WEBVTT 00:00:00.000 --> 00:00:03.200 In the name of God, the Most Gracious, the Most Merciful 00:00:05.160 --> 00:00:08.039 Conclusion from Al-Tabari’s interpretation 00:00:08.539 --> 00:00:12.740 It was summarized by Dr. Aqeel bin Salem Al-Shammari 00:00:13.949 --> 00:00:16.030 Surah Al-Baqarah 00:00:17.789 --> 00:00:22.789 In the name of God, the Most Gracious, the Most Merciful 00:00:23.460 --> 00:00:31.940 You do not have to guide them, but God guides whom He wills 00:00:32.259 --> 00:00:39.539 And whatever good you spend, it is for yourselves 00:00:40.100 --> 00:00:46.500 And you do not spend except seeking the Face of God 00:00:47.020 --> 00:00:56.259 Whatever good you spend, it will be repaid to you, and you will not be wronged 00:00:57.539 --> 00:01:01.060 It is not up to you, O Muhammad, to guide the polytheists to Islam 00:01:01.380 --> 00:01:03.619 Voluntary charity prevents them from doing so 00:01:04.019 --> 00:01:08.420 Do not give them any of it to convert them to Islam because they need it 00:01:08.980 --> 00:01:13.180 But God guides whomever He wishes of His creation to Islam 00:01:13.459 --> 00:01:14.739 He will grant them success 00:01:15.140 --> 00:01:16.939 Do not prevent them from giving charity 00:01:17.500 --> 00:01:20.980 Whatever money you give in charity is for yourselves 00:01:21.379 --> 00:01:25.420 So that you may have an asset when you need it in your future 00:01:26.170 --> 00:01:30.090 And whatever money you give in charity, you will pay it back 00:01:30.569 --> 00:01:33.849 His reward will be returned to you, complete and adequate 00:01:34.370 --> 00:01:36.489 For you will not be unjust to her reward 00:01:36.689 --> 00:01:38.849 So underestimate it and do not diminish it 00:01:39.489 --> 00:01:43.769 Rather, God must give you your rewards and reward you for them 00:01:44.879 --> 00:01:59.239 For the poor who are trapped in the path of God and cannot strike the ground 00:01:59.239 --> 00:02:11.240 The ignorant person thinks they are rich because of their abstinence 00:02:11.240 --> 00:02:22.800 You recognize them by their appearance. They do not ask people forcefully 00:02:23.240 --> 00:02:31.080 And whatever good you spend, God is All-Knowing of it 00:02:32.270 --> 00:02:34.349 And what money you give in charity 00:02:34.830 --> 00:02:39.750 For the poor, whose jihad has made them their enemy, they confine themselves 00:02:40.310 --> 00:02:42.229 They prevent her from acting 00:02:42.590 --> 00:02:44.710 They cannot act 00:02:45.310 --> 00:02:49.150 They cannot roam the land or travel in the country 00:02:49.590 --> 00:02:52.189 Seeking livelihood and seeking gains 00:02:52.509 --> 00:02:58.310 The ignorant person thinks they are rich because of their abstinence from begging 00:02:58.870 --> 00:03:05.150 You know them, O Muhammad, by their signs and traces. They do not ask people urgently 00:03:05.710 --> 00:03:08.139 And what money you people spend 00:03:08.419 --> 00:03:12.300 So give alms to your family members voluntarily 00:03:12.740 --> 00:03:16.020 Or you give him what your Lord has commanded you to give him 00:03:16.340 --> 00:03:19.460 Of the poor who were stranded in the path of God 00:03:20.219 --> 00:03:23.060 From what God has imposed on them in your money 00:03:23.699 --> 00:03:25.580 God is All-Knowing of that 00:03:26.060 --> 00:03:29.020 He counts it for you and stores its reward with Him 00:03:29.620 --> 00:03:33.020 Until He pays you your wages for all of that 00:03:33.460 --> 00:03:36.860 And your reward will be greater for you in the Day of Resurrection 00:03:49.909 --> 00:03:56.349 They will have their reward with their Lord 00:03:56.949 --> 00:04:01.150 They will have their reward with their Lord 00:04:01.150 --> 00:04:05.509 They have no fear, nor do they grieve 00:04:06.860 --> 00:04:09.419 Someone who spends his money day and night 00:04:09.819 --> 00:04:11.259 In secret and in public 00:04:11.780 --> 00:04:15.139 He gives it in charity, seeking God and seeking His reward 00:04:15.699 --> 00:04:19.180 He has a term for his charity stored up for him with his Lord 00:04:19.579 --> 00:04:23.220 Until He pays it to him at his appointed time on the day of his resurrection 00:04:23.740 --> 00:04:26.980 There is no fear of his punishment on the Day of Resurrection 00:04:27.420 --> 00:04:29.300 Nor in the horrors of his resurrection 00:04:29.860 --> 00:04:32.379 Nor does he feel sad when he comes to him 00:04:32.899 --> 00:04:35.620 By seeing him, it is the great honor of God 00:04:35.620 --> 00:04:37.060 Which I prepared for him 00:04:37.540 --> 00:04:40.339 For what he left behind in this world 00:04:49.670 --> 00:04:51.910 Satan from possession 00:04:52.470 --> 00:04:58.550 This is because they said that selling is like usury 00:04:59.029 --> 00:05:03.189 God permitted trade and forbade usury 00:05:03.670 --> 00:05:11.589 Whoever receives an exhortation from his Lord, then he stops 00:05:12.069 --> 00:05:17.910 So he finished, and he has what he had done before, and his matter is up to God 00:05:18.350 --> 00:05:24.709 And whoever returns, those are the companions of the Fire 00:05:25.230 --> 00:05:27.790 They will live there forever 00:05:29.000 --> 00:05:30.319 Who raise 00:05:30.800 --> 00:05:33.519 They will not rise from their graves in the afterlife 00:05:33.920 --> 00:05:37.959 Except as the one whom Satan confuses rises in this world 00:05:37.959 --> 00:05:39.800 It drives him crazy 00:05:40.480 --> 00:05:44.000 This is what we mentioned that will happen to them on the Day of Resurrection 00:05:44.439 --> 00:05:48.120 Because of the ugliness of their condition and the loneliness of their rising from their graves 00:05:48.680 --> 00:05:52.480 Because they were lying and slandering in this world 00:05:53.000 --> 00:05:58.000 They say that the sale that God has made lawful for His servants is like usury 00:05:58.600 --> 00:06:03.279 This is because those who used to consume usury were from the people of pre-Islamic times 00:06:03.839 --> 00:06:06.759 If someone's money belongs to his rival 00:06:07.240 --> 00:06:08.399 The Grimm says 00:06:08.879 --> 00:06:11.920 Give me more time and I will give you more money 00:06:12.519 --> 00:06:15.279 They were told if he did that 00:06:15.720 --> 00:06:17.600 This is usury that is not permissible 00:06:18.160 --> 00:06:18.759 He said 00:06:19.199 --> 00:06:22.079 It is the same for us as we increased in the first sale 00:06:22.399 --> 00:06:24.000 Or at the money shop 00:06:24.639 --> 00:06:28.399 God has permitted profits in trade, buying and selling 00:06:28.720 --> 00:06:30.040 It is forbidden to increase 00:06:30.720 --> 00:06:32.959 Whoever receives reminders and intimidation 00:06:33.360 --> 00:06:34.920 So he stopped consuming usury 00:06:35.120 --> 00:06:36.800 He was deterred from working on it 00:06:37.279 --> 00:06:42.720 So they ate and took it and left before the admonition and prohibition came from his Lord 00:06:43.399 --> 00:06:48.800 And the command of his eater after his arrival was to preach to God about His infallibility and success 00:06:49.399 --> 00:06:53.480 If he wishes, he will protect him from eating it and make him abstain from eating it 00:06:54.000 --> 00:06:56.120 If he wishes, take it from him 00:06:56.879 --> 00:06:59.399 And who returned to consuming usury after the prohibition 00:06:59.920 --> 00:07:01.720 Those are the people of Hell 00:07:02.199 --> 00:07:05.319 That means the fire of hell will live there forever 00:07:13.819 --> 00:07:16.220 God cuts usury and eliminates it 00:07:17.300 --> 00:07:21.540 He doubles the period of alms given to its Lord and increases it for Him 00:07:22.060 --> 00:07:26.699 God does not like everyone who persists in disbelief in his Lord 00:07:27.100 --> 00:07:29.819 It is impossible to eat and feed usury 00:07:30.300 --> 00:07:35.699 A sinner who persists in sin in what he is forbidden from consuming usury and forbidden things 00:07:44.029 --> 00:07:49.230 For those who believed in God and His Messenger and in what he brought from their Lord 00:07:49.709 --> 00:07:52.670 From prohibiting usury, consuming it, and other things 00:07:53.149 --> 00:07:56.910 They did good deeds and prayed 00:07:57.389 --> 00:08:02.990 They prayed and paid zakat, and they received their reward from their Lord 00:08:03.470 --> 00:08:11.120 They will have their reward with their Lord, and they will have no fear, nor will they grieve 00:08:11.199 --> 00:08:14.160 They are allowed to consume usury, etc 00:08:14.480 --> 00:08:20.959 They did good deeds, performed the obligatory prayers within their limits, and performed them according to their Sunnahs 00:08:21.199 --> 00:08:24.879 They paid the zakat imposed on them on their money 00:08:25.199 --> 00:08:30.079 They will receive the reward for their deeds, faith, and charity 00:08:30.560 --> 00:08:37.279 And they will have no fear on that day of His punishment for what they did before in their pre-Islamic era 00:08:37.279 --> 00:08:42.480 Nor do they grieve over abandoning what they had abandoned in this world of consuming usury 00:08:43.120 --> 00:08:46.559 And they are abandoning what they abandoned in this world 00:08:46.879 --> 00:08:49.200 Seeking His pleasure in the afterlife 00:08:49.679 --> 00:08:52.639 So they achieved what they promised to abandon 00:09:09.360 --> 00:09:12.879 O you who believe in God and His Messenger 00:09:13.200 --> 00:09:15.519 Fear God for yourselves 00:09:15.759 --> 00:09:17.440 So fear Him by obeying Him 00:09:17.759 --> 00:09:25.679 And they abandoned asking for the remaining surplus on your capital that you had before you raised it 00:09:26.080 --> 00:09:29.279 If you verify your faith in word 00:09:29.519 --> 00:09:32.960 And you are confirmed with your tongues and with your actions 00:09:39.009 --> 00:09:41.889 O children of God and His Messenger 00:09:42.210 --> 00:09:49.570 And if you repent, you will have your capital. You will not be wronged or wronged 00:09:49.570 --> 00:09:52.610 If you do not give up the remaining usury 00:09:53.090 --> 00:09:57.169 So be aware and have permission for a war from God 00:09:57.649 --> 00:10:00.450 And if you repent and stop eating usury 00:10:00.769 --> 00:10:04.850 You get your capital from the debts you owe people 00:10:05.409 --> 00:10:07.970 Without the increase you made 00:10:07.970 --> 00:10:11.570 You will not be wronged by taking your capital 00:10:11.570 --> 00:10:16.570 Nor will the creditor who gives you that deprive you of your right to it 00:10:16.570 --> 00:10:21.570 Because what exceeds your capital is not your right 00:10:21.570 --> 00:10:28.730 If it is difficult, then look at something easy 00:10:28.730 --> 00:10:33.330 And if you believe, it is better for you 00:10:33.330 --> 00:10:38.330 If you knew 00:10:38.330 --> 00:10:42.779 Even if one of your debtors is insolvent with your capital 00:10:42.779 --> 00:10:45.779 which you had over them before the usury 00:10:45.779 --> 00:10:48.779 So look at them at their ease 00:10:48.779 --> 00:10:52.779 And to donate your capital to this insolvent person 00:10:52.779 --> 00:10:56.779 It is better for you than to look at it at its ease 00:10:56.779 --> 00:11:00.779 If you knew the place of credit in charity 00:11:00.779 --> 00:11:05.779 And God has not imposed any reward on behalf of the one who owes money to his insolvent rival 00:11:22.799 --> 00:11:26.799 And beware, O people, of a day when you will return to God 00:11:26.799 --> 00:11:29.799 You will meet him with evil deeds that will destroy you 00:11:29.799 --> 00:11:32.799 Or with shameful things that disgrace you 00:11:32.799 --> 00:11:34.799 Your curtains were torn 00:11:34.799 --> 00:11:37.799 Then every soul received its reward 00:11:37.799 --> 00:11:41.799 For what you gave and gained, good and bad 00:11:41.799 --> 00:11:44.799 He does not leave out any small or large thing 00:11:44.799 --> 00:11:47.799 Of good and evil but I bring 00:11:47.799 --> 00:11:49.799 And they are not wronged 00:11:49.799 --> 00:11:53.799 How could he be unfair to my husband by abusing her like that? 00:11:53.799 --> 00:11:56.799 And for a good deed ten times the same 00:11:56.799 --> 00:11:59.799 No, but it is fair on you, you abuser 00:11:59.799 --> 00:12:02.799 And He will be honored by you, and it will be better and more rewarding 00:12:02.799 --> 00:12:04.799 O philanthropist 00:12:28.600 --> 00:12:31.600 Notary public 00:12:31.600 --> 00:12:35.600 No writer refuses to write 00:12:35.600 --> 00:12:38.600 As God taught him 00:12:38.600 --> 00:12:42.600 Let him write and let the one who owes the right dictate 00:12:42.600 --> 00:12:48.600 And let him fear God, his Lord 00:12:48.600 --> 00:12:51.600 And he does not skimp on anything 00:12:51.600 --> 00:12:55.600 If the one who owes it is right 00:12:55.600 --> 00:12:57.600 Foolish or weak 00:12:57.600 --> 00:13:05.600 Or he can't get bored of it 00:13:05.600 --> 00:13:09.600 Let the guardian dictate with justice 00:13:09.600 --> 00:13:13.600 They martyred two of your men as martyrs 00:13:13.600 --> 00:13:16.600 If they are not two men 00:13:16.600 --> 00:13:19.600 One man and two women 00:13:20.600 --> 00:13:28.600 Who are the martyrs you accept? 00:13:28.600 --> 00:13:35.600 That one of them should go astray 00:13:35.600 --> 00:13:38.600 So they remembered each other 00:13:38.600 --> 00:13:42.600 He does not refuse the martyrs 00:13:42.600 --> 00:13:44.600 If they invite 00:13:44.600 --> 00:13:47.600 Don't get tired of writing it 00:13:47.600 --> 00:13:51.600 Big or small, for the time being 00:13:51.600 --> 00:13:55.600 That is more just in the sight of God 00:13:55.600 --> 00:13:59.600 And I stand up to bear witness 00:13:59.600 --> 00:14:02.600 And it is better that you do not doubt 00:14:02.600 --> 00:14:12.600 Unless it is a present trade 00:14:12.600 --> 00:14:15.600 You manage it among yourselves 00:14:16.600 --> 00:14:18.600 You manage it among yourselves 00:14:18.600 --> 00:14:21.600 There is no blame on you 00:14:21.600 --> 00:14:23.600 Don't write it down 00:14:23.600 --> 00:14:27.600 And bear witness when you follow 00:14:27.600 --> 00:14:36.110 Neither a writer nor a martyr will be harmed 00:14:36.110 --> 00:14:38.110 And if you do 00:14:38.110 --> 00:14:43.110 He is immoral to you 00:14:43.110 --> 00:14:46.110 And fear God 00:14:46.110 --> 00:14:50.110 And God knows you 00:14:50.110 --> 00:14:55.110 And God is All-Knowing of all things 00:14:55.110 --> 00:14:59.779 O you who have believed God and His Messenger 00:14:59.779 --> 00:15:06.779 If you sell on credit or buy with it for a specified time, a time when it will be settled between you 00:15:06.779 --> 00:15:12.779 So write down the debt that you contracted for a fixed term, whether through sale or loan 00:15:12.779 --> 00:15:16.779 Let the book of religion be written by a writer with truth and fairness 00:15:16.779 --> 00:15:20.779 In a way that the truth does not fulfill its right or underestimate it 00:15:20.779 --> 00:15:22.779 Let the writer write 00:15:22.779 --> 00:15:26.779 The debtor must fill out a book of his debt 00:15:26.779 --> 00:15:31.779 And let the one who owes the truth fear God, his Lord 00:15:31.779 --> 00:15:36.779 Let him be careful about punishing him with regard to the one who has the right to something 00:15:36.779 --> 00:15:41.779 He is taken into account where he cannot make up for it except from his good deeds 00:15:41.779 --> 00:15:44.779 Or to bear his bad deeds 00:15:44.779 --> 00:15:51.779 If the debtor who owes the money is ignorant of what is correct, he must dictate it to the writer 00:15:51.779 --> 00:15:55.779 Or weak or unable to read the book 00:15:55.779 --> 00:15:58.779 Let the Righteous Guardian dictate with truth 00:15:58.779 --> 00:16:02.009 And bear witness to your rights 00:16:02.009 --> 00:16:06.009 Among your free Muslims, not your slaves 00:16:06.009 --> 00:16:09.009 And without your free infidels 00:16:09.009 --> 00:16:11.070 If it is not two men 00:16:11.070 --> 00:16:15.070 Let a man and two women bear witness 00:16:15.070 --> 00:16:18.070 From the righteous whose religion and righteousness are satisfied 00:16:18.070 --> 00:16:22.070 So that one of them can remind the other if she goes astray 00:16:22.070 --> 00:16:30.070 The martyrs do not refuse to answer if they are called to bear witness and bear witness before a ruler or ruler 00:16:30.070 --> 00:16:35.070 And do not grow weary, you who lend money to people for a term 00:16:35.070 --> 00:16:39.070 To write a little or a lot of the truth for the sake of the truth 00:16:39.070 --> 00:16:43.230 The book counted time and money 00:16:43.230 --> 00:16:46.230 That is the subscription of the debt for its term 00:16:46.230 --> 00:16:48.230 Most just in the sight of God 00:16:48.230 --> 00:16:50.230 I am aiming for testimony 00:16:50.230 --> 00:16:53.230 It is too close to doubt the testimony 00:16:53.230 --> 00:16:58.230 Unless the pledge of allegiance is made with cash present, hand in hand 00:16:58.230 --> 00:17:03.230 There is no blame on you for claiming their rights against their creditors 00:17:03.230 --> 00:17:08.230 Because every one of them, I mean buyers and sellers 00:17:08.230 --> 00:17:11.230 He collects what is due to him before leaving 00:17:11.230 --> 00:17:14.230 There is no need for them to do so 00:17:14.230 --> 00:17:19.230 And bear witness to the small things you have pledged allegiance to and the major rights of your rights 00:17:19.230 --> 00:17:23.230 Its urgent, its term, its criticism, and its women 00:17:23.230 --> 00:17:28.230 They are not harmed by whoever writes this down or quotes this one as a martyr 00:17:28.230 --> 00:17:34.230 That he refuses to do this except to write to him while he is busy with his own affairs 00:17:34.230 --> 00:17:39.230 He refuses to do this unless he responds to the testimony and it is not empty 00:17:39.230 --> 00:17:43.329 And if the writer or witness is harmed and what you have forbidden 00:17:43.329 --> 00:17:46.329 It is a sin and a disobedience 00:17:46.329 --> 00:17:52.329 And fear God, O you who are religious in the Book and the witnesses, lest you harm them 00:17:52.329 --> 00:17:56.329 And other than that, it is within the limits of God that you should neglect it 00:17:56.329 --> 00:18:01.329 He explains to you what is necessary for you and for you, so do it 00:18:01.329 --> 00:18:05.329 And God knows everything of your deeds and others 00:18:05.329 --> 00:18:11.220 He counts it against you so that He may reward you with it