1 00:00:00,000 --> 00:00:05,469 In the name of Allah, the Most Gracious, the Most Merciful. 2 00:00:05,469 --> 00:00:07,469 A summary of the book: 3 00:00:07,469 --> 00:00:11,470 Ramadan: Events and Lessons. 4 00:00:11,470 --> 00:00:16,230 The Birth of Ibn al-Jazari. 5 00:00:16,230 --> 00:00:22,059 The time was after the Tarawih prayer on the night of Saturday, 6 00:00:22,059 --> 00:00:25,059 the twenty-fifth of Ramadan, 7 00:00:25,059 --> 00:00:32,679 in the year 751 AH. 8 00:00:32,679 --> 00:00:37,679 Among the great blessings that people enjoyed before our current era 9 00:00:37,679 --> 00:00:40,679 was the ease of travel between regions, 10 00:00:40,679 --> 00:00:44,679 and the freedom to move between countries and cities, 11 00:00:44,679 --> 00:00:47,679 despite the difficulty of transportation methods 12 00:00:47,679 --> 00:00:50,679 and the hardship of reaching one's destination through them. 13 00:00:50,679 --> 00:00:53,679 There were no barriers or borders, 14 00:00:53,679 --> 00:00:59,780 nor prevailing laws preventing entry into a country or residency therein. 15 00:00:59,780 --> 00:01:03,780 For this reason, scholars and others traversed the corners of the world, 16 00:01:03,780 --> 00:01:07,780 wandering between its east and its west, 17 00:01:07,780 --> 00:01:09,780 learning and teaching, 18 00:01:09,780 --> 00:01:12,780 benefiting others and being benefited themselves, 19 00:01:12,780 --> 00:01:16,000 and settling wherever they pleased. 20 00:01:16,000 --> 00:01:20,000 There is no doubt that a person’s movement through diverse environments 21 00:01:20,000 --> 00:01:22,000 and different societies 22 00:01:22,000 --> 00:01:25,000 grants them a diversity of knowledge, 23 00:01:25,000 --> 00:01:27,000 an expansion of culture, 24 00:01:27,000 --> 00:01:29,000 a maturation of personality, 25 00:01:29,000 --> 00:01:32,000 and various additions to their experience. 26 00:01:32,000 --> 00:01:35,000 To their own intellect, they add the intellects of others, 27 00:01:35,000 --> 00:01:39,000 and to their own experience, they join the experiences of others. 28 00:01:39,000 --> 00:01:44,030 This is why having a multitude of teachers was considered a praiseworthy trait among the scholars of hadith, 29 00:01:44,030 --> 00:01:48,030 and this was achieved through travel and migration. 30 00:01:48,030 --> 00:01:53,099 They have mentioned figures in this regard that distinguished certain narrators. 31 00:01:53,099 --> 00:01:56,099 Al-Khatib al-Baghdadi, in his book 32 00:01:56,099 --> 00:02:00,099 *Al-Jami' li-Akhlaq al-Rawi wa Adab al-Sami'*, 33 00:02:00,099 --> 00:02:05,099 listed a number of hadith scholars who had numerous teachers. 34 00:02:05,099 --> 00:02:08,099 Then al-'Iraqi came and said: 35 00:02:08,099 --> 00:02:11,099 "Among those described as having a great number of teachers are: 36 00:02:11,099 --> 00:02:15,099 Sufyan al-Thawri and Abu Dawud al-Tayalisi, 37 00:02:15,099 --> 00:02:18,099 Yunus ibn Muhammad al-Mu'addib, 38 00:02:18,099 --> 00:02:21,099 Muhammad ibn Yunus al-Kudaymi, 39 00:02:21,099 --> 00:02:23,099 Abu 'Abdullah ibn Mandah, 40 00:02:23,099 --> 00:02:26,099 and al-Qasim ibn Dawud al-Baghdadi." 41 00:02:26,099 --> 00:02:28,099 We narrated from him that he said: 42 00:02:28,099 --> 00:02:31,099 "I wrote from six thousand teachers." 43 00:02:31,099 --> 00:02:33,099 Then al-Sakhawi came 44 00:02:33,099 --> 00:02:36,099 and added to these a number of others 45 00:02:36,099 --> 00:02:40,099 whose teachers exceeded one thousand. 46 00:02:40,099 --> 00:02:43,219 We have already passed by, in this book, 47 00:02:43,219 --> 00:02:47,219 the accounts of some who wandered through various lands, 48 00:02:47,219 --> 00:02:49,219 such as Ahmad ibn Hanbal. 49 00:02:49,219 --> 00:02:52,219 Indeed, some of them recorded the accounts of their travels 50 00:02:52,219 --> 00:02:54,219 in a separate work, 51 00:02:54,219 --> 00:02:57,219 which was a fine addition 52 00:02:57,219 --> 00:02:59,219 to the scholarly library 53 00:02:59,219 --> 00:03:02,219 that that era preserved for us. 54 00:03:02,219 --> 00:03:06,219 How many a scholar, writer, or historian 55 00:03:06,219 --> 00:03:08,219 authored a book about their journey, 56 00:03:08,219 --> 00:03:11,219 in which they recorded the wonders of the lands 57 00:03:11,219 --> 00:03:15,349 and many accounts of those they met. 58 00:03:15,349 --> 00:03:18,349 Among the scholars who had the fortune 59 00:03:18,349 --> 00:03:20,349 of wandering through the lands 60 00:03:20,349 --> 00:03:22,349 was the eminent reciter, 61 00:03:22,349 --> 00:03:25,599 Ibn al-Jazari. 62 00:03:25,599 --> 00:03:27,599 The name of Ibn al-Jazari, 63 00:03:27,599 --> 00:03:31,050 his lineage, and his birth, may Allah have mercy on him: 64 00:03:31,050 --> 00:03:33,050 He is the Hafiz, 65 00:03:33,050 --> 00:03:34,050 the Imam and reciter, 66 00:03:34,050 --> 00:03:35,050 Shams al-Din, 67 00:03:35,050 --> 00:03:38,050 Muhammad ibn Muhammad ibn Muhammad 68 00:03:38,050 --> 00:03:41,050 ibn 'Ali ibn Yusuf Shams al-Din, 69 00:03:41,050 --> 00:03:43,050 Abu al-Khayr al-'Umari, 70 00:03:43,050 --> 00:03:45,050 al-Dimashqi, 71 00:03:45,050 --> 00:03:47,050 then al-Shirazi, 72 00:03:47,050 --> 00:03:48,050 al-Shafi'i, 73 00:03:48,050 --> 00:03:50,050 known as Ibn al-Jazari, 74 00:03:50,050 --> 00:03:53,050 an attribution to Jazirat Ibn 'Umar 75 00:03:53,050 --> 00:03:55,050 near Mosul. 76 00:03:55,050 --> 00:03:57,080 His father was a merchant, 77 00:03:57,080 --> 00:03:59,080 and he remained for forty years 78 00:03:59,080 --> 00:04:01,080 without being blessed with a child. 79 00:04:01,080 --> 00:04:02,080 Then he performed Hajj, 80 00:04:02,080 --> 00:04:04,080 and drank from the water of Zamzam 81 00:04:04,080 --> 00:04:08,080 with the intention that Allah would grant him a learned son. 82 00:04:08,080 --> 00:04:11,080 Thus, the subject of this biography was born to him 83 00:04:11,080 --> 00:04:14,080 after the Tarawih prayer on the night of Saturday, 84 00:04:14,080 --> 00:04:17,079 the twenty-fifth of Ramadan, 85 00:04:17,079 --> 00:04:21,079 in the year 751 AH, 86 00:04:21,079 --> 00:04:24,079 inside the Qassa'in district, near the two walls, 87 00:04:24,079 --> 00:04:27,259 in Damascus. 88 00:04:27,259 --> 00:04:29,490 His scholarly upbringing: 89 00:04:29,490 --> 00:04:33,490 Ibn al-Jazari, may Allah have mercy on him, was raised with a scholarly upbringing, 90 00:04:33,490 --> 00:04:37,490 and Allah inspired him with complete devotion to the Qur'an and its sciences 91 00:04:37,490 --> 00:04:39,490 from an early age, 92 00:04:39,490 --> 00:04:42,490 especially the science of Qira'at (recitations). 93 00:04:42,490 --> 00:04:46,490 He approached it with his high ambition and sharp mind, 94 00:04:46,490 --> 00:04:48,490 drinking from the springs of knowledge, 95 00:04:48,490 --> 00:04:51,490 sitting at the feet of the shaykhs, 96 00:04:51,490 --> 00:04:55,490 and filling his memory with beneficial memorizations. 97 00:04:55,490 --> 00:04:58,490 He began in Damascus by memorizing the Qur'an, 98 00:04:58,490 --> 00:05:01,490 completing it in the year 764 AH, 99 00:05:01,490 --> 00:05:05,490 and leading the people in prayer with it the following year. 100 00:05:05,490 --> 00:05:07,490 He memorized *al-Tanbih* and other works, 101 00:05:07,490 --> 00:05:12,490 and studied the Qira'at individually under 'Abd al-Wahhab ibn al-Sallar, 102 00:05:12,490 --> 00:05:15,490 and collectively under Abu al-Ma'ali ibn al-Labban. 103 00:05:15,490 --> 00:05:17,490 He performed Hajj in the year 768 AH, 104 00:05:17,490 --> 00:05:21,490 and recited them to Abu 'Abdullah Muhammad ibn Salih, 105 00:05:21,490 --> 00:05:24,490 the preacher and Imam of Taibah (Madinah). 106 00:05:24,490 --> 00:05:27,490 He entered Cairo the following year, 107 00:05:27,490 --> 00:05:30,490 and studied them under Abu 'Abdullah ibn al-Sa'igh, 108 00:05:30,490 --> 00:05:35,490 and met al-Baghdadi among others in these places and elsewhere. 109 00:05:35,490 --> 00:05:38,490 His concern for these studies intensified, 110 00:05:38,490 --> 00:05:42,490 and he heard from the remaining students of al-Fakhr ibn al-Bukhari, 111 00:05:43,490 --> 00:05:47,490 and a group of the students of al-Dimyati and al-Abraquhi, 112 00:05:47,490 --> 00:05:50,490 among others in Damascus, Cairo, 113 00:05:50,490 --> 00:05:53,490 Alexandria, and elsewhere. 114 00:05:53,490 --> 00:05:56,680 Among his teachers were Ibn Umaylah, 115 00:05:56,680 --> 00:05:58,680 Ibn al-Shirji, 116 00:05:58,680 --> 00:06:00,680 Ibn Abi 'Umar, 117 00:06:00,680 --> 00:06:02,680 Ibrahim ibn Ahmad ibn Fallah, 118 00:06:02,680 --> 00:06:04,680 al-'Imad ibn Kathir, 119 00:06:04,680 --> 00:06:07,680 Abu al-Thana' Mahmud al-Maniji, 120 00:06:07,680 --> 00:06:09,680 and al-Kamal ibn Habib, 121 00:06:09,680 --> 00:06:12,680 as well as the aforementioned al-Baghdadi. 122 00:06:12,680 --> 00:06:15,810 From the people of Alexandria: 123 00:06:15,810 --> 00:06:18,810 al-Baha' 'Abdullah al-Damamini, 124 00:06:18,810 --> 00:06:20,810 and Ibn Musa. 125 00:06:20,810 --> 00:06:22,810 From the people of Ba'labakk: 126 00:06:22,810 --> 00:06:24,810 Ahmad ibn 'Abd al-Karim. 127 00:06:24,810 --> 00:06:27,810 He exerted himself in seeking hadith personally, 128 00:06:27,810 --> 00:06:29,810 and wrote the *Tabaqat* (biographical dictionaries). 129 00:06:29,810 --> 00:06:33,810 He studied Fiqh under al-Isnawi and al-Bulqini, 130 00:06:33,810 --> 00:06:35,839 and al-Baha' al-Subki. 131 00:06:35,839 --> 00:06:38,839 He studied Usul (principles), Ma'ani (semantics), and Bayan (rhetoric) 132 00:06:38,839 --> 00:06:40,839 under al-Diya' al-Qarmi, 133 00:06:40,839 --> 00:06:44,839 and hadith under al-'Imad ibn Kathir and al-'Iraqi. 134 00:06:44,839 --> 00:06:47,839 His passion for Qira'at intensified 135 00:06:47,839 --> 00:06:51,839 until he mastered the ten, then the thirteen recitations. 136 00:06:51,839 --> 00:06:55,839 He took up the position of teaching recitation at the Umayyad Mosque. 137 00:06:55,839 --> 00:07:01,220 His positions and travels, may Allah have mercy on him: 138 00:07:01,220 --> 00:07:04,220 Ibn al-Jazari was fond of moving between lands 139 00:07:04,220 --> 00:07:07,220 for the purpose of learning, teaching, and trade. 140 00:07:07,220 --> 00:07:10,220 In some of the lands where he would settle, 141 00:07:10,220 --> 00:07:12,220 people would recognize his worth, 142 00:07:12,220 --> 00:07:14,220 and he would be entrusted with some of their official positions. 143 00:07:14,220 --> 00:07:18,220 He began his work in the Levant before other places, 144 00:07:18,220 --> 00:07:21,220 for he built a school for reciters, 145 00:07:21,220 --> 00:07:24,220 which he called Dar al-Qur'an, 146 00:07:24,220 --> 00:07:26,220 and taught the people there. 147 00:07:26,220 --> 00:07:29,220 He was appointed to the judiciary of the Levant once, 148 00:07:29,220 --> 00:07:32,220 and 'Imad al-Din ibn Kathir wrote his appointment letter. 149 00:07:32,220 --> 00:07:34,220 Then an obstacle arose, 150 00:07:34,220 --> 00:07:36,220 and it was not completed. 151 00:07:36,220 --> 00:07:42,220 More than one person authorized him to issue fatwas, teach, and instruct in recitation at the 'Adiliyyah, 152 00:07:42,220 --> 00:07:45,220 then the shaykhdom of Dar al-Hadith al-Ashrafiyyah, 153 00:07:45,220 --> 00:07:48,220 then the shaykhdom of the tomb of Umm al-Salih 154 00:07:48,220 --> 00:07:50,220 after his teacher Ibn al-Sallar. 155 00:07:50,220 --> 00:07:54,220 He held a session there in the presence of the notables, 156 00:07:54,220 --> 00:07:56,220 such as al-Shihab ibn Hajar, 157 00:07:56,220 --> 00:07:57,220 who said: 158 00:07:57,220 --> 00:07:59,220 "It was a magnificent lesson." 159 00:07:59,220 --> 00:08:02,250 He served the Emir Qutlubak, 160 00:08:02,250 --> 00:08:05,250 and traveled to Egypt for that reason more than once. 161 00:08:05,250 --> 00:08:07,250 He was appointed by Barquq 162 00:08:07,250 --> 00:08:09,250 as the preacher of the Jami' al-Tutah, 163 00:08:09,250 --> 00:08:11,250 replacing al-Shihab al-Hisbani, 164 00:08:11,250 --> 00:08:13,250 and there was a dispute, 165 00:08:13,250 --> 00:08:15,250 then it was divided between them. 166 00:08:15,250 --> 00:08:18,250 Then he was appointed to teach at the Salahiyyah al-Qudsiyyah 167 00:08:18,250 --> 00:08:20,250 in the year 795 AH, 168 00:08:20,250 --> 00:08:24,250 replacing al-Muhib ibn al-Burhan ibn Jama'ah, 169 00:08:24,250 --> 00:08:28,250 and he remained there until the beginning of the year 797 AH. 170 00:08:28,250 --> 00:08:31,250 Matters occurred between him and the aforementioned Qutlubak, 171 00:08:31,250 --> 00:08:33,250 and he was accused 172 00:08:33,250 --> 00:08:38,250 of spending funds on things other than their intended purpose. 173 00:08:38,250 --> 00:08:42,250 Several sessions were held for him because of this, 174 00:08:42,250 --> 00:08:43,250 so he fled from him, 175 00:08:43,250 --> 00:08:45,250 and entered the lands of the Romans (Anatolia) 176 00:08:45,250 --> 00:08:49,250 in the year 798 AH. 177 00:08:49,250 --> 00:08:52,250 He connected with Sultan Bayezid Khan, 178 00:08:52,250 --> 00:08:54,250 who honored and esteemed him, 179 00:08:54,250 --> 00:08:57,250 so he spread the science of Qira'at and hadith there, 180 00:08:57,250 --> 00:08:59,250 and the people benefited from him. 181 00:08:59,250 --> 00:09:02,250 When Timur Lenk entered the lands of the Romans, 182 00:09:02,250 --> 00:09:05,250 he took him with him to Samarkand, 183 00:09:05,250 --> 00:09:08,250 where he stayed, spreading knowledge. 184 00:09:08,250 --> 00:09:13,250 His arrival there was in the year 805 AH. 185 00:09:13,250 --> 00:09:16,250 The author of *al-Shaqa'iq al-Nu'maniyyah* 186 00:09:16,250 --> 00:09:19,250 regarding the scholars of the Ottoman State 187 00:09:19,250 --> 00:09:21,250 narrated that the subject of this biography, 188 00:09:21,250 --> 00:09:24,250 when he and Timur arrived in Samarkand, 189 00:09:24,250 --> 00:09:28,250 Timur held a great banquet there, 190 00:09:28,250 --> 00:09:31,250 placing the senior Emirs on his left, 191 00:09:31,250 --> 00:09:33,250 and the scholars on his right. 192 00:09:33,250 --> 00:09:38,250 He gave precedence to the subject of this biography over Sayyid Sharif al-Jurjani, 193 00:09:38,250 --> 00:09:40,250 and when he was reproached for that, 194 00:09:40,250 --> 00:09:46,250 he said: "How could I not give precedence to a man who is knowledgeable of the Book and the Sunnah?" 195 00:09:46,250 --> 00:09:49,340 When Timur died in Sha'ban 196 00:09:49,340 --> 00:09:52,340 in the year 807 AH, 197 00:09:52,340 --> 00:09:55,340 he left Samarkand for Khorasan, 198 00:09:55,340 --> 00:09:57,340 and entered Herat, 199 00:09:57,340 --> 00:09:59,340 Then he entered the city of Yazd. 200 00:09:59,340 --> 00:10:01,340 Then Isfahan. 201 00:10:01,340 --> 00:10:03,340 Then Shiraz. 202 00:10:03,340 --> 00:10:06,340 There, he disseminated the science of Qur'anic recitations and hadith. 203 00:10:06,340 --> 00:10:08,340 People benefited greatly from him. 204 00:10:08,340 --> 00:10:11,340 He served as a judge there and in other lands. 205 00:10:11,340 --> 00:10:13,340 For a long period. 206 00:10:13,340 --> 00:10:15,340 Then he departed from there toward Basra. 207 00:10:15,340 --> 00:10:17,340 Intending to perform Hajj. 208 00:10:17,340 --> 00:10:19,340 In the year 822. 209 00:10:19,340 --> 00:10:21,340 However, he was robbed on the road. 210 00:10:21,340 --> 00:10:24,340 To the extent that he was prevented from reaching the Hajj. 211 00:10:24,340 --> 00:10:26,340 He stayed in Yanbu'. 212 00:10:26,340 --> 00:10:28,340 Then in Medina. 213 00:10:28,340 --> 00:10:31,340 His entry into it was in Rabi' al-Awwal. 214 00:10:31,340 --> 00:10:34,340 Then he headed from there to Mecca. 215 00:10:34,340 --> 00:10:37,340 He entered it at the beginning of Rajab. 216 00:10:37,340 --> 00:10:40,340 He remained there as a neighbor to the Sacred House for the rest of that time. 217 00:10:40,340 --> 00:10:44,340 Then he traveled by sea to the lands of Yemen as a merchant. 218 00:10:44,340 --> 00:10:47,340 He transmitted hadith to the ruler there. 219 00:10:47,340 --> 00:10:50,340 He dedicated himself to teaching recitations and narrating hadith. 220 00:10:50,340 --> 00:10:53,340 A group of scholars from Yemen studied under him. 221 00:10:53,340 --> 00:10:57,340 The ruler of Yemen had reached out to him and honored him. 222 00:10:57,340 --> 00:10:59,409 Then he returned to Mecca. 223 00:10:59,409 --> 00:11:01,409 He performed Hajj in the year 828. 224 00:11:01,409 --> 00:11:03,409 Then he returned to Cairo. 225 00:11:03,409 --> 00:11:06,409 He entered it at the beginning of the following year. 226 00:11:06,409 --> 00:11:10,409 Then he traveled from there via the route to the Levant. 227 00:11:10,409 --> 00:11:12,409 Then via the route to Basra. 228 00:11:12,409 --> 00:11:14,409 To Shiraz. 229 00:11:14,409 --> 00:11:16,409 It was there that he met his end. 230 00:11:16,409 --> 00:11:20,590 His works, may Allah have mercy on him. 231 00:11:20,590 --> 00:11:24,820 Ibn al-Jazari was remarkably active in authorship. 232 00:11:24,820 --> 00:11:27,820 He authored many works. 233 00:11:27,820 --> 00:11:29,820 In numerous disciplines. 234 00:11:29,820 --> 00:11:31,820 Especially the science of Qur'anic recitations. 235 00:11:31,820 --> 00:11:35,820 He compiled more than 20 works on the subject. 236 00:11:35,820 --> 00:11:37,820 Both in prose and poetry. 237 00:11:37,820 --> 00:11:39,820 Al-Shawkani said: 238 00:11:39,820 --> 00:11:43,820 "He was peerless in the science of Qur'anic recitations throughout the entire world." 239 00:11:43,820 --> 00:11:46,820 He spread it in many lands. 240 00:11:46,820 --> 00:11:50,820 It was his greatest discipline and his most distinguished field. 241 00:11:50,820 --> 00:11:53,980 It is as if Allah created him for that purpose. 242 00:11:53,980 --> 00:11:55,980 He singled him out for this discipline. 243 00:11:56,980 --> 00:11:58,980 For the legacy he left behind. 244 00:11:58,980 --> 00:12:04,200 Became the primary reference for those who came after him in this noble science. 245 00:12:04,200 --> 00:12:06,200 Among those works are: 246 00:12:06,200 --> 00:12:08,200 First: 247 00:12:08,200 --> 00:12:10,200 Al-Nashr fi al-Qira'at al-'Ashr (The Dissemination of the Ten Recitations). 248 00:12:10,200 --> 00:12:12,200 Second: 249 00:12:12,200 --> 00:12:14,200 Al-Tamhid fi al-Tajwid (The Introduction to Tajwid). 250 00:12:14,200 --> 00:12:16,200 Third: 251 00:12:16,200 --> 00:12:19,200 Ithaf al-Maharah fi Tatimmat al-'Asharah (The Gift to the Skilled Regarding the Completion of the Ten). 252 00:12:19,200 --> 00:12:21,259 Fourth: 253 00:12:21,259 --> 00:12:25,259 I'anat al-Maharah fi al-Ziyadah 'ala al-'Asharah (Assisting the Skilled in Exceeding the Ten). 254 00:12:25,259 --> 00:12:27,460 Fifth: 255 00:12:27,460 --> 00:12:30,460 The poem Tayyibat al-Nashr fi al-Qira'at al-'Ashr (The Excellent Dissemination of the Ten Recitations). 256 00:12:30,460 --> 00:12:32,460 Consisting of one thousand verses. 257 00:12:32,460 --> 00:12:34,620 Sixth: 258 00:12:34,620 --> 00:12:36,620 The poem Al-Muqaddimah (The Introduction). 259 00:12:36,620 --> 00:12:39,620 Regarding what the reciter must know. 260 00:12:39,620 --> 00:12:41,740 Seventh: 261 00:12:41,740 --> 00:12:45,129 Al-Tawdih fi Sharh al-Masabih (The Clarification in Explaining the Lamps). 262 00:12:45,129 --> 00:12:47,129 Eighth: 263 00:12:47,129 --> 00:12:49,129 Al-Bidayah fi 'Ulum al-Riwayah (The Beginning in the Sciences of Narration). 264 00:12:49,129 --> 00:12:51,289 Ninth: 265 00:12:51,289 --> 00:12:54,289 Al-Hidayah fi Funun al-Hadith (The Guidance in the Disciplines of Hadith). 266 00:12:54,289 --> 00:12:56,480 Tenth: 267 00:12:56,480 --> 00:12:58,480 Ghayat al-Nihayat (The Ultimate End). 268 00:12:58,480 --> 00:13:01,480 Regarding the biographies of the men of the recitations. 269 00:13:01,480 --> 00:13:03,480 And other books. 270 00:13:03,480 --> 00:13:07,440 His death, may Allah have mercy on him. 271 00:13:07,440 --> 00:13:11,440 After this life filled with reading and teaching. 272 00:13:11,440 --> 00:13:13,440 Learning and instructing. 273 00:13:13,440 --> 00:13:17,440 Death came to Ibn al-Jazari in Shiraz. 274 00:13:17,440 --> 00:13:19,440 Before the noon prayer on Friday. 275 00:13:19,440 --> 00:13:21,440 The fifth of Rabi' al-Awwal. 276 00:13:22,440 --> 00:13:26,440 In the year 833 AH. 277 00:13:26,440 --> 00:13:30,440 At his home in the Shoemakers' Market there. 278 00:13:30,440 --> 00:13:36,710 He was buried in the school he had established there. 279 00:13:36,710 --> 00:13:40,710 Ramadan: Events and Lessons.