1 00:00:00,000 --> 00:00:02,500 In the name of God, the Most Gracious, the Most Merciful 2 00:00:02,500 --> 00:00:37,539 Nice comment on the book of cards identifying the surahs of the Holy Qur’an 3 00:00:37,539 --> 00:00:43,539 By Dr. Muhammad bin Abdul Aziz bin Omar Nassif, may God protect him 4 00:00:43,539 --> 00:00:45,600 Surah Al-Qamar 5 00:00:45,600 --> 00:00:47,600 In the name of God, the Most Gracious, the Most Merciful 6 00:00:47,600 --> 00:00:52,820 Praise be to God, and prayers and peace be upon the Messenger of God 7 00:00:52,820 --> 00:00:55,820 And upon his family, companions, and those who follow his guidance 8 00:00:55,820 --> 00:00:59,049 We still have the ID cards 9 00:00:59,049 --> 00:01:03,049 For the surahs of the Noble Qur’an, and with Surat Al-Qamar, and for me with it 10 00:01:03,049 --> 00:01:06,049 Three pauses, the first pause 11 00:01:06,049 --> 00:01:08,049 At the beginning of the surah 12 00:01:08,049 --> 00:01:11,079 He said it opened with a declarative sentence 13 00:01:11,079 --> 00:01:14,079 It is better and more complete to add to it 14 00:01:14,079 --> 00:01:17,079 It resembles the opening of Surat Al-Anbiya 15 00:01:17,079 --> 00:01:21,079 This Surah: The Hour has approached and the moon has split 16 00:01:21,079 --> 00:01:25,079 The first prophets approached the people with their reckoning 17 00:01:25,079 --> 00:01:28,079 This similarity is in the beginning 18 00:01:28,079 --> 00:01:30,079 There is a similarity in subject matter 19 00:01:30,079 --> 00:01:35,079 The first surah in the Qur’an in order is Surah Al-Anbiya 20 00:01:35,079 --> 00:01:38,079 You talk a lot about the infidels and the severity of their denial 21 00:01:38,079 --> 00:01:43,079 The same is true in this Surah, as is apparent 22 00:01:43,079 --> 00:01:47,079 He pointed out this in the book Al-Asas Al-Tafsir 23 00:01:47,079 --> 00:01:52,079 This introduction is similar to the topic 24 00:01:52,079 --> 00:01:56,079 It is a striking topic in several Qur’anic surahs 25 00:01:56,079 --> 00:01:59,079 Worth contemplating 26 00:01:59,079 --> 00:02:04,180 We can also add this same phrase there in Surat Al-Anbiya 27 00:02:04,180 --> 00:02:07,180 Because there it opened with a declarative sentence 28 00:02:07,180 --> 00:02:10,180 We say it is similar to the opening of Surat Al-Qamar 29 00:02:10,180 --> 00:02:14,180 Perhaps I will explain this in several surahs that are similar 30 00:02:14,180 --> 00:02:19,180 Because proselytizing revelations, for example, are stipulated in this as well as others 31 00:02:19,180 --> 00:02:22,180 But the news reports are many and varied 32 00:02:22,180 --> 00:02:27,180 If any of it is similar, it is good to mention the similar surah 33 00:02:27,180 --> 00:02:29,180 To alert the honorable reader 34 00:02:29,180 --> 00:02:33,560 The second stop is in the order of descent 35 00:02:33,560 --> 00:02:36,560 He said that it is more than thirty-six according to the famous opinion 36 00:02:36,560 --> 00:02:38,560 After Al-Tariq and before Al-Sad 37 00:02:38,560 --> 00:02:43,560 Evidence of its revelation came before the Prophet, may God bless him and grant him peace, made a marriage with Aisha 38 00:02:43,560 --> 00:02:47,560 It was reported from her that she said: It was revealed to Muhammad, may God bless him and grant him peace, in Mecca 39 00:02:47,560 --> 00:02:49,560 And I'm a girl playing 40 00:02:49,560 --> 00:02:54,560 This is not the way the book mentions hadiths here 41 00:02:54,560 --> 00:02:56,560 Rather, the general statement is sufficient 42 00:02:56,560 --> 00:02:58,560 Maybe it will be brief 43 00:02:58,560 --> 00:03:00,560 But it is useful 44 00:03:00,560 --> 00:03:03,560 He said that there was no mention of the splitting of the moon 45 00:03:03,560 --> 00:03:05,560 And the news strongly disbelieves the infidels 46 00:03:05,560 --> 00:03:07,560 Which may make it moderately low 47 00:03:07,560 --> 00:03:10,719 It would be more accurate to say that it was late 48 00:03:10,719 --> 00:03:12,719 Because the severity of the denial is on the one hand 49 00:03:13,719 --> 00:03:15,719 The mother of Al-Mamin was Aisha 50 00:03:15,719 --> 00:03:17,719 Conscious and aware 51 00:03:17,719 --> 00:03:19,719 The revelation of this verse 52 00:03:19,719 --> 00:03:21,719 Late because Umm Al-Mamin is Aisha 53 00:03:21,719 --> 00:03:24,719 It came after his pledge of allegiance to the Prophet, may God bless him and grant him peace 54 00:03:24,719 --> 00:03:27,719 If she is aware of what is happening 55 00:03:27,719 --> 00:03:31,719 This will most likely be in the last two or three years 56 00:03:31,719 --> 00:03:35,819 Or let's say up to four years during the Meccan era 57 00:03:35,819 --> 00:03:37,819 Before that, she is not aware 58 00:03:37,819 --> 00:03:41,819 This is more appropriate to say that it was late in its descent 59 00:03:42,819 --> 00:03:44,389 God knows best 60 00:03:44,389 --> 00:03:47,520 Time remained smooth and last 61 00:03:47,520 --> 00:03:50,710 If you notice the subject of the surah and its conclusion 62 00:03:50,710 --> 00:03:54,710 The subject of the surah was told through contemplation of the verses mentioned in it 63 00:03:54,710 --> 00:03:57,710 It can be said that it is one of its most important topics 64 00:03:57,710 --> 00:04:00,710 Great warning to liars 65 00:04:00,710 --> 00:04:03,710 With an encouragement to benefit from the Holy Qur’an 66 00:04:03,710 --> 00:04:06,710 The great warning to the liars is clear in the Surah 67 00:04:06,710 --> 00:04:09,710 A lot, so how was my torment? He vowed several times 68 00:04:09,710 --> 00:04:12,710 So taste my torment and vow more than once 69 00:04:12,710 --> 00:04:14,740 The criminals are astray and the price 70 00:04:14,740 --> 00:04:16,740 They are dragged into the fire on their faces 71 00:04:16,740 --> 00:04:18,740 Taste Saqr evening 72 00:04:18,740 --> 00:04:22,740 In addition to other mentions of the destruction of previous nations 73 00:04:22,740 --> 00:04:25,740 Then he said in the verses of the surah in the last line 74 00:04:25,740 --> 00:04:29,899 He said and concluded with good news to the believers 75 00:04:29,899 --> 00:04:32,899 It is the Almighty’s saying, “Indeed, the righteous will be in gardens and rivers.” 76 00:04:32,899 --> 00:04:35,899 In a seat of truth with Malik Muqtadir 77 00:04:35,899 --> 00:04:36,899 I wanted to stand here 78 00:04:36,899 --> 00:04:39,899 The subject of the surah means the great warning to the deniers 79 00:04:39,899 --> 00:04:41,899 With an encouragement to benefit from the Great Qur’an 80 00:04:41,899 --> 00:04:44,970 Because the Qur’an has facilitated remembrance for us, it has also been repeated 81 00:04:44,970 --> 00:04:46,970 They are the ram 82 00:04:46,970 --> 00:04:49,970 If this is the topic, I would like to draw an analogy here 83 00:04:49,970 --> 00:04:52,970 He brings something closer 84 00:04:52,970 --> 00:04:57,970 It sometimes occurs in reading during prayer prayers 85 00:04:57,970 --> 00:05:02,029 If a letter contains a threat and a warning 86 00:05:02,029 --> 00:05:04,029 Of an official or king 87 00:05:04,029 --> 00:05:06,160 And at the end of it 88 00:05:06,160 --> 00:05:07,160 He said 89 00:05:11,160 --> 00:05:14,160 This last phrase is euphemistic 90 00:05:14,160 --> 00:05:18,160 The severity mentioned in the message will be reduced 91 00:05:18,160 --> 00:05:22,160 But it is not reasonable for someone to simply convey the message 92 00:05:22,160 --> 00:05:24,160 Read the last line 93 00:05:24,160 --> 00:05:27,160 Says the king or official or such-and-such 94 00:05:27,160 --> 00:05:30,160 He says to you: May you always be well, may God grant you success 95 00:05:30,160 --> 00:05:32,160 They leave threats and warnings 96 00:05:32,160 --> 00:05:35,160 It doesn't make sense, but it does 97 00:05:35,160 --> 00:05:37,160 Because it is what the imam begins 98 00:05:37,160 --> 00:05:38,160 I saw this a lot 99 00:05:38,160 --> 00:05:40,160 It is recited in a loud prayer after Al-Fatihah 100 00:05:40,160 --> 00:05:43,160 Indeed, the righteous will be in gardens and rivers 101 00:05:43,160 --> 00:05:47,160 In a seat of truth near the property of Al-Muqtadir, then he bows 102 00:05:47,160 --> 00:05:52,160 Why did he abandon all the threats, stories, and warnings in the Surah? 103 00:05:52,160 --> 00:05:55,160 Why did they leave and do this on purpose? 104 00:05:55,160 --> 00:05:58,160 This is repeated by the same imam or someone else 105 00:05:58,160 --> 00:06:03,160 Likewise, the righteous are in shadows and a curse at the end of Surah Al-Mursalat 106 00:06:03,160 --> 00:06:05,160 Why don't they mention the verses before it? 107 00:06:05,160 --> 00:06:09,160 This is a truncation of the meaning or a truncation of the message 108 00:06:09,160 --> 00:06:12,160 According to the praise I mentioned to you, God is the highest example 109 00:06:12,160 --> 00:06:15,160 The Qur’an combines fear and hope 110 00:06:15,160 --> 00:06:18,160 It is not right to be satisfied with hope 111 00:06:18,160 --> 00:06:20,160 Or even just fear 112 00:06:20,160 --> 00:06:23,160 Rather, what is right is for a person to hear the word of God 113 00:06:23,160 --> 00:06:25,160 As long as it is not necessary 114 00:06:25,160 --> 00:06:27,160 There is no difficulty in getting started 115 00:06:27,160 --> 00:06:29,160 Criminals are fierce and expensive 116 00:06:29,160 --> 00:06:30,160 For example, we have the best and the most perfect 117 00:06:30,160 --> 00:06:32,160 To start from the beginning of the surah 118 00:06:32,160 --> 00:06:35,160 He recites it in a prayer that accommodates such things 119 00:06:35,160 --> 00:06:38,160 The detail on this means a long time 120 00:06:38,160 --> 00:06:41,160 But I want to convey a word to Tahar bin Ashour 121 00:06:41,160 --> 00:06:43,160 In the Almighty's saying 122 00:06:43,160 --> 00:06:46,160 God sent down the best hadith in a second similar book 123 00:06:46,160 --> 00:06:50,160 Peel off the skins of those who fear their Lord 124 00:06:50,160 --> 00:06:52,160 Then this is the next stage 125 00:06:52,160 --> 00:06:55,160 Soften their skins and hearts to the remembrance of God 126 00:06:55,160 --> 00:06:57,160 What does the sheikh say? 127 00:06:57,160 --> 00:06:59,160 There are valuable words in this verse 128 00:06:59,160 --> 00:07:04,160 He says that when a believer hears verses of promise and threat 129 00:07:04,160 --> 00:07:05,160 He fears his Lord 130 00:07:05,160 --> 00:07:09,160 He avoids what he was warned about, causing goosebumps on his skin 131 00:07:09,160 --> 00:07:13,160 If this is followed by verses of good news and promise 132 00:07:13,160 --> 00:07:14,160 Be happy and happy 133 00:07:14,160 --> 00:07:16,160 He presented his works on those verses 134 00:07:16,160 --> 00:07:18,160 He saw himself as skilled at work 135 00:07:18,160 --> 00:07:21,160 For which God promised to reward him 136 00:07:21,160 --> 00:07:25,160 So he reassured himself, and his fear and fear were overturned 137 00:07:25,160 --> 00:07:26,160 Please stay tuned 138 00:07:27,160 --> 00:07:29,160 That is the meaning of soft hearts 139 00:07:29,160 --> 00:07:31,160 This is a practical example 140 00:07:31,160 --> 00:07:33,160 Surah contains extreme intimidation 141 00:07:33,160 --> 00:07:35,160 If the believer hears it 142 00:07:35,160 --> 00:07:37,189 His leg tingles 143 00:07:37,189 --> 00:07:40,189 Then he heard that the righteous will be in gardens and rivers 144 00:07:40,189 --> 00:07:43,189 Then feel his heart 145 00:07:43,189 --> 00:07:46,189 Then soften their skins and hearts to the remembrance of God 146 00:07:46,189 --> 00:07:49,189 I ask God to make us benefit from the Qur’an 147 00:07:49,189 --> 00:07:51,189 I am satisfied with this amount 148 00:07:51,189 --> 00:07:53,290 I ask God to clarify Muhammad Ali and all his companions 149 00:07:53,290 --> 00:07:55,290 Praise be to God, Lord of the worlds