In the name of God, the Most Gracious, the Most Merciful
Types of men in the hadith of Umm Zurrah
Take your time, so-and-so, don't break the bottle.
The Prophet, may God bless him and grant him peace, likened the woman to a glass bottle
The nature of glass is that it breaks quickly
He ordered the men to be considerate and gentle
It was mentioned in the hadith of Anas bin Malik, may God be pleased with him, that he said:
The Prophet, may God’s prayers and peace be upon him, had a sharp tongue called Anjshah
He had a good voice
The Prophet, may God bless him and grant him peace, said to him
Be careful, Anjesha, don't break the bottle.
Qatada said
It means the weakness of women
Narrated by Al-Bukhari
Ibn Battal, may God have mercy on him, said
Because when the camels move with their horseshoes
And increase her walking with it
They are afraid of falling
This will cause them to break, which happens to bottles
Rather, it is just the rapid movement of the camels and the frequent shaking while they are on top of it
It makes her tired and hurts her body even without falling
Abu Abbas Al-Qurtubi, may God have mercy on him, said
It means the weakness of women
He likened them to bottles
Because they are quickly affected
And because they don't flog
There was a fear that some of them would fall due to the intensity and speed of the traffic
Or they suffer from excessive movement and disturbance
Which is about speed and urgency
There is another meaning referred to by Judge Iyad, may God have mercy on him
And he said
He likened them to her because of their weak resolve
Bottles break quickly
Angsha was chasing them
He recites from the qarid and rajaz something that contains Shabib
He was not sure that he would tempt them
Or their hearts will fall
So he ordered him to stop doing that
A woman is as tender-hearted as a bottle
The bitter word breaks it
If a woman cannot tolerate a hurtful word because of the tenderness of her heart
How can she tolerate someone hitting her body and face?
He twists her arm
As if in a wrestling ring
And whoever wants to follow the example of the Prophet, may God bless him and grant him peace
In his treatment of his wife
Consider this hadith
On the authority of Aisha, may God be pleased with her, she said
What the Messenger of God, may God bless him and grant him peace, struck
Nothing in his hand
No woman or servant
Unless he strives for the sake of God
He never did anything to him and he took revenge on its owner
Unless something of God’s prohibitions is violated
So he avenges God Almighty
Narrated by Muslim
Consider the honorable brother-in-law
What is in this biography of the morals of prophecy?
He never hit with his hand
He did not avenge himself
This is the prophetic wisdom in dealing
A man's haste in dealing with his wife by beating him
Glory be to the lack of wisdom and reason
Even if you think about it a little
He would have found that there were solutions before multiplication
He dealt with the matter in a better and more effective way
But it is haste combined with anger and self-defense
Given the biography of the Prophet, may God bless him and grant him peace
In his advice to his friends
In the way they deal with their wives
We find that it guides them to kindness and good relations
Shows that multiplication
Although it is permitted in certain cases with controls
It is neither the first nor the best solution
Which the rational man begins with
Here, my dear husband, are some hadiths
On the authority of Muawiyah Al-Qushayri, may God be pleased with him, he said
I said, O Messenger of God
Our wives are what we take from them and what we leave behind
He said: Bring your tillage if you grow up
And feed her if she is fed
Pussy her if she is clothed
Do not make an ugly face or hit
Narrated by Abu Dawood
He forbade him from hitting and from speaking
May God make your face ugly
It is worth contemplating this prohibition
The man approaches the woman
After looking at her face and admiring it
How can we find an ugly face that we choose by ourselves and desire?
He spent money in order to marry him
The prohibition of ugliness indicates the prohibition of insult and humiliation
And that generous one
It may be more severe than beating
Because it penetrates the heart and its effects remain
This is the perfection of his guidance, may God bless him and grant him peace
In the house calendar
On the basis of dignity and good relations
No to insult and contempt
In the long hadith of Laqit bin Sabra, he said:
I said, O Messenger of God
There is a woman and there is something on her tongue
It means obscenity
He then divorced her
He said: I said, O Messenger of God
She has a companion, and she has a son
He said, "Give her a pass."
He says preach to her
If good is enough for her, she will do it
And do not hit your weak one the way you hit your illiterate one
Narrated by Abu Dawood
Al-Khattabi, may God have mercy on him, said
And say
Do not hit your weak woman the way you hit your illiterate one
The weak woman is the woman
She was named Daeina
Because they give birth with the husband
And it is transmitted by his transmission
There is nothing in this that prevents them from being beaten
Or it is forbidden to husbands when they need it
God Almighty has permitted this in His saying
So admonish them, leave them in their beds, and beat them
Rather, it is forbidden to excuse beating
He also attacks the Mamluks
In the customs of those who are permitted to be beaten
He uses bad qualities in them
He was represented by beating the Mamluks
It is not permissible to beat them
Rather, this was mentioned in the form of censure for their actions
And he forbade him from imitating it
On the authority of Iyas bin Abdullah bin Abi Dhubab, may God be pleased with him, he said
The Messenger of God, may God bless him and grant him peace, said
Do not hit God's servants
Then Omar came to the Messenger of God, may God bless him and grant him peace, and said
The women raged against their husbands
So he took the liberty of hitting them
So many women went around the family of the Messenger of God, may God bless him and grant him peace
They complain about their husbands
The Prophet, may God bless him and grant him peace, said
Many women visited the family of Muhammad
They complain about their husbands
These are not your choices
Narrated by Abu Dawood
Al-Khattabi, may God have mercy on him, said
He said: They are afraid
It means bad behavior and daring towards husbands
Its meaning is this
They were seduced by their husbands
They underestimated their rights
And in the hadith of jurisprudence
Beating women to prevent marriage rights is permissible
However, the beating was not severe
It explains that it is necessary to be patient with their bad morals
Avoiding what is best among them
Al-Tibi, may God have mercy on him, said
He denied them charity
They were not patient and could not bear to hurt her
Do you want my dear husband brother?
To be deprived of charity
Because of your lack of patience with a woman of your choice
I lived with her for years
She gave birth to sons and daughters
On the authority of Suleiman bin Omar bin Al-Ahwas
He said: My father told me that he witnessed the Farewell Pilgrimage
With the Messenger of God, may God bless him and grant him peace
He thanked and praised God
He mentioned and bit
He mentioned a story in the hadith
He said, “Be careful with women.”
They are your helpers
You have nothing else from them
Unless they commit a clear indecency
If they do so, leave them alone in their beds
And beat them not badly
If they obey you, do not seek a way against them
Narrated by Al-Tirmidhi
Abu Abbas Al-Qurtubi, may God have mercy on him, said
They are your helpers
Plural of Aaniyah while she is a captive
And the captive sufferer
This is because she is imprisoned for her husband’s right
A woman is like a captive to her husband
You cannot leave without his command
She cannot marry because she is under his obligation
It is his private property that he does not share with anyone else
The great prophetic commandment is:
Beware of women
Are you the honorable brother-in-law?
One who treats his wife well
I ask God that it be so
I seek refuge in God that it does not happen
Of whom she said the seventh
Every alternative has a disease
Shajak or Falak
Or collect all yours
We will continue in an upcoming meeting, God willing
Praise be to God, Lord of the worlds