In the name of God, the Most Gracious, the Most Merciful
With the pens of longing and the ink of love
We write envelopes more precious than gold
In describing the Master of Creation, may God bless him and grant him peace
Shamail Muhammadiyah
Chapter on what was mentioned about seeing the Messenger of God, may God bless him and grant him peace, in a dream
The author concluded his book Al-Shama’il with this chapter
To decide the connection between knowledge of virtues and verification of vision
Whoever is not aware of his good qualities and attributes, may God bless him and grant him peace
It cannot be confirmed that the one who saw him in the dream was the Prophet, may God bless him and grant him peace
This confirms the importance of forensic science
The importance of studying the virtues of the Prophet, may God bless him and grant him peace
Its recipes and virtues
If a Muslim knows the virtues of the Prophet, may God bless him and grant him peace
He is safe from being deceived or distracted by Satan’s deceit, tricks, and deception
Many people were also deceived by visions they saw in their dreams
They imagined that they saw the Prophet, may God bless him and grant him peace, in a dream
Under these alleged visions, many heresies and misguidances spread for which God has not sent down any authority
On the authority of Abdullah bin Masoud, may God be pleased with him
On the authority of the Prophet, may God bless him and grant him peace, he said
Whoever sees me in a dream has seen me, for Satan does not take my form
On the authority of Abu Hurairah, may God be pleased with him, he said
The Messenger of God, may God bless him and grant him peace, said
Whoever sees me in a dream has seen me, for Satan does not imagine or say he does not resemble me
In these two hadiths, whoever saw the Prophet, may God bless him and grant him peace, in his known capacity
Not in any other way. He, may God bless him and grant him peace, saw him
That is, he saw him in his true image, because Satan never imitates him
Satan may appear in other forms
A person comes in his dream and says to him
I am the Prophet, or Abu Bakr, or Omar, or something else, and he is a liar about that
The scholars said that God Almighty singled out the Prophet, may God bless him and grant him peace
That people's vision of him is correct and all of it is true
Satan is prevented from imagining it in his creation because he does not lie on his tongue in sleep
Just as it is impossible to imagine Satan in his waking form
If it happened, truth would be suspected of falsehood
Expressionists said
If the ignorant person says, “I saw the Prophet, may God bless him and grant him peace.”
He asks about his characteristic
If it agrees with the narrated description, otherwise it will not be accepted from him
It was Muhammad bin Sirin
If a man told him that he saw the Prophet, may God bless him and grant him peace
Describe to me what you saw, he said
If he describes a characteristic that he does not know
He said you didn't see him
On the authority of Asim bin Kulaib, he said:
My father told me
He heard Abu Hurairah, may God be pleased with him, say
The Messenger of God, may God bless him and grant him peace, said
Whoever sees me in a dream has seen me
Satan does not resemble me
My father said
So I told him about it to Ibn Abbas
I said, “I have seen him.”
So I mentioned Al-Hassan bin Ali
I said I suspected him of it
Ibn Abbas said that he looked like
This hadith is in the same sense as the previous hadiths
Satan does not represent the Prophet, may God bless him and grant him peace, in a dream
And the words of Kulaib, Asim’s father
So I told him about it to Ibn Abbas
He said, “Describe it to me.”
Klip said
So I mentioned Al-Hassan bin Ali
That is, when I saw it in a dream
His characteristic reminded me of that of Al-Hassan bin Ali
His characteristic is similar to him
Ibn Abbas said that he looked like
This is evidence of what was previously reported regarding the attention of the Companions, may God be pleased with them, to this issue
They were verified by those who claimed to see the Prophet, may God bless him and grant him peace, in a dream
Did he see him in his known capacity or in a different capacity?
If it was in the known capacity, then he saw it
Satan does not represent him
Although in another way
Thus, he would not have seen the Prophet, may God bless him and grant him peace
About Yazid Al-Farsi
He used to write the Qur’an
He said: I saw the Prophet, may God bless him and grant him peace, in a dream during the time of Ibn Abbas
So I said to Ibn Abbas
I saw the Messenger of God, may God bless him and grant him peace, in sleep
Ibn Abbas said
The Messenger of God, may God bless him and grant him peace, used to say
Satan cannot imitate me
Whoever sees me in sleep has seen me
Can you name this man you saw in your sleep?
He said: Yes, I have named you a man between the two men
Its body and flesh are brown to yellow
Darker eyes, good laugh, beautiful facial circles
His beard has filled in between this and this
I have filled my throat
Auf said, “I don’t know what happened with this epithet.”
Ibn Abbas said
If you had seen him in the waking hours, you would not have been able to describe him more than this
In this hadith, Ibn Abbas, may God be pleased with him, said to Yazid the Persian
Can you name this man you saw in your sleep?
That is, he, may God be pleased with him, wanted to look at the description he saw
If it matches what he knows from the description of the Prophet, may God bless him and grant him peace
He must have seen it because Satan does not imitate him
Yazid said: I have described you as a man between two men
It means medium, neither too long nor too short
His body and flesh are brown to white
That is, not pure albino white
Rather, it is white saturated with red
And he said, “The eyes are kohl.”
That is, his eyelids have some tan
It is as if he applied kohl and did not apply kohl
He said: “A good laugh has beautiful facial circles.”
He filled his beard between this and this
That is, between his right ear and his left ear
It has filled any of its density
His beard, may God bless him and grant him peace, was thick
And he said: Awf said, meaning Ibn Abi Jamila
Narrated by Yazid
I don't know what happened with this epithet
I mean, among the other qualities he mentioned
Perhaps he only memorized this
Ibn Abbas said
If I saw him while awake
You couldn't describe it above this
It means that this epithet that I mentioned is for the man
Which I saw in a dream
Completely identical to his description, may God bless him and grant him peace
So if you saw him awake and described him
You cannot go beyond this description
Abu Qatada, may God be pleased with him, said
The Messenger of God, may God bless him and grant him peace, said
Whoever saw me means in sleep
He saw the truth
On the authority of Anas, may God be pleased with him
That the Prophet, may God bless him and grant him peace, said
Whoever sees me in a dream has seen me
Satan does not imagine me
And he said
The believer’s visions are one of the 46 parts of prophecy
These two hadiths are in the same sense as the previous hadiths
Whoever sees the Prophet, may God bless him and grant him peace, in a dream
He saw the truth
And the devil does not imagine it
That is, it cannot be represented or imagined
And he said
The believer’s visions are one of the 46 parts of prophecy
In this is the virtue of the vision with which God Almighty honors His faithful servant
She is one of the evangelists
The Prophet, may God bless him and grant him peace, said
Nothing remains of prophecy except good tidings
They said, O Messenger of God
And what good tidings
He said
A good vision is seen by a man or seen by him
And in the hadith
The prophecy was divided into 46 parts
And visions were made part of those parts
Abdullah bin Al-Mubarak said
If you are afflicted with judgment, then you must follow suit
On the authority of Ibn Sirin, he said:
This hadith is a religion
So look from whom you take your religion
He wanted the author, may God have mercy on him
To show the status of the impact
And the status of the attributed narratives
It is the duty of anyone who wants his religion to be correct
And the integrity of his belief and worship
It has to relate to impact
The religion of the Prophet, may God bless him and grant him peace
Traces narrated with chains of transmission
And Abdullah bin Al-Mubarak, may God have mercy on him, said
If you are afflicted with judgment, then you must follow suit
That is, if you examine and appoint a judge
The judiciary is the ruling and separation between people
It indicates that judiciary is a type of calamity
And he said, you should follow the effect
That is, by following the footsteps of the Prophet, may God bless him and grant him peace
And follow his news
The path of the righteous predecessors is necessary
And in the second effect
Ibn Sirin, may God have mercy on him, said
This hadith is a religion
That is, modern science
Which is raised, attributed, and added to the Prophet, may God bless him and grant him peace
It is a religion
And he said, “Look from whom you take your religion.”
What is meant?
Taking from the enemy to trustworthy people
And refrain from taking from anyone else
Abdullah bin Al-Mubarak, may God have mercy on him, said
Attribution from religion
Without attribution
Whoever wants can say whatever he wants
Not everyone who narrates hadiths has his narration accepted
Rather, he must ensure his justice and control
Ibn Sirin also said
They were not asking about attribution
When the strife occurred
They said: Name your men for us
They look to the Sunnis
So their conversation is taken away
And they look at the people of innovation
Do not take their words into account
The author, may God have mercy on him
He sealed with these two effects
To also point out that the Muslim in his study of the good things
Or in his study of other matters of religion
He must take care of the correct effects
Fixed
These are hadiths transmitted to the Prophet, may God bless him and grant him peace
And the one attributed to the Companions, may God be pleased with them