Summary of Sunni concepts
Definition of doctrine and its content
The meaning of creed in language is taken from contracting, documenting, tightening, and binding firmly
The doctrine of legal weapons
It is a firm belief that has no doubt about its belief
The Islamic faith
It is what the heart is determined to believe and acknowledge in God Almighty and His oneness
It is necessary to obey him
And faith in His angels, His books, and His messengers
And the Last Day and destiny
These are the six pillars of faith
Issues of faith, disbelief, and hypocrisy also fall under the doctrine
Loyalty and disavowal
It includes talk about sects, bees, and sects
Therefore, the concepts will be in the section on belief on all of these issues
Sources of faith
Sources from which the correct doctrine is known
It is the book of God Almighty
The correct view is from the Sunnah of His Messenger, may God bless him and grant him peace
Even if they were single conversations
And the consensus of the nation’s predecessors
That is, what the righteous predecessors among the people of the first three centuries agreed upon
These are the favorite centuries
Which the Messenger, may God bless him and grant him peace, told about when he was asked
Which people are good
And he said
My horn
Then those who follow them
Narrated by Al-Bukhari
As for inspiration, good and sincere vision, and honest insight
All of these things are not considered to be miracles and good news
Provided that it agrees with Sharia law
It is not a source of doctrine or legislation
The Islamic faith is inculcated in human nature
The correct doctrine is instilled in a person’s nature from birth
As he, may God bless him and grant him peace, said
Every child is born according to nature
His parents make him Jewish, Christian, and polytheist
Agreed
And in a narration by Muslim
No child is born except according to this religion
His parents make him Jewish and Christian
In the first novel
Islam was not mentioned along with Judaism, Christianity, and polytheism
This indicates that the nature with which the newborn is born is Islam
As stated in Muslim's second novel
No child is born except according to this religion
And in the Holy Hadith
And I created all of My servants as being pure
And the devils came to them and led them away from their religion
And I forbade for them what I made permissible for them
And I commanded them to associate anything with Me for which I did not send down any authority
The hadith was narrated by Muslim
Which indicates from the Holy Qur’an that the Islamic faith
Instilled in the nature of all human beings
It is the saying of God Almighty
And when your Lord took from the children of Adam, from their backs, their offspring
And let them bear witness against themselves: Am I not your Lord?
They said, “Yes, we witnessed that you may say so on the Day of Resurrection.”
We were unaware of this
Or do you say, “Our fathers were polytheists before.”
We were their offspring
Will you destroy us with what the invalids did?
This is what is known to commentators and religious scholars
By the covenant taken on the offspring in the appearance of the sons of Adam
This charter is the nature and belief implanted in the human soul before its birth
Then this doctrine was renewed with the messengers sent by God
Not because he wanted another independent belief
Rather, it is a renewal of the old doctrine by reminding it
And detail its content
And show its requirements of servitude to God alone
And there is no escaping from the servitude of anything else
With good deeds and upright behavior
And turning all of this to God alone
The owner of the old covenant and charter
This then entails a covenant and covenant with God
All covenants and covenants with humans
Who cares for the first covenant?
He takes care of all the covenants
Because her care is obligatory according to the first covenant
Human nature is consistent with the law of the universe
This is human nature
In its origin, it is consistent with the law of the universe
Submissive to her Lord, as everything and every living thing is
When a person deviates from that law in his system of life
It does not just perpetuate with the universe
Rather, it first persists with the nature within it
He is miserable, torn, confused, and anxious
God is the creator of the human soul
He is the one who revealed this religion and this belief to her
To control its actions in the universe
He knows best who He created
Does He not know Who created Him? He is the Kind and All-Aware
The nature is fixed and does not change
The nature of God that He created people with
There is no change in God's creation
Religion with God is constant and one
The religion before God is Islam
If souls are deviated from the established nature
Only this fixed debt wanted her
Consistent with nature
Human nature and the nature of existence
Doctrine between reason and transmission
Clear reason must be consistent with correct transmission
The Holy Quran and the authentic Sunnah of the Prophet
Two absolutes never contradict each other
If a conflict appears between reason and transmission
Either the mind is corrupt and not clear
Or the transfer is incorrect
When there is an illusion of conflict, transfer is provided
One must believe what is proven by transmission
Even if the mind is hard to understand
Where belief may bring about something that confuses the mind
But it does not come with what the mind suggests
Nothing in the Qur’an or the authentic Sunnah contradicts it
Even if they were single hadiths
With reason, no measurement, no taste, and no detection
There is no saying of a sheikh or imam
And so on
Commitment to the legal terms in the faith
It is necessary to adhere to the legal terms in the faith
Avoid fancy words
And the general words in the doctrine
Possibility of right and wrong
Inquire about the intended meaning
Whatever was true was confirmed by its legal wording, and whatever was false was rejected
It is one of the words used by philosophers and those who deny the attributes of God
It is not mentioned in the Qur’an or the Sunnah
Body, essence, space
It is necessary to say such words
It is not mentioned in the Book or the Sunnah
We only confirm what God has proven to Himself or His Messenger, may God bless him and grant him peace, has proven to him
We deny what God denied and what His Messenger, may God bless him and grant him peace, denied
We also deny everything that implies deficiency and exalt God from it
The perceptions that belief creates
The correct doctrine has not been hidden in human nature
Except because he needs it to live his heart
His perceptions and actions emerge from it
It provides him with a comprehensive explanation of his life and destiny
And for the universe around him
And his relationship with the universe and God, the Supreme Creator
The first thing that this doctrine creates is a perception
It is realizing the truth of God
And the reality of the universe in which man lives
What he sees in it and what he misses
And the reality of life to which he belongs, both present and unseen
Finally, his realization of the truth about himself, which is between me
The purpose of his existence and his destiny
He emphasized the perception that belief creates
Taking God alone as God
Denying divinity from anything other than God Almighty
So servitude is to God alone and not to anyone else
And perceptions too
Realizing that judgment belongs to God alone
And it does not belong to any of His servants
The doctrine also sets goals for a person greater than himself
And more general than his generation
And higher and higher than his reality
It links these goals to the Supreme Self of God
From whom one receives the order of his life
And the method of his thought and enactment
And the rituals of his worship
He realizes that God has oversight and control over him
And one is with all of this
His Lord loves the owner of this system and this control and control
And he supports and opposes in it
He fears him and fears his wrath
And he asks for his satisfaction
He asks him for his help in doing good and righteousness
He is ashamed to confront evil
I hope for his just punishment
Which makes up for what he misses in his struggle with evil in this worldly life
It is also created by belief
He realizes that whims and emotions are governed by belief
No the other way around
And finally
This doctrine establishes the reality of submission to God’s choice in every matter
As God Almighty said
And your Lord creates whatever He wills and chooses
What was good for them?
No one has the right to suggest anything to God
It does not increase or decrease
Or he alters or changes anything in his creation
It is God who chooses from among His creation whomever He wills for the jobs and deeds He wills
And costs and positions
Even if this truth settled in the souls of people
When people become angry, something happens to them
Nothing they get with their own hands makes them ashamed
Nothing makes them sad
They are not the ones who choose
Rather, it is God who chooses
We do not have this
To abolish their minds, wills and activities
They do not take legitimate reasons
But with us
To accept what happens after they have done their best to think, plan, and choose
Thus, they receive everything that happens to them with satisfaction, submission and acceptance
They only have to do what they can
The command and choice belong to God alone
Teaching and raising faith
Teaching doctrine is not merely providing students with theoretical information
It is kept in mind until the students perform it on their exam papers
Then you fold it up and forget it
It has no effect in reality
So he took the doctrine in this way
It does not take more than a few months
Minds are filled with information
And it ends there
Rather, its teaching should be the consolidation of a belief that hearts are bound to
And myrrh grows on it
It is characterized by actions and attitudes
And he strives for it
Until souls change
All religion is for God
And such education
It requires a long time and great patience
This is what the prophets and messengers, peace and blessings be upon them, did
As God Almighty said
And We have sent to every nation a messenger
To worship God and avoid tyrants
Let us have a good example in them
In that they begin by calling people to the faith
They seek to establish it in their hearts
Even if hearts are filled with love and glorification of God
Fear and reverence for him
Orders and prohibitions came
And the halal and the forbidden
I encountered hearts ready for submission, obedience, and submission
The connection between behavior and morals and belief
If one is raised with the faith, as mentioned above
His behavior in this worldly life was linked to this belief in which he was raised
Where God is singled out for worship and receiving from Him
Followed by kindness to humans
Seeking God’s face and satisfaction
And attachment to his reward in the afterlife
And knowing that the servant only gets what God gives
He only spends on whom God Almighty has provided him
While disbelief in God and the Last Day accompanies it
Vanity, pride, miserliness, and stinginess
Concealing God’s grace and denying His grace
Its effects do not appear in charity, giving, or spending
Because he does not hope for God or the Last Day
Thus the doctrine defines the morality of faith
And the morals of disbelief
A practical example is the phenomenon
On the connection between the behavior of believers and the belief
What God Almighty told about the followers of God’s Prophet David, peace be upon him
And King Talot
Those who think they will meet God said
How many classes?
From a small category
It catered to many people
God willing
And God is with those who are patient
When they came out to Goliath and his soldiers
They said, “Our Lord, bestow upon us patience.”
And steady our feet
And grant us victory over the disbelieving people
It was as if they were in the arena of battle
They explain the text of the doctrine
They explain how to relate to God Almighty
Pray for him and trust in him
May God bless their mouths
Focusing on faith does not mean neglecting everything else
This does not mean saying that it is necessary to focus on doctrine
Neglecting other aspects of religion
Rather, it must also have a share of attention, education and upbringing
It is necessary to enjoin good and forbid evil
Teaching people the provisions of their religion, including acts of worship and dealings
And warn them against corrupt morals and behavior
He urged them to its virtues
All of this goes hand in hand with teaching and raising the faith
Freedom of belief
God Almighty's saying
And say the truth from your Lord
Whoever wants, let him believe, and whoever wants, let him disbelieve
It does not mean permission to disbelieve
Rather, it is a threat and a warning of the afterlife torment for whoever chooses it after the truth has been clarified
As evidenced by what he said later
Indeed, We have prepared for the wrongdoers a Fire whose canopy will surround them
And if they call for help, they will be helped with water like mud that scalds the faces
It is an evil drink and a bad condition
He is clear in his threats and threats
It explains that disbelief is injustice to the oppressors
God Almighty does not excuse disbelief or approve of it
God Almighty said
If you disbelieve, God is independent of you
He does not approve of disbelief for His servants
But disbelief is not permitted
It does not mean coercion into the true faith and religion
God Almighty said
There is no compulsion in religion, since righteousness has been distinguished from error
And the Almighty said
Do you force people to become believers?
Compulsion to believe the truth is completely inconceivable
Because belief is based on the heart
Only God Almighty sees what is in it
It is also a matter of honoring the human being
Distinguishing him from animals by thought and will
He left his own affairs to himself regarding guidance and misguidance in belief
With his uploading, his work followed and his accountability in the afterlife
If it is good, it is good
If evil, evil
Not being forced to believe does not conflict with fighting unbelievers
What is commanded in more than one verse of the Book of God Almighty
As God Almighty says
And they fought all the polytheists
They also fight you all
And he said
O you who have believed, fight those of the disbelievers next to you
And let them find harshness in you
Not being forced to believe is not incompatible with this fight
Because fighting them is intended to prevent polytheism from appearing in public
And prevent him from being arrogant
Obligation to the rule of Islam and its laws in real life
If the infidels adhere to that
They restricted their polytheism to themselves and did not call for it
They performed their rituals in their temples without any appearance or announcement
They submitted to God's rule
They are not prevented from doing so
Except in the Arabian Peninsula
Where they are prohibited from settling
They must pay tribute
And their reckoning is with God
He was not afraid that Muslims could not apply that ruling in such detail
Except in the case of glory and empowerment
As for their weakness, humiliation, and the disappearance of their rule in reality
Then disbelief and its misguided methods will appear
Some of which may allow Muslims to perform their religious rituals
And establishing their laws in personal status only
Without all other matters of governance and politics
The matter of disbelief may intensify and be subjected to it in different times and places
Even religious rituals for Muslims are prohibited
And their provisions in personal status
As happened before
At that time, Al-Nassar carried out what was called the Inquisition
Where Muslims follow and search for what is in their hearts
They forced them to convert to Christianity
Otherwise they face horrific torture, death and genocide
As the Communists did during the Bolshevik Revolution
In the former Soviet Union
What many Hindus and Sikhs in India are currently doing
And Buddhists in Myanmar
And the Chinese communists in the Uyghur region
Moderation in doctrine
First, the Muslim faith is a middle ground between what the Jews believe and what the Christians believe
In many matters
First, Muslims believed in the Messengers, honored them, respected them, and loved them
Without worshiping them or taking them and the righteous as lords other than God
As did Al-Nassar
Nor should they dry up as the Jews did
They lied to the prophets and killed them
They killed those who commanded justice among the people
Secondly, Muslims mediate between what is permissible and what is forbidden
They permit what God has permitted and prohibit what He has prohibited
As for the Jews, God forbade abrogation in assignment
Due to their injustice, good things were forbidden to them
As God Almighty said
Because of injustice on the part of those who were Jews, We prohibited to them good things that were lawful for them
And he turned them away from the path of God a lot
As for Al-Nassar
Jesus, peace be upon him, made them lawful under the inspiration of God
Some of what was forbidden to the children of Israel
They went too far and made many forbidden things permissible
In obedience to their rabbis and monks
As God Almighty said about them
They do not forbid what God has forbidden
And he said
They took their rabbis and monks as lords instead of God
Third
And in the names and attributes of God Almighty
Muslims described their Lord as He described Himself
And what his Messenger, may God bless him and grant him peace, described
He did not resemble God Almighty with His creation
Nor did they deprive him of His attributes, Glory be to Him
While the Jews likened to them what they deserve from God
He likened God to his creation
They described him, Glory be to Him, as poverty and hard labor
And fatigue and idleness
God is greatly exalted above what they say
Al-Nasar compared the created being to the Creator
His deity is Jesus, peace be upon him
They attribute creation, sustenance, and forgiveness to him
Secondly
Just as the Muslim faith is intermediate, while the Jews believe it and what the Christians believe
The Sunnis and the community are Muslims
A middle ground in matters of belief among the misguided sects in Islam
Firstly
The Sunnis and the community are moderate in the names and attributes of God
Among the defective attributes are negated
And those who resemble those who resemble God Almighty with His creation
They describe God Almighty as He described Himself
And what his Messenger, may God bless him and grant him peace, described
Without disruption, simile, adaptation, interpretation, or distortion
Secondly
And the Sunnis in the chapter on destiny and will
A middle ground between fatalism and the denial of fate
Those who say that God does not know things before they happen
Or evil cannot be appreciated
Or they deny God's will and His creation for the actions of His servants
And fatalism
Those who deny the servant choice and will
The Sunnis are a middle ground between these two extremes
They believe in God's full power and will
And God Almighty knows things before they happen
He appreciates both good and evil
But they do not attribute to God the description of evil, Glory be to Him
Because he values it according to his complete wisdom and knowledge
They believe that nothing falls under His dominion, Glory be to Him, except what He wills
The Sunnis also prove that the servant has the ability, will, and choice for which he is held accountable
But they are all under God's power, will, and choice
Related to His wisdom and knowledge, Glory be to Him
Third
The view of the Sunnis and the community on the immoral Muslims is the people of major sins
A middle ground between the Waidi Kharijites, the Mu'tazila, and the Murji'ah
According to the Sunnis, they are sinners unless they repent
But they have the basis of faith and some of it, each according to its own
They do not have complete faith and are under the will of God
If He wills, He will punish them, and if He wills, He will forgive them
And if they enter Hell, they will not remain therein forever, and their destination will be Paradise
And if they repent sincerely in this world, God will accept their repentance
They replaced their bad deeds with good deeds and became like righteous believers
While the Kharijites declare those who commit major sins to be unbelievers
The Mu'tazila put them in a position between the two positions
That is, between disbelief and faith, and they share their eternity in Hell
But according to the Mu'tazilites, they are in a lighter place in Hell than the infidels
As for the Murji’ah, they say that the faith of the immoral people is like the faith of the prophets
With faith, no sin or disobedience is harmful, just as obedience is not beneficial with disbelief
Because faith for them is only belief
Fourthly, Sunnis are among the companions of the Prophet, may God bless him and grant him peace
They agree with them all and establish their merit and precedence
As proven to them by the Messenger, may God bless him and grant him peace
And according to their rank in preference, do not exaggerate in any of them
As for the Shiite Shiites, they preferred Ali, may God be pleased with him, to all the Companions
They only attributed credit to five of the Companions and declared the rest of them disbelievers
Some of the Shiites exaggerated about Ali, may God be pleased with him, and elevated him above the rank of prophets
And some of them lost it
As for the Kharijites, they disbelieved Ali and Othman, may God be pleased with them
And they made their blood permissible
They did not see any superiority to the rest of the Companions over anyone else
In summary, Ahl al-Sunnah wal-Jama`ah is in the middle in all aspects of belief among all the misguided sects
Summary of Sunni concepts