Da sunan Allah, Mai rahama, Mai jin kai
Taskokin biography
'Yan uwan juna tsakanin Muhajirai da Ansar
Sannan Manzon Allah Sallallahu Alaihi Wasallama na qarshe ya kasance tsakanin Muhajirai da Ansar.
Wannan yana cikin gidan Anas Ibn Malik
Mutane casa'in ne
Rabin su baƙi ne, rabi kuma Ansar
Ni dan uwa ne a cikinsu don tausayawa
Ana gadonsu bayan mutuwa babu dangi
Wato har Allah mai albarka da daukaka ya saukar da shi bayan Badar
Kuma dangi sun fi cancanta da juna
Don haka gado ya koma ga dangi
Ma’anar wannan ‘yan’uwantaka ita ce ‘yan matan jahiliyya sun narke
Babu abinci sai Musulunci
Da kuma kawar da bambance-bambancen zuriya, launi, da al'umma
Mas'alar ita ce ta takawa da bin ta
Lokacin da Annabi Sallallahu Alaihi Wasallama ya zo Madina
Dan uwana tsakanin Abdul Rahman bin Awf da Saad bin Al-Rabi’
Saad ya ce da Abdulrahman bin Awf
Ni ne mafi arzikin Ansaru
Sai na raba kudina gida biyu
Ina da mata biyu
Dubi abin da suke son ku
Don haka suna don sakewa
Idan lokacin jirarta ya kare, zai aure ta
Abdulrahman bin Awf yace
Allah ya albarkaci iyalanku da kudinku
Ina kasuwar ku?
Suka nufi kasuwa a Beniqa
Babu wata zuciya face tana da ragi na busasshen 'ya'yan itace da guba
Sai acigaba gobe
Sai wata rana ya zo da alamar rawaya
Manzon Allah Sallallahu Alaihi Wasallama ya ce
Mahim ya nufi komi
Yace nayi aure
Ya ce: "Yayinda na tuka shi zuwa gare ta."
Yace tsakiyan zinare
An kar~o daga Abu Hurairah, Allah Ya yarda da shi ya ce
Ansar ya ce wa Annabi Sallallahu Alaihi Wasallama
Ka raba tsakaninmu da 'yan uwanmu dabino
Sai ya ce a'a
Suka ce: "Sa'an nan kuma za ku gamsu da abin da ake ci."
Mun raba tare da ku 'ya'yan itace
Suka ce, eh, mun ji kuma mun yi biyayya
Wannan kuma ya gaya mana abubuwa biyu
Na farko, karamcin magoya baya
Kamar yadda Allah Ta’ala ya ce
Kuma waɗanda suke a gabãninsu matabbata da ĩmãni
Suna son in yi hijira zuwa gare su
Kuma ba su samun wata bukata a cikin ƙirzansu daga abin da aka ba su
Suna rinjayar kansu ko da talakawa ne
Kuma wanda ya kaskantar da kansa, to, wadannan su ne masu babban rabo
Na biyu
Ya kuma nuna mana matsayin bakin haure
Domin kuwa ba su amfana da alherin Ansar ba
Don haka Abdul Rahman bin Awf bai yarda ba
Jawabin Saad bin Al Rabie
Bahaushe ba su yarda da maganar Ansar ba
Don raba dabinonsu da su
Tarihi taskoki
Zumunci da Annabi Sallallahu Alaihi Wasallama
Allah Ya yarda da shi
Littafin ya shahara a littattafan tarihi
Cewa Annabi Sallallahu Alaihi Wasallama
A lokacin da ya kawo ‘yan uwantaka tsakanin muhajirai da Ansar
Ya kama hannun Ali binu Abi Talib, Allah Ya yarda da shi
Sai ya ce: Wannan dan uwana ne
Ba a tabbata daga Annabi Sallallahu Alaihi Wasallama ba
Wani abu kamar haka
Ibn Kathir, Allah ya yi masa rahama, ya ce
Amma abin da ya faru tsakanin Annabi mai tsira da amincin Allah da Ali
Akwai malaman da suke inkarin haka
Yana hana lafiyarsa
Kuma ya dogara akan haka
Wadannan 'yan uwantaka
Sai dai an shar’anta shi ne domin a rangwanta wa juna
Kuma zukãtansu su saba da jũna
Babu ma'anar abota da Annabi mai tsira da amincin Allah
Ga daya daga cikinsu
Ni ba dan gudun hijira ba ne ga wani baƙon
Kamar yadda aka ambata akan abota tsakanin Hamza da Zaid bn Haritha
Ya Allah sai Annabi Sallallahu Alaihi Wasallama
Bai sanya maslahar Ali ga wani ba
Yana cikin wadanda Manzon Allah tsira da amincin Allah su tabbata a gare shi ya ciyar da ‘ya’yansa
A zamanin mahaifinsa Abu Talib
Sheikh Al-Islam Ibn Taimiyyah da Al-Hafiz Al-Iraqi ne suka ruwaito
Duk da haka, babu abin da ya kasance gaskiya game da wannan
Tarihi taskoki
Yarjejeniya da Yahudawa
Bayan haka, Manzon Allah Sallallahu Alaihi Wasallama ya yi yarjejeniya
Yarjejeniya da Yahudawa
wadanda suka zauna a cikin birni
Basu musulunta ba
Don haka Annabi Sallallahu Alaihi Wasallama ya yi yarjejeniya da su
Yarjejeniya
Ya bar musu cikakken 'yanci na addini da kudi
Bai yi amfani da tsarin korar shi daga birnin ba
Maimakon haka, ya bar su a wurin
Kuma a cikin wannan zamani
Kuraishawa ta aika zuwa ga musulmi tana cewa
Kada a yaudare ka cewa ka tsere mana zuwa Yasriba
Za mu zo gare ku, mu shafe ku
Kuma mun kawar da koren ku a cikin bayan gida
An kar~o daga A’isha, Allah Ya yarda da ita, ta ce
Manzon Allah tsira da amincin Allah su tabbata a gare shi ya yi dare
Gabatarwar birni da dare
Sai ya ce
Ina fata mutumin kirki a cikin abokaina ya kiyaye ni
Ta ce
Kuma yayin da muke
Mun ji dangin makami
Yace wanene wannan?
Yace
Saad bin Abi Waqqas
Manzon Allah Sallallahu Alaihi Wasallama ya ce
Me ya kawo ku?
Sai ya ce
Tsoro ya fada cikin raina ga Manzon Allah tsira da amincin Allah su tabbata a gare shi
Sai na zo na tsare shi
Don haka Manzon Allah tsira da amincin Allah su tabbata a gare shi ya yi masa addu’a
Sai barci ya kwashe shi
Wannan yana daga falalar Allah Ta’ala
Tarihi taskoki
Farkon kamfanoni
Manzon Allah Sallallahu Alaihi Wasallama ya kasance yana gadi da daddare
Har Allah mai albarka da daukaka
Allah ya kare ku daga mutane
Sai Manzon Allah tsira da amincin Allah su tabbata a gare shi ya fitar da kansa daga cikin kubba ya ce
Ya jama'a
Suka tafi
Allah ya tsare ni
Wannan yana nuna tsananin yakini a wajen Allah madaukaki
Allah Ta’ala ya umurci Annabinsa da ya yi hakuri da nisantar mushrikai
Har Allah Ta'ala Ya halatta Yaki da Kare
Da fadinSa Madaukakin Sarki
An yi izni ga waɗanda suka yi yaƙi saboda zalunci
Kuma Allah Mai ikon yi ne Ya taimake su
Bayan wannan izni daga Allah yaqi
Kamfanonin sun fara
Daya daga cikin wadannan kamfanoni ne
Sirrin dabino
Wannan ya kasance a shekara ta biyu bayan hijira
Manzon Allah tsira da amincin Allah su tabbata a gare shi ya aiki Abdullahi bin Jahsh Al-Asadi
Zuwa wani waje mai suna Nakhla
A cikin 12 baƙi maza
Kowane mutum biyu yana bin rakumi
Manzon Allah tsira da amincin Allah su tabbata a gare shi ya rubuta masa littafi
Ya umarce shi da kada ya kalle ta har sai ya tafi kwana biyu
Sannan ya kalleta
Sai Abdullahi bn Jahsh ya tafi
Sannan ya karanta littafin bayan kwana biyu
Don haka akwai shi
Idan ka duba wannan littafi nawa
Don haka a ci gaba har sai Nakhla ta sauka tsakanin Makka da Taif
Ayarin kuraishawa suna can suna labe
Kuma ku yi koyi da mu labarinsu
Abdullahi bin Jahsh yace
Sa’ad da ya karanta littafin ya saurari kuma ya yi biyayya
Sannan ya gaya wa abokansa abin
Kuma ba ya ƙin su
Duk wanda yake son shahada ya tashi
Duk wanda ya ƙi mutuwa, ya koma
Ni kuwa ina adawa
Haka suka tashi gaba daya
Amma a hanya
Saad bin Abi Waqqas ya bata
Da Uthba bin Ghazwan Baira
Suna binsa
Sun kasa cika bukatarsa
Abdullahi bin Jahsh ya tafi
Har sai da ya sauko kan bishiyar dabino
Sai ayari ya wuce zuwa ga Kuraishawa
Yana dauke da zabibi, adma, da ciniki
Ya hada da Umar bin Al-Hadrami
Othman da Nawfal Ibn Abdullah Ibn Al-Mughirah
Al-Hakam bin Kaysan
Sai musulmi suka yi shawara suka ce:
Muna cikin ranar karshe ta Rajab
Watan alfarma
Idan muka yaƙe su, za su keta alfarmar watan
Idan muka bar su, za mu shiga Wuri Mai Tsarki
Watanni hudu ne masu alfarma
Labari uku da mutum ɗaya
Da kuma ruwayoyi guda uku
Shi ne Zul-Qa'dah, Zul-Hijjah da Muharram
Kuma guda daya shine Rajab
Waɗannan watanni haramun ne tun da Allah ya halicci sammai da ƙasa
Har wala yau
Allah madaukakin sarki yace
Yawan watanni a wurin Allah yake
Watanni goma sha biyu a littafin Allah
Ranar da aka halicci sammai da kasa
Daga cikinsu akwai guda hudu
Wannan addini ne mai kima
Kada ku zalunci kanku a cikinta
Kuma sun yaqi dukkan mushrikai
Suna kuma yaƙe ku gaba ɗaya
Kuma sun sani cẽwa lalle ne Allah Yanã tãre da sãlihai
Sun gane wannan abin kunya
A ranar karshe ta Rajab
Rajab yana daga cikin watanni masu alfarma
Idan suka karbi kudin da suke da shi su yaqe su
Sun yi yaƙi a cikin wata mai alfarma
Idan suka barsu, za su shiga birnin Makkah mai alfarma
Sun fada tsakanin yanayi uku
Harka ta farko
Domin ya yaqe su a cikin wata mai alfarma
Shari'a ta biyu
Don barinsu har sai sun shiga Makka
Kuma gobe za su yaqe su a cikin watannin halal
Amma a wurin da aka haramta
Shari'a ta uku
Wato kar a yaqe su a cikin wata mai alfarma
Kuma kada ku yãƙe su a cikin ƙasa Mai alfarma
Amma rakumin ya gudu ya shiga Makka ya tsira
Shi kafiran kuraishawa ne, kamar yadda aka sani
Sun karbi kudin musulmi
Maimakon haka, sun ɗauki nasu lokaci suna cutar da waɗanda suka cutar da su
Kuma sun kashe wasu
Ɗaukar ayari wani nau'i ne na maido da wasu haƙƙoƙi
Mutum yana da hakkin ya mayar wa wadanda suka zalunce shi hakkinsa
Koda an zo fada
Don haka musulmi suka yi shawara
Sannan suka taru domin yin taro
Daya daga cikinsu ya harbi Umar bin Al-Hadrami ya kashe shi
Sun kama Othman da Al-Hakam bin Kaysan
Nawfal ya kubuce musu
Sai suka kawo ayarin da mutanen da aka kama su zuwa birnin Manzon Allah Sallallahu Alaihi Wasallama
An ware su daga na biyar
Wannan shi ne kashi na biyar na farkon ganima
Waɗannan biyun su ne farkon waɗanda aka kama
Wannan shi ne kisan kai na farko a Musulunci
Lokacin da suka isa Annabi Sallallahu Alaihi Wasallama
Kuma suka gaya masa abin da ya faru
Annabi Sallallahu Alaihi Wasallama ya musanta abin da suka aikata
Sai ya ce
Ban umarce ku da ku yi yaƙi a cikin wata mai alfarma ba
Sai Annabi Sallallahu Alaihi Wasallama ya dakatar da duk wani shiri na ayari da fursunonin biyu.
Amma Kuraishawa
Sai suka fara magana akan Annabi Sallallahu Alaihi Wasallama da Sahabbansa
Sai suka ce
Shine abu mafi dadi da Allah ya haramta
Sun yi gulma da yawa
Har Allah, Mai albarka, Ya saukar da wahayi
Yana kare Annabi Sallallahu Alaihi Wasallama da Sahabbansa
Allah madaukakin sarki yace
Suna tambayar ka game da watã mai alfarma, suna yaƙi a cikinsa
Ka ce: "A cikinta akwai yãki mai girma, kuma an kange shi daga tafarkin Allah, kuma ya kãfirta da shi."
Kuma kafircinsa da Masallacin Harami da fitar da mutanensa daga gare shi shi ne mafi girma a wurin Allah.
fitina ta fi kisa girma
Allah Ta'ala yana cewa da mushrikai
Kunsan cewa musulmi sun kashe mutum a wata mai alfarma
Mun yarda da ku cewa wannan aikin bai halatta ba
Amma ku ne kuke zarginsu da wannan
Dubi abin da kuke yi
Allah Ta'ala yana cewa
Da kuma kangewa daga tafarkin Allah, wato abin da kuke aikatawa
Kuma ya kãfirta da shi, kuma da Masallaci Harami
Wato an tare shi daga Masallacin Harami
Kuma ka fitar da iyalansa daga ciki
Ya kori musulmi daga Makka
An cire su ta hanyar barazana da azabtarwa
Mafi girma a wurin Allah
fitina ta fi kisa girma
Wato yaudarar mutane daga addininsu ya fi kashe su
Wannan ayar wani abu ne da Allah mai albarka da daukaka ya faranta zukatan muminai da shi
Kamar dai Allah Ta'ala yana ce musu
Ba su ne suka zarge ka a kan hakan ba
Domin aikinsu ya fi aikinku yawa
Sai Manzon Allah Sallallahu Alaihi Wasallama ya saki fursunonin biyu
Ina biyan kudin jinin wanda aka kashe ga waliyyansa
A watan Shaban shekara ta biyu bayan hijira
Allah Ta’ala ya umarce mu da mu juya alqibla
Daga Kudus zuwa Masallacin Harami
Da cewa
Ina gaya muku a cikin sama
Bari mu ɗauka cewa ku sumba ce mai faranta mana rai
Sabõda haka, ka jũyar da fuskarka zuwa ga Masallãci Tsararre
Kuma duk inda kuka kasance, ku daidaita fuskokinku
Sai na juya wajen alqibla a lokacin sallar azahar
Ko kuma a sallar la'asar
Mafi yawa dai shine lokacin sallar la'asar
Shi ne farkon wanda ya fara yi wa makka, Al-Baraa xan Ma’ruur, Allah Ya yarda da shi, a baqin Aqaba na biyu.
Lokacin da suka fita Makkah sai addu'a ta zo musu, Madina kuwa tana tsakanin Makka da Kudus
Duk wanda yake son yin Sallah a Kudus sai ya baiwa Makka baya
Duk wanda yake son yin Sallah a Makka, sai ya mayar da bayansa zuwa Kudus
Suka isa Baytul Maqdis, amma Al-Baraa bin Ma’ruur, Allah Ya yarda da shi.
Ya tafi Makka, amma sahabbansa sun yi mamakinsa
Bayan ya idar da sallah sai sukace kaiton me kayi?
Ya ce: "Wallahi na tsani wannan tsarin a bayana."
Sai suka ce: Kaiconka Annabi Sallallahu Alaihi Wasallama ya yi Sallah a Birnin Kudus
Ya ce, "Ban sani ba." Sai suka bar shi, da suka isa Annabi Sallallahu Alaihi Wasallama suka ce masa
Sai Manzon Allah Sallallahu Alaihi Wasallama ya juya gare shi ya ce: “Da na kasance cikin alqibla da na yi haquri”.
Manzon Allah Sallallahu Alaihi Wasallama ya yi fatar Makka ta zama alqibla
Ya kasance a Makka, ya sanya Ka'aba tsakaninsa da Kudus
Tarihin Qanuz