WEBVTT 00:00:00.780 --> 00:00:09.779 Riyad Al-Saleh from the words of the Master of Messengers, may God bless him and grant him peace 00:00:09.779 --> 00:00:13.769 Surveillance door 00:00:13.769 --> 00:00:19.230 On the authority of Anas, may God be pleased with him, he said 00:00:19.230 --> 00:00:26.260 You do works that are more precise in your eyes than poetry 00:00:26.260 --> 00:00:33.259 During the time of the Messenger of God, may God bless him and grant him peace, we considered it one of the calamities 00:00:33.259 --> 00:00:35.259 Narrated by Al-Bukhari 00:00:35.259 --> 00:00:40.259 And he said, “The things that are destructive and destructive.” 00:00:40.259 --> 00:00:47.060 Finer than poetry, it serves as an example of precision and paucity 00:00:47.060 --> 00:00:49.960 One of the benefits of talking 00:00:49.960 --> 00:00:56.090 Underestimating sin indicates a lack of fear of God Almighty 00:00:56.090 --> 00:01:01.090 It is a sign of hypocrisy, as opposed to his arrogance 00:01:01.090 --> 00:01:07.090 It indicates perfect fear and great observation of God Almighty 00:01:07.090 --> 00:01:11.219 The hadith contains a warning against relying on one’s actions 00:01:11.219 --> 00:01:15.219 He admires her and belittles sins 00:01:15.219 --> 00:01:18.219 The shameful sins surround him 00:01:18.219 --> 00:01:22.219 God's body is unable to escape from it 00:01:22.219 --> 00:01:24.219 So you will punish him and destroy him 00:01:24.219 --> 00:01:28.379 The most knowledgeable people about God Almighty after the prophets 00:01:28.379 --> 00:01:31.379 The most pious of them and the most fearful 00:01:31.379 --> 00:01:35.379 They are the companions of the Messenger of God, may God bless him and grant him peace 00:01:35.379 --> 00:01:41.379 They saw the things that others took as destructive 00:01:41.379 --> 00:01:43.379 The greatest of their witnesses is the majesty of God 00:01:43.379 --> 00:01:46.379 And their perfect knowledge of Him 00:01:46.379 --> 00:01:51.599 The Companions’ understanding of the Book of God and the Sunnah of His Messenger is what counts 00:01:51.599 --> 00:01:53.599 Because it is the path of believers 00:01:53.599 --> 00:01:56.599 Whoever follows their path will be saved 00:01:56.599 --> 00:01:59.599 Whoever is sharp will perish and his family will perish 00:01:59.599 --> 00:02:04.040 On the authority of Abu Hurairah, may God be pleased with him 00:02:04.040 --> 00:02:08.039 On the authority of the Prophet, may God bless him and grant him peace, he said 00:02:08.039 --> 00:02:11.039 God Almighty is jealous 00:02:11.039 --> 00:02:13.039 And the jealousy of God Almighty 00:02:13.039 --> 00:02:17.039 That a person does what God has forbidden to him 00:02:17.039 --> 00:02:19.039 Agreed 00:02:19.039 --> 00:02:23.139 Jealousy has its origins in the nose 00:02:23.139 --> 00:02:26.159 One of the benefits of talking 00:02:26.159 --> 00:02:30.379 The servant should stay away from sin 00:02:30.379 --> 00:02:34.379 Because it causes the wrath of God Almighty 00:02:34.379 --> 00:02:39.509 God Almighty hates disbelief, immorality and disobedience 00:02:39.509 --> 00:02:43.889 On the authority of Abu Hurairah, may God be pleased with him 00:02:43.889 --> 00:02:48.889 He heard the Prophet, may God bless him and grant him peace, saying 00:02:48.889 --> 00:02:51.889 Three of the children of Israel 00:02:51.889 --> 00:02:54.889 A leper, a bald man, and a blind man 00:02:54.889 --> 00:02:57.949 God wanted to test them 00:02:57.949 --> 00:02:59.949 So he sent them a king 00:02:59.949 --> 00:03:02.949 The leper came and said 00:03:02.949 --> 00:03:04.949 Anything I like to you 00:03:04.949 --> 00:03:06.949 He said 00:03:06.949 --> 00:03:09.949 Good color and good skin 00:03:09.949 --> 00:03:12.949 And the people who made me filthy will go away from me 00:03:12.949 --> 00:03:15.949 So he wiped it and the dirt went away from it 00:03:15.949 --> 00:03:17.949 I give the color well 00:03:17.949 --> 00:03:19.949 He said 00:03:19.949 --> 00:03:21.949 Which money is more beloved to you? 00:03:22.949 --> 00:03:23.949 He said 00:03:23.949 --> 00:03:25.949 Camels or he said 00:03:25.949 --> 00:03:27.949 Cows 00:03:27.949 --> 00:03:29.949 The narrator doubted 00:03:29.949 --> 00:03:31.949 So I give a camel ten 00:03:31.949 --> 00:03:33.949 And he said 00:03:33.949 --> 00:03:35.949 May God bless you with it 00:03:35.949 --> 00:03:37.979 Then the knocker came and said 00:03:37.979 --> 00:03:40.979 Anything I like to you 00:03:40.979 --> 00:03:41.979 He said 00:03:41.979 --> 00:03:43.979 Good poetry 00:03:43.979 --> 00:03:47.979 This will go away from me, which made people disgust me 00:03:47.979 --> 00:03:49.979 So he wiped it and it went away 00:03:49.979 --> 00:03:51.979 And I give good poetry 00:03:51.979 --> 00:03:53.979 He said 00:03:53.979 --> 00:03:55.979 Which money is more beloved to you? 00:03:55.979 --> 00:03:57.979 He said 00:03:57.979 --> 00:03:58.979 Cows 00:03:58.979 --> 00:04:00.979 So he was given a pregnant cow 00:04:00.979 --> 00:04:02.979 And he said 00:04:02.979 --> 00:04:04.979 May God bless you with it 00:04:04.979 --> 00:04:08.080 The blind man came and said 00:04:08.080 --> 00:04:10.080 Anything I like to you 00:04:10.080 --> 00:04:12.110 He said 00:04:12.110 --> 00:04:14.110 May God restore my sight 00:04:14.110 --> 00:04:16.110 So people saw 00:04:16.110 --> 00:04:19.110 So God wiped him and restored his sight to him 00:04:19.110 --> 00:04:20.110 He said 00:04:20.110 --> 00:04:23.180 Which money is more beloved to you? 00:04:23.180 --> 00:04:24.180 He said 00:04:24.180 --> 00:04:25.180 Sheep 00:04:25.180 --> 00:04:28.180 So he was given a lamb and a father 00:04:28.180 --> 00:04:31.180 So my self produced it and this was born 00:04:31.180 --> 00:04:34.180 This had a valley of camels 00:04:34.180 --> 00:04:37.180 This is a valley of cows 00:04:37.180 --> 00:04:40.180 This is a valley of sheep 00:04:40.180 --> 00:04:44.339 Then he came to the leper in his image and form 00:04:44.339 --> 00:04:45.339 And he said 00:04:45.339 --> 00:04:47.339 Poor man 00:04:47.339 --> 00:04:50.339 My ropes have been cut off on my journey 00:04:50.339 --> 00:04:52.339 I have no report today 00:04:52.339 --> 00:04:55.339 Except in God and then through you 00:04:55.339 --> 00:05:01.339 I ask you by the one who gave you beautiful skin, beautiful skin, and money 00:05:01.339 --> 00:05:04.339 A camel to carry on my journey 00:05:04.339 --> 00:05:06.339 And he said 00:05:06.339 --> 00:05:08.339 Many rights 00:05:08.339 --> 00:05:09.430 And he said 00:05:09.430 --> 00:05:11.430 As if I know you 00:05:11.430 --> 00:05:14.430 Weren't you a leper? People appreciate you 00:05:14.430 --> 00:05:17.430 Poor, so God gave you 00:05:17.430 --> 00:05:19.430 And he said 00:05:19.430 --> 00:05:22.430 I inherited this money from Kabir to Kabir 00:05:22.430 --> 00:05:24.560 And he said 00:05:24.560 --> 00:05:26.560 If you are a liar 00:05:26.560 --> 00:05:29.560 May God make you become what you were 00:05:29.560 --> 00:05:33.560 The bald man came in his own image and form 00:05:33.560 --> 00:05:36.560 He said to him the same as he said to this man 00:05:36.560 --> 00:05:39.560 He responded to him the same way he responded to this one 00:05:39.560 --> 00:05:41.560 And he said 00:05:41.560 --> 00:05:43.560 If you are a liar 00:05:43.560 --> 00:05:46.560 May God make you become what you were 00:05:46.560 --> 00:05:50.560 The blind man came in his own image and form 00:05:50.560 --> 00:05:51.560 And he said 00:05:51.560 --> 00:05:54.560 Poor and poor man 00:05:54.560 --> 00:05:57.560 If the ropes are cut on me while I travel 00:05:57.560 --> 00:06:01.560 There is no message for me today except through God and then through you 00:06:01.560 --> 00:06:04.620 I ask you by the one who restored your sight 00:06:04.620 --> 00:06:08.620 Chat about it when I travel 00:06:08.620 --> 00:06:09.620 And he said 00:06:09.620 --> 00:06:11.620 I may have been blind 00:06:11.620 --> 00:06:14.620 God restored my sight 00:06:14.620 --> 00:06:17.620 Take what you want and leave what you want 00:06:17.620 --> 00:06:20.689 By God, nothing has exhausted you today 00:06:20.689 --> 00:06:23.689 I took it to God Almighty 00:06:23.689 --> 00:06:24.689 And he said 00:06:24.689 --> 00:06:26.689 Grab what's yours 00:06:26.689 --> 00:06:28.689 You have been tested 00:06:28.689 --> 00:06:30.689 May God be pleased with you 00:06:30.689 --> 00:06:33.750 And you are angry with your friends 00:06:33.750 --> 00:06:36.009 Agreed 00:06:36.009 --> 00:06:38.009 And the she-camel 00:06:38.009 --> 00:06:39.009 She is pregnant 00:06:39.009 --> 00:06:41.040 And he said 00:06:41.040 --> 00:06:42.040 Produce 00:06:42.040 --> 00:06:44.040 And in the novel Wentaj 00:06:44.040 --> 00:06:47.040 It means he took over its product 00:06:47.040 --> 00:06:51.040 The product for a camel is like a midwife for a woman 00:06:51.040 --> 00:06:53.230 This was born 00:06:53.230 --> 00:06:55.230 That is, he took over her birth 00:06:55.230 --> 00:06:58.230 It means produced in the camel 00:06:58.230 --> 00:07:02.230 The generator, the product, and the midwife are meanings 00:07:02.230 --> 00:07:05.230 But that's for the animal 00:07:05.230 --> 00:07:07.230 And that for others 00:07:07.230 --> 00:07:08.420 And he said 00:07:08.420 --> 00:07:10.420 If you cut my ropes 00:07:10.420 --> 00:07:12.420 Any reasons 00:07:12.420 --> 00:07:13.420 And he said 00:07:13.420 --> 00:07:15.420 I don't stress you out 00:07:15.420 --> 00:07:16.420 Its meaning 00:07:16.420 --> 00:07:22.420 I will not make it difficult for you to return anything you take or request from my money 00:07:22.420 --> 00:07:24.420 And in Bukhari’s narration 00:07:24.420 --> 00:07:25.420 I do not praise you 00:07:25.420 --> 00:07:27.420 Its meaning 00:07:27.420 --> 00:07:31.420 I do not praise you by leaving out something you need 00:07:31.420 --> 00:07:32.420 As they said 00:07:32.420 --> 00:07:35.420 There is no regret in life 00:07:35.420 --> 00:07:38.420 That is, beyond its length 00:07:38.420 --> 00:07:40.319 Knock 00:07:40.319 --> 00:07:43.319 The hair on his head is gone from a blight 00:07:43.319 --> 00:07:45.420 He afflicts them 00:07:45.420 --> 00:07:47.420 That is, he tests them 00:07:47.420 --> 00:07:48.420 Dirty me 00:07:48.420 --> 00:07:52.420 That is, people hated me and stayed away from me 00:07:52.420 --> 00:07:54.610 No report 00:07:54.610 --> 00:07:58.610 Communication is what leads to the desired thing 00:07:58.610 --> 00:08:00.800 Capra for capa 00:08:00.800 --> 00:08:02.800 That is, father and grandfather 00:08:02.800 --> 00:08:07.430 One of the benefits of talking 00:08:07.430 --> 00:08:10.720 It is permissible to talk about past nations 00:08:10.720 --> 00:08:13.720 Especially the children of Israel 00:08:13.720 --> 00:08:16.720 There were miracles among them 00:08:16.910 --> 00:08:19.910 It is necessary to be grateful for blessings and not to be ungrateful for them 00:08:19.910 --> 00:08:22.910 A reason for blessing and growth 00:08:22.910 --> 00:08:25.040 The virtue of charity 00:08:25.040 --> 00:08:30.040 Urging kindness to the weak, honoring them, and informing them of their goals 00:08:30.040 --> 00:08:33.230 One of the ugliest traits is stinginess 00:08:33.230 --> 00:08:40.230 It made those two people forget and deny the blessings of God Almighty upon them 00:08:40.230 --> 00:08:45.419 Stinginess and lying attract the wrath and wrath of God Almighty 00:08:45.419 --> 00:08:48.649 This also happened to the leper and the bald man 00:08:48.649 --> 00:08:51.649 Honesty and generosity are good qualities 00:08:51.649 --> 00:08:54.649 They were characterized by that blindness 00:08:54.649 --> 00:08:57.649 So he made him feel thankful and generous 00:08:57.649 --> 00:09:02.220 Thus he achieved the satisfaction of God Almighty 00:09:02.220 --> 00:09:07.220 The reward from God Almighty for what appears from human actions 00:09:07.220 --> 00:09:09.450 According to his intention 00:09:09.450 --> 00:09:12.450 Guidance and guidance with the story 00:09:12.450 --> 00:09:15.669 Because its impact is greater on souls 00:09:15.669 --> 00:09:17.669 It is permissible to ask God 00:09:17.669 --> 00:09:22.899 As the king did with the bald man, the leper, and the blind man 00:09:22.899 --> 00:09:25.899 Blessing if it comes to anything 00:09:25.899 --> 00:09:27.899 Little made a lot 00:09:27.899 --> 00:09:30.059 And vice versa 00:09:30.059 --> 00:09:33.059 Sincere thanks to God Almighty 00:09:33.059 --> 00:09:37.059 It is manifested in the servant’s acknowledgment of God’s grace upon him 00:09:37.059 --> 00:09:39.059 With his heart and his tongue 00:09:39.059 --> 00:09:42.059 And an initiative to spend for the sake of God 00:09:42.059 --> 00:09:44.059 God Almighty said 00:09:44.059 --> 00:09:49.240 If you are grateful, I will give you more 00:09:49.240 --> 00:09:51.240 On the authority of Abu Ya`la 00:09:51.240 --> 00:09:54.240 Shaddad bin Usar, may God be pleased with him 00:09:54.240 --> 00:09:58.240 On the authority of the Prophet, may God bless him and grant him peace, he said 00:09:58.240 --> 00:10:01.240 The bag is from Dan himself 00:10:01.240 --> 00:10:03.240 And work after death 00:10:03.240 --> 00:10:07.240 The incapable is he who follows his own desires 00:10:07.240 --> 00:10:10.429 We have hopes from God 00:10:10.429 --> 00:10:12.659 Narrated by Al-Tirmidhi 00:10:12.659 --> 00:10:15.659 Al-Tirmidhi and other scholars said 00:10:15.659 --> 00:10:19.659 With us, Dan himself calculated it 00:10:19.659 --> 00:10:24.289 The wise and resolute bag 00:10:24.289 --> 00:10:31.250 The helpless, the weak, the one who does not know what to do 00:10:31.250 --> 00:10:33.250 One of the benefits of talking 00:10:33.250 --> 00:10:38.659 It is necessary to be firm with yourself and hold yourself accountable 00:10:38.659 --> 00:10:43.019 Preparing for after death by doing good deeds 00:10:43.019 --> 00:10:45.019 He who follows his own desires 00:10:45.019 --> 00:10:47.019 He went astray and went astray 00:10:47.019 --> 00:10:52.340 Do not rely on false security and deceptive illusions 00:10:52.340 --> 00:10:56.340 God Almighty rewards people for what they did 00:10:56.340 --> 00:10:59.340 Not with what they wished for without work 00:10:59.340 --> 00:11:05.350 On the authority of Abu Hurairah, may God be pleased with him, he said 00:11:05.350 --> 00:11:09.350 The Messenger of God, may God bless him and grant him peace, said 00:11:09.350 --> 00:11:11.350 From the goodness of Islam Al-Murr 00:11:11.350 --> 00:11:13.350 He left behind what did not concern him 00:11:13.350 --> 00:11:15.480 Narrated by Al-Tirmidhi 00:11:15.480 --> 00:11:18.919 From the goodness of Islam Al-Murr 00:11:18.919 --> 00:11:23.049 That is, a sign of his perfection and uprightness 00:11:23.049 --> 00:11:25.049 He left behind what did not concern him 00:11:25.049 --> 00:11:30.049 That is, he leaves what he does not need and is not necessary according to Sharia law 00:11:30.049 --> 00:11:34.980 Not by virtue of desire and self-seeking 00:11:34.980 --> 00:11:36.980 One of the benefits of talking 00:11:36.980 --> 00:11:42.200 A person must work to what is best for him for his livelihood and future 00:11:42.200 --> 00:11:45.200 Other than that, it is excluded 00:11:45.200 --> 00:11:48.200 Which he does not need or benefit from 00:11:48.200 --> 00:11:51.519 Rather, it may harm him and harm him 00:11:51.519 --> 00:11:54.519 A person should not meddle in the affairs of others 00:11:54.519 --> 00:11:59.519 This is perfect adherence to religion 00:11:59.519 --> 00:12:02.350 On the authority of Omar, may God be pleased with him 00:12:02.350 --> 00:12:06.350 On the authority of the Prophet, may God bless him and grant him peace, he said 00:12:06.350 --> 00:12:10.350 A man is not asked why he hit his wife 00:12:10.350 --> 00:12:13.509 Narrated by Abu Dawud and others 00:12:13.509 --> 00:12:17.950 One of the benefits of talking 00:12:17.950 --> 00:12:23.110 Secrets between spouses should be preserved 00:12:23.110 --> 00:12:26.110 A man is not asked why he hit his wife 00:12:26.110 --> 00:12:30.110 Because it may be for reasons that he is ashamed to mention 00:12:30.110 --> 00:12:32.110 Or something that should be muted 00:12:32.110 --> 00:12:37.110 This is left to the husband and God Almighty to monitor him 00:12:37.110 --> 00:12:40.429 If matters are brought to court 00:12:40.429 --> 00:12:43.429 It requires questions and answers 00:12:43.429 --> 00:12:48.429 This is true to establish truth and reconcile people 00:12:49.429 --> 00:12:52.559 Riyadh Al-Salehin