WEBVTT 00:00:00.000 --> 00:00:07.139 In the name of God, the Most Gracious, the Most Merciful 00:00:07.139 --> 00:00:11.740 With the pens of longing and the ink of love 00:00:11.740 --> 00:00:15.869 We write envelopes more precious than gold 00:00:15.869 --> 00:00:20.870 In describing the Master of Creation, may God bless him and grant him peace 00:00:20.870 --> 00:00:30.890 Shamail Muhammadiyah 00:00:30.890 --> 00:00:38.880 Chapter on what was mentioned about seeing the Messenger of God, may God bless him and grant him peace, in a dream 00:00:38.880 --> 00:00:42.880 The author concluded his book Al-Shama’il with this chapter 00:00:42.880 --> 00:00:48.939 To decide the connection between knowledge of virtues and verification of vision 00:00:48.939 --> 00:00:54.939 Whoever is not aware of his good qualities and attributes, may God bless him and grant him peace 00:00:54.939 --> 00:01:01.939 It cannot be confirmed that the one who saw him in the dream was the Prophet, may God bless him and grant him peace 00:01:01.939 --> 00:01:04.939 This confirms the importance of forensic science 00:01:04.939 --> 00:01:09.939 The importance of studying the virtues of the Prophet, may God bless him and grant him peace 00:01:09.939 --> 00:01:11.939 Its recipes and virtues 00:01:11.939 --> 00:01:17.040 If a Muslim knows the virtues of the Prophet, may God bless him and grant him peace 00:01:17.040 --> 00:01:24.040 He is safe from being deceived or distracted by Satan’s deceit, tricks, and deception 00:01:24.040 --> 00:01:29.040 Many people were also deceived by visions they saw in their dreams 00:01:29.040 --> 00:01:34.040 They imagined that they saw the Prophet, may God bless him and grant him peace, in a dream 00:01:34.040 --> 00:01:43.040 Under these alleged visions, many heresies and misguidances spread for which God has not sent down any authority 00:01:43.040 --> 00:01:48.219 On the authority of Abdullah bin Masoud, may God be pleased with him 00:01:48.219 --> 00:01:52.219 On the authority of the Prophet, may God bless him and grant him peace, he said 00:01:52.219 --> 00:01:59.219 Whoever sees me in a dream has seen me, for Satan does not take my form 00:01:59.219 --> 00:02:03.420 On the authority of Abu Hurairah, may God be pleased with him, he said 00:02:03.420 --> 00:02:07.420 The Messenger of God, may God bless him and grant him peace, said 00:02:07.420 --> 00:02:17.419 Whoever sees me in a dream has seen me, for Satan does not imagine or say he does not resemble me 00:02:17.419 --> 00:02:25.469 In these two hadiths, whoever saw the Prophet, may God bless him and grant him peace, in his known capacity 00:02:25.469 --> 00:02:30.469 Not in any other way. He, may God bless him and grant him peace, saw him 00:02:31.469 --> 00:02:38.469 That is, he saw him in his true image, because Satan never imitates him 00:02:38.469 --> 00:02:42.469 Satan may appear in other forms 00:02:42.469 --> 00:02:45.469 A person comes in his dream and says to him 00:02:45.469 --> 00:02:53.469 I am the Prophet, or Abu Bakr, or Omar, or something else, and he is a liar about that 00:02:53.469 --> 00:02:59.659 The scholars said that God Almighty singled out the Prophet, may God bless him and grant him peace 00:02:59.659 --> 00:03:04.659 That people's vision of him is correct and all of it is true 00:03:04.659 --> 00:03:11.659 Satan is prevented from imagining it in his creation because he does not lie on his tongue in sleep 00:03:11.659 --> 00:03:16.659 Just as it is impossible to imagine Satan in his waking form 00:03:16.659 --> 00:03:20.659 If it happened, truth would be suspected of falsehood 00:03:20.659 --> 00:03:22.919 Expressionists said 00:03:22.919 --> 00:03:27.919 If the ignorant person says, “I saw the Prophet, may God bless him and grant him peace.” 00:03:27.919 --> 00:03:30.919 He asks about his characteristic 00:03:30.919 --> 00:03:35.919 If it agrees with the narrated description, otherwise it will not be accepted from him 00:03:35.919 --> 00:03:37.919 It was Muhammad bin Sirin 00:03:37.919 --> 00:03:42.919 If a man told him that he saw the Prophet, may God bless him and grant him peace 00:03:42.919 --> 00:03:46.919 Describe to me what you saw, he said 00:03:46.919 --> 00:03:49.919 If he describes a characteristic that he does not know 00:03:49.919 --> 00:03:52.919 He said you didn't see him 00:03:52.919 --> 00:03:57.229 On the authority of Asim bin Kulaib, he said: 00:03:57.229 --> 00:03:59.229 My father told me 00:03:59.229 --> 00:04:03.229 He heard Abu Hurairah, may God be pleased with him, say 00:04:03.229 --> 00:04:07.229 The Messenger of God, may God bless him and grant him peace, said 00:04:07.229 --> 00:04:10.259 Whoever sees me in a dream has seen me 00:04:10.259 --> 00:04:14.259 Satan does not resemble me 00:04:14.259 --> 00:04:16.360 My father said 00:04:16.360 --> 00:04:18.360 So I told him about it to Ibn Abbas 00:04:18.360 --> 00:04:21.360 I said, “I have seen him.” 00:04:21.360 --> 00:04:23.360 So I mentioned Al-Hassan bin Ali 00:04:23.360 --> 00:04:26.360 I said I suspected him of it 00:04:26.360 --> 00:04:31.360 Ibn Abbas said that he looked like 00:04:31.360 --> 00:04:36.259 This hadith is in the same sense as the previous hadiths 00:04:36.259 --> 00:04:41.259 Satan does not represent the Prophet, may God bless him and grant him peace, in a dream 00:04:41.259 --> 00:04:44.259 And the words of Kulaib, Asim’s father 00:04:44.259 --> 00:04:47.259 So I told him about it to Ibn Abbas 00:04:47.259 --> 00:04:49.259 He said, “Describe it to me.” 00:04:49.259 --> 00:04:51.259 Klip said 00:04:51.259 --> 00:04:53.259 So I mentioned Al-Hassan bin Ali 00:04:53.259 --> 00:04:56.259 That is, when I saw it in a dream 00:04:56.259 --> 00:05:00.259 His characteristic reminded me of that of Al-Hassan bin Ali 00:05:00.259 --> 00:05:02.259 His characteristic is similar to him 00:05:02.259 --> 00:05:07.290 Ibn Abbas said that he looked like 00:05:07.290 --> 00:05:14.290 This is evidence of what was previously reported regarding the attention of the Companions, may God be pleased with them, to this issue 00:05:14.290 --> 00:05:20.290 They were verified by those who claimed to see the Prophet, may God bless him and grant him peace, in a dream 00:05:20.290 --> 00:05:24.290 Did he see him in his known capacity or in a different capacity? 00:05:24.290 --> 00:05:28.350 If it was in the known capacity, then he saw it 00:05:28.350 --> 00:05:31.350 Satan does not represent him 00:05:31.350 --> 00:05:33.350 Although in another way 00:05:33.350 --> 00:05:39.350 Thus, he would not have seen the Prophet, may God bless him and grant him peace 00:05:39.350 --> 00:05:42.310 About Yazid Al-Farsi 00:05:42.310 --> 00:05:44.310 He used to write the Qur’an 00:05:44.310 --> 00:05:51.310 He said: I saw the Prophet, may God bless him and grant him peace, in a dream during the time of Ibn Abbas 00:05:51.310 --> 00:05:53.310 So I said to Ibn Abbas 00:05:53.310 --> 00:05:58.310 I saw the Messenger of God, may God bless him and grant him peace, in sleep 00:05:58.310 --> 00:06:00.310 Ibn Abbas said 00:06:00.310 --> 00:06:05.310 The Messenger of God, may God bless him and grant him peace, used to say 00:06:05.310 --> 00:06:09.310 Satan cannot imitate me 00:06:09.310 --> 00:06:13.310 Whoever sees me in sleep has seen me 00:06:13.310 --> 00:06:18.310 Can you name this man you saw in your sleep? 00:06:18.310 --> 00:06:23.310 He said: Yes, I have named you a man between the two men 00:06:23.310 --> 00:06:27.310 Its body and flesh are brown to yellow 00:06:27.310 --> 00:06:33.310 Darker eyes, good laugh, beautiful facial circles 00:06:33.310 --> 00:06:37.310 His beard has filled in between this and this 00:06:37.310 --> 00:06:39.310 I have filled my throat 00:06:40.339 --> 00:06:45.339 Auf said, “I don’t know what happened with this epithet.” 00:06:45.339 --> 00:06:47.339 Ibn Abbas said 00:06:47.339 --> 00:06:53.339 If you had seen him in the waking hours, you would not have been able to describe him more than this 00:06:53.339 --> 00:07:00.370 In this hadith, Ibn Abbas, may God be pleased with him, said to Yazid the Persian 00:07:00.370 --> 00:07:05.370 Can you name this man you saw in your sleep? 00:07:05.370 --> 00:07:10.370 That is, he, may God be pleased with him, wanted to look at the description he saw 00:07:10.370 --> 00:07:16.370 If it matches what he knows from the description of the Prophet, may God bless him and grant him peace 00:07:16.370 --> 00:07:22.430 He must have seen it because Satan does not imitate him 00:07:22.430 --> 00:07:27.430 Yazid said: I have described you as a man between two men 00:07:27.430 --> 00:07:32.430 It means medium, neither too long nor too short 00:07:32.430 --> 00:07:36.430 His body and flesh are brown to white 00:07:36.430 --> 00:07:40.430 That is, not pure albino white 00:07:40.430 --> 00:07:43.430 Rather, it is white saturated with red 00:07:43.430 --> 00:07:46.430 And he said, “The eyes are kohl.” 00:07:46.430 --> 00:07:50.430 That is, his eyelids have some tan 00:07:50.430 --> 00:07:53.430 It is as if he applied kohl and did not apply kohl 00:07:53.430 --> 00:07:58.430 He said: “A good laugh has beautiful facial circles.” 00:07:58.430 --> 00:08:02.430 He filled his beard between this and this 00:08:02.430 --> 00:08:06.430 That is, between his right ear and his left ear 00:08:06.430 --> 00:08:11.430 It has filled any of its density 00:08:11.430 --> 00:08:15.430 His beard, may God bless him and grant him peace, was thick 00:08:15.430 --> 00:08:20.500 And he said: Awf said, meaning Ibn Abi Jamila 00:08:20.500 --> 00:08:22.500 Narrated by Yazid 00:08:22.500 --> 00:08:25.500 I don't know what happened with this epithet 00:08:25.500 --> 00:08:28.500 I mean, among the other qualities he mentioned 00:08:28.500 --> 00:08:32.500 Perhaps he only memorized this 00:08:32.500 --> 00:08:34.559 Ibn Abbas said 00:08:34.559 --> 00:08:36.559 If I saw him while awake 00:08:36.559 --> 00:08:39.559 You couldn't describe it above this 00:08:39.559 --> 00:08:43.559 It means that this epithet that I mentioned is for the man 00:08:43.559 --> 00:08:45.559 Which I saw in a dream 00:08:45.559 --> 00:08:50.559 Completely identical to his description, may God bless him and grant him peace 00:08:50.559 --> 00:08:54.559 So if you saw him awake and described him 00:08:54.559 --> 00:08:58.559 You cannot go beyond this description 00:08:58.559 --> 00:09:02.970 Abu Qatada, may God be pleased with him, said 00:09:02.970 --> 00:09:06.970 The Messenger of God, may God bless him and grant him peace, said 00:09:06.970 --> 00:09:09.970 Whoever saw me means in sleep 00:09:09.970 --> 00:09:11.970 He saw the truth 00:09:11.970 --> 00:09:15.289 On the authority of Anas, may God be pleased with him 00:09:15.289 --> 00:09:18.289 That the Prophet, may God bless him and grant him peace, said 00:09:18.289 --> 00:09:22.289 Whoever sees me in a dream has seen me 00:09:23.289 --> 00:09:26.289 Satan does not imagine me 00:09:26.289 --> 00:09:28.289 And he said 00:09:28.289 --> 00:09:34.289 The believer’s visions are one of the 46 parts of prophecy 00:09:34.289 --> 00:09:39.379 These two hadiths are in the same sense as the previous hadiths 00:09:39.379 --> 00:09:43.379 Whoever sees the Prophet, may God bless him and grant him peace, in a dream 00:09:43.379 --> 00:09:45.379 He saw the truth 00:09:45.379 --> 00:09:48.379 And the devil does not imagine it 00:09:48.379 --> 00:09:51.379 That is, it cannot be represented or imagined 00:09:51.379 --> 00:09:53.409 And he said 00:09:53.409 --> 00:09:58.440 The believer’s visions are one of the 46 parts of prophecy 00:09:58.440 --> 00:10:05.440 In this is the virtue of the vision with which God Almighty honors His faithful servant 00:10:05.440 --> 00:10:07.440 She is one of the evangelists 00:10:07.440 --> 00:10:10.440 The Prophet, may God bless him and grant him peace, said 00:10:10.440 --> 00:10:16.440 Nothing remains of prophecy except good tidings 00:10:16.440 --> 00:10:18.440 They said, O Messenger of God 00:10:18.440 --> 00:10:20.440 And what good tidings 00:10:20.440 --> 00:10:21.440 He said 00:10:21.440 --> 00:10:26.659 A good vision is seen by a man or seen by him 00:10:26.659 --> 00:10:27.659 And in the hadith 00:10:27.659 --> 00:10:31.659 The prophecy was divided into 46 parts 00:10:31.659 --> 00:10:36.659 And visions were made part of those parts 00:10:36.659 --> 00:10:40.779 Abdullah bin Al-Mubarak said 00:10:40.779 --> 00:10:45.879 If you are afflicted with judgment, then you must follow suit 00:10:45.879 --> 00:10:47.879 On the authority of Ibn Sirin, he said: 00:10:47.879 --> 00:10:49.879 This hadith is a religion 00:10:49.879 --> 00:10:53.879 So look from whom you take your religion 00:10:53.879 --> 00:10:57.899 He wanted the author, may God have mercy on him 00:10:57.899 --> 00:10:59.899 To show the status of the impact 00:10:59.899 --> 00:11:02.899 And the status of the attributed narratives 00:11:02.899 --> 00:11:06.899 It is the duty of anyone who wants his religion to be correct 00:11:06.899 --> 00:11:09.899 And the integrity of his belief and worship 00:11:09.899 --> 00:11:12.899 It has to relate to impact 00:11:12.899 --> 00:11:15.899 The religion of the Prophet, may God bless him and grant him peace 00:11:15.899 --> 00:11:19.059 Traces narrated with chains of transmission 00:11:19.059 --> 00:11:22.059 And Abdullah bin Al-Mubarak, may God have mercy on him, said 00:11:22.059 --> 00:11:27.059 If you are afflicted with judgment, then you must follow suit 00:11:27.059 --> 00:11:30.059 That is, if you examine and appoint a judge 00:11:30.059 --> 00:11:34.059 The judiciary is the ruling and separation between people 00:11:34.059 --> 00:11:40.059 It indicates that judiciary is a type of calamity 00:11:40.059 --> 00:11:43.059 And he said, you should follow the effect 00:11:43.059 --> 00:11:47.059 That is, by following the footsteps of the Prophet, may God bless him and grant him peace 00:11:47.059 --> 00:11:49.059 And follow his news 00:11:49.059 --> 00:11:52.059 The path of the righteous predecessors is necessary 00:11:52.059 --> 00:11:54.289 And in the second effect 00:11:54.289 --> 00:11:57.289 Ibn Sirin, may God have mercy on him, said 00:11:57.289 --> 00:11:59.289 This hadith is a religion 00:11:59.289 --> 00:12:01.289 That is, modern science 00:12:01.289 --> 00:12:06.289 Which is raised, attributed, and added to the Prophet, may God bless him and grant him peace 00:12:06.289 --> 00:12:08.289 It is a religion 00:12:08.289 --> 00:12:12.289 And he said, “Look from whom you take your religion.” 00:12:12.289 --> 00:12:14.289 What is meant? 00:12:14.289 --> 00:12:16.289 Taking from the enemy to trustworthy people 00:12:16.289 --> 00:12:19.289 And refrain from taking from anyone else 00:12:19.289 --> 00:12:22.320 Abdullah bin Al-Mubarak, may God have mercy on him, said 00:12:22.320 --> 00:12:24.320 Attribution from religion 00:12:24.320 --> 00:12:26.320 Without attribution 00:12:26.320 --> 00:12:29.320 Whoever wants can say whatever he wants 00:12:29.320 --> 00:12:33.379 Not everyone who narrates hadiths has his narration accepted 00:12:33.379 --> 00:12:38.419 Rather, he must ensure his justice and control 00:12:38.419 --> 00:12:40.419 Ibn Sirin also said 00:12:40.419 --> 00:12:43.419 They were not asking about attribution 00:12:43.419 --> 00:12:45.419 When the strife occurred 00:12:45.419 --> 00:12:48.419 They said: Name your men for us 00:12:48.419 --> 00:12:51.419 They look to the Sunnis 00:12:51.419 --> 00:12:53.419 So their conversation is taken away 00:12:53.419 --> 00:12:55.419 And they look at the people of innovation 00:12:55.419 --> 00:12:58.419 Do not take their words into account 00:12:58.419 --> 00:13:00.610 The author, may God have mercy on him 00:13:00.610 --> 00:13:02.610 He sealed with these two effects 00:13:02.610 --> 00:13:07.610 To also point out that the Muslim in his study of the good things 00:13:07.610 --> 00:13:10.610 Or in his study of other matters of religion 00:13:10.610 --> 00:13:14.610 He must take care of the correct effects 00:13:14.610 --> 00:13:16.610 Fixed 00:13:16.610 --> 00:13:20.610 These are hadiths transmitted to the Prophet, may God bless him and grant him peace 00:13:20.610 --> 00:13:25.610 And the one attributed to the Companions, may God be pleased with them