In the name of God, the Most Gracious, the Most Merciful
Conclusion from Al-Tabari’s interpretation
It was summarized by Dr. Aqeel bin Salem Al-Shammari
Surah Al-Baqarah
In the name of God, the Most Gracious, the Most Merciful
You do not have to guide them, but God guides whom He wills
And whatever good you spend, it is for yourselves
And you do not spend except seeking the Face of God
Whatever good you spend, it will be repaid to you, and you will not be wronged
It is not up to you, O Muhammad, to guide the polytheists to Islam
Voluntary charity prevents them from doing so
Do not give them any of it to convert them to Islam because they need it
But God guides whomever He wishes of His creation to Islam
He will grant them success
Do not prevent them from giving charity
Whatever money you give in charity is for yourselves
So that you may have an asset when you need it in your future
And whatever money you give in charity, you will pay it back
His reward will be returned to you, complete and adequate
For you will not be unjust to her reward
So underestimate it and do not diminish it
Rather, God must give you your rewards and reward you for them
For the poor who are trapped in the path of God and cannot strike the ground
The ignorant person thinks they are rich because of their abstinence
You recognize them by their appearance. They do not ask people forcefully
And whatever good you spend, God is All-Knowing of it
And what money you give in charity
For the poor, whose jihad has made them their enemy, they confine themselves
They prevent her from acting
They cannot act
They cannot roam the land or travel in the country
Seeking livelihood and seeking gains
The ignorant person thinks they are rich because of their abstinence from begging
You know them, O Muhammad, by their signs and traces. They do not ask people urgently
And what money you people spend
So give alms to your family members voluntarily
Or you give him what your Lord has commanded you to give him
Of the poor who were stranded in the path of God
From what God has imposed on them in your money
God is All-Knowing of that
He counts it for you and stores its reward with Him
Until He pays you your wages for all of that
And your reward will be greater for you in the Day of Resurrection
They will have their reward with their Lord
They have no fear, nor do they grieve
Someone who spends his money day and night
In secret and in public
He gives it in charity, seeking God and seeking His reward
He has a term for his charity stored up for him with his Lord
Until He pays it to him at his appointed time on the day of his resurrection
There is no fear of his punishment on the Day of Resurrection
Nor in the horrors of his resurrection
Nor does he feel sad when he comes to him
By seeing him, it is the great honor of God
Which I prepared for him
For what he left behind in this world
Satan from possession
This is because they said that selling is like usury
God permitted trade and forbade usury
Whoever receives an exhortation from his Lord, then he stops
So he finished, and he has what he had done before, and his matter is up to God
And whoever returns, those are the companions of the Fire
They will live there forever
Who raise
They will not rise from their graves in the afterlife
Except as the one whom Satan confuses rises in this world
It drives him crazy
This is what we mentioned that will happen to them on the Day of Resurrection
Because of the ugliness of their condition and the loneliness of their rising from their graves
Because they were lying and slandering in this world
They say that the sale that God has made lawful for His servants is like usury
This is because those who used to consume usury were from the people of pre-Islamic times
If someone's money belongs to his rival
The Grimm says
Give me more time and I will give you more money
They were told if he did that
This is usury that is not permissible
He said
It is the same for us as we increased in the first sale
Or at the money shop
God has permitted profits in trade, buying and selling
It is forbidden to increase
Whoever receives reminders and intimidation
So he stopped consuming usury
He was deterred from working on it
So they ate and took it and left before the admonition and prohibition came from his Lord
And the command of his eater after his arrival was to preach to God about His infallibility and success
If he wishes, he will protect him from eating it and make him abstain from eating it
If he wishes, take it from him
And who returned to consuming usury after the prohibition
Those are the people of Hell
That means the fire of hell will live there forever
God cuts usury and eliminates it
He doubles the period of alms given to its Lord and increases it for Him
God does not like everyone who persists in disbelief in his Lord
It is impossible to eat and feed usury
A sinner who persists in sin in what he is forbidden from consuming usury and forbidden things
For those who believed in God and His Messenger and in what he brought from their Lord
From prohibiting usury, consuming it, and other things
They did good deeds and prayed
They prayed and paid zakat, and they received their reward from their Lord
They will have their reward with their Lord, and they will have no fear, nor will they grieve
They are allowed to consume usury, etc
They did good deeds, performed the obligatory prayers within their limits, and performed them according to their Sunnahs
They paid the zakat imposed on them on their money
They will receive the reward for their deeds, faith, and charity
And they will have no fear on that day of His punishment for what they did before in their pre-Islamic era
Nor do they grieve over abandoning what they had abandoned in this world of consuming usury
And they are abandoning what they abandoned in this world
Seeking His pleasure in the afterlife
So they achieved what they promised to abandon
O you who believe in God and His Messenger
Fear God for yourselves
So fear Him by obeying Him
And they abandoned asking for the remaining surplus on your capital that you had before you raised it
If you verify your faith in word
And you are confirmed with your tongues and with your actions
O children of God and His Messenger
And if you repent, you will have your capital. You will not be wronged or wronged
If you do not give up the remaining usury
So be aware and have permission for a war from God
And if you repent and stop eating usury
You get your capital from the debts you owe people
Without the increase you made
You will not be wronged by taking your capital
Nor will the creditor who gives you that deprive you of your right to it
Because what exceeds your capital is not your right
If it is difficult, then look at something easy
And if you believe, it is better for you
If you knew
Even if one of your debtors is insolvent with your capital
which you had over them before the usury
So look at them at their ease
And to donate your capital to this insolvent person
It is better for you than to look at it at its ease
If you knew the place of credit in charity
And God has not imposed any reward on behalf of the one who owes money to his insolvent rival
And beware, O people, of a day when you will return to God
You will meet him with evil deeds that will destroy you
Or with shameful things that disgrace you
Your curtains were torn
Then every soul received its reward
For what you gave and gained, good and bad
He does not leave out any small or large thing
Of good and evil but I bring
And they are not wronged
How could he be unfair to my husband by abusing her like that?
And for a good deed ten times the same
No, but it is fair on you, you abuser
And He will be honored by you, and it will be better and more rewarding
O philanthropist
Notary public
No writer refuses to write
As God taught him
Let him write and let the one who owes the right dictate
And let him fear God, his Lord
And he does not skimp on anything
If the one who owes it is right
Foolish or weak
Or he can't get bored of it
Let the guardian dictate with justice
They martyred two of your men as martyrs
If they are not two men
One man and two women
Who are the martyrs you accept?
That one of them should go astray
So they remembered each other
He does not refuse the martyrs
If they invite
Don't get tired of writing it
Big or small, for the time being
That is more just in the sight of God
And I stand up to bear witness
And it is better that you do not doubt
Unless it is a present trade
You manage it among yourselves
There is no blame on you
Don't write it down
And bear witness when you follow
Neither a writer nor a martyr will be harmed
And if you do
He is immoral to you
And fear God
And God knows you
And God is All-Knowing of all things
O you who have believed God and His Messenger
If you sell on credit or buy with it for a specified time, a time when it will be settled between you
So write down the debt that you contracted for a fixed term, whether through sale or loan
Let the book of religion be written by a writer with truth and fairness
In a way that the truth does not fulfill its right or underestimate it
Let the writer write
The debtor must fill out a book of his debt
And let the one who owes the truth fear God, his Lord
Let him be careful about punishing him with regard to the one who has the right to something
He is taken into account where he cannot make up for it except from his good deeds
Or to bear his bad deeds
If the debtor who owes the money is ignorant of what is correct, he must dictate it to the writer
Or weak or unable to read the book
Let the Righteous Guardian dictate with truth
And bear witness to your rights
Among your free Muslims, not your slaves
And without your free infidels
If it is not two men
Let a man and two women bear witness
From the righteous whose religion and righteousness are satisfied
So that one of them can remind the other if she goes astray
The martyrs do not refuse to answer if they are called to bear witness and bear witness before a ruler or ruler
And do not grow weary, you who lend money to people for a term
To write a little or a lot of the truth for the sake of the truth
The book counted time and money
That is the subscription of the debt for its term
Most just in the sight of God
I am aiming for testimony
It is too close to doubt the testimony
Unless the pledge of allegiance is made with cash present, hand in hand
There is no blame on you for claiming their rights against their creditors
Because every one of them, I mean buyers and sellers
He collects what is due to him before leaving
There is no need for them to do so
And bear witness to the small things you have pledged allegiance to and the major rights of your rights
Its urgent, its term, its criticism, and its women
They are not harmed by whoever writes this down or quotes this one as a martyr
That he refuses to do this except to write to him while he is busy with his own affairs
He refuses to do this unless he responds to the testimony and it is not empty
And if the writer or witness is harmed and what you have forbidden
It is a sin and a disobedience
And fear God, O you who are religious in the Book and the witnesses, lest you harm them
And other than that, it is within the limits of God that you should neglect it
He explains to you what is necessary for you and for you, so do it
And God knows everything of your deeds and others
He counts it against you so that He may reward you with it