WEBVTT 00:00:00.000 --> 00:00:05.469 In the name of God, the Most Gracious, the Most Merciful 00:00:05.469 --> 00:00:07.469 Book summary 00:00:07.469 --> 00:00:11.470 Ramadan events and lessons 00:00:11.470 --> 00:00:16.230 Milad bin Al-Jazari 00:00:16.230 --> 00:00:22.059 The time after Tarawih prayer on Saturday night 00:00:22.059 --> 00:00:25.059 The twenty-fifth of Ramadan 00:00:25.059 --> 00:00:32.679 In the year seven hundred and fifty-one AH 00:00:32.679 --> 00:00:37.679 Of the great goodness that people achieved before the coming of our time 00:00:37.679 --> 00:00:40.679 Ease of movement between countries 00:00:40.679 --> 00:00:44.679 Freedom to travel across countries and regions 00:00:44.679 --> 00:00:47.679 Despite the difficulty of transportation 00:00:47.679 --> 00:00:50.679 And the difficulty of reaching the goal through it 00:00:50.679 --> 00:00:53.679 There were no barriers or limits 00:00:53.679 --> 00:00:59.780 There are no prevailing laws that prevent entry and residence in that country 00:00:59.780 --> 00:01:03.780 Therefore, scholars and others traveled around the world 00:01:03.780 --> 00:01:07.780 They roamed between its east and west 00:01:07.780 --> 00:01:09.780 They learn and teach 00:01:09.780 --> 00:01:12.780 And they benefit and benefit 00:01:12.780 --> 00:01:16.000 They settle wherever they want 00:01:16.000 --> 00:01:20.000 There is no doubt that human mobility in multiple environments 00:01:20.000 --> 00:01:22.000 And different communities 00:01:22.000 --> 00:01:25.000 It gives him a diversity of knowledge 00:01:25.000 --> 00:01:27.000 And breadth in culture 00:01:27.000 --> 00:01:29.000 And completeness in personality 00:01:29.000 --> 00:01:32.000 And various additions of experience 00:01:32.000 --> 00:01:35.000 To his mind he adds minds 00:01:35.000 --> 00:01:39.000 Any experience that does not include other experiences 00:01:39.000 --> 00:01:44.030 For this reason, the multiplicity of sheikhs was considered a form of praise among the hadith scholars 00:01:44.030 --> 00:01:48.030 This comes with journey and movement 00:01:48.030 --> 00:01:53.099 They mentioned numbers that distinguished some of the narrators 00:01:53.099 --> 00:01:56.099 Al-Khatib Al-Baghdadi in his book 00:01:56.099 --> 00:02:00.099 It combines the morals of the narrator and the morals of the listener 00:02:00.099 --> 00:02:05.099 He cited a group of hadith scholars who had many sheikhs 00:02:05.099 --> 00:02:08.099 Then the Iraqi came and said: 00:02:08.099 --> 00:02:11.099 He was described as having many sheikhs 00:02:11.099 --> 00:02:15.099 Sufyan Al-Thawri and Abu Dawood Al-Tayalisi 00:02:15.099 --> 00:02:18.099 And Yunus bin Muhammad Al-Maddeb 00:02:18.099 --> 00:02:21.099 And Muhammad bin Yunus Al-Kadimi 00:02:21.099 --> 00:02:23.099 And Abu Abdullah bin Mandah 00:02:23.099 --> 00:02:26.099 And Al-Qasim bin Daoud Al-Baghdadi 00:02:26.099 --> 00:02:28.099 We told him he said 00:02:28.099 --> 00:02:31.099 I wrote about six thousand sheikhs 00:02:31.099 --> 00:02:33.099 Then Al-Sakhawi came 00:02:33.099 --> 00:02:36.099 He added a number of others to these 00:02:36.099 --> 00:02:40.099 Of those whose sheikhs exceeded a thousand sheikhs 00:02:40.099 --> 00:02:43.219 It has been mentioned with us in this book 00:02:43.219 --> 00:02:47.219 News of some who traveled in the land of winter 00:02:47.219 --> 00:02:49.219 Like Ahmed bin Hanbal 00:02:49.219 --> 00:02:52.219 Some of them even recorded news of him on his travels 00:02:52.219 --> 00:02:54.219 In a single workbook 00:02:54.219 --> 00:02:57.219 That was a good addition 00:02:57.219 --> 00:02:59.219 For the scientific library 00:02:59.219 --> 00:03:02.219 That era preserved it for us 00:03:02.219 --> 00:03:06.219 How many scholars, writers, or historians? 00:03:06.219 --> 00:03:08.219 He wrote his journey as a book 00:03:08.219 --> 00:03:11.219 It is one of the wonders of countries 00:03:11.219 --> 00:03:15.349 There are many things reported by those who met them 00:03:15.349 --> 00:03:18.349 Among the scholars who were fortunate 00:03:18.349 --> 00:03:20.349 From touring the countries 00:03:20.349 --> 00:03:22.349 The reciter sign 00:03:22.349 --> 00:03:25.599 Ibn Al-Jazari 00:03:25.599 --> 00:03:27.599 The name of Ibn Al-Jazari 00:03:27.599 --> 00:03:31.050 His lineage and birth, may God have mercy on him 00:03:31.050 --> 00:03:33.050 He is the protector 00:03:33.050 --> 00:03:34.050 Imam reciter 00:03:34.050 --> 00:03:35.050 Shams Al-Din 00:03:35.050 --> 00:03:38.050 Muhammad bin Muhammad bin Muhammad 00:03:38.050 --> 00:03:41.050 Ibn Ali bin Youssef Shams al-Din 00:03:41.050 --> 00:03:43.050 Abu Al-Khair Al-Omari 00:03:43.050 --> 00:03:45.050 Damascene 00:03:45.050 --> 00:03:47.050 Then Shirazi 00:03:47.050 --> 00:03:48.050 Al-Shafi’i 00:03:48.050 --> 00:03:50.050 Known as Ibn al-Jazari 00:03:50.050 --> 00:03:53.050 In reference to the island of Ibn Omar 00:03:53.050 --> 00:03:55.050 Near Mosul 00:03:55.050 --> 00:03:57.080 His father was a merchant 00:03:57.080 --> 00:03:59.080 He stayed for forty years 00:03:59.080 --> 00:04:01.080 No son is born to him 00:04:01.080 --> 00:04:02.080 Then Hajj 00:04:02.080 --> 00:04:04.080 So he drank Zamzam water 00:04:04.080 --> 00:04:08.080 With the intention that God would bless him with a knowledgeable son 00:04:08.080 --> 00:04:11.080 The author of the translation was born to him 00:04:11.080 --> 00:04:14.080 After Tarawih prayer on Saturday night 00:04:14.080 --> 00:04:17.079 The twenty-fifth of Ramadan 00:04:17.079 --> 00:04:21.079 In the year seven hundred and fifty-one AH 00:04:21.079 --> 00:04:24.079 Inside Al-Qassa'in Ibn Al-Surain line 00:04:24.079 --> 00:04:27.259 In Damascus 00:04:27.259 --> 00:04:29.490 His scientific upbringing 00:04:29.490 --> 00:04:33.490 Ibn al-Jazari, may God have mercy on him, was raised scientifically 00:04:33.490 --> 00:04:37.490 God inspired him to take full care of the Qur’an and its sciences 00:04:37.490 --> 00:04:39.490 Since early 00:04:39.490 --> 00:04:42.490 Especially the science of readings 00:04:42.490 --> 00:04:46.490 Where he accepted with his high determination and burning mind 00:04:46.490 --> 00:04:48.490 Draws from the sources of knowledge 00:04:48.490 --> 00:04:51.490 He sits in the hands of the sheikhs 00:04:51.490 --> 00:04:55.490 He fills his wallet with useful archives 00:04:55.490 --> 00:04:58.490 In Damascus, he began memorizing the Qur’an 00:04:58.490 --> 00:05:01.490 He completed it in sixty-four years 00:05:01.490 --> 00:05:05.490 He led the people in prayer with it the next day 00:05:05.490 --> 00:05:07.490 Save alerts and more 00:05:07.490 --> 00:05:12.490 He took the readings individually from Abdul Wahhab bin Al-Sallar 00:05:12.490 --> 00:05:15.490 Collected on Abu Al-Ma'al bin Al-Labban 00:05:15.490 --> 00:05:17.490 He performed Hajj in the year eight 00:05:17.490 --> 00:05:21.490 He read it to Abu Abdullah Muhammad bin Solh 00:05:21.490 --> 00:05:24.490 The preacher and imam of Thebes 00:05:24.490 --> 00:05:27.490 He entered the next city, Cairo 00:05:27.490 --> 00:05:30.490 So he took it from Abu Abdullah bin Al-Sayegh 00:05:30.490 --> 00:05:35.490 He met Al-Baghdadi in others in these and other places 00:05:35.490 --> 00:05:38.490 He took great care of her 00:05:38.490 --> 00:05:42.490 They heard from some of the companions of Al-Fakhr bin Al-Bukhari 00:05:43.490 --> 00:05:47.490 And a group of the owners of Damietta and Al-Abraqouhi 00:05:47.490 --> 00:05:50.490 In others in Damascus and Cairo 00:05:50.490 --> 00:05:53.490 Alexandria and others 00:05:53.490 --> 00:05:56.680 Among his sheikhs is Ibn Umayla 00:05:56.680 --> 00:05:58.680 And Ibn Al-Shirji 00:05:58.680 --> 00:06:00.680 And Ibn Abi Omar 00:06:00.680 --> 00:06:02.680 And Ibrahim bin Ahmed bin Falah 00:06:02.680 --> 00:06:04.680 And Al-Imad bin Kathir 00:06:04.680 --> 00:06:07.680 And Abu Al-Thana Mahmoud Al-Munaiji 00:06:07.680 --> 00:06:09.680 And Al-Kamal bin Habib 00:06:09.680 --> 00:06:12.680 He met Al-Baghdadi referred to 00:06:12.680 --> 00:06:15.810 And from the people of Alexandria 00:06:15.810 --> 00:06:18.810 Al-Baha Abdullah Al-Damamini 00:06:18.810 --> 00:06:20.810 And Ben Musa 00:06:20.810 --> 00:06:22.810 And from the people of Baalbek 00:06:22.810 --> 00:06:24.810 Ahmed bin Abdul Karim 00:06:24.810 --> 00:06:27.810 He found himself in a request to speak 00:06:27.810 --> 00:06:29.810 He wrote counterpoint 00:06:29.810 --> 00:06:33.810 He took jurisprudence from Al-Asnawi and Al-Balqini 00:06:33.810 --> 00:06:35.839 And Al-Baha Al-Sabki 00:06:35.839 --> 00:06:38.839 And take the origins, meanings and explanation 00:06:38.839 --> 00:06:40.839 About Al-Dhia Al-Qurmiya 00:06:40.839 --> 00:06:44.839 And the hadith on the authority of Al-Imad bin Katheer and Al-Iraqi 00:06:44.839 --> 00:06:47.839 His passion for reading intensified 00:06:47.839 --> 00:06:51.839 Until he added ten, then thirteen 00:06:51.839 --> 00:06:55.839 He confronted the Iqra’ at the Bani Umayyad Mosque 00:06:55.839 --> 00:07:01.220 His jobs and travels, may God have mercy on him 00:07:01.220 --> 00:07:04.220 Ibn al-Jazari spoke of the shift in countries 00:07:04.220 --> 00:07:07.220 For learning, education and trade 00:07:07.220 --> 00:07:10.220 And in some of the countries where he used to stay 00:07:10.220 --> 00:07:12.220 People know his worth 00:07:12.220 --> 00:07:14.220 He assumes some of its functions 00:07:14.220 --> 00:07:18.220 He began his work in the Levant before elsewhere 00:07:18.220 --> 00:07:21.220 It is a school age for readers 00:07:21.220 --> 00:07:24.220 He called it the House of the Qur’an 00:07:24.220 --> 00:07:26.220 And people read it 00:07:26.220 --> 00:07:29.220 He was appointed to judge the Levant once 00:07:29.220 --> 00:07:32.220 His signature was written by Imad al-Din bin Kathir 00:07:32.220 --> 00:07:34.220 Then view the viewer 00:07:34.220 --> 00:07:36.220 It did not happen 00:07:36.220 --> 00:07:42.220 More than one person authorized him to give fatwas, teach, and recite al-Adiliyya 00:07:42.220 --> 00:07:45.220 Then the sheikhdom of Dar Al-Hadith Al-Ashrafieh 00:07:45.220 --> 00:07:48.220 Then the sheikhdom of Turbat Umm al-Saleh 00:07:48.220 --> 00:07:50.220 After Sheikh bin Al-Sallar 00:07:50.220 --> 00:07:54.220 He held a session in the presence of notable figures 00:07:54.220 --> 00:07:56.220 Like Al-Shihab bin Hajar 00:07:56.220 --> 00:07:57.220 And he said 00:07:57.220 --> 00:07:59.220 It was a great lesson 00:07:59.220 --> 00:08:02.250 And he went to Prince Qutlubek 00:08:02.250 --> 00:08:05.250 Because of this, he traveled to Egypt more than once 00:08:05.250 --> 00:08:07.250 Wally from plum 00:08:07.250 --> 00:08:09.250 Tuta Mosque speech 00:08:09.250 --> 00:08:11.250 About Al-Shehab Al-Husbani 00:08:11.250 --> 00:08:13.250 And he disputed 00:08:13.250 --> 00:08:15.250 Then it was divided between them 00:08:15.250 --> 00:08:18.250 Then he taught the sacred authority 00:08:18.250 --> 00:08:20.250 In the year 95 00:08:20.250 --> 00:08:24.250 Instead of Al-Muhib bin Al-Burhan bin Jamaa 00:08:24.250 --> 00:08:28.250 It lasted until the beginning of the year 97 00:08:28.250 --> 00:08:31.250 And it fell between him and Qutlubuk 00:08:31.250 --> 00:08:33.250 The mentioned matters 00:08:33.250 --> 00:08:38.250 It was alleged that he spent money where it was not due 00:08:38.250 --> 00:08:42.250 Because of this, several councils were held for him 00:08:42.250 --> 00:08:43.250 So he fled from him 00:08:43.250 --> 00:08:45.250 So he entered the Roman country 00:08:45.250 --> 00:08:49.250 In the year 98 and 700 AH 00:08:49.250 --> 00:08:52.250 He contacted Sultan Bayezid Khan 00:08:52.250 --> 00:08:54.250 So honor him and magnify him 00:08:54.250 --> 00:08:57.250 There he spread the science of readings and hadith 00:08:57.250 --> 00:08:59.250 And they benefited from it 00:08:59.250 --> 00:09:02.250 When Tamerlane entered the Roman lands 00:09:02.250 --> 00:09:05.250 He took it with him to Samarkand 00:09:05.250 --> 00:09:08.250 He resided there as a publisher of knowledge 00:09:08.250 --> 00:09:13.250 His arrival there was in the year 85 and 800 AH 00:09:13.250 --> 00:09:16.250 The owner of the anemone narrated 00:09:16.250 --> 00:09:19.250 Among the scholars of the Ottoman Empire 00:09:19.250 --> 00:09:21.250 That the owner of the translation 00:09:21.250 --> 00:09:24.250 When he and Timur arrived in Samarkand 00:09:24.250 --> 00:09:28.250 Timur made a great feast there 00:09:28.250 --> 00:09:31.250 He placed on his left the most senior princes 00:09:31.250 --> 00:09:33.250 To his right are scholars 00:09:33.250 --> 00:09:38.250 The author presented the translation to Sayyid Sharif al-Jurjani 00:09:38.250 --> 00:09:40.250 So he was blamed for that 00:09:40.250 --> 00:09:46.250 He said: How can I not present a man who knows the Qur’an and the Sunnah? 00:09:46.250 --> 00:09:49.340 When Timur died in Shaaban 00:09:49.340 --> 00:09:52.340 Year 7, 800 AH 00:09:52.340 --> 00:09:55.340 He left Samarkand for Khorasan 00:09:55.340 --> 00:09:57.340 Harrah entered 00:09:57.340 --> 00:09:59.340 Then he entered the city of Yazd 00:09:59.340 --> 00:10:01.340 Then I finger them 00:10:01.340 --> 00:10:03.340 Then Shiraz 00:10:03.340 --> 00:10:06.340 We also publish readings and hadiths there 00:10:06.340 --> 00:10:08.340 And they benefited from it 00:10:08.340 --> 00:10:11.340 He ruled over its jurisdiction and other countries 00:10:11.340 --> 00:10:13.340 Long time 00:10:13.340 --> 00:10:15.340 Then he left for Basra 00:10:15.340 --> 00:10:17.340 Intending to perform Hajj 00:10:17.340 --> 00:10:19.340 In the year 22 00:10:19.340 --> 00:10:21.340 So we looted on the way 00:10:21.340 --> 00:10:24.340 So that it hinders the completion of Hajj 00:10:24.340 --> 00:10:26.340 He resided in Yanbu 00:10:26.340 --> 00:10:28.340 Then in the city 00:10:28.340 --> 00:10:31.340 He entered it in Rabi` al-Awwal 00:10:31.340 --> 00:10:34.340 Then he headed to Mecca 00:10:34.340 --> 00:10:37.340 So he entered it at the beginning of Rajab 00:10:37.340 --> 00:10:40.340 So he surrounded the rest of it 00:10:40.340 --> 00:10:44.340 Then he traveled by sea to Yemen as a merchant 00:10:44.340 --> 00:10:47.340 So I hear the conversation of its owner 00:10:47.340 --> 00:10:50.340 He dealt with reading and updating 00:10:50.340 --> 00:10:53.340 A group of Yemeni scholars learned from him 00:10:53.340 --> 00:10:57.340 The owner of Yemen had reached him and honored him 00:10:57.340 --> 00:10:59.409 Then he returned to Mecca 00:10:59.409 --> 00:11:01.409 Hajj in the year 8 00:11:01.409 --> 00:11:03.409 Then he returned to Cairo 00:11:03.409 --> 00:11:06.409 So he entered it from the beginning of the next one 00:11:06.409 --> 00:11:10.409 Then he traveled from there on the road to Damascus 00:11:10.409 --> 00:11:12.409 Then on the road to Basra 00:11:12.409 --> 00:11:14.409 To Shiraz 00:11:14.409 --> 00:11:16.409 It was his death 00:11:16.409 --> 00:11:20.590 His writings, may God have mercy on him 00:11:20.590 --> 00:11:24.820 Ibn al-Jazari was very active in writing 00:11:24.820 --> 00:11:27.820 Where he wrote many books 00:11:27.820 --> 00:11:29.820 In many arts 00:11:29.820 --> 00:11:31.820 Especially the science of readings 00:11:31.820 --> 00:11:35.820 More than 20 works have been classified in it 00:11:35.820 --> 00:11:37.820 Prose and composition 00:11:37.820 --> 00:11:39.820 Al-Shawkani said 00:11:39.820 --> 00:11:43.820 He was unique in his knowledge of readings throughout the world 00:11:43.820 --> 00:11:46.820 And spread it in many countries 00:11:46.820 --> 00:11:50.820 It was his greatest art and his greatest asset 00:11:50.820 --> 00:11:53.980 As if God created him for that 00:11:53.980 --> 00:11:55.980 So he singled him out for this art 00:11:56.980 --> 00:11:58.980 What he left behind became a legacy 00:11:58.980 --> 00:12:04.200 He is the leader of those who came after him in this noble knowledge 00:12:04.200 --> 00:12:06.200 It is one of those books 00:12:06.200 --> 00:12:08.200 Firstly 00:12:08.200 --> 00:12:10.200 Publishing in the ten readings 00:12:10.200 --> 00:12:12.200 Secondly 00:12:12.200 --> 00:12:14.200 Introduction to Tajweed 00:12:14.200 --> 00:12:16.200 Third 00:12:16.200 --> 00:12:19.200 Al-Mahra Union in the completion of the ten 00:12:19.200 --> 00:12:21.259 Fourth 00:12:21.259 --> 00:12:25.259 The skilled subsidy is in excess of ten 00:12:25.259 --> 00:12:27.460 Fifth 00:12:27.460 --> 00:12:30.460 Taiba organized publication in the ten readings 00:12:30.460 --> 00:12:32.460 In a thousand houses 00:12:32.460 --> 00:12:34.620 VI 00:12:34.620 --> 00:12:36.620 Introduction systems 00:12:36.620 --> 00:12:39.620 What the reader should know 00:12:39.620 --> 00:12:41.740 Seventh 00:12:41.740 --> 00:12:45.129 Clarification in explaining the lamps 00:12:45.129 --> 00:12:47.129 Eighth 00:12:47.129 --> 00:12:49.129 The beginning in the sciences of the novel 00:12:49.129 --> 00:12:51.289 Ninth 00:12:51.289 --> 00:12:54.289 Guidance in the arts of hadith 00:12:54.289 --> 00:12:56.480 Tenth 00:12:56.480 --> 00:12:58.480 The ends of the ends 00:12:58.480 --> 00:13:01.480 In the names of the men of readings 00:13:01.480 --> 00:13:03.480 And other books 00:13:03.480 --> 00:13:07.440 His death, may God have mercy on him 00:13:07.440 --> 00:13:11.440 After this life full of reading and reciting 00:13:11.440 --> 00:13:13.440 And learning and teaching 00:13:13.440 --> 00:13:17.440 Ibn al-Jazari passed away in Shiraz 00:13:17.440 --> 00:13:19.440 Before noon on Friday 00:13:19.440 --> 00:13:21.440 5th Rabi` al-Awwal 00:13:22.440 --> 00:13:26.440 In the year eight hundred and thirty-three AH 00:13:26.440 --> 00:13:30.440 At his home from the cobblers market there 00:13:30.440 --> 00:13:36.710 He was buried in his school that he established there 00:13:36.710 --> 00:13:40.710 Ramadan events and lessons