1 00:00:00,000 --> 00:00:07,139 In the name of God, the Most Gracious, the Most Merciful 2 00:00:07,139 --> 00:00:11,740 With the pens of longing and the ink of love 3 00:00:11,740 --> 00:00:15,869 We write envelopes more precious than gold 4 00:00:15,869 --> 00:00:20,870 In describing the Master of Creation, may God bless him and grant him peace 5 00:00:20,870 --> 00:00:30,890 Shamail Muhammadiyah 6 00:00:30,890 --> 00:00:38,880 Chapter on what was mentioned about seeing the Messenger of God, may God bless him and grant him peace, in a dream 7 00:00:38,880 --> 00:00:42,880 The author concluded his book Al-Shama’il with this chapter 8 00:00:42,880 --> 00:00:48,939 To decide the connection between knowledge of virtues and verification of vision 9 00:00:48,939 --> 00:00:54,939 Whoever is not aware of his good qualities and attributes, may God bless him and grant him peace 10 00:00:54,939 --> 00:01:01,939 It cannot be confirmed that the one who saw him in the dream was the Prophet, may God bless him and grant him peace 11 00:01:01,939 --> 00:01:04,939 This confirms the importance of forensic science 12 00:01:04,939 --> 00:01:09,939 The importance of studying the virtues of the Prophet, may God bless him and grant him peace 13 00:01:09,939 --> 00:01:11,939 Its recipes and virtues 14 00:01:11,939 --> 00:01:17,040 If a Muslim knows the virtues of the Prophet, may God bless him and grant him peace 15 00:01:17,040 --> 00:01:24,040 He is safe from being deceived or distracted by Satan’s deceit, tricks, and deception 16 00:01:24,040 --> 00:01:29,040 Many people were also deceived by visions they saw in their dreams 17 00:01:29,040 --> 00:01:34,040 They imagined that they saw the Prophet, may God bless him and grant him peace, in a dream 18 00:01:34,040 --> 00:01:43,040 Under these alleged visions, many heresies and misguidances spread for which God has not sent down any authority 19 00:01:43,040 --> 00:01:48,219 On the authority of Abdullah bin Masoud, may God be pleased with him 20 00:01:48,219 --> 00:01:52,219 On the authority of the Prophet, may God bless him and grant him peace, he said 21 00:01:52,219 --> 00:01:59,219 Whoever sees me in a dream has seen me, for Satan does not take my form 22 00:01:59,219 --> 00:02:03,420 On the authority of Abu Hurairah, may God be pleased with him, he said 23 00:02:03,420 --> 00:02:07,420 The Messenger of God, may God bless him and grant him peace, said 24 00:02:07,420 --> 00:02:17,419 Whoever sees me in a dream has seen me, for Satan does not imagine or say he does not resemble me 25 00:02:17,419 --> 00:02:25,469 In these two hadiths, whoever saw the Prophet, may God bless him and grant him peace, in his known capacity 26 00:02:25,469 --> 00:02:30,469 Not in any other way. He, may God bless him and grant him peace, saw him 27 00:02:31,469 --> 00:02:38,469 That is, he saw him in his true image, because Satan never imitates him 28 00:02:38,469 --> 00:02:42,469 Satan may appear in other forms 29 00:02:42,469 --> 00:02:45,469 A person comes in his dream and says to him 30 00:02:45,469 --> 00:02:53,469 I am the Prophet, or Abu Bakr, or Omar, or something else, and he is a liar about that 31 00:02:53,469 --> 00:02:59,659 The scholars said that God Almighty singled out the Prophet, may God bless him and grant him peace 32 00:02:59,659 --> 00:03:04,659 That people's vision of him is correct and all of it is true 33 00:03:04,659 --> 00:03:11,659 Satan is prevented from imagining it in his creation because he does not lie on his tongue in sleep 34 00:03:11,659 --> 00:03:16,659 Just as it is impossible to imagine Satan in his waking form 35 00:03:16,659 --> 00:03:20,659 If it happened, truth would be suspected of falsehood 36 00:03:20,659 --> 00:03:22,919 Expressionists said 37 00:03:22,919 --> 00:03:27,919 If the ignorant person says, “I saw the Prophet, may God bless him and grant him peace.” 38 00:03:27,919 --> 00:03:30,919 He asks about his characteristic 39 00:03:30,919 --> 00:03:35,919 If it agrees with the narrated description, otherwise it will not be accepted from him 40 00:03:35,919 --> 00:03:37,919 It was Muhammad bin Sirin 41 00:03:37,919 --> 00:03:42,919 If a man told him that he saw the Prophet, may God bless him and grant him peace 42 00:03:42,919 --> 00:03:46,919 Describe to me what you saw, he said 43 00:03:46,919 --> 00:03:49,919 If he describes a characteristic that he does not know 44 00:03:49,919 --> 00:03:52,919 He said you didn't see him 45 00:03:52,919 --> 00:03:57,229 On the authority of Asim bin Kulaib, he said: 46 00:03:57,229 --> 00:03:59,229 My father told me 47 00:03:59,229 --> 00:04:03,229 He heard Abu Hurairah, may God be pleased with him, say 48 00:04:03,229 --> 00:04:07,229 The Messenger of God, may God bless him and grant him peace, said 49 00:04:07,229 --> 00:04:10,259 Whoever sees me in a dream has seen me 50 00:04:10,259 --> 00:04:14,259 Satan does not resemble me 51 00:04:14,259 --> 00:04:16,360 My father said 52 00:04:16,360 --> 00:04:18,360 So I told him about it to Ibn Abbas 53 00:04:18,360 --> 00:04:21,360 I said, “I have seen him.” 54 00:04:21,360 --> 00:04:23,360 So I mentioned Al-Hassan bin Ali 55 00:04:23,360 --> 00:04:26,360 I said I suspected him of it 56 00:04:26,360 --> 00:04:31,360 Ibn Abbas said that he looked like 57 00:04:31,360 --> 00:04:36,259 This hadith is in the same sense as the previous hadiths 58 00:04:36,259 --> 00:04:41,259 Satan does not represent the Prophet, may God bless him and grant him peace, in a dream 59 00:04:41,259 --> 00:04:44,259 And the words of Kulaib, Asim’s father 60 00:04:44,259 --> 00:04:47,259 So I told him about it to Ibn Abbas 61 00:04:47,259 --> 00:04:49,259 He said, “Describe it to me.” 62 00:04:49,259 --> 00:04:51,259 Klip said 63 00:04:51,259 --> 00:04:53,259 So I mentioned Al-Hassan bin Ali 64 00:04:53,259 --> 00:04:56,259 That is, when I saw it in a dream 65 00:04:56,259 --> 00:05:00,259 His characteristic reminded me of that of Al-Hassan bin Ali 66 00:05:00,259 --> 00:05:02,259 His characteristic is similar to him 67 00:05:02,259 --> 00:05:07,290 Ibn Abbas said that he looked like 68 00:05:07,290 --> 00:05:14,290 This is evidence of what was previously reported regarding the attention of the Companions, may God be pleased with them, to this issue 69 00:05:14,290 --> 00:05:20,290 They were verified by those who claimed to see the Prophet, may God bless him and grant him peace, in a dream 70 00:05:20,290 --> 00:05:24,290 Did he see him in his known capacity or in a different capacity? 71 00:05:24,290 --> 00:05:28,350 If it was in the known capacity, then he saw it 72 00:05:28,350 --> 00:05:31,350 Satan does not represent him 73 00:05:31,350 --> 00:05:33,350 Although in another way 74 00:05:33,350 --> 00:05:39,350 Thus, he would not have seen the Prophet, may God bless him and grant him peace 75 00:05:39,350 --> 00:05:42,310 About Yazid Al-Farsi 76 00:05:42,310 --> 00:05:44,310 He used to write the Qur’an 77 00:05:44,310 --> 00:05:51,310 He said: I saw the Prophet, may God bless him and grant him peace, in a dream during the time of Ibn Abbas 78 00:05:51,310 --> 00:05:53,310 So I said to Ibn Abbas 79 00:05:53,310 --> 00:05:58,310 I saw the Messenger of God, may God bless him and grant him peace, in sleep 80 00:05:58,310 --> 00:06:00,310 Ibn Abbas said 81 00:06:00,310 --> 00:06:05,310 The Messenger of God, may God bless him and grant him peace, used to say 82 00:06:05,310 --> 00:06:09,310 Satan cannot imitate me 83 00:06:09,310 --> 00:06:13,310 Whoever sees me in sleep has seen me 84 00:06:13,310 --> 00:06:18,310 Can you name this man you saw in your sleep? 85 00:06:18,310 --> 00:06:23,310 He said: Yes, I have named you a man between the two men 86 00:06:23,310 --> 00:06:27,310 Its body and flesh are brown to yellow 87 00:06:27,310 --> 00:06:33,310 Darker eyes, good laugh, beautiful facial circles 88 00:06:33,310 --> 00:06:37,310 His beard has filled in between this and this 89 00:06:37,310 --> 00:06:39,310 I have filled my throat 90 00:06:40,339 --> 00:06:45,339 Auf said, “I don’t know what happened with this epithet.” 91 00:06:45,339 --> 00:06:47,339 Ibn Abbas said 92 00:06:47,339 --> 00:06:53,339 If you had seen him in the waking hours, you would not have been able to describe him more than this 93 00:06:53,339 --> 00:07:00,370 In this hadith, Ibn Abbas, may God be pleased with him, said to Yazid the Persian 94 00:07:00,370 --> 00:07:05,370 Can you name this man you saw in your sleep? 95 00:07:05,370 --> 00:07:10,370 That is, he, may God be pleased with him, wanted to look at the description he saw 96 00:07:10,370 --> 00:07:16,370 If it matches what he knows from the description of the Prophet, may God bless him and grant him peace 97 00:07:16,370 --> 00:07:22,430 He must have seen it because Satan does not imitate him 98 00:07:22,430 --> 00:07:27,430 Yazid said: I have described you as a man between two men 99 00:07:27,430 --> 00:07:32,430 It means medium, neither too long nor too short 100 00:07:32,430 --> 00:07:36,430 His body and flesh are brown to white 101 00:07:36,430 --> 00:07:40,430 That is, not pure albino white 102 00:07:40,430 --> 00:07:43,430 Rather, it is white saturated with red 103 00:07:43,430 --> 00:07:46,430 And he said, “The eyes are kohl.” 104 00:07:46,430 --> 00:07:50,430 That is, his eyelids have some tan 105 00:07:50,430 --> 00:07:53,430 It is as if he applied kohl and did not apply kohl 106 00:07:53,430 --> 00:07:58,430 He said: “A good laugh has beautiful facial circles.” 107 00:07:58,430 --> 00:08:02,430 He filled his beard between this and this 108 00:08:02,430 --> 00:08:06,430 That is, between his right ear and his left ear 109 00:08:06,430 --> 00:08:11,430 It has filled any of its density 110 00:08:11,430 --> 00:08:15,430 His beard, may God bless him and grant him peace, was thick 111 00:08:15,430 --> 00:08:20,500 And he said: Awf said, meaning Ibn Abi Jamila 112 00:08:20,500 --> 00:08:22,500 Narrated by Yazid 113 00:08:22,500 --> 00:08:25,500 I don't know what happened with this epithet 114 00:08:25,500 --> 00:08:28,500 I mean, among the other qualities he mentioned 115 00:08:28,500 --> 00:08:32,500 Perhaps he only memorized this 116 00:08:32,500 --> 00:08:34,559 Ibn Abbas said 117 00:08:34,559 --> 00:08:36,559 If I saw him while awake 118 00:08:36,559 --> 00:08:39,559 You couldn't describe it above this 119 00:08:39,559 --> 00:08:43,559 It means that this epithet that I mentioned is for the man 120 00:08:43,559 --> 00:08:45,559 Which I saw in a dream 121 00:08:45,559 --> 00:08:50,559 Completely identical to his description, may God bless him and grant him peace 122 00:08:50,559 --> 00:08:54,559 So if you saw him awake and described him 123 00:08:54,559 --> 00:08:58,559 You cannot go beyond this description 124 00:08:58,559 --> 00:09:02,970 Abu Qatada, may God be pleased with him, said 125 00:09:02,970 --> 00:09:06,970 The Messenger of God, may God bless him and grant him peace, said 126 00:09:06,970 --> 00:09:09,970 Whoever saw me means in sleep 127 00:09:09,970 --> 00:09:11,970 He saw the truth 128 00:09:11,970 --> 00:09:15,289 On the authority of Anas, may God be pleased with him 129 00:09:15,289 --> 00:09:18,289 That the Prophet, may God bless him and grant him peace, said 130 00:09:18,289 --> 00:09:22,289 Whoever sees me in a dream has seen me 131 00:09:23,289 --> 00:09:26,289 Satan does not imagine me 132 00:09:26,289 --> 00:09:28,289 And he said 133 00:09:28,289 --> 00:09:34,289 The believer’s visions are one of the 46 parts of prophecy 134 00:09:34,289 --> 00:09:39,379 These two hadiths are in the same sense as the previous hadiths 135 00:09:39,379 --> 00:09:43,379 Whoever sees the Prophet, may God bless him and grant him peace, in a dream 136 00:09:43,379 --> 00:09:45,379 He saw the truth 137 00:09:45,379 --> 00:09:48,379 And the devil does not imagine it 138 00:09:48,379 --> 00:09:51,379 That is, it cannot be represented or imagined 139 00:09:51,379 --> 00:09:53,409 And he said 140 00:09:53,409 --> 00:09:58,440 The believer’s visions are one of the 46 parts of prophecy 141 00:09:58,440 --> 00:10:05,440 In this is the virtue of the vision with which God Almighty honors His faithful servant 142 00:10:05,440 --> 00:10:07,440 She is one of the evangelists 143 00:10:07,440 --> 00:10:10,440 The Prophet, may God bless him and grant him peace, said 144 00:10:10,440 --> 00:10:16,440 Nothing remains of prophecy except good tidings 145 00:10:16,440 --> 00:10:18,440 They said, O Messenger of God 146 00:10:18,440 --> 00:10:20,440 And what good tidings 147 00:10:20,440 --> 00:10:21,440 He said 148 00:10:21,440 --> 00:10:26,659 A good vision is seen by a man or seen by him 149 00:10:26,659 --> 00:10:27,659 And in the hadith 150 00:10:27,659 --> 00:10:31,659 The prophecy was divided into 46 parts 151 00:10:31,659 --> 00:10:36,659 And visions were made part of those parts 152 00:10:36,659 --> 00:10:40,779 Abdullah bin Al-Mubarak said 153 00:10:40,779 --> 00:10:45,879 If you are afflicted with judgment, then you must follow suit 154 00:10:45,879 --> 00:10:47,879 On the authority of Ibn Sirin, he said: 155 00:10:47,879 --> 00:10:49,879 This hadith is a religion 156 00:10:49,879 --> 00:10:53,879 So look from whom you take your religion 157 00:10:53,879 --> 00:10:57,899 He wanted the author, may God have mercy on him 158 00:10:57,899 --> 00:10:59,899 To show the status of the impact 159 00:10:59,899 --> 00:11:02,899 And the status of the attributed narratives 160 00:11:02,899 --> 00:11:06,899 It is the duty of anyone who wants his religion to be correct 161 00:11:06,899 --> 00:11:09,899 And the integrity of his belief and worship 162 00:11:09,899 --> 00:11:12,899 It has to relate to impact 163 00:11:12,899 --> 00:11:15,899 The religion of the Prophet, may God bless him and grant him peace 164 00:11:15,899 --> 00:11:19,059 Traces narrated with chains of transmission 165 00:11:19,059 --> 00:11:22,059 And Abdullah bin Al-Mubarak, may God have mercy on him, said 166 00:11:22,059 --> 00:11:27,059 If you are afflicted with judgment, then you must follow suit 167 00:11:27,059 --> 00:11:30,059 That is, if you examine and appoint a judge 168 00:11:30,059 --> 00:11:34,059 The judiciary is the ruling and separation between people 169 00:11:34,059 --> 00:11:40,059 It indicates that judiciary is a type of calamity 170 00:11:40,059 --> 00:11:43,059 And he said, you should follow the effect 171 00:11:43,059 --> 00:11:47,059 That is, by following the footsteps of the Prophet, may God bless him and grant him peace 172 00:11:47,059 --> 00:11:49,059 And follow his news 173 00:11:49,059 --> 00:11:52,059 The path of the righteous predecessors is necessary 174 00:11:52,059 --> 00:11:54,289 And in the second effect 175 00:11:54,289 --> 00:11:57,289 Ibn Sirin, may God have mercy on him, said 176 00:11:57,289 --> 00:11:59,289 This hadith is a religion 177 00:11:59,289 --> 00:12:01,289 That is, modern science 178 00:12:01,289 --> 00:12:06,289 Which is raised, attributed, and added to the Prophet, may God bless him and grant him peace 179 00:12:06,289 --> 00:12:08,289 It is a religion 180 00:12:08,289 --> 00:12:12,289 And he said, “Look from whom you take your religion.” 181 00:12:12,289 --> 00:12:14,289 What is meant? 182 00:12:14,289 --> 00:12:16,289 Taking from the enemy to trustworthy people 183 00:12:16,289 --> 00:12:19,289 And refrain from taking from anyone else 184 00:12:19,289 --> 00:12:22,320 Abdullah bin Al-Mubarak, may God have mercy on him, said 185 00:12:22,320 --> 00:12:24,320 Attribution from religion 186 00:12:24,320 --> 00:12:26,320 Without attribution 187 00:12:26,320 --> 00:12:29,320 Whoever wants can say whatever he wants 188 00:12:29,320 --> 00:12:33,379 Not everyone who narrates hadiths has his narration accepted 189 00:12:33,379 --> 00:12:38,419 Rather, he must ensure his justice and control 190 00:12:38,419 --> 00:12:40,419 Ibn Sirin also said 191 00:12:40,419 --> 00:12:43,419 They were not asking about attribution 192 00:12:43,419 --> 00:12:45,419 When the strife occurred 193 00:12:45,419 --> 00:12:48,419 They said: Name your men for us 194 00:12:48,419 --> 00:12:51,419 They look to the Sunnis 195 00:12:51,419 --> 00:12:53,419 So their conversation is taken away 196 00:12:53,419 --> 00:12:55,419 And they look at the people of innovation 197 00:12:55,419 --> 00:12:58,419 Do not take their words into account 198 00:12:58,419 --> 00:13:00,610 The author, may God have mercy on him 199 00:13:00,610 --> 00:13:02,610 He sealed with these two effects 200 00:13:02,610 --> 00:13:07,610 To also point out that the Muslim in his study of the good things 201 00:13:07,610 --> 00:13:10,610 Or in his study of other matters of religion 202 00:13:10,610 --> 00:13:14,610 He must take care of the correct effects 203 00:13:14,610 --> 00:13:16,610 Fixed 204 00:13:16,610 --> 00:13:20,610 These are hadiths transmitted to the Prophet, may God bless him and grant him peace 205 00:13:20,610 --> 00:13:25,610 And the one attributed to the Companions, may God be pleased with them