WEBVTT 00:00:00.000 --> 00:00:02.500 In the name of God, the Most Gracious, the Most Merciful 00:00:02.500 --> 00:00:37.539 Nice comment on the book of cards identifying the surahs of the Holy Qur’an 00:00:37.539 --> 00:00:43.539 By Dr. Muhammad bin Abdul Aziz bin Omar Nassif, may God protect him 00:00:43.539 --> 00:00:45.600 Surah Al-Qamar 00:00:45.600 --> 00:00:47.600 In the name of God, the Most Gracious, the Most Merciful 00:00:47.600 --> 00:00:52.820 Praise be to God, and prayers and peace be upon the Messenger of God 00:00:52.820 --> 00:00:55.820 And upon his family, companions, and those who follow his guidance 00:00:55.820 --> 00:00:59.049 We still have the ID cards 00:00:59.049 --> 00:01:03.049 For the surahs of the Noble Qur’an, and with Surat Al-Qamar, and for me with it 00:01:03.049 --> 00:01:06.049 Three pauses, the first pause 00:01:06.049 --> 00:01:08.049 At the beginning of the surah 00:01:08.049 --> 00:01:11.079 He said it opened with a declarative sentence 00:01:11.079 --> 00:01:14.079 It is better and more complete to add to it 00:01:14.079 --> 00:01:17.079 It resembles the opening of Surat Al-Anbiya 00:01:17.079 --> 00:01:21.079 This Surah: The Hour has approached and the moon has split 00:01:21.079 --> 00:01:25.079 The first prophets approached the people with their reckoning 00:01:25.079 --> 00:01:28.079 This similarity is in the beginning 00:01:28.079 --> 00:01:30.079 There is a similarity in subject matter 00:01:30.079 --> 00:01:35.079 The first surah in the Qur’an in order is Surah Al-Anbiya 00:01:35.079 --> 00:01:38.079 You talk a lot about the infidels and the severity of their denial 00:01:38.079 --> 00:01:43.079 The same is true in this Surah, as is apparent 00:01:43.079 --> 00:01:47.079 He pointed out this in the book Al-Asas Al-Tafsir 00:01:47.079 --> 00:01:52.079 This introduction is similar to the topic 00:01:52.079 --> 00:01:56.079 It is a striking topic in several Qur’anic surahs 00:01:56.079 --> 00:01:59.079 Worth contemplating 00:01:59.079 --> 00:02:04.180 We can also add this same phrase there in Surat Al-Anbiya 00:02:04.180 --> 00:02:07.180 Because there it opened with a declarative sentence 00:02:07.180 --> 00:02:10.180 We say it is similar to the opening of Surat Al-Qamar 00:02:10.180 --> 00:02:14.180 Perhaps I will explain this in several surahs that are similar 00:02:14.180 --> 00:02:19.180 Because proselytizing revelations, for example, are stipulated in this as well as others 00:02:19.180 --> 00:02:22.180 But the news reports are many and varied 00:02:22.180 --> 00:02:27.180 If any of it is similar, it is good to mention the similar surah 00:02:27.180 --> 00:02:29.180 To alert the honorable reader 00:02:29.180 --> 00:02:33.560 The second stop is in the order of descent 00:02:33.560 --> 00:02:36.560 He said that it is more than thirty-six according to the famous opinion 00:02:36.560 --> 00:02:38.560 After Al-Tariq and before Al-Sad 00:02:38.560 --> 00:02:43.560 Evidence of its revelation came before the Prophet, may God bless him and grant him peace, made a marriage with Aisha 00:02:43.560 --> 00:02:47.560 It was reported from her that she said: It was revealed to Muhammad, may God bless him and grant him peace, in Mecca 00:02:47.560 --> 00:02:49.560 And I'm a girl playing 00:02:49.560 --> 00:02:54.560 This is not the way the book mentions hadiths here 00:02:54.560 --> 00:02:56.560 Rather, the general statement is sufficient 00:02:56.560 --> 00:02:58.560 Maybe it will be brief 00:02:58.560 --> 00:03:00.560 But it is useful 00:03:00.560 --> 00:03:03.560 He said that there was no mention of the splitting of the moon 00:03:03.560 --> 00:03:05.560 And the news strongly disbelieves the infidels 00:03:05.560 --> 00:03:07.560 Which may make it moderately low 00:03:07.560 --> 00:03:10.719 It would be more accurate to say that it was late 00:03:10.719 --> 00:03:12.719 Because the severity of the denial is on the one hand 00:03:13.719 --> 00:03:15.719 The mother of Al-Mamin was Aisha 00:03:15.719 --> 00:03:17.719 Conscious and aware 00:03:17.719 --> 00:03:19.719 The revelation of this verse 00:03:19.719 --> 00:03:21.719 Late because Umm Al-Mamin is Aisha 00:03:21.719 --> 00:03:24.719 It came after his pledge of allegiance to the Prophet, may God bless him and grant him peace 00:03:24.719 --> 00:03:27.719 If she is aware of what is happening 00:03:27.719 --> 00:03:31.719 This will most likely be in the last two or three years 00:03:31.719 --> 00:03:35.819 Or let's say up to four years during the Meccan era 00:03:35.819 --> 00:03:37.819 Before that, she is not aware 00:03:37.819 --> 00:03:41.819 This is more appropriate to say that it was late in its descent 00:03:42.819 --> 00:03:44.389 God knows best 00:03:44.389 --> 00:03:47.520 Time remained smooth and last 00:03:47.520 --> 00:03:50.710 If you notice the subject of the surah and its conclusion 00:03:50.710 --> 00:03:54.710 The subject of the surah was told through contemplation of the verses mentioned in it 00:03:54.710 --> 00:03:57.710 It can be said that it is one of its most important topics 00:03:57.710 --> 00:04:00.710 Great warning to liars 00:04:00.710 --> 00:04:03.710 With an encouragement to benefit from the Holy Qur’an 00:04:03.710 --> 00:04:06.710 The great warning to the liars is clear in the Surah 00:04:06.710 --> 00:04:09.710 A lot, so how was my torment? He vowed several times 00:04:09.710 --> 00:04:12.710 So taste my torment and vow more than once 00:04:12.710 --> 00:04:14.740 The criminals are astray and the price 00:04:14.740 --> 00:04:16.740 They are dragged into the fire on their faces 00:04:16.740 --> 00:04:18.740 Taste Saqr evening 00:04:18.740 --> 00:04:22.740 In addition to other mentions of the destruction of previous nations 00:04:22.740 --> 00:04:25.740 Then he said in the verses of the surah in the last line 00:04:25.740 --> 00:04:29.899 He said and concluded with good news to the believers 00:04:29.899 --> 00:04:32.899 It is the Almighty’s saying, “Indeed, the righteous will be in gardens and rivers.” 00:04:32.899 --> 00:04:35.899 In a seat of truth with Malik Muqtadir 00:04:35.899 --> 00:04:36.899 I wanted to stand here 00:04:36.899 --> 00:04:39.899 The subject of the surah means the great warning to the deniers 00:04:39.899 --> 00:04:41.899 With an encouragement to benefit from the Great Qur’an 00:04:41.899 --> 00:04:44.970 Because the Qur’an has facilitated remembrance for us, it has also been repeated 00:04:44.970 --> 00:04:46.970 They are the ram 00:04:46.970 --> 00:04:49.970 If this is the topic, I would like to draw an analogy here 00:04:49.970 --> 00:04:52.970 He brings something closer 00:04:52.970 --> 00:04:57.970 It sometimes occurs in reading during prayer prayers 00:04:57.970 --> 00:05:02.029 If a letter contains a threat and a warning 00:05:02.029 --> 00:05:04.029 Of an official or king 00:05:04.029 --> 00:05:06.160 And at the end of it 00:05:06.160 --> 00:05:07.160 He said 00:05:11.160 --> 00:05:14.160 This last phrase is euphemistic 00:05:14.160 --> 00:05:18.160 The severity mentioned in the message will be reduced 00:05:18.160 --> 00:05:22.160 But it is not reasonable for someone to simply convey the message 00:05:22.160 --> 00:05:24.160 Read the last line 00:05:24.160 --> 00:05:27.160 Says the king or official or such-and-such 00:05:27.160 --> 00:05:30.160 He says to you: May you always be well, may God grant you success 00:05:30.160 --> 00:05:32.160 They leave threats and warnings 00:05:32.160 --> 00:05:35.160 It doesn't make sense, but it does 00:05:35.160 --> 00:05:37.160 Because it is what the imam begins 00:05:37.160 --> 00:05:38.160 I saw this a lot 00:05:38.160 --> 00:05:40.160 It is recited in a loud prayer after Al-Fatihah 00:05:40.160 --> 00:05:43.160 Indeed, the righteous will be in gardens and rivers 00:05:43.160 --> 00:05:47.160 In a seat of truth near the property of Al-Muqtadir, then he bows 00:05:47.160 --> 00:05:52.160 Why did he abandon all the threats, stories, and warnings in the Surah? 00:05:52.160 --> 00:05:55.160 Why did they leave and do this on purpose? 00:05:55.160 --> 00:05:58.160 This is repeated by the same imam or someone else 00:05:58.160 --> 00:06:03.160 Likewise, the righteous are in shadows and a curse at the end of Surah Al-Mursalat 00:06:03.160 --> 00:06:05.160 Why don't they mention the verses before it? 00:06:05.160 --> 00:06:09.160 This is a truncation of the meaning or a truncation of the message 00:06:09.160 --> 00:06:12.160 According to the praise I mentioned to you, God is the highest example 00:06:12.160 --> 00:06:15.160 The Qur’an combines fear and hope 00:06:15.160 --> 00:06:18.160 It is not right to be satisfied with hope 00:06:18.160 --> 00:06:20.160 Or even just fear 00:06:20.160 --> 00:06:23.160 Rather, what is right is for a person to hear the word of God 00:06:23.160 --> 00:06:25.160 As long as it is not necessary 00:06:25.160 --> 00:06:27.160 There is no difficulty in getting started 00:06:27.160 --> 00:06:29.160 Criminals are fierce and expensive 00:06:29.160 --> 00:06:30.160 For example, we have the best and the most perfect 00:06:30.160 --> 00:06:32.160 To start from the beginning of the surah 00:06:32.160 --> 00:06:35.160 He recites it in a prayer that accommodates such things 00:06:35.160 --> 00:06:38.160 The detail on this means a long time 00:06:38.160 --> 00:06:41.160 But I want to convey a word to Tahar bin Ashour 00:06:41.160 --> 00:06:43.160 In the Almighty's saying 00:06:43.160 --> 00:06:46.160 God sent down the best hadith in a second similar book 00:06:46.160 --> 00:06:50.160 Peel off the skins of those who fear their Lord 00:06:50.160 --> 00:06:52.160 Then this is the next stage 00:06:52.160 --> 00:06:55.160 Soften their skins and hearts to the remembrance of God 00:06:55.160 --> 00:06:57.160 What does the sheikh say? 00:06:57.160 --> 00:06:59.160 There are valuable words in this verse 00:06:59.160 --> 00:07:04.160 He says that when a believer hears verses of promise and threat 00:07:04.160 --> 00:07:05.160 He fears his Lord 00:07:05.160 --> 00:07:09.160 He avoids what he was warned about, causing goosebumps on his skin 00:07:09.160 --> 00:07:13.160 If this is followed by verses of good news and promise 00:07:13.160 --> 00:07:14.160 Be happy and happy 00:07:14.160 --> 00:07:16.160 He presented his works on those verses 00:07:16.160 --> 00:07:18.160 He saw himself as skilled at work 00:07:18.160 --> 00:07:21.160 For which God promised to reward him 00:07:21.160 --> 00:07:25.160 So he reassured himself, and his fear and fear were overturned 00:07:25.160 --> 00:07:26.160 Please stay tuned 00:07:27.160 --> 00:07:29.160 That is the meaning of soft hearts 00:07:29.160 --> 00:07:31.160 This is a practical example 00:07:31.160 --> 00:07:33.160 Surah contains extreme intimidation 00:07:33.160 --> 00:07:35.160 If the believer hears it 00:07:35.160 --> 00:07:37.189 His leg tingles 00:07:37.189 --> 00:07:40.189 Then he heard that the righteous will be in gardens and rivers 00:07:40.189 --> 00:07:43.189 Then feel his heart 00:07:43.189 --> 00:07:46.189 Then soften their skins and hearts to the remembrance of God 00:07:46.189 --> 00:07:49.189 I ask God to make us benefit from the Qur’an 00:07:49.189 --> 00:07:51.189 I am satisfied with this amount 00:07:51.189 --> 00:07:53.290 I ask God to clarify Muhammad Ali and all his companions 00:07:53.290 --> 00:07:55.290 Praise be to God, Lord of the worlds