WEBVTT

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In the name of Allah, the Entirely Merciful, the Especially Merciful.

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Muhammad is the Messenger of Allah.

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An Abridgment of the Prophetic Biography (Seerah),

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authored by Sheikh Musa ibn Rashid Al-'Azimi,

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may Allah preserve him.

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The Departure of the Prophet, peace and blessings of Allah be upon him,

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from Medina and His Breaking of the Fast.

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The narrators differed regarding the exact day on which the Messenger of Allah departed,

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from Medina, as previously mentioned.

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What the scholars of Seerah are agreed upon

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is that he set out when ten nights had passed of Ramadan,

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and entered Mecca when nineteen nights had elapsed of it.

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Imam Al-Nawawi said:

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"What is well-known in the books of military expeditions (maghazi)

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is that the Prophet, peace be upon him,

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set out for the Conquest of Mecca from Medina

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after ten nights had passed of Ramadan,

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and entered it when nineteen nights of it had elapsed."

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The Messenger of Allah set out

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from the prophetic city of Medina,

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accompanied by ten thousand warriors.

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The Messenger of Allah appointed

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as his deputy over Medina Abu Ruhm,

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Kulthum ibn Al-Husayn Al-Ghifari, may Allah be pleased with him.

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He fasted on that day,

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and the people fasted with him,

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until he reached Al-Kadeed—

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a watering place between 'Usfan and Qudayd—

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where he broke his fast, and the people broke their fast with him.

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Imam Ahmad narrated in his Musnad,

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Al-Hakim in Al-Mustadrak,

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and Ibn Ishaq in the Seerah with a good (hasan) chain of transmission,

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and the wording is that of Al-Hakim,

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from Ibn 'Abbas, may Allah be pleased with them both, who said:

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"The Messenger of Allah, peace and blessings of Allah be upon him, set forth

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with his Companions in the Year of the Conquest,

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until he encamped at Marr Al-Zahran

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among ten thousand Muslims.

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Sulaym reached seven hundred,

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and Muzaynah numbered a thousand;

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meaning Sulaym reached seven hundred warriors,

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while Muzaynah reached one thousand,

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and in every tribe there were numbers and devotion to Islam.

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There marched forth fully with the Messenger of Allah, peace be upon him,

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the Emigrants (Muhajirun) and the Ansar,

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such that not a single one of them remained behind.

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News was entirely hidden from Quraysh,

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so no report reached them concerning the Messenger of Allah,

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nor did they know what he was doing."

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The two Shaykhs narrated in their Sahih collections, and the wording is Al-Bukhari's,

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on the authority of Ibn 'Abbas, may Allah be pleased with them both, who said:

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"The Prophet, peace and blessings of Allah be upon him,

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set out in Ramadan from Medina

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accompanied by ten thousand men,

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and that was at the end of eight and a half years

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following his arrival in Medina.

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He and the Muslims with him marched towards Mecca,

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with him fasting and them fasting,

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until he reached Al-Kadeed—

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which is a spring between 'Usfan and Qudayd—

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whereupon he broke his fast, and they broke their fast."

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Imam Muslim narrated in his Sahih,

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as did Abu Dawud in his Sunan,

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and the wording is that of Abu Dawud,

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from Abu Sa'id Al-Khudri, may Allah be pleased with him, who said:

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"We set out with the Messenger of Allah, peace and blessings of Allah be upon him,

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in Ramadan during the Year of the Conquest.

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The Messenger of Allah, peace be upon him,

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used to fast, and we fasted along with him,

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until he reached a certain halting place,

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whereupon he said:

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'You have drawn near to your enemy,

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and breaking your fast will make you stronger.'

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So the morning came, and some of us were fasting while others were not.

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Then we marched on and descended at another halting place,

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and the Messenger of Allah, peace be upon him, said:

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'You will confront your enemy in the morning,

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and breaking your fast will make you stronger,

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so break your fast.'

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And this was a binding order from the Prophet, peace and blessings of Allah be upon him."

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The Acceptance of Islam by Abu Sufyan ibn Al-Harith

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and 'Abdullah ibn Abi Umayyah.

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The Messenger of Allah, peace and blessings of Allah be upon him, continued

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on his way toward Mecca,

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and when he reached Neeq Al-'Uqab,

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which lies between Mecca and Medina,

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he was met by his paternal cousin and foster brother,

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Abu Sufyan ibn Al-Harith ibn 'Abd Al-Muttalib,

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along with the son of his paternal aunt 'Atikah bint 'Abd Al-Muttalib—

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who was also the paternal brother of Umm Salamah, the wife of the Prophet, peace be upon him—

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'Abdullah ibn Abi Umayyah ibn Al-Mughirah,

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both coming as Muslims.

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Al-Hakim narrated in his Mustadrak,

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as did Ibn Ishaq in the Seerah with a good (hasan) chain of transmission,

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from Ibn 'Abbas, may Allah be pleased with them both, who said:

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"Abu Sufyan ibn Al-Harith ibn 'Abd Al-Muttalib

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and 'Abdullah ibn Abi Umayyah ibn Al-Mughirah

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met the Messenger of Allah, peace and blessings of Allah be upon him, at Neeq Al-'Uqab,

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midway between Mecca and Medina,

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and they sought permission to enter his presence.

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Thereupon Umm Salamah spoke to him regarding them, saying:

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'O Messenger of Allah,

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your paternal cousin, the son of your paternal aunt, and your brother-in-law!'

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The Messenger of Allah, peace be upon him, said:

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'I have no need of them.

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As for my cousin, he tore down my honor,

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and as for the son of my aunt and brother-in-law,

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he is the one who said to me in Mecca what he said.'

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He said:

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When this response was conveyed to them outside,

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Abu Sufyan had a young son with him,

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so he said:

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'By Allah, he must surely grant me permission,

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or else I shall take this young boy of mine by the hand,

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and we will wander aimlessly through the land until we perish of thirst and hunger.'

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When that reached the Messenger of Allah, peace and blessings of Allah be upon him,

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his heart softened toward them,

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and he subsequently granted them permission to enter.

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They entered upon him and embraced Islam."

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The Emigration of Al-'Abbas ibn 'Abd Al-Muttalib, may Allah be pleased with him, with His Family.

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When the Messenger of Allah, peace and blessings of Allah be upon him, reached Al-Juhfah,

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he was met by his paternal uncle, Al-'Abbas ibn 'Abd Al-Muttalib, may Allah be pleased with him, emigrating with his family.

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He was the last person to emigrate to Medina,

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because the Conquest of Mecca took place after their emigration,

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and 'there is no emigration after the Conquest,'

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as stated by the infallible Prophet, peace and blessings of Allah be upon him.

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Imam Al-Dhahabi said:

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"Al-'Abbas, may Allah be pleased with him, was ever compassionate toward the Prophet, peace be upon him,

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loving him and enduring persecution with patience,

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even before he had embraced Islam;

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so much so that on the night of Al-'Aqabah he made himself known,

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standing alongside his nephew, peace be upon him, in the dead of night,

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and securing firm pledges for him from the seventy Companions.

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Then he went out to Badr alongside his people under compulsion, where he was captured,

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and he then disclosed to them that he had secretly accepted Islam.

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Afterward, he returned to Mecca,

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and I do not know why he remained residing there.

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Moreover, there is no mention of him on the day of Uhud or the day of the Trench,

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nor did he march out with Abu Sufyan,

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nor did Quraysh reproach him for that in any way, as far as I know.

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Then he finally came to the Prophet, peace and blessings of Allah be upon him,

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as an emigrant shortly before the Conquest of Mecca;

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thus, the exact timeline of his coming has not been definitively determined for us."

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An Abridgment of the Prophetic Biography (Seerah).

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Though the longing of creation for one another may endure,

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the depth of yearning for you cannot be bounded.

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May Allah send blessings upon you as long as the call to prayer is raised,

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and as long as lips move with remembrance of the Everlasting.
