1 00:00:00,000 --> 00:00:03,299 In the name of Allah, the Most Gracious, the Most Merciful. 2 00:00:04,459 --> 00:00:07,620 We are pleased at the Sheikh Hasa Islamic Center 3 00:00:07,740 --> 00:00:10,519 to present to our esteemed listeners 4 00:00:10,519 --> 00:00:12,740 a reading of the book 5 00:00:12,740 --> 00:00:14,560 The Treasure of the Muslim 6 00:00:14,560 --> 00:00:17,120 on the virtue of calling to Allah 7 00:00:17,120 --> 00:00:20,260 by its author, John Yar Bamarni. 8 00:00:22,160 --> 00:00:25,199 Gentleness is the adornment of the caller. 9 00:00:26,390 --> 00:00:28,050 Allah the Almighty says: 10 00:00:28,420 --> 00:00:35,570 “It was by the mercy of Allah that thou wast lenient with them (O Muhammad), for if thou hadst been stern and fierce of heart they would have dispersed from round about thee. So pardon them and ask forgiveness for them and consult with them upon the conduct of affairs. And when thou art resolved, then put thy trust in Allah. Lo! Allah loveth those who put their trust (in Him).” (3:159) 11 00:00:36,009 --> 00:00:40,810 Had you been harsh and hard-hearted, 12 00:00:40,810 --> 00:00:45,579 they would have dispersed from around you. 13 00:00:46,079 --> 00:00:47,840 So pardon them, 14 00:00:47,840 --> 00:00:49,920 and ask forgiveness for them, 15 00:00:49,920 --> 00:00:52,920 and consult them in the matter. 16 00:00:53,240 --> 00:00:58,840 “It was by the mercy of Allah that thou wast lenient with them (O Muhammad), for if thou hadst been stern and fierce of heart they would have dispersed from round about thee. So pardon them and ask forgiveness for them and consult with them upon the conduct of affairs. And when thou art resolved, then put thy trust in Allah. Lo! Allah loveth those who put their trust (in Him).” (3:159) 17 00:00:59,159 --> 00:01:07,239 “It was by the mercy of Allah that thou wast lenient with them (O Muhammad), for if thou hadst been stern and fierce of heart they would have dispersed from round about thee. So pardon them and ask forgiveness for them and consult with them upon the conduct of affairs. And when thou art resolved, then put thy trust in Allah. Lo! Allah loveth those who put their trust (in Him).” (3:159) 18 00:01:08,750 --> 00:01:12,349 Even if it were the Messenger of Allah, the best of mankind, 19 00:01:12,349 --> 00:01:15,069 if he had been harsh and hard-hearted, 20 00:01:15,069 --> 00:01:16,469 they would have fled from him. 21 00:01:16,469 --> 00:01:19,340 For humans are emotional beings; 22 00:01:19,340 --> 00:01:21,900 they are drawn to noble and kind treatment, 23 00:01:21,900 --> 00:01:25,299 and repelled by rebuke and harsh criticism. 24 00:01:25,299 --> 00:01:28,900 The ruling on calling to Allah. 25 00:01:29,760 --> 00:01:33,480 Scholars have differed regarding the obligation of calling to Allah: 26 00:01:33,480 --> 00:01:36,480 Is it an individual obligation or a collective one? 27 00:01:36,480 --> 00:01:39,079 Some hold the view that it is an individual obligation 28 00:01:39,079 --> 00:01:41,599 upon every Muslim man and woman, 29 00:01:41,599 --> 00:01:44,799 and they have their proofs which they cite 30 00:01:44,799 --> 00:01:47,000 from the Qur'an and the Sunnah. 31 00:01:47,000 --> 00:01:49,519 Even if it is not an individual obligation today, 32 00:01:49,519 --> 00:01:51,920 while nations have gathered against us, 33 00:01:51,920 --> 00:01:55,159 and the number of those stepping forward to call to Allah is small, 34 00:01:55,159 --> 00:01:58,000 when does it become an individual obligation? 35 00:01:58,079 --> 00:02:02,200 Others hold the view that it is a collective obligation. 36 00:02:02,200 --> 00:02:04,159 There is no doubt that calling to Allah 37 00:02:04,159 --> 00:02:07,560 is a duty upon every Muslim man and woman, 38 00:02:07,560 --> 00:02:10,479 each according to their knowledge and ability, 39 00:02:10,479 --> 00:02:13,159 so that all religion may be for Allah, 40 00:02:13,159 --> 00:02:16,719 and the word of Allah may be the highest. 41 00:02:16,719 --> 00:02:19,719 It is the responsibility of the entire Ummah, 42 00:02:19,719 --> 00:02:23,520 and it is likewise a need of the entire Ummah, 43 00:02:23,520 --> 00:02:26,800 because calling to Allah is one of the greatest causes of guidance, 44 00:02:26,840 --> 00:02:31,139 the increase of faith, and the abundance of deeds. 45 00:02:31,139 --> 00:02:34,180 Some are sinful if they do not act. 46 00:02:34,180 --> 00:02:35,979 How many students of knowledge 47 00:02:35,979 --> 00:02:38,780 have had the wealth of the Muslims spent upon them, 48 00:02:38,780 --> 00:02:41,379 and they possess the knowledge and the skills, 49 00:02:41,379 --> 00:02:45,620 yet they abandon calling to Allah under the pretext of seeking a livelihood? 50 00:02:45,620 --> 00:02:49,379 Yes, they are in need of seeking a livelihood, 51 00:02:49,379 --> 00:02:53,099 but not with all of their efforts and energies. 52 00:02:53,099 --> 00:02:57,300 Let them dedicate half of their time and wealth to calling to Allah. 53 00:02:57,300 --> 00:03:01,219 And how many Muslim men and women possess wealth, 54 00:03:01,219 --> 00:03:06,610 and they spend it on everything except calling to Allah? 55 00:03:06,610 --> 00:03:08,439 Cautions. 56 00:03:08,439 --> 00:03:11,520 The general public must restrict their calling 57 00:03:11,520 --> 00:03:14,469 to the scope of clear matters. 58 00:03:14,469 --> 00:03:18,110 Many texts have indicated the necessity for the caller 59 00:03:18,110 --> 00:03:21,030 and others to remain within the circle of their knowledge. 60 00:03:21,030 --> 00:03:23,870 It is feared, in the event of stepping outside of it, 61 00:03:23,870 --> 00:03:25,990 that one might speak about Allah the Almighty 62 00:03:25,990 --> 00:03:32,020 and His Messenger (peace be upon him) without knowledge. 63 00:03:32,020 --> 00:03:35,240 The status of calling to Allah. 64 00:03:35,240 --> 00:03:37,840 Regarding the status of calling to Allah, 65 00:03:37,840 --> 00:03:41,719 Sheikh Muhammad ibn Ibrahim al-Tuwayjiri says: 66 00:03:41,719 --> 00:03:43,439 Calling to Allah 67 00:03:43,439 --> 00:03:46,800 is how the purpose of Allah for His creation is fulfilled, 68 00:03:46,800 --> 00:03:50,599 which is to worship Allah alone, with no partner. 69 00:03:50,599 --> 00:03:53,159 Calling to Allah is the mother of all deeds, 70 00:03:53,159 --> 00:03:56,919 and through it, the obligatory acts, the Sunnah, and etiquettes are revived, 71 00:03:56,919 --> 00:04:01,509 and through it, the entire religion is revived throughout the whole world. 72 00:04:01,509 --> 00:04:04,469 Calling to Allah is the greatest of all vocations, 73 00:04:04,469 --> 00:04:07,740 and worship is the greatest of all deeds. 74 00:04:07,740 --> 00:04:11,500 The vocation of calling to Allah is like the vocation of a king, 75 00:04:11,500 --> 00:04:13,460 and the rest of the vocations 76 00:04:13,460 --> 00:04:17,529 are like the vocations of those beneath him, such as workers and servants. 77 00:04:17,529 --> 00:04:21,089 Many people have busied themselves with the vocation of servants 78 00:04:21,089 --> 00:04:23,970 and abandoned the vocation of the prophets and messengers, 79 00:04:23,970 --> 00:04:25,930 which is calling to Allah, 80 00:04:25,970 --> 00:04:29,290 enjoining good and forbidding evil, 81 00:04:29,290 --> 00:04:32,060 and offering sincere advice to every Muslim. 82 00:04:32,060 --> 00:04:35,540 Have you heard in the history of humanity of an honor 83 00:04:35,540 --> 00:04:38,370 that equals the honor of the caller? 84 00:04:38,370 --> 00:04:42,759 Have you seen a status that rivals the status of calling to Allah? 85 00:04:42,759 --> 00:04:45,160 If such is the case, 86 00:04:45,160 --> 00:04:47,199 then set forth, O youth, 87 00:04:47,199 --> 00:04:49,480 into the arena of calling to Allah, 88 00:04:49,480 --> 00:04:51,639 sincere and truthful, 89 00:04:51,639 --> 00:04:54,079 to attain the reward and recompense, 90 00:04:54,079 --> 00:04:56,120 and the elevation and honor, 91 00:04:56,120 --> 00:04:59,759 “Firmly established in the favour of a Mighty King.” (54:55) 92 00:04:59,759 --> 00:05:04,519 with the prophets, the truthful, the martyrs, and the righteous. 93 00:05:04,519 --> 00:05:09,209 And excellent are they as companions. 94 00:05:09,209 --> 00:05:13,399 The punishment for abandoning calling to Allah. 95 00:05:13,399 --> 00:05:17,399 After having mentioned the virtue of seeking reward and the work of calling to Allah, 96 00:05:17,399 --> 00:05:19,399 we must remind ourselves 97 00:05:19,399 --> 00:05:22,639 of the punishment and consequences of abandoning this call. 98 00:05:22,639 --> 00:05:27,759 Allah has threatened those who are negligent in performing it with punishment. 99 00:05:27,800 --> 00:05:31,000 For it is narrated from Hudhayfah ibn al-Yaman (may Allah be pleased with him), 100 00:05:31,000 --> 00:05:34,680 from the Messenger of Allah (peace be upon him): 101 00:05:34,680 --> 00:05:36,800 "By Him in whose hand is my soul, 102 00:05:36,800 --> 00:05:38,920 you must enjoin good 103 00:05:38,920 --> 00:05:41,319 and forbid evil, 104 00:05:41,319 --> 00:05:45,920 or Allah will soon send upon you a punishment from Him; 105 00:05:45,920 --> 00:05:50,000 then you will call upon Him, and you will not be answered." 106 00:05:50,000 --> 00:05:52,569 Narrated by al-Tirmidhi. 107 00:05:52,569 --> 00:05:56,129 It is known that among the barriers to the answering of supplication 108 00:05:56,170 --> 00:05:58,370 is consuming and wearing what is unlawful. 109 00:05:58,370 --> 00:06:00,889 As in the authentic hadith, 110 00:06:00,889 --> 00:06:03,689 he then mentioned a man who travels a long distance, 111 00:06:03,689 --> 00:06:05,250 disheveled and dusty, 112 00:06:05,250 --> 00:06:07,689 stretching his hands toward the sky, 113 00:06:07,689 --> 00:06:10,569 "O Lord, O Lord," 114 00:06:10,569 --> 00:06:12,329 while his food is unlawful, 115 00:06:12,329 --> 00:06:14,250 his drink is unlawful, 116 00:06:14,250 --> 00:06:16,290 his clothing is unlawful, 117 00:06:16,290 --> 00:06:18,370 and he has been nourished by the unlawful, 118 00:06:18,370 --> 00:06:21,319 so how could he be answered? 119 00:06:21,319 --> 00:06:25,680 But few know that abandoning calling to Allah is also 120 00:06:25,680 --> 00:06:28,800 among the barriers to the answering of supplication. 121 00:06:28,800 --> 00:06:30,199 This means 122 00:06:30,199 --> 00:06:34,759 that the obstacles that prevent our supplications from being answered 123 00:06:34,759 --> 00:06:38,560 include abandoning enjoining good and forbidding evil. 124 00:06:38,560 --> 00:06:42,560 As the Messenger of Allah (peace be upon him) said: 125 00:06:42,560 --> 00:06:45,959 "Enjoin good and forbid evil 126 00:06:45,959 --> 00:06:50,079 before you call upon Him and are not answered." 127 00:06:50,079 --> 00:06:53,160 The matter is grave and shakes the heart. 128 00:06:53,199 --> 00:06:57,439 How can the ship of society be protected from sinking 129 00:06:57,439 --> 00:06:59,680 if those in the lower deck are left 130 00:06:59,680 --> 00:07:02,639 to bore a hole in their section, 131 00:07:02,639 --> 00:07:06,079 under the pretext that it is personal freedom? 132 00:07:06,079 --> 00:07:07,279 At that point, 133 00:07:07,279 --> 00:07:10,639 everyone on board the ship will perish. 134 00:07:10,639 --> 00:07:12,759 But if those in the upper deck restrain 135 00:07:12,759 --> 00:07:14,759 those in the lower deck, 136 00:07:14,759 --> 00:07:17,839 because it is not personal freedom, 137 00:07:17,839 --> 00:07:18,800 then, 138 00:07:18,800 --> 00:07:20,560 everyone will be saved.