WEBVTT

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In the name of God, the Most Gracious, the Most Merciful

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Conclusion from Al-Tabari’s interpretation

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It was summarized by Dr. Aqeel bin Salem Al-Shammari

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Surah Al-Kahf

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In the name of God, the Most Gracious, the Most Merciful

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Neither the creation of the heavens and the earth nor the creation of themselves made them witness

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Nor did He create themselves, and I would not take the misguided as a support

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Satan and his offspring did not create the heavens and the earth

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Nor did I bear witness to the creation of some of them

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So I seek His help in His creation

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Rather, it was unique in creating all of this without any appointee or supporter

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And I would not take anyone who does not guide to the truth as helpers and supporters

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And the day He says, “Call my partners whom you claimed.”

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So they called them, but they did not respond to them, and We made a crossing between them

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And one day God says

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I invite those who you claim are my partners in worship

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To support you and protect you from me

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So they called for help from them, but they did not help them

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And He made us among these polytheists

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And they did not call upon partners besides God as partners in this world, the cause of their destruction

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And the polytheists saw the Fire on that day

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They knew that they had entered it

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They did not find anything about the fire that they saw

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A rate to which they modify it

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Because God has forced them to do so

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We have presented in this Qur’an every example for people

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The human being was the most controversial thing

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We have presented every example in this Qur’an to people

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And We exhorted them about it from every bite

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We protested against them with every excuse so that they would remember and repent

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Man was the most hypocritical and quarrelsome thing

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He does not repent for what is right, nor is he rebuked for adversity

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And what prevented the people from believing when guidance came to them

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And they ask forgiveness from their Lord unless the Sunnah of the ancients comes to them

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Or the torment will come to them before

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O Muhammad, faith in God

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When God's statement came to them

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And seeking forgiveness from what they are doing to free themselves from their polytheism

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Except for their coming, our example is from the nations who denied their Messenger before them

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Or bring them the torment in plain sight

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We do not send messengers except as bringers of good tidings and warners

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Those who disbelieve argue with falsehood in order to prove the truth

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And they took My signs, and what they were warned of, they shook

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We do not send Our Messenger except to give good news to people of faith and belief

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With great reward in the afterlife

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And to warn those who disbelieve in Him and deny Him, His punishment is great

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He disputes with those who deny God and His Messenger falsely

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We do not send our Messenger to argue and dispute

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And you argue with them with falsehood in order to invalidate the truth, remove it, and take it away

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The disbelievers in God took His arguments as evidence against them

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And His book which He revealed to them

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And the vows that I warn them with are mockery, and they mock them

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Who is more unjust than he who is reminded of the signs of his Lord but turns away from them and forgets what his hands have put forward?

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Indeed, We have placed veils over their hearts so that they may understand it, and a deafness in their ears

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And if you call them to guidance, then they will never be guided

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Who is more unjust than the one who reminds him of his verses and arguments?

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So guide him to the path of guidance and guide him to the path of salvation

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So turn away from His verses and evidence

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He forgot the fatal sins he had committed and did not repent

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We have placed it on the hearts of those who turn away from the signs of God

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Covers so that they do not understand him

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And there is heaviness in their ears so that they do not hear him

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And if you, O Muhammad, call upon those who turn away from God’s verses to adhere to the truth

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They will never adhere to the truth

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Because God has sealed their hearts, their hearing, and their sight

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And your Lord, O Muhammad, covers the sins of His servants by pardoning them if they repent of them

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The Most Merciful

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If only those who turned away from His signs would be held accountable for the sins and misdeeds they have earned

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To hasten their torment

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But it is due to His mercy towards His creation

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Unmerciful, mercy, mercy, mercy, mercy, mercy

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But it is due to His mercy towards His creation

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Not doing that to them

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But they have an appointment

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These polytheists will find no refuge to turn to

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And with him they will be saved from the punishment of God

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And those towns We destroyed because they wronged

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And We have made a set time for their destruction

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Those villages are from Ad, Thamud, and the people of the grove

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We destroyed its people when they wronged and disbelieved in God and His signs

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And We appointed for their destruction a time and a term

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Thus We have made a meeting for these polytheists among your people, O Muhammad

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If that date comes to them, we will destroy them

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And when Musa said to his girl, “I will not leave until I reach the Bahrain Complex or spend a few days.”

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And remember, O Muhammad, when Moses said to his servant, Joshua

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I am still walking until I reach the complex of the Rum Sea and the Persian Sea

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Or a prisoner for time and eternity

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When he reached a gathering between them, they forgot their friendship

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They forgot their lives, so he made his way into the sea in a swarm

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When Musa and his boy reached the Bahrain complex

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Forget their lives

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So the whale took a path in the sea like a burrow

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Until Moses returned to him and saw him

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When he passed, he said to his girl, “Bring us our lunch.”

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Bring us our lunch. We have found this to be a disappointment from our travel

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When Musa and his servant passed the Bahrain complex

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Moses said to his boy Joshua

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We brought our lunch

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We have experienced difficulty and fatigue from our travel

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He said: Did you see that when we took shelter on the rock, I forgot the whale?

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I forgot the whale, and no one but Satan makes me forget him

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He made his way into the sea in amazement

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His boy Musa said

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Did you see when we took shelter in the rock?

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I forgot the whale there

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And no one forgets me to mention the whale except Satan

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Moses marveled at the whale's path in the sea

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He said that is what we wanted

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Their traces wore stories

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They found one of our servants

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We gave him mercy from Us

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We gave him mercy from Us

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We taught him knowledge from us

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Moses said to his girl

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Forget about you, Pisces, we asked

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Because Moses was told

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Your companion you want where you forget Pisces

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So he returned to the path he had taken

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They found a knowledgeable man from among our servants

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We granted him mercy from Us

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We also taught him knowledge from us

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Moses told him

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Do I follow you to teach me?

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From what I learned from Rusha

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He said that you will not be able to be patient with me

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How can you be patient with what you have no knowledge of?

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Moses told the world

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Should I follow you if you teach me knowledge?

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God has taught you what is guidance to the truth

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And evidence of guidance

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The scientist said

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You won't be patient with me

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This is because I work with inner knowledge

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God taught me

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You have no knowledge except the apparent meaning of things

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Do not be patient with the actions you see

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How can you be patient, Musa, with the actions you see from me?

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Which you have no knowledge of

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He said, God willing, you will find me patient

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I will not disobey your command

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He said, "Then you follow me."

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Don't ask me anything

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Until he mentioned it to you

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Musa said

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You will find me, God willing, patient with what I see from you

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Even if it contradicts what I think is correct

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I will do what you order me to do

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Even if he doesn't agree with me

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The scholar said to Moses

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If you follow me now

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Do not ask me about anything I do that you disapprove of

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Until I tell you what you see of the actions that I do

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I will show you what it is like

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And I will tell you the news about her

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So he set off until when they were boarding the ship he broke it

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He said: You have destroyed it to drown its people. You have come to something terrible

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So Moses and the scholar set out, walking with me, asking me for a ship to board

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Even if they hit it, they board the ship

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When they boarded it, the world broke the ship

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Moses told him

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I broke it after we went into the sea to drown its people

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You have done a great thing and done a bad deed

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He said, Did I not say that you will not be able to be patient with me?

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He said, “Do not hold me accountable for what I have forgotten, and do not burden me with difficulty in my affairs.”

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The scholar said to Moses

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Did I not say that you will not be able to have patience with me based on what you see of my actions?

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Because you see what you did not know about

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Moses told him

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Don't blame me for what I forgot

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And do not make it difficult for me to be with you and my company with you

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So he set off until he met a boy and killed him

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He said, "You have killed a pure soul for another soul. You have done something reprehensible."

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So he set off until he met a boy and the scholar killed him

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Moses told him

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I killed a pure soul who had no sin

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You have done something reprehensible and done something unknown

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Conclusion from Al-Tabari’s interpretation
