WEBVTT 00:00:00.180 --> 00:00:08.800 A summary of the concepts held by the Ahl al-Sunnah. 00:00:08.800 --> 00:00:10.800 Regarding the intended meaning of "secularism" (al-'ilmaniyyah). 00:00:10.800 --> 00:00:18.269 It is an erroneous translation of the English word "secularism." 00:00:18.269 --> 00:00:21.269 Or the French term "sécularité." 00:00:21.269 --> 00:00:25.269 It means, as defined by the Encyclopedia Britannica: 00:00:25.269 --> 00:00:27.269 A social movement. 00:00:27.269 --> 00:00:29.269 Aiming to divert people. 00:00:29.269 --> 00:00:32.270 And redirect them from concern for the Hereafter. 00:00:32.270 --> 00:00:35.270 To a concern for the worldly life alone. 00:00:35.270 --> 00:00:37.340 The Oxford Dictionary defines. 00:00:37.340 --> 00:00:40.340 The word "secular" with two concepts. 00:00:40.340 --> 00:00:43.340 The first is worldly or material. 00:00:43.340 --> 00:00:46.340 Neither religious nor spiritual. 00:00:46.340 --> 00:00:49.340 Such as secular education. 00:00:49.340 --> 00:00:51.340 Secular authority. 00:00:51.340 --> 00:00:54.340 A government opposed to the Church. 00:00:54.340 --> 00:00:56.429 The second. 00:00:56.429 --> 00:00:58.429 Is the view that holds. 00:00:58.429 --> 00:01:03.429 That religion should not be the basis for morality and education. 00:01:03.429 --> 00:01:07.459 It is clear from the definition of the Encyclopedia Britannica. 00:01:07.459 --> 00:01:09.459 And the Oxford Dictionary. 00:01:09.459 --> 00:01:12.459 That secularism means irreligion. 00:01:12.459 --> 00:01:14.459 Or worldliness. 00:01:14.459 --> 00:01:17.459 That is, what has no connection to religion. 00:01:17.459 --> 00:01:21.459 Or what has a relationship of opposition to religion. 00:01:21.459 --> 00:01:23.459 It is a movement and a concept. 00:01:23.459 --> 00:01:27.459 Aiming to separate religion from the reality of all life. 00:01:27.459 --> 00:01:30.459 Not just from politics. 00:01:30.459 --> 00:01:34.459 Its emergence began in the late Middle Ages. 00:01:34.459 --> 00:01:36.459 As a resistance to the intense desire. 00:01:36.459 --> 00:01:38.459 To renounce the worldly life. 00:01:38.459 --> 00:01:40.459 And to contemplate Allah and the Last Day. 00:01:40.459 --> 00:01:44.459 Which were prevalent during those eras. 00:01:44.459 --> 00:01:46.459 Thus, irreligion emerged. 00:01:46.459 --> 00:01:49.459 Calling for an attachment to humanism. 00:01:49.459 --> 00:01:51.459 And human achievements. 00:01:51.459 --> 00:01:53.459 In the worldly life. 00:01:53.459 --> 00:01:56.459 Fighting against religion and opposing it. 00:01:56.459 --> 00:01:58.459 It continued to develop. 00:01:58.459 --> 00:02:00.459 Until it reached the explicit call. 00:02:00.459 --> 00:02:04.459 To separate religion from the reality of all life. 00:02:04.459 --> 00:02:06.750 As for the word "science" in English. 00:02:06.750 --> 00:02:08.750 It is "science." 00:02:08.750 --> 00:02:10.750 And the adjective is "scientific." 00:02:10.750 --> 00:02:12.750 "Scientific." 00:02:12.750 --> 00:02:14.750 And the doctrine is "scientism." 00:02:14.750 --> 00:02:15.750 "Scientism." 00:02:15.750 --> 00:02:18.750 Perhaps the translation of the word "secularism." 00:02:18.750 --> 00:02:20.750 And the content it signifies. 00:02:20.750 --> 00:02:22.750 Into the word "al-'ilmaniyyah." 00:02:22.750 --> 00:02:24.750 Instead of "irreligion" (al-ladiniyyah). 00:02:24.750 --> 00:02:26.750 Was intentional. 00:02:26.750 --> 00:02:28.750 So that the doctrine would not collide. 00:02:28.750 --> 00:02:30.750 Directly. 00:02:30.750 --> 00:02:32.750 With the faith of Muslims in the Arab East. 00:02:32.750 --> 00:02:34.750 And their concept of the Hereafter. 00:02:34.750 --> 00:02:36.750 And so that the doctrine could. 00:02:36.750 --> 00:02:38.750 Promote its contents. 00:02:38.750 --> 00:02:40.750 Gently and quietly. 00:02:40.750 --> 00:02:42.750 While Muslims were heedless. 00:02:42.750 --> 00:02:44.780 And unaware. 00:02:44.780 --> 00:02:46.780 There is no doubt that this concept. 00:02:46.780 --> 00:02:48.780 Does not exist in Islam at all. 00:02:48.780 --> 00:02:50.780 Rather, it is apostasy. 00:02:50.780 --> 00:02:52.780 And a departure from the religion. 00:02:53.780 --> 00:02:55.780 Indeed, such a concept. 00:02:55.780 --> 00:02:58.780 Falls under the category of Jahiliyyah (pre-Islamic ignorance). 00:02:58.780 --> 00:03:00.780 The Qur'an has mentioned for Jahiliyyah. 00:03:00.780 --> 00:03:02.780 Four pillars. 00:03:02.780 --> 00:03:04.780 They are the same pillars. 00:03:04.780 --> 00:03:06.780 Of secularism. 00:03:06.780 --> 00:03:08.780 The assumption of Jahiliyyah. 00:03:08.780 --> 00:03:10.780 The judgment of Jahiliyyah. 00:03:10.780 --> 00:03:12.780 The display of Jahiliyyah. 00:03:12.780 --> 00:03:14.780 And the zealotry of Jahiliyyah. 00:03:14.780 --> 00:03:16.780 And it was mentioned in the Sunnah. 00:03:16.780 --> 00:03:18.780 A fifth pillar. 00:03:18.780 --> 00:03:20.849 Which is the usury (riba) of Jahiliyyah. 00:03:20.849 --> 00:03:22.849 These pillars of Jahiliyyah. 00:03:22.849 --> 00:03:24.849 Are applied today in the lands. 00:03:24.849 --> 00:03:26.849 Of the Muslims with malice and cunning. 00:03:26.849 --> 00:03:28.849 For keeping people ignorant. 00:03:28.849 --> 00:03:30.849 Of their Lord is the assumption of Jahiliyyah. 00:03:30.849 --> 00:03:32.849 And removing the law of Allah. 00:03:32.849 --> 00:03:34.849 And rejecting His judgment. 00:03:34.849 --> 00:03:36.849 Is the judgment of Jahiliyyah. 00:03:36.849 --> 00:03:38.849 And the Westernization of women. 00:03:38.849 --> 00:03:40.849 And their display is the display of Jahiliyyah. 00:03:40.849 --> 00:03:42.849 And establishing loyalty. 00:03:42.849 --> 00:03:44.849 And disavowal based on a nation. 00:03:44.849 --> 00:03:46.849 Or a people or a flag. 00:03:46.849 --> 00:03:48.849 Other than the flag of Tawhid. 00:03:48.849 --> 00:03:50.849 Is the usury of Jahiliyyah. 00:03:50.849 --> 00:03:52.849 And the worship of money and capitalism. 00:03:52.849 --> 00:03:54.849 Based on usury. 00:03:54.849 --> 00:03:56.849 And gambling is the usury. 00:03:56.849 --> 00:03:59.490 Of Jahiliyyah. 00:03:59.490 --> 00:04:01.490 A summary of the concepts of. 00:04:01.490 --> 00:04:03.490 The Ahl al-Sunnah.