WEBVTT

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In the name of Allah, the Most Gracious, the Most Merciful.

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The Mawaddah Association is pleased

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to present to you "Portraits from the Lives of the Companions"

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by 'Abd al-Rahman Ra'fat al-Basha,

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may Allah have mercy on him.

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Abu al-Darda', may Allah be pleased with him.

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'Uwaymir ibn Malik al-Khazraji,

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known by his kunya Abu al-Darda', rose early from his sleep

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and went to his idol, which he had set up in the most honored place in his house.

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He greeted it and anointed it with the finest perfumes stocked in his great shop,

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then draped over it a new garment of luxurious silk

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presented to him the day before by a merchant who had arrived from Yemen.

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When the sun had risen high,

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Abu al-Darda' left his house, heading toward his shop,

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only to find the streets and alleys of Yathrib crowded with the followers of Muhammad,

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who were returning from Badr,

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driving before them herds of captives from Quraysh.

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He turned away from them,

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but soon approached a young man among them from the Khazraj

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and asked him about 'Abdullah ibn Rawahah.

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The Khazraji youth replied,

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"He fought with the utmost gallantry and excellence in battle,

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and has returned safe and victorious," setting his mind at ease.

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The young man was not surprised by Abu al-Darda's inquiry concerning 'Abdullah ibn Rawahah,

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for everyone knew the strong bonds of brotherhood that united them.

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That was because Abu al-Darda' and 'Abdullah ibn Rawahah

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had been sworn brothers during the pre-Islamic period of ignorance (Jahiliyyah).

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When Islam came, Ibn Rawahah embraced it,

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while Abu al-Darda' turned away from it.

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Yet that did not sever the strong ties between the two men;

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'Abdullah ibn Rawahah continued to visit Abu al-Darda' faithfully,

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inviting him to Islam, stirring his longing for it,

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and grieving over every day of his life that passed while he remained an idolater.

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Abu al-Darda' arrived at his shop,

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sat cross-legged upon his elevated seat,

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and began buying and selling,

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commanding and forbidding his servants,

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completely unaware of what was taking place at his home.

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For at that very time,

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'Abdullah ibn Rawahah was making his way to the house of his companion, Abu al-Darda',

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having resolved upon a matter.

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When he reached the house,

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he saw its door open

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and spotted Umm al-Darda' in its courtyard.

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He said, "Peace be upon you, O bondwoman of Allah."

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She replied, "And upon you be peace, O brother of Abu al-Darda'."

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He asked, "Where is Abu al-Darda'?"

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She said, "He has gone to his shop,

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and will return shortly."

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He asked, "Do you permit me to enter?"

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She replied, "You are most welcome,"

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and stepped aside to clear the way for him,

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then went to her room,

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occupied away from him with attending to her household chores

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and caring for her children.

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'Abdullah ibn Rawahah entered the room where Abu al-Darda' had placed his idol,

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drew out an adze he had brought with him,

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bent over the idol,

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and began hacking it to pieces, declaring:

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"Behold! Everything invoked besides Allah is falsehood!

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Behold! Everything invoked besides Allah is falsehood!"

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When he finished shattering it, he left the house.

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Umm al-Darda' entered the room where the idol was,

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and was horrified when she saw it reduced to splinters,

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finding its shattered remains scattered across the floor.

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She began slapping her cheeks, crying out:

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"You have ruined me, O Ibn Rawahah!

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You have ruined me, O Ibn Rawahah!"

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It was not long

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before Abu al-Darda' returned home.

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He saw his wife sitting by the door of the room containing the idol,

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weeping and sobbing,

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with signs of terror toward him evident on her face.

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He asked, "What is the matter with you?"

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She said, "Your brother 'Abdullah ibn Rawahah came to us in your absence,

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and did to your idol what you see!"

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He looked at the idol

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and found it reduced to rubble.

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He flared up with rage

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and resolved to avenge it,

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but soon his fury subsided,

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his anger cooled,

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and he reflected on what had occurred.

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Then he said,

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"If there were any good in this idol, it would have defended itself from harm!"

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He then went straight away to 'Abdullah ibn Rawahah,

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and together they proceeded to the Messenger of Allah, peace and blessings of Allah be upon him,

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where he announced his entry into the religion of Allah.

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He was the last person of his quarter to embrace Islam.

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From that very first moment, Abu al-Darda' believed

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in Allah and His Messenger

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with a faith that permeated every fiber of his being.

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He felt profound regret for the good he had missed,

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and realized with deep awareness

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how far his companions had surpassed him in the fiqh of Allah's religion,

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the memorization of the Book of Allah,

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and acts of worship and piety

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that they had stored up for themselves with Allah.

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He resolved to make up for what had passed him by through tireless exertion,

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joining the toil of the night to the toil of the day,

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until he might catch up with the vanguard and even advance ahead of it.

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Thus he devoted himself to worship with the complete dedication of an ascetic,

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turned to knowledge with the eagerness of a thirsty soul,

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and applied himself diligently to the Book of Allah, memorizing its words

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and deepening his understanding of its verses.

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When he realized that trade disrupted the sweetness of worship

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and caused him to miss the gatherings of knowledge,

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he abandoned it without hesitation or regret.

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A questioner once asked him about that,

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to which he answered, "I was a merchant before my covenant

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with the Messenger of Allah, peace be upon him.

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When I embraced Islam,

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I wished to combine trade with worship,

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but what I wanted would not come together for me.

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So I abandoned trade and turned wholly to worship.

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By the One in Whose hand is the soul of Abu al-Darda',

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I would not wish today to own a shop

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at the door of the mosque

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such that I would never miss a prayer in congregation,

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and then buy and sell,

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earning three hundred dinars every single day!"

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Then he looked at his questioner and said:

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"I am not saying

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that Allah, Mighty and Majestic, has forbidden trade,

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but rather I love to be among those whom neither trade nor sale distracts

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“Men whom neither merchandise nor sale beguileth from remembrance of Allah and constancy in prayer and paying to the poor their due; who fear a day when hearts and eyeballs will be overturned;” (24:37)

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Abu al-Darda' did not merely abandon trade;

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rather, he renounced the worldly life altogether,

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turning away from its adornments and superficial glamour,

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contenting himself with a coarse morsel to keep his back straight

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and a thick, simple garment to cover his body.

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Once, a group of guests stayed with him on a severely freezing night

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of biting cold.

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He sent them hot food,

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but did not send them any blankets.

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When they prepared to sleep,

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they began conferring among themselves about the blankets.

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One of them said,

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"I will go to him and speak to him."

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Another said to him,

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"Leave him be."

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But he refused,

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went ahead, and stood at the door of his room.

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He saw that Abu al-Darda' had lain down,

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with his wife sitting near him,

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wearing nothing between the two of them but a flimsy garment

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that protected against neither heat nor cold.

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The man said to Abu al-Darda',

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"I see that you are spending the night just as we are!

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Where are your furnishings?"

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He replied, "We have another home yonder,

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to which we send on ahead every furnishing we obtain.

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Had we retained anything in this temporary dwelling,

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we would have sent it to you!

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Moreover, on the path we must traverse to that eternal home,

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there is a steep, arduous mountain pass;

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the unburdened traveler fares far better on it than the heavily laden.

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Therefore, we wanted to lighten our loads

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so that we might safely cross it."

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Then he said to the man,

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"Do you understand?"

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The man replied,

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"Yes, I understand,

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and may you be rewarded with good."

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During the caliphate of al-Faruq, may Allah be pleased with him,

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'Umar wanted Abu al-Darda' to assume an official post for him in the Levant (al-Sham),

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but he refused.

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'Umar insisted upon it,

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so Abu al-Darda' said,

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"If you are content that I go to them merely to teach them the Book of their Lord

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and the Sunnah of their Prophet,

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and lead them in prayer, then I will go."

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'Umar agreed to that,

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and Abu al-Darda' departed for Damascus.

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When he arrived there, he found that the people had grown infatuated with luxury

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and immersed in worldly pleasures.

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That appalled him,

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so he summoned the people to the mosque,

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and they gathered around him.

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He stood up among them and said:

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"O people of Damascus!

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You are brothers in faith,

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neighbors in dwelling,

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and helpers against enemies.

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O people of Damascus!

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What prevents you from showing me affection

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and heeding my sincere counsel,

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when I seek nothing from you?

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My counsel is for your benefit,

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while my sustenance is provided by someone other than you!

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Why is it that I see your scholars passing away,

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while your ignorant do not learn?

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And I see you pursuing that which Allah, Mighty and Majestic, has already guaranteed you,

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while neglecting that which you were commanded to do!

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Why is it that I see you amassing what you do not eat,

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building what you do not inhabit,

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and harboring hopes you will never attain?

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The generations before you also amassed wealth and indulged high hopes,

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but it was not long

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Until their multitude became ruined,

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their hopes turned to delusion,

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and their homes became graves.

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This was 'Ad, O people of Damascus!

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They had filled the earth with wealth and children.

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Who will buy from me the legacy of 'Ad today for just two dirhams?"

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The people began to weep,

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until their sobbing could be heard outside the mosque.

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From that day on,

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Abu al-Darda' began frequenting the gatherings of the people in Damascus

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and walking through their markets,

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answering the questioner,

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teaching the ignorant,

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and alerting the heedless,

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seizing every opportunity

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and making use of every occasion.

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Thus, he once passed by a group of people

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who had crowded around a man,

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beating him and insulting him.

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He approached them and asked,

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"What is the matter?"

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They replied, "A man who fell into a grave sin."

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He said, "Tell me: if he had fallen into a well,

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would you not have pulled him out of it?"

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They replied, "Yes, certainly."

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He said, "Do not revile him and do not beat him;

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rather, admonish him and help him see reason,

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and praise Allah, Who has spared you from falling into his sin."

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They asked, "Should we not hate him?"

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He replied, "I only hate his deed;

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if he abandons it, he is my brother."

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The man then began to weep bitterly and proclaimed his repentance.

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And here was a young man approaching Abu al-Darda',

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saying,

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"Advise me, O Companion of the Messenger of Allah, peace and blessings of Allah be upon him."

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So he said to him,

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"O my son!

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Remember Allah in times of ease,

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and He will remember you in times of adversity.

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O my son!

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Be a scholar, or a student of knowledge,

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or an attentive listener,

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and do not be the fourth, lest you perish—

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that is, the ignorant one.

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O my son!

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Let the mosque be your home,

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for I heard the Messenger of Allah, peace be upon him, say,

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'The mosques are the home of every pious person.'

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And Allah, Almighty and Majestic, has guaranteed

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for those whose homes are the mosques

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comfort, mercy,

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and safe passage over the Sirat to the good pleasure of Allah, Almighty and Majestic."

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And there was a group of young men

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sitting on the roadside, chatting and watching the passersby.

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He approached them and said,

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"O my sons!

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The sanctuary of a Muslim man is his home,

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wherein he restrains himself and his gaze.

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Beware of sitting in the markets,

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for it distracts and invites vain talk."

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During Abu al-Darda's stay in Damascus,

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its governor, Mu'awiyah Ibn Abi Sufyan, sent to him,

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seeking the hand of his daughter, al-Darda', for his son Yazid.

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But he refused to marry her to him,

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and instead gave her in marriage to an ordinary young Muslim

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whose religious commitment and character he approved of.

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Word of this spread among the people,

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and they began saying,

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"Yazid Ibn Mu'awiyah proposed to

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the daughter of Abu al-Darda',

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yet her father turned him down

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and married her to an ordinary Muslim man!"

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An inquirer asked him about the reason for that,

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so he said, "I only sought, through what I did,

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the well-being of al-Darda'."

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The man asked, "And how so?"

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He said, "What do you think will become of al-Darda'

00:13:19.250 --> 00:13:22.250
when servants stand before her serving her,

00:13:22.250 --> 00:13:25.250
and she finds herself in palaces

00:13:25.250 --> 00:13:27.250
whose splendor dazzles the eye?

00:13:27.250 --> 00:13:30.440
Where will her religion be on that day?"

00:13:30.440 --> 00:13:33.440
During Abu al-Darda's time in the Levant,

00:13:33.440 --> 00:13:37.440
the Commander of the Believers, 'Umar Ibn al-Khattab, arrived among them,

00:13:37.440 --> 00:13:39.440
inspecting its conditions.

00:13:39.440 --> 00:13:43.440
One night, he visited his companion Abu al-Darda' at his home.

00:13:43.440 --> 00:13:46.440
He pushed the door open and found it without a latch,

00:13:46.440 --> 00:13:50.440
so he entered a dark house with no light in it.

00:13:50.440 --> 00:13:53.440
When Abu al-Darda' heard his movement,

00:13:53.440 --> 00:13:56.440
he stood up, welcomed him, and seated him.

00:13:56.440 --> 00:13:59.440
The two men began conversing,

00:13:59.440 --> 00:14:03.440
with the darkness veiling each of them from the eyes of his companion.

00:14:03.440 --> 00:14:06.440
'Umar felt Abu al-Darda's pillow,

00:14:06.440 --> 00:14:08.440
only to find it was a pack-saddle—

00:14:08.440 --> 00:14:11.440
that is, a cloth placed on the back of a beast of burden.

00:14:11.440 --> 00:14:14.440
He felt his mattress and found it was pebbles,

00:14:14.440 --> 00:14:18.440
and he felt his blanket and found it was a thin garment

00:14:18.440 --> 00:14:21.629
that offered no protection against the cold of Damascus.

00:14:21.629 --> 00:14:24.629
So he said to him, "May Allah have mercy on you!

00:14:24.629 --> 00:14:27.629
Did I not grant you ample provision? Did I not send you support?"

00:14:27.629 --> 00:14:30.629
Abu al-Darda' said to him,

00:14:30.629 --> 00:14:33.629
"Do you remember, O 'Umar, a hadith narrated to us

00:14:33.629 --> 00:14:36.659
by the Messenger of Allah, peace be upon him?"

00:14:36.659 --> 00:14:39.759
He asked, "And what is it?"

00:14:39.759 --> 00:14:42.759
He said, "Did he not say, 'Let the worldly provisions of any of you

00:14:42.759 --> 00:14:45.759
be like the provision of a traveler'?"

00:14:45.759 --> 00:14:48.789
He said, "Yes." Abu al-Darda' said,

00:14:48.789 --> 00:14:51.789
"Then what have we done after him, O 'Umar?"

00:14:51.789 --> 00:14:54.789
'Umar wept, and Abu al-Darda' wept,

00:14:54.789 --> 00:14:57.789
and they continued weeping together

00:14:57.789 --> 00:15:00.789
until morning dawned upon them.

00:15:00.789 --> 00:15:03.950
Abu al-Darda' remained in Damascus,

00:15:03.950 --> 00:15:06.950
admonishing its people and reminding them,

00:15:06.950 --> 00:15:09.950
and teaching them the Book and the Wisdom,

00:15:09.950 --> 00:15:13.019
until certainty (death) came to him.

00:15:13.019 --> 00:15:16.019
When he fell into his terminal illness, his companions entered upon him

00:15:16.019 --> 00:15:19.019
and asked, "What do you complain of?"

00:15:19.019 --> 00:15:22.019
He said, "My sins."

00:15:22.019 --> 00:15:25.019
They asked, "And what do you desire?"

00:15:25.019 --> 00:15:28.019
He said, "The pardon of my Lord."

00:15:28.019 --> 00:15:31.019
Then he said to those around him,

00:15:31.019 --> 00:15:34.019
"Prompt me to say: 'There is no god but Allah,

00:15:34.019 --> 00:15:37.019
Muhammad is the Messenger of Allah.'"

00:15:37.019 --> 00:15:40.019
He kept repeating it until he departed this life.

00:15:40.019 --> 00:15:43.019
When Abu al-Darda' passed on to the presence of his Lord,

00:15:43.019 --> 00:15:46.019
'Awf Ibn Malik al-Ashja'i saw in a dream a vast meadow,

00:15:47.019 --> 00:15:50.019
expansive in its bounds and offering lush shade,

00:15:50.019 --> 00:15:53.019
in which stood a magnificent dome of leather,

00:15:53.019 --> 00:15:56.019
surrounded by resting sheep

00:15:56.019 --> 00:15:59.240
the likes of which no eye had ever seen.

00:15:59.240 --> 00:16:02.240
He asked, "For whom is this?"

00:16:02.240 --> 00:16:05.240
He was told, "For 'Abd al-Rahman Ibn 'Awf."

00:16:05.240 --> 00:16:08.240
Then 'Abd al-Rahman emerged from the dome

00:16:08.240 --> 00:16:11.240
and said to him, "O Ibn Malik!

00:16:11.240 --> 00:16:14.240
This is what Allah, Almighty and Majestic, has granted me.

00:16:14.240 --> 00:16:17.240
And had you looked over this mountain pass,

00:16:17.240 --> 00:16:20.240
you would have seen what your eye has never seen,

00:16:20.240 --> 00:16:23.240
heard what your ear has never heard,

00:16:23.240 --> 00:16:26.240
and found what has never crossed your heart."

00:16:26.240 --> 00:16:29.240
Ibn Malik asked,

00:16:29.240 --> 00:16:32.240
"And for whom is all of that, O Abu Muhammad?"

00:16:32.240 --> 00:16:35.240
He replied, "Allah, Almighty and Majestic, has prepared it for Abu al-Darda',

00:16:35.240 --> 00:16:38.240
because he used to repel the world from himself

00:16:38.240 --> 00:16:43.259
with both his hands and his chest."

00:16:43.259 --> 00:16:46.259
Thus said 'Abd al-Rahman Ibn 'Awf.
