WEBVTT

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In the name of Allah, the Most Gracious, the Most Merciful.

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The Mawaddah Association is pleased

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to present to you

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portraits from the lives of the Companions,

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by Abd al-Rahman

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Ra'fat al-Basha,

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may Allah have mercy upon him.

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Anas ibn al-Nadr al-Ansari,

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may Allah be pleased with him.

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Have you seen that star

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which had barely begun to shine

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in the sky of Islam

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before the hand of fate eclipsed it,

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while it was at its most

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brilliant and radiant?

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For he was raised by a family

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among the most noble of Arab families

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in lineage,

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the most honorable in mother and father,

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the most faithful in kindness to the Arabs

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during the Jahiliyyah,

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and the most sincere in devotion to Allah

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and His Messenger, peace and blessings of Allah be upon him,

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in Islam.

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That is the beloved martyr and Companion,

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Anas ibn al-Nadr al-Ansari.

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And it is enough for Anas ibn al-Nadr

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in terms of glory, honor,

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and pride

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that a noble hadith was revealed concerning him,

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narrated by the two Shaykhs, al-Bukhari

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and Muslim,

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and that a noble Qur'anic verse was revealed concerning him,

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which the believers will recite until

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Allah inherits the earth and whoever is upon it,

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and which the devout will pray with

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in the hours of the night

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and at the edges of the day.

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Is there any pride after this pride

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that the necks of the ambitious might reach for,

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or that the hearts

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of the hopeful might yearn for?

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And is there, above this nobility,

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a nobility that the noble seek to attain?

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The hadith that

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was narrated regarding Anas ibn al-Nadr

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is a story among the most wonderful of stories,

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and the Qur'an that

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was revealed regarding him has a story

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that surpasses the previous one.

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As for the story of the hadith,

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it is that

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Anas ibn al-Nadr had a sister

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of great stature among the women

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of the Arabs, of esteemed

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status among her people,

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and she was al-Rubayyi' bint al-Nadr,

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known as Umm Harithah.

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This Umm Harithah

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had a son in

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the prime of his youth and the bloom of his life,

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who had attained perfection in intellect,

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sweetness in character,

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and loftiness in conduct and faith.

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The noble Messenger,

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may the prayers and peace of Allah be upon him,

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saw him shortly before Badr,

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and he looked at him with tenderness and kindness

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and said to him,

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"How are you, O Harithah?"

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He replied, "I am a believer

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in Allah, truly."

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So he, peace and blessings of Allah be upon him,

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said to him, "Consider

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what you say, O Harithah,

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for every statement has a reality."

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He said,

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"O Messenger of Allah,

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my soul has turned away from the world,

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so I have kept my nights awake in prayer,

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and I have made my days thirsty

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through fasting,

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and it is as if I am looking at the people of the Fire

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burning in its flames,

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and crying out in its hell."

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Then he said,

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"Pray for my martyrdom, O Messenger of Allah."

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So the noble Prophet,

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peace and blessings of Allah be upon him,

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prayed for him for that.

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Not long after that meeting

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between the Messenger, may the prayers

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and peace of Allah be upon him,

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and the young man,

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did Badr occur,

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and the call to arms was made.

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Harithah was the first horseman

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to mount his steed,

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and he was martyred.

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His mother, the elderly,

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bereaved woman, grieved for him deeply,

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and she came to the Messenger of Allah,

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peace and blessings of Allah be upon him,

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and said, "If Harithah is

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in Paradise, I will not weep

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for his loss nor grieve for his bereavement,

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but if he is in the Fire,

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I will weep for him as long as

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I have eyes that shed tears

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and a heart that burns."

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The noble Messenger,

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peace and blessings of Allah be upon him, said to her,

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"It is not just one Paradise,

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O Umm Harithah,

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but it is many gardens,

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and Harithah is in the highest

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Firdaws."

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The dignified, bereaved

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old woman returned to her home,

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and she began to wipe away her tears,

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suppress her anguish,

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console herself,

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and find comfort in the condolences

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of the people.

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While the noble lady

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from the Ansar was tasting

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the bitterness of suffering

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as she was,

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and enduring the agitation of emotions

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as she was,

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she was provoked by a slave girl

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belonging to a group of the people of Yathrib,

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and she could not help

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but strike her a blow

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that broke her front tooth.

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Then she regretted what she had done

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with the deepest regret.

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Her brother,

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Anas ibn al-Nadr, approached the girl's family,

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offering them the blood money.

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The notables of the people rose to them,

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hoping they would pardon her,

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but they refused them

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and insisted on complaining about her

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to the Prophet, peace and blessings of Allah be upon him.

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When they complained to him,

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he ruled for retaliation against her,

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in implementation of the law of Allah

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and to ensure equality among the Muslims.

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Her brother,

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Anas, was stunned when he heard this and said,

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"Will the front tooth of Umm Harithah be broken,

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O Messenger of Allah?

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By the One who sent you with the truth, it shall not be broken!"

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The Messenger,

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peace and blessings of Allah be upon him, said to him,

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"O Anas,

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it is the Book of Allah

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that decrees this."

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Before Anas could utter another word,

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the noble Messenger,

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peace and blessings of Allah be upon him,

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looked at the girl's family,

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who were rigid and insistent,

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and they became softer than carded wool

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and smoother

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than soft silk,

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as if

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something hidden was pushing them

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away from what they had been upon.

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They turned to the Prophet,

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peace and blessings of Allah be upon him,

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saying,

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"Yes, do not break her front tooth,

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O Messenger of Allah!

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Yes, do not break it!

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We have pardoned her, O Messenger of Allah,

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we have pardoned her,

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O most noble of the Prophets of Allah."

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So the Messenger, peace and blessings of Allah

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be upon him,

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looked at Anas ibn al-Nadr kindly

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and said, "Indeed, among the servants of Allah

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are those who, if they were to swear

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by Allah, He would fulfill it."

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That is the story of the hadith

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that was narrated regarding Anas ibn al-Nadr.

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As for the noble Qur'an

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that was revealed concerning him, it has

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another matter. That is

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that he missed Badr

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for a reason that was not in his power

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to prevent, so it weighed heavily

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upon him that he did not witness with the Messenger,

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peace and blessings of Allah be upon him,

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the first of the days of Allah,

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and this matter troubled him

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and grieved him,

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He began to reproach himself, saying,

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"Woe to you, Anas!

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How could you be absent from the first battle

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that the Messenger, peace and blessings of Allah be upon him,

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witnessed?"

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"Can you guarantee that you will live long enough

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to witness another day

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with the Prophet of Allah, peace be upon him,

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that equals Badr

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in merit and reward?"

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"By Allah, if my Lord honors me

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with a day where I encounter the polytheists,

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they shall see what I do."

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Anas,

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may Allah be pleased with him,

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intended to say more,

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but he was too awestruck to do so,

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and he remained silent.

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Not long after the vow

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that Anas Ibn al-Nadr had made to himself,

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the battle of

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Uhud took place—

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a day of testing for the Muslims,

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in which Allah purified

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the hearts of the sincere believers

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and brought forth on its fields

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the noble, blessed heroes,

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those who sought martyrdom

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and were destined for the highest gardens of Paradise.

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The Messenger,

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may the peace and blessings of Allah be upon him,

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endured great hardship and harm therein;

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he was pelted with stones,

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cast into a pit,

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his face was wounded,

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his lips were cut, and his blood flowed.

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The alarmists spread the rumor

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that he had been killed,

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and most of the Muslims

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and the mujahidin with him believed what was broadcast

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at that moment.

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Anas Ibn al-Nadr realized

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that the opportunity had arrived

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to fulfill what he had

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vowed to Allah, the Almighty.

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He looked out onto the battlefield

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and saw the Muslims

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having retreated from

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the Messenger of Allah, peace be upon him,

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while the polytheists

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surrounded him,

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intent on killing him

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and extinguishing the light of Allah

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with the edge of their swords.

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He said,

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"O Allah, I apologize to You

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for what these have done,"

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meaning the Muslims fleeing

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from the battlefield,

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"and I disavow before You what these have done,"

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meaning the attacking polytheists.

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Then he encountered

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'Umar Ibn al-Khattab nearby,

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who was agitated and anxious.

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He turned to him and asked,

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"What has the Messenger of Allah done, O 'Umar?"

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He replied,

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"I fear he has been killed."

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Anas said,

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"If Muhammad has died,

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then Allah is Ever-Living and does not die."

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Then he drew his sword,

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broke its scabbard,

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and threw himself into the thick of

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the battle, without doubt

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or fear.

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While he was rushing to meet

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the polytheists, he saw

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Sa'd Ibn Mu'adh nearby.

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He turned to him and said,

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"Paradise, O Sa'd!

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Paradise, by the Lord of al-Nadr!

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I can smell its fragrance from before

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Uhud." Then he went forth,

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looking back at nothing.

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Sa'd said,

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"I intended to follow him,

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to walk his path and do

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as he did, but

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I could not resolve to do what he

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resolved, nor could I do

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what he did." Then the battle cleared,

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and behold,

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Anas Ibn al-Nadr lay

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a martyr on the soil of Uhud,

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having sustained over eighty

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sword strikes,

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spear thrusts,

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or arrow shots.

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The malice of the polytheists toward him

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was such that they mutilated his body

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after he had died,

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leaving him unrecognizable,

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so that no one knew him

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except his sister, Umm Harithah,

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who recognized him only by his fingertips.

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Allah honored

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Anas Ibn al-Nadr al-Najjari,

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for He revealed a Qur'anic verse about him

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that the Muslims recited

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throughout the night and the day,

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and it will continue to be recited

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until Allah inherits

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the earth and everyone upon it.

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Allah revealed concerning him

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His words, the Almighty and Majestic:

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"Among the believers

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are men who have been true to

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what they pledged to Allah;

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of them are some

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who have fulfilled their vow,

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and among them

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are some who still wait,

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and they have not altered

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[their commitment] in the least."

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There is a noble hadith

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regarding Anas Ibn al-Nadr,

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and the Holy Qur'an

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was revealed in his honor.

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Regarding Muhammad and his Companions,

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the lofty structure has been built,

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O poet,

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so help me to speak at length

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in their praise; are they not

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the ones who have triumphed?
