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The Forty Gems of Jerusalem Hadiths

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The Divine Election of al-Aqsa Since the Dawn of Creation

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On the authority of Abu Dharr (may Allah be pleased with him), who said:

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I asked, "O Messenger of Allah, which mosque was first established on earth?"

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He replied, "al-Masjid al-Haram."

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I asked, "Then which one?"

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He said, "al-Masjid al-Aqsa."

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I asked, "How much time was there between them?"

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He replied, "Forty years."

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Recorded by al-Bukhari and Muslim.

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Vocabulary of the Hadith:

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"Masjid" (mosque) refers to a place of prostration and a house of prayer wherein worship is performed.

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"Wudi'a" (established) means founded and set firmly in place,

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from which a location is termed a "mawdi'".

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"al-Masjid al-Haram"

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is the Sacred House of Allah in Makkah al-Mukarramah,

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and it is the very first mosque established on earth.

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"al-Masjid al-Aqsa"

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is the well-known mosque situated in the city of Jerusalem,

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and it is the second mosque established on earth.

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"al-Aqsa" means the farthest,

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and it was named al-Aqsa due to its distance from al-Masjid al-Haram.

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General Meaning:

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The Prophet (peace be upon him) explains in this hadith

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that the first mosque built on earth

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was al-Masjid al-Haram,

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followed directly by al-Masjid al-Aqsa.

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This highlights the exalted status and sanctity of both mosques in Islam,

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demonstrating that the greatest sanctuaries of worship and earliest mosques in history

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are al-Masjid al-Haram in Makkah

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and al-Masjid al-Aqsa in Palestine,

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with a span of forty years between their respective foundings.

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al-Masjid al-Aqsa has always been a mosque,

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never a temple,

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since its foundation and establishment in the era of Adam (peace be upon him).

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al-Masjid al-Haram and al-Masjid al-Aqsa were instituted at the dawn of time

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to serve as beacons of guidance and devotion.

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Belonging to al-Masjid al-Aqsa and Palestine

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is an inherent, deep-rooted affiliation,

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not merely a passing or incidental connection.