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In the name of Allah, the Most Gracious, the Most Merciful.

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The Mawaddah Association is pleased

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to present to you

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Portraits from the Lives of the Female Companions,

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by Dr. Abd al-Rahman Ra'fat al-Basha,

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may Allah have mercy upon him.

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Safiyyah bint Abd al-Muttalib,

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may Allah be pleased with her.

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Who was this formidable and dignified lady,

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whom men held in such high regard?

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Who was this courageous Companion

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who was the first woman in Islam to kill a polytheist?

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Who was this resolute woman

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who raised the first knight for the Muslims

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to draw a sword in the cause of Allah?

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She is Safiyyah bint Abd al-Muttalib,

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the Hashimite, the Qurayshite,

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the paternal aunt of the Messenger of Allah, peace be upon him.

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Glory surrounded Safiyyah bint Abd al-Muttalib from every side.

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Her father was Abd al-Muttalib ibn Hashim,

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the grandfather of the Prophet and the leader of Quraysh,

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their obeyed master.

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Her mother was Halah bint Wahb,

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the sister of Aminah bint Wahb, the mother of the Prophet.

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Her first husband was al-Harith ibn Harb,

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the brother of Abu Sufyan ibn Harb,

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the leader of the Banu Umayyah,

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and he passed away while married to her.

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Her second husband was al-Awwam ibn Khuwaylid,

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the brother of Khadijah bint Khuwaylid,

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the mistress of the women of the Arabs in the pre-Islamic era,

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and the first of the Mothers of the Believers in Islam.

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Her son was al-Zubayr ibn al-Awwam,

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the disciple of the Messenger of Allah, peace be upon him.

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After such nobility,

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is there any honor that souls might aspire to other than the honor of faith?

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Her husband, al-Awwam ibn Khuwaylid, passed away,

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leaving her with a young child,

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who was al-Zubayr.

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She raised him to be rugged and tough,

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and trained him in horsemanship and warfare.

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She made his play consist of sharpening arrows and repairing bows.

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She was diligent in thrusting him into every fearful situation,

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and pushing him into every danger.

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If she saw him hold back or hesitate,

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she would strike him severely.

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So much so that one of his uncles reproached her for it,

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saying to her:

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"This is not how a child is struck."

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"You strike him with the blow of one who hates, not the blow of a mother."

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She then recited in verse:

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"Whoever says I hate him has lied;

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I only strike him so that he may become wise,

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defeat armies, and bring back spoils."

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When Allah sent His Prophet with the religion of guidance and truth,

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and sent him as a warner and a bringer of glad tidings to the people,

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and commanded him to begin with his closest kin,

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he gathered the Banu Abd al-Muttalib,

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their women, their men, their elders, and their young.

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He addressed them, saying:

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"O Fatimah bint Muhammad,

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O Safiyyah bint Abd al-Muttalib,

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O Banu Abd al-Muttalib,

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I possess no power to help you against Allah in anything."

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Then he called them to believe in Allah,

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and urged them to affirm his message.

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Some of them turned toward the divine light,

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while others turned away from its radiance.

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Safiyyah bint Abd al-Muttalib was

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among the first rank of the believing, affirming ones.

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At that point, Safiyyah gathered glory from all its corners:

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the nobility of lineage and the might of Islam.

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Safiyyah bint Abd al-Muttalib joined the procession of light,

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she and her young son, al-Zubayr ibn al-Awwam.

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She endured what the early Muslims endured

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of the might, oppression, and tyranny of Quraysh.

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When Allah gave permission to His Prophet and the believers with him

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to migrate to Medina,

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the Hashimite lady left Mecca behind,

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with all the memories it held for her,

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and all its various glories and achievements.

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She set her face toward Medina,

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migrating with her religion to Allah and His Messenger.

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Even though the great lady

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was at that time approaching 60 years of her long and eventful life,

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she had positions in the fields of jihad

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that history continues to mention with a tongue moist with admiration and fresh with praise.

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Two scenes are sufficient for us from these positions:

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the first was the day of Uhud, and the second was the day of the Trench.

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As for what she did at Uhud,

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it is that she went out with the Muslim army

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among a group of women, striving in the cause of Allah.

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She began carrying water and quenching the thirst of the thirsty,

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sharpening arrows, and repairing bows.

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She had, along with that, another purpose:

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to watch the battle with all her emotions.

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And no wonder,

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for on its field was her nephew, Muhammad, the Messenger of Allah,

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her brother, Hamzah ibn Abd al-Muttalib, the Lion of Allah,

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and her son, al-Zubayr ibn al-Awwam, the disciple of the Prophet of Allah.

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And in the battle, before all that and above all that,

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was the fate of the Islam she had embraced willingly,

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and for which she had migrated, seeking reward,

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and through which she had seen the path to Paradise.

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When she saw the Muslims retreating from the Messenger of Allah,

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except for a few of them,

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and found that the polytheists were about to reach the Prophet and finish him off,

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she threw her water skin to the ground,

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and sprang up like a lioness whose cubs had been attacked.

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She snatched a spear from the hand of one of the retreating men,

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and began to cut through the ranks with it,

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striking faces with its tip,

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and roaring at the Muslims, saying:

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"Woe to you! Have you retreated from the Messenger of Allah?"

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When the Prophet, peace and blessings of Allah be upon him, saw her approaching,

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he feared for her that she might see her brother Hamzah lying dead,

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for the polytheists had mutilated him in the most hideous way.

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He signaled to her son, al-Zubayr, saying:

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"The woman, O Zubayr!"

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Al-Zubayr went to her and said:

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"O Mother, go back, O Mother!"

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She said: "Get away, may you have no mother!"

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He said: "The Messenger of Allah commands you to return."

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She said: "And why?"

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"It has reached me that he has been mutilated, my brother."

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"And that is for the sake of Allah."

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The Messenger said to him:

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"Let her pass, O Zubayr."

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So he let her pass.

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When the battle laid down its burdens,

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Safiyyah stood over her brother Hamzah,

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and found that his stomach had been ripped open,

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his liver had been removed,

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his nose had been cut off, his ears had been severed,

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and his face had been disfigured.

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She sought forgiveness for him and began to say:

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"Indeed, that is for the sake of Allah."

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"I am content with the decree of Allah."

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"By Allah, I shall surely be patient,"

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"and I shall surely seek reward, if Allah wills."

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That was the position of Safiyyah bint Abd al-Muttalib on the day of Uhud.

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As for her position on the day of the Trench,

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it has an exciting story,

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its warp is cunning and intelligence,

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and its woof is courage and firmness.

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So here is its news as the books of history have preserved it.

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It was the custom of the Messenger of Allah, peace be upon him,

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when he resolved upon one of the expeditions,

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to place the women and children in the fortresses,

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for fear that someone might betray Medina

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in the absence of its protectors.

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When the day of the Trench came,

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he placed his wives, his aunt,

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and a group of Muslim women

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in a fortress belonging to Hassan ibn Thabit,

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which he had inherited from his forefathers.

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It was one of the most secure fortresses of Medina,

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in terms of fortification and inaccessibility.

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While the Muslims were

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stationed on the edges of the Trench,

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facing Quraysh and its allies,

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and were occupied away from the women and children

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by engaging the enemy,

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Safiyyah bint Abd al-Muttalib saw

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a shadow moving in the darkness of dawn.

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She strained her hearing for it,

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and fixed her gaze upon it.

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It was a Jew who had approached the fortress,

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and began to circle it, sensing its news,

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spying on those within it.

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She realized that he was a scout for his people,

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who had come to know if there were men in the fortress

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defending those inside,

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or if it contained within its walls

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nothing but women and children.

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She said to herself:

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"The Jews of Banu Qurayzah

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have broken the covenant that was between them

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and the Messenger of Allah."

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"They have supported Quraysh and its allies

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against the Muslims."

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"And there is no one between us and them

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of the Muslims to defend us."

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"The Messenger of Allah and those with him

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are stationed facing the enemy."

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"If this enemy of Allah is able to convey

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the reality of our situation to his people,"

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"the Jews will take the women captive,"

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"and enslave the children."

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"And that would be a catastrophe for the Muslims."

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At that, she hastened to her headscarf,

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wrapped it around her head,

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and went to her clothes,

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tightening them around her waist.

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She took a pillar onto her shoulder,

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and went down to the door of the fortress.

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She opened it with patience and skill,

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and began to watch through it

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The enemy of Allah, in wakefulness and caution,

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until she was certain he had become

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within her reach,

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she charged at him with a decisive, firm strike.

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And she struck him on the head with the pillar,

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throwing him to the ground.

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Then she reinforced the first blow

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with a second and a third,

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until she finished him off

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and extinguished the breath within his sides.

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Then she hastened to him

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and severed his head with a knife she had with her.

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And she threw the head from the top of the fort,

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and it began to roll down its slopes

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until it settled among the hands of the Jews

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who were lying in wait at its base.

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When the Jews saw the head of their companion,

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some of them said to others:

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"We know that Muhammad

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would not leave women

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and children without protection."

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Then they turned back.

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May Allah be pleased with Safiyyah bint 'Abd al-Muttalib.

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She was indeed a prime example for the Muslim woman.

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She raised her only son,

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and perfected his upbringing.

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And she was afflicted by the loss of her brother,

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and she bore it with excellent patience.

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And trials tested her,

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and in them she was found to be a decisive, wise, and valiant woman.

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Then history wrote on its most brilliant pages

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that Safiyyah bint 'Abd al-Muttalib

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was the first woman to kill a polytheist in Islam.

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Safiyyah was the first woman to kill a polytheist in defense of the religion of Allah.
