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In the name of God, the Most Gracious, the Most Merciful

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Conclusion from Al-Tabari’s interpretation

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It was summarized by Dr. Aqeel bin Salem Al-Shammar

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Surah Al Imran

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In the name of God, the Most Gracious, the Most Merciful

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Among the People of the Book are those who, if you secure them with a Qanqar, will return them to you

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He will return it to you, and among them are those who, if you entrust him with a dinar, will not return it to you

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It will only lead you to it as long as you stand on it

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That is because they said, “We have no way to treat the illiterate.” And they say

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And they say lies about God while they know

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And from the People of the Book

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If you trust him, O Muhammad, you will receive a great deal of money

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He will give it to you and will not betray you

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Among them is the one who, if you entrust him with a dinar, he betrays you with it

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It will not lead him to you unless you insist on litigation and demands

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For what he says

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There is no blame or blame on us for what we have acquired from the Arabs’ money

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Because they are not right and they are polytheists

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And they say lying about God is our religion of sin

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Indeed, whoever fulfills his covenant and is pious, God loves the pious

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It is not what these liars say about God

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But whoever fulfills his covenant that he made in his book

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So he believed in Muhammad, may God bless him and grant him peace, and believed in him

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And fear what God has forbidden from disbelief

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God loves those who fear Him and fear His punishment

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Those who buy into God's covenant and their oaths

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A little fat. Those will have no share in the Hereafter

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God will not speak to them or look at them on the Day of Resurrection

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He will not purify them, and they will have a painful punishment

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Those who forsake God's covenant

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And with their false oaths, which they use as permissible

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What God has forbidden to them of people’s money

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A vile substitute for the world's wealth and its ruins

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Those have no share in the good things of the Hereafter

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God does not speak to them about what pleases them

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He does not show kindness to them, out of God’s abhorrence for them

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It does not cleanse them of the filth of their sins and disbelief

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And they will have a painful torment

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And among them is a group who distort the Scripture with their tongues

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So that you may think it is from the Book, but it is not from the Book

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They say it is from God, but it is not from God

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And they say lies about God while they know

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Among the Jews there is a group who distort the Book with their tongues

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So that you might think that what they are distorting is from the Book of God and its revelation

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And what is that which they twisted their tongues from the Book of God?

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They claim that they twisted their tongues with it out of distortion and lies

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From what God revealed to His prophets

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This is not what God revealed to any of His prophets

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But it is something they created on their own

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They deliberately tell lies about God

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It is not possible for a human being that God should give him the Book, wisdom, and prophecy

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Then he tells people

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Be my servants instead of God

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But be masters

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Because you knew the book

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Because you knew the book

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And what you were studying

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And no human being should

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May God send down the Book to him

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And teach him the season of wisdom

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And gives him prophecy

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Then he calls people to worship himself instead of God

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But if God gives him that

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He only calls them to knowledge of God

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He urges them to find out how to buy his religion

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And to be imams in obedience to him

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By teaching them the Book of their Lord

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What is permissible and forbidden in it

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By reciting it and studying it

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He does not command you to take the angels

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And the prophets are lords

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I order you to disbelieve after you are Muslims

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It was not for the Prophet to command people

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To take angels and prophets

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They worship gods other than God

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Does your Prophet command you, people?

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By denying the oneness of God

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After you are led by obedience to Him

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They grovel to Him in slavery

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When God took the covenant of the prophets

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Because I have given you of the Book and wisdom

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Then a confirming messenger came to you

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Tell me what you have so that you may believe it

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And you will support him

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He said, "Should I approve of you and you took my insistence on that?"

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They said we agreed

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He said, “Then bear witness, and I am with you among the witnesses.”

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And remember, O People of the Book

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When God took the covenant of the prophets

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What they trusted themselves with

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Obedience to God in what He commands and prohibits them

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Whatever I come to you, O prophets

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From the book and wisdom

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Then a messenger from me came to you

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I believe what you have

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You will believe him and support him

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Did you acknowledge the charter?

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Which you trusted me with

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You took what you trusted me to do

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My covenant and my will

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The prophets from whom God took a covenant said

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We acknowledged the faith required of us

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Your messengers whom you send

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Believing in what we have of your books and with their support

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God said

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So bear witness, O prophets

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With what I took into your covenant

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And upon your followers among the nations

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I am with you among the witnesses

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You and them should do that

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Whoever turns away after that, those are the transgressors

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Whoever turns away from believing in My Messengers

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The covenant and covenant have not yet been victorious

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These are those who depart from the religion of God and obedience to their Lord

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Do they seek anything other than the religion of God?

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And to Him is the safest one in the heavens

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And to Him is the safest of all who are in the heavens and the earth

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Voluntarily and involuntarily

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And to Him they will return

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Is there anything other than obedience to God that they seek and desire?

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To Him is the humility of all who are in the heavens and the earth

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So he submitted to him in obedience

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Like angels, prophets, and messengers

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It is disliked, like Islam. Whoever converts to Islam warns of the sword against himself

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And to Him you will become after He has killed you

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So I will reward you for your deeds

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And Jacob and the tribes

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And what was given to Moses, Jesus, and the prophets from their Lord

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We do not differentiate between any of them

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We are Muslims to Him

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If they seek other than the religion of God

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So tell them, O Muhammad

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We believe in God that He is our Lord and our God, and there is no god but Him

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We believed in what was revealed to us from His revelation and revelation

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We also believed in what was revealed to Abraham

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And his two sons, Ishmael and Isaac

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And his son Jacob

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And what was revealed to the 12 sons of Jacob

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We also believed in what was revealed to Moses and Jesus

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And what was revealed to the prophets from Him

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We don't believe some of them and we lie to some of them

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But we believe in them all and believe them

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We are led by obedience to Him

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Humiliated by slavery

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And whoever desires a religion other than Islam

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He will not accept it

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He will not accept it

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In the afterlife, he will be one of the losers

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Whoever seeks a religion other than the religion of Islam will follow it

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God will not accept him

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In the Hereafter, he will be one of the miserly. Their souls will be filled with God’s mercy

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How does God guide a people who multiplied after they believed?

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They increased after their faith

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They testified that the Messenger is true and clear evidence came to them

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And God does not guide unjust people

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Their reward is that they are subject to the curse of God, the angels, and all people

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They will abide therein forever; the torment will not be lightened for them, nor will they be respite

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Except those who repent after that and amend, for God is Forgiving and Merciful

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How does God guide us to what is right and grant us success in faith?

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A people who denied the prophecy of Muhammad, may God bless him and grant him peace, after they believed him

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After they acknowledged that Muhammad is truly the Messenger of God, may God bless him and grant him peace to his creation

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Proofs came to them from God

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God does not guide the unjust group to the truth and correctness

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Those who changed truth into falsehood

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Those are their reward if they are excluded and distanced from God, from the angels, and from all people

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Not some of what God called

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They remain in God's punishment

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They do not reduce the torment in any way

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Nor do they look at someone to apologise

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Except for those who repent after abandoning their faith

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And they did good deeds

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God is for whoever does that after his disbelief

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He covered his sin of apostasy

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Show mercy to him

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Indeed, those who increased in number after their belief and then increased in disbelief, their repentance will not be accepted, and it is those who are astray

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Those among the Jews who disbelieved in Muhammad, may God bless him and grant him peace, after his being sent

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After their belief in him before his resurrection

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Then they increased in disbelief because of the sins they committed in their disbelief and their standing on their misguidance

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Their repentance for the sins they committed in their disbelief will not be accepted

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Until they repent of their disbelief in Muhammad, may God bless him and grant him peace

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And those are the ones who have strayed from the path of truth

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They made a mistake in his approach

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Confusion about them and those about him

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Indeed, those who multiplied and died while they were disbelievers, it will not be accepted from any of them that fills the earth with gold, even if he ransomes it. Those will have a painful punishment, and they will have no helpers.

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Those who denied the prophecy of Muhammad, may God bless him and grant him peace, and died accordingly

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No reward or bribe will be accepted from anyone who had this quality in the afterlife for abandoning his punishment for his disbelief

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If he had as much gold as would fill the earth from east to west

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Those who disbelieved and died while they were disbelievers

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They will have a painful punishment before God in the Hereafter

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They have no relative, intimate, or friend to support them

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You will not attain righteousness until you spend from what you love

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Whatever you spend, God is All-Knowing of it

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Conclusion from Al-Tabari’s interpretation
