1 00:00:00,000 --> 00:00:05,469 In the name of God, the Most Gracious, the Most Merciful 2 00:00:05,469 --> 00:00:07,469 Book summary 3 00:00:07,469 --> 00:00:11,470 Ramadan events and lessons 4 00:00:11,470 --> 00:00:16,230 Milad bin Al-Jazari 5 00:00:16,230 --> 00:00:22,059 The time after Tarawih prayer on Saturday night 6 00:00:22,059 --> 00:00:25,059 The twenty-fifth of Ramadan 7 00:00:25,059 --> 00:00:32,679 In the year seven hundred and fifty-one AH 8 00:00:32,679 --> 00:00:37,679 Of the great goodness that people achieved before the coming of our time 9 00:00:37,679 --> 00:00:40,679 Ease of movement between countries 10 00:00:40,679 --> 00:00:44,679 Freedom to travel across countries and regions 11 00:00:44,679 --> 00:00:47,679 Despite the difficulty of transportation 12 00:00:47,679 --> 00:00:50,679 And the difficulty of reaching the goal through it 13 00:00:50,679 --> 00:00:53,679 There were no barriers or limits 14 00:00:53,679 --> 00:00:59,780 There are no prevailing laws that prevent entry and residence in that country 15 00:00:59,780 --> 00:01:03,780 Therefore, scholars and others traveled around the world 16 00:01:03,780 --> 00:01:07,780 They roamed between its east and west 17 00:01:07,780 --> 00:01:09,780 They learn and teach 18 00:01:09,780 --> 00:01:12,780 And they benefit and benefit 19 00:01:12,780 --> 00:01:16,000 They settle wherever they want 20 00:01:16,000 --> 00:01:20,000 There is no doubt that human mobility in multiple environments 21 00:01:20,000 --> 00:01:22,000 And different communities 22 00:01:22,000 --> 00:01:25,000 It gives him a diversity of knowledge 23 00:01:25,000 --> 00:01:27,000 And breadth in culture 24 00:01:27,000 --> 00:01:29,000 And completeness in personality 25 00:01:29,000 --> 00:01:32,000 And various additions of experience 26 00:01:32,000 --> 00:01:35,000 To his mind he adds minds 27 00:01:35,000 --> 00:01:39,000 Any experience that does not include other experiences 28 00:01:39,000 --> 00:01:44,030 For this reason, the multiplicity of sheikhs was considered a form of praise among the hadith scholars 29 00:01:44,030 --> 00:01:48,030 This comes with journey and movement 30 00:01:48,030 --> 00:01:53,099 They mentioned numbers that distinguished some of the narrators 31 00:01:53,099 --> 00:01:56,099 Al-Khatib Al-Baghdadi in his book 32 00:01:56,099 --> 00:02:00,099 It combines the morals of the narrator and the morals of the listener 33 00:02:00,099 --> 00:02:05,099 He cited a group of hadith scholars who had many sheikhs 34 00:02:05,099 --> 00:02:08,099 Then the Iraqi came and said: 35 00:02:08,099 --> 00:02:11,099 He was described as having many sheikhs 36 00:02:11,099 --> 00:02:15,099 Sufyan Al-Thawri and Abu Dawood Al-Tayalisi 37 00:02:15,099 --> 00:02:18,099 And Yunus bin Muhammad Al-Maddeb 38 00:02:18,099 --> 00:02:21,099 And Muhammad bin Yunus Al-Kadimi 39 00:02:21,099 --> 00:02:23,099 And Abu Abdullah bin Mandah 40 00:02:23,099 --> 00:02:26,099 And Al-Qasim bin Daoud Al-Baghdadi 41 00:02:26,099 --> 00:02:28,099 We told him he said 42 00:02:28,099 --> 00:02:31,099 I wrote about six thousand sheikhs 43 00:02:31,099 --> 00:02:33,099 Then Al-Sakhawi came 44 00:02:33,099 --> 00:02:36,099 He added a number of others to these 45 00:02:36,099 --> 00:02:40,099 Of those whose sheikhs exceeded a thousand sheikhs 46 00:02:40,099 --> 00:02:43,219 It has been mentioned with us in this book 47 00:02:43,219 --> 00:02:47,219 News of some who traveled in the land of winter 48 00:02:47,219 --> 00:02:49,219 Like Ahmed bin Hanbal 49 00:02:49,219 --> 00:02:52,219 Some of them even recorded news of him on his travels 50 00:02:52,219 --> 00:02:54,219 In a single workbook 51 00:02:54,219 --> 00:02:57,219 That was a good addition 52 00:02:57,219 --> 00:02:59,219 For the scientific library 53 00:02:59,219 --> 00:03:02,219 That era preserved it for us 54 00:03:02,219 --> 00:03:06,219 How many scholars, writers, or historians? 55 00:03:06,219 --> 00:03:08,219 He wrote his journey as a book 56 00:03:08,219 --> 00:03:11,219 It is one of the wonders of countries 57 00:03:11,219 --> 00:03:15,349 There are many things reported by those who met them 58 00:03:15,349 --> 00:03:18,349 Among the scholars who were fortunate 59 00:03:18,349 --> 00:03:20,349 From touring the countries 60 00:03:20,349 --> 00:03:22,349 The reciter sign 61 00:03:22,349 --> 00:03:25,599 Ibn Al-Jazari 62 00:03:25,599 --> 00:03:27,599 The name of Ibn Al-Jazari 63 00:03:27,599 --> 00:03:31,050 His lineage and birth, may God have mercy on him 64 00:03:31,050 --> 00:03:33,050 He is the protector 65 00:03:33,050 --> 00:03:34,050 Imam reciter 66 00:03:34,050 --> 00:03:35,050 Shams Al-Din 67 00:03:35,050 --> 00:03:38,050 Muhammad bin Muhammad bin Muhammad 68 00:03:38,050 --> 00:03:41,050 Ibn Ali bin Youssef Shams al-Din 69 00:03:41,050 --> 00:03:43,050 Abu Al-Khair Al-Omari 70 00:03:43,050 --> 00:03:45,050 Damascene 71 00:03:45,050 --> 00:03:47,050 Then Shirazi 72 00:03:47,050 --> 00:03:48,050 Al-Shafi’i 73 00:03:48,050 --> 00:03:50,050 Known as Ibn al-Jazari 74 00:03:50,050 --> 00:03:53,050 In reference to the island of Ibn Omar 75 00:03:53,050 --> 00:03:55,050 Near Mosul 76 00:03:55,050 --> 00:03:57,080 His father was a merchant 77 00:03:57,080 --> 00:03:59,080 He stayed for forty years 78 00:03:59,080 --> 00:04:01,080 No son is born to him 79 00:04:01,080 --> 00:04:02,080 Then Hajj 80 00:04:02,080 --> 00:04:04,080 So he drank Zamzam water 81 00:04:04,080 --> 00:04:08,080 With the intention that God would bless him with a knowledgeable son 82 00:04:08,080 --> 00:04:11,080 The author of the translation was born to him 83 00:04:11,080 --> 00:04:14,080 After Tarawih prayer on Saturday night 84 00:04:14,080 --> 00:04:17,079 The twenty-fifth of Ramadan 85 00:04:17,079 --> 00:04:21,079 In the year seven hundred and fifty-one AH 86 00:04:21,079 --> 00:04:24,079 Inside Al-Qassa'in Ibn Al-Surain line 87 00:04:24,079 --> 00:04:27,259 In Damascus 88 00:04:27,259 --> 00:04:29,490 His scientific upbringing 89 00:04:29,490 --> 00:04:33,490 Ibn al-Jazari, may God have mercy on him, was raised scientifically 90 00:04:33,490 --> 00:04:37,490 God inspired him to take full care of the Qur’an and its sciences 91 00:04:37,490 --> 00:04:39,490 Since early 92 00:04:39,490 --> 00:04:42,490 Especially the science of readings 93 00:04:42,490 --> 00:04:46,490 Where he accepted with his high determination and burning mind 94 00:04:46,490 --> 00:04:48,490 Draws from the sources of knowledge 95 00:04:48,490 --> 00:04:51,490 He sits in the hands of the sheikhs 96 00:04:51,490 --> 00:04:55,490 He fills his wallet with useful archives 97 00:04:55,490 --> 00:04:58,490 In Damascus, he began memorizing the Qur’an 98 00:04:58,490 --> 00:05:01,490 He completed it in sixty-four years 99 00:05:01,490 --> 00:05:05,490 He led the people in prayer with it the next day 100 00:05:05,490 --> 00:05:07,490 Save alerts and more 101 00:05:07,490 --> 00:05:12,490 He took the readings individually from Abdul Wahhab bin Al-Sallar 102 00:05:12,490 --> 00:05:15,490 Collected on Abu Al-Ma'al bin Al-Labban 103 00:05:15,490 --> 00:05:17,490 He performed Hajj in the year eight 104 00:05:17,490 --> 00:05:21,490 He read it to Abu Abdullah Muhammad bin Solh 105 00:05:21,490 --> 00:05:24,490 The preacher and imam of Thebes 106 00:05:24,490 --> 00:05:27,490 He entered the next city, Cairo 107 00:05:27,490 --> 00:05:30,490 So he took it from Abu Abdullah bin Al-Sayegh 108 00:05:30,490 --> 00:05:35,490 He met Al-Baghdadi in others in these and other places 109 00:05:35,490 --> 00:05:38,490 He took great care of her 110 00:05:38,490 --> 00:05:42,490 They heard from some of the companions of Al-Fakhr bin Al-Bukhari 111 00:05:43,490 --> 00:05:47,490 And a group of the owners of Damietta and Al-Abraqouhi 112 00:05:47,490 --> 00:05:50,490 In others in Damascus and Cairo 113 00:05:50,490 --> 00:05:53,490 Alexandria and others 114 00:05:53,490 --> 00:05:56,680 Among his sheikhs is Ibn Umayla 115 00:05:56,680 --> 00:05:58,680 And Ibn Al-Shirji 116 00:05:58,680 --> 00:06:00,680 And Ibn Abi Omar 117 00:06:00,680 --> 00:06:02,680 And Ibrahim bin Ahmed bin Falah 118 00:06:02,680 --> 00:06:04,680 And Al-Imad bin Kathir 119 00:06:04,680 --> 00:06:07,680 And Abu Al-Thana Mahmoud Al-Munaiji 120 00:06:07,680 --> 00:06:09,680 And Al-Kamal bin Habib 121 00:06:09,680 --> 00:06:12,680 He met Al-Baghdadi referred to 122 00:06:12,680 --> 00:06:15,810 And from the people of Alexandria 123 00:06:15,810 --> 00:06:18,810 Al-Baha Abdullah Al-Damamini 124 00:06:18,810 --> 00:06:20,810 And Ben Musa 125 00:06:20,810 --> 00:06:22,810 And from the people of Baalbek 126 00:06:22,810 --> 00:06:24,810 Ahmed bin Abdul Karim 127 00:06:24,810 --> 00:06:27,810 He found himself in a request to speak 128 00:06:27,810 --> 00:06:29,810 He wrote counterpoint 129 00:06:29,810 --> 00:06:33,810 He took jurisprudence from Al-Asnawi and Al-Balqini 130 00:06:33,810 --> 00:06:35,839 And Al-Baha Al-Sabki 131 00:06:35,839 --> 00:06:38,839 And take the origins, meanings and explanation 132 00:06:38,839 --> 00:06:40,839 About Al-Dhia Al-Qurmiya 133 00:06:40,839 --> 00:06:44,839 And the hadith on the authority of Al-Imad bin Katheer and Al-Iraqi 134 00:06:44,839 --> 00:06:47,839 His passion for reading intensified 135 00:06:47,839 --> 00:06:51,839 Until he added ten, then thirteen 136 00:06:51,839 --> 00:06:55,839 He confronted the Iqra’ at the Bani Umayyad Mosque 137 00:06:55,839 --> 00:07:01,220 His jobs and travels, may God have mercy on him 138 00:07:01,220 --> 00:07:04,220 Ibn al-Jazari spoke of the shift in countries 139 00:07:04,220 --> 00:07:07,220 For learning, education and trade 140 00:07:07,220 --> 00:07:10,220 And in some of the countries where he used to stay 141 00:07:10,220 --> 00:07:12,220 People know his worth 142 00:07:12,220 --> 00:07:14,220 He assumes some of its functions 143 00:07:14,220 --> 00:07:18,220 He began his work in the Levant before elsewhere 144 00:07:18,220 --> 00:07:21,220 It is a school age for readers 145 00:07:21,220 --> 00:07:24,220 He called it the House of the Qur’an 146 00:07:24,220 --> 00:07:26,220 And people read it 147 00:07:26,220 --> 00:07:29,220 He was appointed to judge the Levant once 148 00:07:29,220 --> 00:07:32,220 His signature was written by Imad al-Din bin Kathir 149 00:07:32,220 --> 00:07:34,220 Then view the viewer 150 00:07:34,220 --> 00:07:36,220 It did not happen 151 00:07:36,220 --> 00:07:42,220 More than one person authorized him to give fatwas, teach, and recite al-Adiliyya 152 00:07:42,220 --> 00:07:45,220 Then the sheikhdom of Dar Al-Hadith Al-Ashrafieh 153 00:07:45,220 --> 00:07:48,220 Then the sheikhdom of Turbat Umm al-Saleh 154 00:07:48,220 --> 00:07:50,220 After Sheikh bin Al-Sallar 155 00:07:50,220 --> 00:07:54,220 He held a session in the presence of notable figures 156 00:07:54,220 --> 00:07:56,220 Like Al-Shihab bin Hajar 157 00:07:56,220 --> 00:07:57,220 And he said 158 00:07:57,220 --> 00:07:59,220 It was a great lesson 159 00:07:59,220 --> 00:08:02,250 And he went to Prince Qutlubek 160 00:08:02,250 --> 00:08:05,250 Because of this, he traveled to Egypt more than once 161 00:08:05,250 --> 00:08:07,250 Wally from plum 162 00:08:07,250 --> 00:08:09,250 Tuta Mosque speech 163 00:08:09,250 --> 00:08:11,250 About Al-Shehab Al-Husbani 164 00:08:11,250 --> 00:08:13,250 And he disputed 165 00:08:13,250 --> 00:08:15,250 Then it was divided between them 166 00:08:15,250 --> 00:08:18,250 Then he taught the sacred authority 167 00:08:18,250 --> 00:08:20,250 In the year 95 168 00:08:20,250 --> 00:08:24,250 Instead of Al-Muhib bin Al-Burhan bin Jamaa 169 00:08:24,250 --> 00:08:28,250 It lasted until the beginning of the year 97 170 00:08:28,250 --> 00:08:31,250 And it fell between him and Qutlubuk 171 00:08:31,250 --> 00:08:33,250 The mentioned matters 172 00:08:33,250 --> 00:08:38,250 It was alleged that he spent money where it was not due 173 00:08:38,250 --> 00:08:42,250 Because of this, several councils were held for him 174 00:08:42,250 --> 00:08:43,250 So he fled from him 175 00:08:43,250 --> 00:08:45,250 So he entered the Roman country 176 00:08:45,250 --> 00:08:49,250 In the year 98 and 700 AH 177 00:08:49,250 --> 00:08:52,250 He contacted Sultan Bayezid Khan 178 00:08:52,250 --> 00:08:54,250 So honor him and magnify him 179 00:08:54,250 --> 00:08:57,250 There he spread the science of readings and hadith 180 00:08:57,250 --> 00:08:59,250 And they benefited from it 181 00:08:59,250 --> 00:09:02,250 When Tamerlane entered the Roman lands 182 00:09:02,250 --> 00:09:05,250 He took it with him to Samarkand 183 00:09:05,250 --> 00:09:08,250 He resided there as a publisher of knowledge 184 00:09:08,250 --> 00:09:13,250 His arrival there was in the year 85 and 800 AH 185 00:09:13,250 --> 00:09:16,250 The owner of the anemone narrated 186 00:09:16,250 --> 00:09:19,250 Among the scholars of the Ottoman Empire 187 00:09:19,250 --> 00:09:21,250 That the owner of the translation 188 00:09:21,250 --> 00:09:24,250 When he and Timur arrived in Samarkand 189 00:09:24,250 --> 00:09:28,250 Timur made a great feast there 190 00:09:28,250 --> 00:09:31,250 He placed on his left the most senior princes 191 00:09:31,250 --> 00:09:33,250 To his right are scholars 192 00:09:33,250 --> 00:09:38,250 The author presented the translation to Sayyid Sharif al-Jurjani 193 00:09:38,250 --> 00:09:40,250 So he was blamed for that 194 00:09:40,250 --> 00:09:46,250 He said: How can I not present a man who knows the Qur’an and the Sunnah? 195 00:09:46,250 --> 00:09:49,340 When Timur died in Shaaban 196 00:09:49,340 --> 00:09:52,340 Year 7, 800 AH 197 00:09:52,340 --> 00:09:55,340 He left Samarkand for Khorasan 198 00:09:55,340 --> 00:09:57,340 Harrah entered 199 00:09:57,340 --> 00:09:59,340 Then he entered the city of Yazd 200 00:09:59,340 --> 00:10:01,340 Then I finger them 201 00:10:01,340 --> 00:10:03,340 Then Shiraz 202 00:10:03,340 --> 00:10:06,340 We also publish readings and hadiths there 203 00:10:06,340 --> 00:10:08,340 And they benefited from it 204 00:10:08,340 --> 00:10:11,340 He ruled over its jurisdiction and other countries 205 00:10:11,340 --> 00:10:13,340 Long time 206 00:10:13,340 --> 00:10:15,340 Then he left for Basra 207 00:10:15,340 --> 00:10:17,340 Intending to perform Hajj 208 00:10:17,340 --> 00:10:19,340 In the year 22 209 00:10:19,340 --> 00:10:21,340 So we looted on the way 210 00:10:21,340 --> 00:10:24,340 So that it hinders the completion of Hajj 211 00:10:24,340 --> 00:10:26,340 He resided in Yanbu 212 00:10:26,340 --> 00:10:28,340 Then in the city 213 00:10:28,340 --> 00:10:31,340 He entered it in Rabi` al-Awwal 214 00:10:31,340 --> 00:10:34,340 Then he headed to Mecca 215 00:10:34,340 --> 00:10:37,340 So he entered it at the beginning of Rajab 216 00:10:37,340 --> 00:10:40,340 So he surrounded the rest of it 217 00:10:40,340 --> 00:10:44,340 Then he traveled by sea to Yemen as a merchant 218 00:10:44,340 --> 00:10:47,340 So I hear the conversation of its owner 219 00:10:47,340 --> 00:10:50,340 He dealt with reading and updating 220 00:10:50,340 --> 00:10:53,340 A group of Yemeni scholars learned from him 221 00:10:53,340 --> 00:10:57,340 The owner of Yemen had reached him and honored him 222 00:10:57,340 --> 00:10:59,409 Then he returned to Mecca 223 00:10:59,409 --> 00:11:01,409 Hajj in the year 8 224 00:11:01,409 --> 00:11:03,409 Then he returned to Cairo 225 00:11:03,409 --> 00:11:06,409 So he entered it from the beginning of the next one 226 00:11:06,409 --> 00:11:10,409 Then he traveled from there on the road to Damascus 227 00:11:10,409 --> 00:11:12,409 Then on the road to Basra 228 00:11:12,409 --> 00:11:14,409 To Shiraz 229 00:11:14,409 --> 00:11:16,409 It was his death 230 00:11:16,409 --> 00:11:20,590 His writings, may God have mercy on him 231 00:11:20,590 --> 00:11:24,820 Ibn al-Jazari was very active in writing 232 00:11:24,820 --> 00:11:27,820 Where he wrote many books 233 00:11:27,820 --> 00:11:29,820 In many arts 234 00:11:29,820 --> 00:11:31,820 Especially the science of readings 235 00:11:31,820 --> 00:11:35,820 More than 20 works have been classified in it 236 00:11:35,820 --> 00:11:37,820 Prose and composition 237 00:11:37,820 --> 00:11:39,820 Al-Shawkani said 238 00:11:39,820 --> 00:11:43,820 He was unique in his knowledge of readings throughout the world 239 00:11:43,820 --> 00:11:46,820 And spread it in many countries 240 00:11:46,820 --> 00:11:50,820 It was his greatest art and his greatest asset 241 00:11:50,820 --> 00:11:53,980 As if God created him for that 242 00:11:53,980 --> 00:11:55,980 So he singled him out for this art 243 00:11:56,980 --> 00:11:58,980 What he left behind became a legacy 244 00:11:58,980 --> 00:12:04,200 He is the leader of those who came after him in this noble knowledge 245 00:12:04,200 --> 00:12:06,200 It is one of those books 246 00:12:06,200 --> 00:12:08,200 Firstly 247 00:12:08,200 --> 00:12:10,200 Publishing in the ten readings 248 00:12:10,200 --> 00:12:12,200 Secondly 249 00:12:12,200 --> 00:12:14,200 Introduction to Tajweed 250 00:12:14,200 --> 00:12:16,200 Third 251 00:12:16,200 --> 00:12:19,200 Al-Mahra Union in the completion of the ten 252 00:12:19,200 --> 00:12:21,259 Fourth 253 00:12:21,259 --> 00:12:25,259 The skilled subsidy is in excess of ten 254 00:12:25,259 --> 00:12:27,460 Fifth 255 00:12:27,460 --> 00:12:30,460 Taiba organized publication in the ten readings 256 00:12:30,460 --> 00:12:32,460 In a thousand houses 257 00:12:32,460 --> 00:12:34,620 VI 258 00:12:34,620 --> 00:12:36,620 Introduction systems 259 00:12:36,620 --> 00:12:39,620 What the reader should know 260 00:12:39,620 --> 00:12:41,740 Seventh 261 00:12:41,740 --> 00:12:45,129 Clarification in explaining the lamps 262 00:12:45,129 --> 00:12:47,129 Eighth 263 00:12:47,129 --> 00:12:49,129 The beginning in the sciences of the novel 264 00:12:49,129 --> 00:12:51,289 Ninth 265 00:12:51,289 --> 00:12:54,289 Guidance in the arts of hadith 266 00:12:54,289 --> 00:12:56,480 Tenth 267 00:12:56,480 --> 00:12:58,480 The ends of the ends 268 00:12:58,480 --> 00:13:01,480 In the names of the men of readings 269 00:13:01,480 --> 00:13:03,480 And other books 270 00:13:03,480 --> 00:13:07,440 His death, may God have mercy on him 271 00:13:07,440 --> 00:13:11,440 After this life full of reading and reciting 272 00:13:11,440 --> 00:13:13,440 And learning and teaching 273 00:13:13,440 --> 00:13:17,440 Ibn al-Jazari passed away in Shiraz 274 00:13:17,440 --> 00:13:19,440 Before noon on Friday 275 00:13:19,440 --> 00:13:21,440 5th Rabi` al-Awwal 276 00:13:22,440 --> 00:13:26,440 In the year eight hundred and thirty-three AH 277 00:13:26,440 --> 00:13:30,440 At his home from the cobblers market there 278 00:13:30,440 --> 00:13:36,710 He was buried in his school that he established there 279 00:13:36,710 --> 00:13:40,710 Ramadan events and lessons