1 00:00:00,180 --> 00:00:08,699 Summary of Sunni concepts 2 00:00:08,699 --> 00:00:11,699 Causes of temptation 3 00:00:11,699 --> 00:00:19,629 Imam Ibn Al-Qayyim, may God Almighty have mercy on him, sufficed with mentioning the causes of temptations and falling into them 4 00:00:19,629 --> 00:00:25,629 He referred it to two major reasons, under which there are many branches 5 00:00:25,629 --> 00:00:29,629 The two reasons are suspicions and desires 6 00:00:29,629 --> 00:00:32,630 He says, may God Almighty have mercy on him 7 00:00:32,630 --> 00:00:34,630 There are two types of temptation 8 00:00:34,630 --> 00:00:38,630 The temptation of doubts is the greater of the two temptations 9 00:00:38,630 --> 00:00:40,630 And the temptation of desires 10 00:00:40,630 --> 00:00:45,630 They may be combined for the slave, or he may be alone with one of them 11 00:00:45,630 --> 00:00:49,630 The temptation of doubts is a result of weak insight and lack of knowledge 12 00:00:49,630 --> 00:00:54,630 Especially if this is coupled with corruption of intent and the occurrence of passion 13 00:00:54,630 --> 00:00:58,630 There is a great turmoil and a great calamity 14 00:00:58,630 --> 00:01:01,630 So say whatever you want about misguidance with bad intentions 15 00:01:01,630 --> 00:01:04,629 The ruler is guided by his own desires 16 00:01:04,629 --> 00:01:10,629 With his weak insight and lack of knowledge of what God sent His Messenger with 17 00:01:10,629 --> 00:01:13,629 He is one of those whom God Almighty said about them 18 00:01:13,629 --> 00:01:19,629 They follow nothing but conjecture and what their souls desire 19 00:01:19,629 --> 00:01:23,659 This temptation leads to disbelief and hypocrisy 20 00:01:23,659 --> 00:01:25,659 It is the temptation of hypocrites 21 00:01:25,659 --> 00:01:30,659 And the temptation of the people of innovations depends on the levels of their innovations 22 00:01:30,659 --> 00:01:33,659 All of them were invented due to the temptation of doubts 23 00:01:33,659 --> 00:01:39,659 In which they suspected truth of falsehood and guidance of error 24 00:01:39,659 --> 00:01:44,730 The only way to escape from this temptation is to strip away the followers of the Messenger 25 00:01:44,730 --> 00:01:47,730 And his arbitration in the importance of religion and its glory 26 00:01:47,730 --> 00:01:51,730 His outward and inward beliefs and deeds 27 00:01:51,730 --> 00:01:54,730 His facts and laws 28 00:01:54,730 --> 00:01:58,760 This temptation sometimes arises from a corrupt understanding 29 00:01:58,760 --> 00:02:01,760 Sometimes it is a false report 30 00:02:01,760 --> 00:02:06,760 Sometimes it is an established right that is hidden from a man and he does not obtain it 31 00:02:06,760 --> 00:02:10,759 Sometimes it is for a corrupt purpose and it is followed 32 00:02:10,759 --> 00:02:14,759 It is caused by blindness in insight and corruption in the will 33 00:02:14,759 --> 00:02:18,110 The second type of temptation 34 00:02:18,110 --> 00:02:20,110 The temptation of desires 35 00:02:20,110 --> 00:02:23,110 It is the temptation that is caused by passion 36 00:02:23,110 --> 00:02:26,110 It is not ignorance of the truth or suspicion of it 37 00:02:26,110 --> 00:02:30,110 Rather, the perpetrator of this temptation is aware of the truth 38 00:02:30,110 --> 00:02:33,110 But he turned away from it and preferred someone else 39 00:02:33,110 --> 00:02:37,110 What his heart desires and his soul desires 40 00:02:37,110 --> 00:02:39,180 And the root of every temptation 41 00:02:39,180 --> 00:02:42,180 Rather, it is prioritizing opinion over Sharia law 42 00:02:42,180 --> 00:02:44,180 Passion over reason 43 00:02:44,180 --> 00:02:47,180 The first is the origin of the temptation of doubts 44 00:02:47,180 --> 00:02:50,180 The second is the origin of the temptation of desires 45 00:02:50,180 --> 00:02:53,300 It was mentioned in a mursal hadith 46 00:02:53,300 --> 00:02:55,300 Some scholars have weakened it 47 00:02:55,300 --> 00:02:57,300 But its meaning is correct 48 00:02:57,300 --> 00:03:00,300 God loves critical sight 49 00:03:00,300 --> 00:03:02,300 When suspicions arise 50 00:03:02,300 --> 00:03:04,300 He loves a perfect mind 51 00:03:04,300 --> 00:03:06,300 When desires come 52 00:03:06,300 --> 00:03:07,300 So 53 00:03:07,300 --> 00:03:09,300 The root of all temptations 54 00:03:09,300 --> 00:03:11,300 Either suspicion or lust 55 00:03:11,300 --> 00:03:13,300 If temptations agree 56 00:03:13,300 --> 00:03:16,300 Lack of knowledge and ignorance of the truth 57 00:03:16,300 --> 00:03:18,300 Or suspicion of a corrupt interpretation 58 00:03:18,300 --> 00:03:20,300 Its owner fell into temptation 59 00:03:20,300 --> 00:03:22,300 Because of suspicion 60 00:03:22,300 --> 00:03:25,300 If he agrees, knowing the truth of the servant 61 00:03:25,300 --> 00:03:28,300 But his patience with desires is weak 62 00:03:28,300 --> 00:03:31,300 He fell into temptation because of lust 63 00:03:31,300 --> 00:03:33,620 Not suspicion 64 00:03:33,620 --> 00:03:36,620 The third type of causes of temptation 65 00:03:36,620 --> 00:03:39,620 It is a mixture of suspicion and lust 66 00:03:39,620 --> 00:03:41,620 That is, whoever falls into temptation 67 00:03:41,620 --> 00:03:43,620 He does not admit that he is impatient 68 00:03:43,620 --> 00:03:45,620 He was overcome by passion 69 00:03:45,620 --> 00:03:48,620 But he tries too hard 70 00:03:48,620 --> 00:03:50,620 Inference on his own whim 71 00:03:50,620 --> 00:03:55,620 A legal suspicion that justifies his doing what he did 72 00:03:55,620 --> 00:03:58,620 That is, he does not acknowledge his mistakes and whims 73 00:03:58,620 --> 00:04:01,620 Rather, he claims that he is right based on his suspicion 74 00:04:01,620 --> 00:04:05,620 From a corrupt interpretation or weak evidence 75 00:04:05,620 --> 00:04:09,620 Falling into temptation has other secondary reasons 76 00:04:09,620 --> 00:04:11,620 Including haste and haste 77 00:04:11,620 --> 00:04:14,620 And abandoning Istikhara and consulting 78 00:04:14,620 --> 00:04:18,620 And sitting with the people of the world, immorality and innovations 79 00:04:18,620 --> 00:04:21,620 And reading their books and articles 80 00:04:21,620 --> 00:04:24,620 Being absorbed in the world and relying on it 81 00:04:24,620 --> 00:04:27,620 And its preference for the afterlife