420 --> 00:06:12,420
如果我们愿意，我们可以大声朗读

128
00:06:12,420 --> 00:06:15,420
如果我们愿意，我们可以对此感到满意

129
00:06:15,420 --> 00:06:18,420
这两件事都是允许且合法的

130
00:06:18,420 --> 00:06:21,420
一个人这样做比较好

131
00:06:21,420 --> 00:06:24,420
每一次最接近他的谦逊

132
00:06:24,420 --> 00:06:28,699
以乌姆哈尼的权威，愿上帝对她感到满意

133
00:06:28,699 --> 00:06:30,699
她说，愿上帝喜悦她

134
00:06:30,699 --> 00:06:34,699
我正在听先知的朗诵，愿上帝保佑他并赐予他平安

135
00:06:34,699 --> 00:06:37,699
晚上，我在凉棚上

136
00:06:37,699 --> 00:06:40,980
在这段圣训中

137
00:06:40,980 --> 00:06:43,980
嗯哈尼，愿上帝对她感到满意，说：

138
00:06:43,980 --> 00:06:48,980
她正在听先知的朗诵，愿上帝保佑他并赐予他平安

139
00:06:48,980 --> 00:06:51,980
晚上，她在凉棚上

140
00:06:51,980 --> 00:06:55,980
阿里什是你睡觉的床

141
00:06:55,980 --> 00:06:59,050
伊玛目艾哈迈德的叙述中提到

142
00:06:59,050 --> 00:07:02,050
这表明听

143
00:07:02,050 --> 00:07:05,079
他在希吉拉之前就在麦加

144
00:07:05,079 --> 00:07:07,079
她说，愿上帝对她满意

145
00:07:07,079 --> 00:07:11,079
我听到先知的朗诵，愿上帝保佑他并赐予他平安

146
00:07:11,079 --> 00:07:13,079
在夜深人静的时候

147
00:07:13,079 --> 00:07:16,079
我在这个凉棚上

148
00:07:16,079 --> 00:07:18,110
他在天房

149
00:07:18,110 --> 00:07:21,110
这表明发声的合法性

150
00:07:21,110 --> 00:07:23,110
有时通过阅读

151
00:07:23,110 --> 00:07:26,110
因为这需要谦卑和沉思

152
00:07:26,110 --> 00:07:31,110
因为背诵《古兰经》的好处超出了其他聆听《古兰经》的人

153
00:07:31,110 --> 00:07:34,110
无论是为了人类还是精灵的利益

154
00:07:34,110 --> 00:07:37,110
但如果他因大声说话而受到伤害，那就改变它

155
00:07:37,110 --> 00:07:39,110
谁在睡觉或在祈祷

156
00:07:39,110 --> 00:07:41,110
没有规定

157
00:07:41,110 --> 00:07:43,110
相反，他禁止这样做

158
00:07:43,110 --> 00:07:47,899
根据 Muawiyah bin Qurrah 的权威，他说：

159
00:07:47,899 --> 00:07:52,899
我听到阿卜杜拉·本·莫加法尔说，愿上帝对他感到满意

160
00:07:52,899 --> 00:07:55,899
我看到了先知，愿上帝保佑他并赐予他平安

161
00:07:55,899 --> 00:07:57,899
征服之日骑着骆驼

162
00:07:57,899 --> 00:07:59,899
而他正在读书

163
00:07:59,899 --> 00:08:03,899
我们给了你明显的胜利

164
00:08:03,899 --> 00:08:09,899
愿上帝宽恕你过去和未来的罪过

165
00:08:09,899 --> 00:08:10,899
他说

166
00:08:10,899 --> 00:08:12,899
所以他读了然后回来了

167
00:08:12,899 --> 00:08:16,029
穆阿维叶·本·古拉说

168
00:08:16,029 --> 00:08:19,029
如果不是人们聚集在我身边

169
00:08:19,029 --> 00:08:22,029
我会用那样的声音带你去

170
00:08:22,029 --> 00:08:23,029
或者他说

171
00:08:23,029 --> 00:08:26,819
旋律

172
00:08:26,819 --> 00:08:28,819
从这个圣训

173
00:08:28,819 --> 00:08:33,820
伟大的同伴阿卜杜拉·本·莫加法尔（愿上帝对他感到满意）说：

174
00:08:33,820 --> 00:08:38,820
我在征服之日骑着骆驼看到了先知，愿真主保佑他并赐予他和平

175
00:08:38,820 --> 00:08:40,820
这里的打开是什么意思？

176
00:08:40,820 --> 00:08:42,820
胡代比亚和平

177
00:08:42,820 --> 00:08:43,820
他说

178
00:08:43,820 --> 00:08:45,820
而他正在读书

179
00:08:45,820 --> 00:08:48,820
我们给了你明显的胜利

180
00:08:48,820 --> 00:08:53,820
愿上帝宽恕你过去和未来的罪过

181
00:08:53,820 --> 00:08:59,820
也就是说，他正在背诵《Surah Al-Fath》的开头部分，愿上帝保佑他并赐予他平安

182
00:08:59,820 --> 00:09:00,820
他说

183
00:09:00,820 --> 00:09:02,820
所以他读了然后回来了

184
00:09:02,820 --> 00:09:05,820
倒带是回响声音

185
00:09:05,820 --> 00:09:07,820
这里是什么意思

186
00:09:07,820 --> 00:09:10,950
提高你的阅读声音

187
00:09:10,950 --> 00:09:11,950
他说

188
00:09:11,950 --> 00:09:14,950
如果人们没有聚集在我周围

189
00:09:14,950 --> 00:09:16,950
我会用那样的声音带你去

190
00:09:16,950 --> 00:09:17,950
或者他说

191
00:09:17,950 --> 00:09:19,950
旋律

192
00:09:19,950 --> 00:09:22,950
这澄清了这里倒带的含义

193
00:09:22,950 --> 00:09:25,950
提高古兰经的声音

194
00:09:25,950 --> 00:09:30,950
有证据表明，做某事需要人们聚集在一起

195
00:09:30,950 --> 00:09:33,950
它会导致诱惑或罪恶

196
00:09:33,950 --> 00:09:35,950
这是应受谴责的

197
00:09:35,950 --> 00:09:41,200
他说，根据伊本·阿巴斯的权威，愿上帝对他们俩感到满意

198
00:09:41,200 --> 00:09:45,200
这是先知的朗读，愿上帝保佑他并赐予他平安

199
00:09:45,200 --> 00:09:48,200
也许房间里有人能听到

200
00:09:48,200 --> 00:09:51,799
他在家

201
00:09:51,799 --> 00:09:53,799
房间比房子更特别

202
00:09:53,799 --> 00:09:55,799
在这段圣训中

203
00:09:55,799 --> 00:10:01,799
先知，愿真主保佑他并赐予他平安，他可能在晚上在家中祈祷过

204
00:10:01,799 --> 00:10:03,799
也就是在自家的院子里

205
00:10:03,799 --> 00:10:05,799
房间里的人都能听到

206
00:10:05,799 --> 00:10:08,799
这是因为他，愿上帝保佑他，赐他平安

207
00:10:08,799 --> 00:10:11,799
他并没有提高太多的声音

208
00:10:11,799 --> 00:10:15,799
没有人能听得见，这并不容易

209
00:10:15,799 --> 00:10:19,799
这是引用全能者的话

210
00:10:19,799 --> 00:10:23,799
请勿大声或小声祈祷

211
00:10:23,799 --> 00:10:26,799
你想要一种介于两者之间的方法

212
00:10:26,799 --> 00:10:28,899
圣训指出的地方

213
00:10:28,899 --> 00:10:32,899
然而，阅读先知，愿真主保佑他并赐予他平安

214
00:10:32,899 --> 00:10:36,019
是在开放与隐蔽之间

215
00:10:36,019 --> 00:10:38,019
《苏南·阿布·达乌德》中提到过

216
00:10:38,019 --> 00:10:40,019
论阿布·卡塔达的权威

217
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先知，愿真主保佑他并赐予他平安

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他晚上出去了

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然后他发现艾布伯克尔正在祈祷

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他压低声音

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他说

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他经过奥马尔·本·哈塔卜

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他提高声音祈祷

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他说

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当他们见到先知时，愿真主保佑他并赐予他平安

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他说

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阿布伯克尔

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当你祈祷的时候我从你身边经过

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降低你的声音

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他说

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我收到了纳吉特的来信，上帝的使者啊

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他说

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他对奥马尔说

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当你祈祷的时候我从你身边经过

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提高你的声音

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他说

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他说，真主的使者啊

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唤醒牙齿

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并赶出魔鬼

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先知，愿真主保佑他并赐予他平安，说

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阿布伯克尔

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提高你的声音

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他对奥马尔说

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稍微降低你的声音

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效益

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学者们不同意

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是不是更好了？

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少量阅读的背诵

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或者以其丰富的速度

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伊本·卡伊姆（Ibn al-Qayyim），愿上帝怜悯他，说

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正确的说法是：

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念诵、思惟的报酬

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是的，我提高了很多

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大量阅读的奖励

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数量更多

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第一个就像为一颗伟大的宝石施舍

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或者释放一个价值非常宝贵的奴隶

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第二个就像有人捐出大量迪拉姆来施舍

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或者他释放了一些价值低廉的奴隶

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有学者表示

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一个人应该有两次阅读

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阅读沉思

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以及广泛的阅读

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正如先知一样，愿真主保佑他并赐予他平安

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他有一个每天都会读的聚会

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大约五部分

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他可能会在晚上背诵一首诗并重复它

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上帝最清楚

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效益

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男性梅毒

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诵读真主的使者，愿真主保佑他并赐予他平安

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这是一首诗

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这是最好的

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站在经文的标题上

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即使它与之后发生的事情有关

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有的读者去了

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跟踪目的和目标

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完成后站起来

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并遵循先知的指导，愿真主保佑他并赐予他平安

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他的第一年

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无论谁提到这一点

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舒阿卜·伊曼 (Shu'ab al-Iman) 的巴哈奇 (Al-Bayhaqi)

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还有其他人

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最好站在艾斯的头上

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即使它与之后发生的事情有关

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效益

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倒带时有多余的背诵

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在阿布达乌德家

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他说

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他和阿卜杜拉·本·马苏德住在他家

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他睡着了然后就起来了

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他曾经在附近的清真寺里背诵过这个人的背诵

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他没有提高声音

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他听到周围的人

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他吟诵着

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他再也没有回来

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谢赫·穆罕默德·本·阿比·贾姆拉说

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倒带的意义

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提高背诵能力

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唱歌时不要倒带

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因为读书是伴随着歌唱重复的

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与谦卑相反

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念诵的目的是什么

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还有旋律

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意味着提高背诵能力

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它不是为歌手的旋律而设计的

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背诵《古兰经》时不要刻意提高你的声音

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Al-Qari，愿上帝怜悯他，说

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谁思量前人的处境

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他知道他们假装读书是无辜的

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伴随着发明的旋律

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无需训练，自然提高

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真理是有其本质和特征的

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真是值得称赞

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即使他的本性帮助了他

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进一步完善和装饰

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下一个和听者都会受到它的影响

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至于里面有什么，你花费并创造它

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通过学习歌声

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还有特别的旋律

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这是前人所厌恶的

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还有后面的虔诚者

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剩下的事就看天意了

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上帝最清楚

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愿真主保佑我们的先知穆罕默德并赐予他和平

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以及他所有的家人和同伴