WEBVTT 00:00:00.780 --> 00:00:03.779 Riyad al-Salihin 00:00:03.779 --> 00:00:06.780 From the words of the Master of the Messengers 00:00:06.780 --> 00:00:09.779 Peace and blessings of Allah be upon him 00:00:09.779 --> 00:00:14.960 Chapter: Certainty and Reliance (Tawakkul) 00:00:16.559 --> 00:00:18.559 Allah the Exalted said 00:00:18.559 --> 00:00:21.559 “And when the true believers saw the clans, they said: This is that which Allah and His messenger promised us. Allah and His messenger are true. It did but confirm them in their faith and resignation.” (33:22) 00:00:21.559 --> 00:00:25.559 “And when the true believers saw the clans, they said: This is that which Allah and His messenger promised us. Allah and His messenger are true. It did but confirm them in their faith and resignation.” (33:22) 00:00:25.559 --> 00:00:28.559 And Allah and His Messenger have spoken the truth 00:00:28.559 --> 00:00:33.560 “And when the true believers saw the clans, they said: This is that which Allah and His messenger promised us. Allah and His messenger are true. It did but confirm them in their faith and resignation.” (33:22) 00:00:33.560 --> 00:00:35.689 And He the Exalted said 00:00:35.689 --> 00:00:38.850 “Those unto whom men said: Lo! the people have gathered against you, therefor fear them. (The threat of danger) but increased the faith of them and they cried: Allah is Sufficient for us! Most Excellent is He in Whom we trust!” (3:173) 00:00:38.850 --> 00:00:42.850 “Those unto whom men said: Lo! the people have gathered against you, therefor fear them. (The threat of danger) but increased the faith of them and they cried: Allah is Sufficient for us! Most Excellent is He in Whom we trust!” (3:173) 00:00:42.850 --> 00:00:45.850 It increased them in faith, and they said 00:00:45.850 --> 00:00:48.850 “Those unto whom men said: Lo! the people have gathered against you, therefor fear them. (The threat of danger) but increased the faith of them and they cried: Allah is Sufficient for us! Most Excellent is He in Whom we trust!” (3:173) 00:00:48.850 --> 00:00:52.850 “So they returned with grace and favour from Allah, and no harm touched them. They followed the good pleasure of Allah, and Allah is of Infinite Bounty.” (3:174) 00:00:52.850 --> 00:00:55.850 No harm touched them 00:00:55.850 --> 00:00:58.850 And they followed the pleasure of Allah 00:00:58.850 --> 00:01:01.850 “So they returned with grace and favour from Allah, and no harm touched them. They followed the good pleasure of Allah, and Allah is of Infinite Bounty.” (3:174) 00:01:01.850 --> 00:01:03.850 And He the Exalted said 00:01:03.850 --> 00:01:07.849 “And trust thou in the Living One Who dieth not, and hymn His praise. He sufficeth as the Knower of His bondmen's sins,” (25:58) 00:01:07.849 --> 00:01:09.849 And He the Exalted said 00:01:09.849 --> 00:01:13.849 And upon Allah let the believers rely 00:01:13.849 --> 00:01:15.849 And He the Exalted said 00:01:15.849 --> 00:01:20.099 “It was by the mercy of Allah that thou wast lenient with them (O Muhammad), for if thou hadst been stern and fierce of heart they would have dispersed from round about thee. So pardon them and ask forgiveness for them and consult with them upon the conduct of affairs. And when thou art resolved, then put thy trust in Allah. Lo! Allah loveth those who put their trust (in Him).” (3:159) 00:01:20.099 --> 00:01:24.099 The verses commanding reliance are many and well-known 00:01:24.099 --> 00:01:26.329 And He the Exalted said 00:01:26.329 --> 00:01:30.329 “And will provide for him from (a quarter) whence he hath no expectation. And whosoever putteth his trust in Allah, He will suffice him. Lo! Allah bringeth His command to pass. Allah hath set a measure for all things.” (65:3) 00:01:30.329 --> 00:01:32.329 Meaning: He is sufficient for him 00:01:32.329 --> 00:01:34.390 And He the Exalted said 00:01:34.390 --> 00:01:40.459 “They only are the (true) believers whose hearts feel fear when Allah is mentioned, and when His revelations are recited unto them they increase their faith, and who trust in their Lord;” (8:2) 00:01:40.459 --> 00:01:45.459 “They only are the (true) believers whose hearts feel fear when Allah is mentioned, and when His revelations are recited unto them they increase their faith, and who trust in their Lord;” (8:2) 00:01:45.459 --> 00:01:49.459 And upon their Lord they rely 00:01:49.459 --> 00:01:54.739 The verses regarding the virtue of reliance are many and well-known 00:01:54.739 --> 00:01:59.829 On the authority of Ibn 'Abbas, may Allah be pleased with them both, who said 00:01:59.829 --> 00:02:03.829 The Messenger of Allah, peace and blessings of Allah be upon him, said 00:02:03.829 --> 00:02:05.900 The nations were presented to me 00:02:05.900 --> 00:02:08.900 I saw a prophet with a small group of followers 00:02:08.900 --> 00:02:12.900 And a prophet with one or two men 00:02:12.900 --> 00:02:15.900 And a prophet with no one with him 00:02:15.900 --> 00:02:18.960 Then a great multitude was raised up for me 00:02:18.960 --> 00:02:21.960 I thought they were my Ummah 00:02:21.960 --> 00:02:25.960 It was said to me, "This is Musa and his people" 00:02:25.960 --> 00:02:27.960 "But look toward the horizon" 00:02:27.960 --> 00:02:30.960 I looked, and there was a great multitude 00:02:30.960 --> 00:02:32.960 It was said to me 00:02:32.960 --> 00:02:35.960 "Look toward the other horizon" 00:02:35.960 --> 00:02:37.960 And there was a great multitude 00:02:37.960 --> 00:02:39.960 It was said to me 00:02:39.960 --> 00:02:41.960 "This is your Ummah" 00:02:41.960 --> 00:02:47.960 And with them are seventy thousand who will enter Paradise without reckoning or punishment 00:02:47.960 --> 00:02:51.060 Then he rose and entered his house 00:02:52.090 --> 00:02:59.090 The people began to discuss those who would enter Paradise without reckoning or punishment 00:02:59.090 --> 00:03:01.090 Some of them said 00:03:01.090 --> 00:03:07.090 "Perhaps they are those who accompanied the Messenger of Allah, peace and blessings of Allah be upon him" 00:03:07.090 --> 00:03:09.090 And some of them said 00:03:09.090 --> 00:03:12.090 "Perhaps they are those who were born into Islam" 00:03:12.090 --> 00:03:15.090 And did not associate anything with Allah 00:03:15.090 --> 00:03:17.090 And they mentioned other things 00:03:17.090 --> 00:03:22.090 The Messenger of Allah, peace and blessings of Allah be upon him, came out to them and said 00:03:22.090 --> 00:03:25.090 "What are you discussing?" 00:03:25.090 --> 00:03:26.090 They informed him 00:03:26.090 --> 00:03:28.090 He said 00:03:28.090 --> 00:03:31.090 "They are those who do not seek ruqyah (incantations), nor do they perform it" 00:03:31.090 --> 00:03:33.090 "Nor do they practice augury (superstitious omens)" 00:03:33.090 --> 00:03:36.090 "And upon their Lord they rely" 00:03:36.090 --> 00:03:39.180 'Ukkashah ibn Mihsan stood up 00:03:39.180 --> 00:03:40.180 And said 00:03:40.180 --> 00:03:43.180 "Ask Allah to make me one of them" 00:03:43.180 --> 00:03:44.180 He said 00:03:44.180 --> 00:03:46.180 "You are one of them" 00:03:46.180 --> 00:03:49.180 Then another man stood up and said 00:03:49.180 --> 00:03:52.180 "Ask Allah to make me one of them" 00:03:52.180 --> 00:03:54.180 He said 00:03:54.180 --> 00:03:57.180 "'Ukkashah has preceded you to it" 00:03:57.180 --> 00:03:59.250 Agreed upon 00:03:59.250 --> 00:04:00.409 Al-ruhayt 00:04:00.409 --> 00:04:02.409 Diminutive of raht (a small group) 00:04:02.409 --> 00:04:04.409 They are fewer than ten people 00:04:04.409 --> 00:04:06.439 Al-ufuq 00:04:06.439 --> 00:04:08.439 The direction and the side 00:04:08.439 --> 00:04:12.719 A great multitude was raised up for me 00:04:12.719 --> 00:04:15.719 Meaning: Many people were presented to me 00:04:15.719 --> 00:04:18.779 Khada (discussed/spoke) 00:04:18.779 --> 00:04:20.910 They do not seek ruqyah 00:04:20.910 --> 00:04:26.910 Meaning: They do not recite anything to seek refuge from the evil of what has occurred or is expected 00:04:26.910 --> 00:04:29.230 Nor do they perform it 00:04:29.230 --> 00:04:33.230 Meaning: They do not request ruqyah from others 00:04:33.230 --> 00:04:35.459 Nor do they practice augury 00:04:35.459 --> 00:04:39.459 Meaning: They do not take omens from birds and the like 00:04:39.459 --> 00:04:43.259 From the benefits of the hadith 00:04:43.259 --> 00:04:46.480 The high status of the Prophet, peace and blessings of Allah be upon him 00:04:46.480 --> 00:04:50.480 As the nations were presented to him and he saw them 00:04:50.480 --> 00:04:55.670 Clarification of Allah’s favor upon His Prophet, peace and blessings of Allah be upon him 00:04:55.670 --> 00:04:58.670 In that his Ummah is the most numerous of nations 00:04:58.670 --> 00:05:03.740 Truth is not known by numbers or the count of raised fingers 00:05:03.740 --> 00:05:08.740 Since a prophet may come on the Day of Resurrection with only two men 00:05:08.740 --> 00:05:11.740 And a prophet may come with only one man 00:05:11.740 --> 00:05:14.740 And a prophet may come alone 00:05:14.740 --> 00:05:21.740 From this, it is clear that the truthfulness of a caller is not known by the number of his followers or supporters 00:05:21.740 --> 00:05:24.899 Allah’s honoring of this Ummah 00:05:24.899 --> 00:05:26.899 And that it is a merciful Ummah 00:05:26.899 --> 00:05:31.899 As seventy thousand of them will enter Paradise without reckoning 00:05:31.899 --> 00:05:38.060 Clarification of the virtue and superiority of the Companions of the Messenger of Allah, peace and blessings of Allah be upon him 00:05:38.060 --> 00:05:41.220 The virtue of one who enters Islam 00:05:41.220 --> 00:05:45.220 And is not stained by any of the practices of the Age of Ignorance 00:05:45.220 --> 00:05:47.410 From the methods of teaching 00:05:47.410 --> 00:05:49.410 Raising an issue 00:05:49.410 --> 00:05:52.410 And letting students of knowledge discuss it 00:05:52.410 --> 00:05:55.410 Then guiding them to the truth 00:05:55.410 --> 00:06:00.860 The permissibility of a scholar asking his companions and students about their discussions 00:06:00.860 --> 00:06:03.860 To benefit them and remove disagreement among them 00:06:03.860 --> 00:06:06.860 Even if they did not speak to him about the matter 00:06:06.860 --> 00:06:08.980 The virtue of reliance upon Allah the Exalted 00:06:08.980 --> 00:06:12.980 And depending on Him to repel harm or bring benefit 00:06:12.980 --> 00:06:17.980 And what Allah the Exalted has prepared for those who rely on Him in terms of reward and recompense 00:06:17.980 --> 00:06:21.209 Ruqyah is partially prescribed 00:06:21.209 --> 00:06:24.209 Which is that which is done with the Holy Qur'an 00:06:24.209 --> 00:06:30.209 And that which is done with the established supplications from the Prophet, peace and blessings of Allah be upon him 00:06:30.209 --> 00:06:33.209 And some of it is not prescribed 00:06:33.209 --> 00:06:38.209 Which is that which stems from the practices of the Age of Ignorance, misguidance, and sorcery 00:06:38.209 --> 00:06:42.209 Which contradicts the soundness of faith and the perfection of reliance 00:06:42.209 --> 00:06:45.339 The prohibition of pessimism and augury 00:06:45.339 --> 00:06:49.459 Seizing the opportunity to harvest the fruit of goodness 00:06:49.459 --> 00:06:52.459 As 'Ukkashah, may Allah be pleased with him, did 00:06:52.459 --> 00:06:56.459 When he asked the Messenger, peace and blessings of Allah be upon him 00:06:56.459 --> 00:06:59.459 To ask Allah that he be one of them 00:06:59.459 --> 00:07:02.529 The virtue of 'Ukkashah ibn Mihsan 00:07:02.529 --> 00:07:04.529 And that he is among the people of Paradise 00:07:05.529 --> 00:07:10.529 From this, it is clear that those promised Paradise are not only the ten 00:07:10.529 --> 00:07:12.529 Rather, they are more 00:07:12.529 --> 00:07:14.529 And the ten were only singled out for that 00:07:14.529 --> 00:07:18.529 Because they were mentioned in a single hadith 00:07:18.529 --> 00:07:23.649 On the authority of Ibn 'Abbas, may Allah be pleased with them both, also 00:07:23.649 --> 00:07:26.649 That the Messenger of Allah, peace and blessings of Allah be upon him 00:07:26.649 --> 00:07:28.649 Used to say 00:07:28.649 --> 00:07:30.680 "O Allah, to You I have submitted" 00:07:30.680 --> 00:07:32.680 "And in You I have believed" 00:07:32.680 --> 00:07:34.680 "And upon You I have relied" 00:07:34.680 --> 00:07:36.680 "And to You I have turned in repentance" 00:07:36.680 --> 00:07:38.680 "And by You I have disputed" 00:07:38.680 --> 00:07:41.680 "O Allah, I seek refuge in Your might" 00:07:41.680 --> 00:07:43.680 “And (mention) Dhu'n-Nun, when he went off in anger and deemed that We had no power over him, but he cried out in the darkness, saying: There is no Allah save Thee. Be Thou Glorified! Lo! I have been a wrong-doer.” (21:87) 00:07:43.680 --> 00:07:45.680 "That You should lead me astray" 00:07:45.680 --> 00:07:48.680 "You are the Ever-Living who does not die" 00:07:48.680 --> 00:07:51.680 "While the jinn and mankind die" 00:07:51.680 --> 00:07:53.870 Agreed upon 00:07:55.740 --> 00:07:56.740 I have submitted 00:07:56.740 --> 00:07:59.740 Meaning: I have surrendered to Your command and Your decree 00:07:59.740 --> 00:08:00.800 I have relied 00:08:00.800 --> 00:08:04.800 Meaning: I have depended on Your management in all matters 00:08:04.800 --> 00:08:05.829 I have turned in repentance 00:08:05.829 --> 00:08:07.829 Meaning: I have returned to Your worship 00:08:07.829 --> 00:08:10.829 And turning toward that which brings one closer to You 00:08:10.829 --> 00:08:12.959 By You I have disputed 00:08:12.959 --> 00:08:15.959 Meaning: I have argued against the enemies of Allah for Your sake 00:08:15.959 --> 00:08:20.399 From the benefits of the hadith 00:08:20.399 --> 00:08:23.720 The obligation of reliance upon Allah the Exalted alone 00:08:23.720 --> 00:08:26.720 Because He is characterized by the attributes of perfection 00:08:26.720 --> 00:08:29.720 So He alone is the one to be relied upon 00:08:29.720 --> 00:08:32.879 Everything other than Allah is perishing 00:08:32.879 --> 00:08:35.879 And therefore it is not worthy 00:08:35.879 --> 00:08:38.070 Of being relied upon 00:08:38.070 --> 00:08:42.070 The recommendation of following the example of the Prophet, peace and blessings of Allah be upon him 00:08:42.070 --> 00:08:45.070 In these comprehensive and restrictive words 00:08:45.070 --> 00:08:48.070 Which express the sincerity of faith 00:08:48.070 --> 00:08:50.070 And the ultimate certainty 00:08:50.070 --> 00:08:56.190 On the authority of Ibn 'Abbas, may Allah be pleased with them both, also, who said 00:08:56.190 --> 00:08:59.190 “Those unto whom men said: Lo! the people have gathered against you, therefor fear them. (The threat of danger) but increased the faith of them and they cried: Allah is Sufficient for us! Most Excellent is He in Whom we trust!” (3:173) 00:08:59.190 --> 00:09:02.190 Ibrahim, peace be upon him, said it 00:09:02.190 --> 00:09:05.190 When he was thrown into the fire 00:09:05.190 --> 00:09:10.190 And Muhammad, peace and blessings of Allah be upon him, said it when they said 00:09:10.190 --> 00:09:14.190 "Indeed, the people have gathered against you, so fear them" 00:09:14.190 --> 00:09:17.190 It increased them in faith, and they said 00:09:17.190 --> 00:09:20.190 “Those unto whom men said: Lo! the people have gathered against you, therefor fear them. (The threat of danger) but increased the faith of them and they cried: Allah is Sufficient for us! Most Excellent is He in Whom we trust!” (3:173) 00:09:20.190 --> 00:09:23.480 Narrated by al-Bukhari 00:09:23.480 --> 00:09:28.480 And in a narration of his on the authority of Ibn 'Abbas, may Allah be pleased with them both, who said 00:09:28.480 --> 00:09:32.480 The last words of Ibrahim, peace be upon him, were 00:09:32.480 --> 00:09:34.480 When he was thrown into the fire 00:09:34.480 --> 00:09:37.480 “Those unto whom men said: Lo! the people have gathered against you, therefor fear them. (The threat of danger) but increased the faith of them and they cried: Allah is Sufficient for us! Most Excellent is He in Whom we trust!” (3:173) 00:09:37.480 --> 00:09:41.309 From the benefits of the hadith 00:09:41.309 --> 00:09:44.570 The virtue of reliance upon Allah the Almighty 00:09:44.570 --> 00:09:47.570 And its necessity in difficult situations 00:09:47.570 --> 00:09:50.570 And part of the perfection of that is saying 00:09:50.570 --> 00:09:53.570 “Those unto whom men said: Lo! the people have gathered against you, therefor fear them. (The threat of danger) but increased the faith of them and they cried: Allah is Sufficient for us! Most Excellent is He in Whom we trust!” (3:173) 00:09:53.570 --> 00:09:57.759 Following the example of the prophets and those close to Allah the Exalted 00:09:57.759 --> 00:10:01.759 Through supplication and reliance upon Allah the Exalted 00:10:01.759 --> 00:10:04.759 Because they are the most severely tested of people 00:10:04.759 --> 00:10:08.950 Reliance upon Allah is the methodology of all the prophets 00:10:08.950 --> 00:10:15.139 The enemies of the Messenger attempt to inflict harm upon them and their followers 00:10:15.139 --> 00:10:19.340 The struggle of truth against falsehood and its people is ancient 00:10:19.340 --> 00:10:23.519 On the authority of Abu Hurayrah, may Allah be pleased with him 00:10:23.519 --> 00:10:27.519 From the Prophet, peace and blessings of Allah be upon him, who said 00:10:27.519 --> 00:10:33.519 "People whose hearts are like the hearts of birds will enter Paradise" 00:10:33.519 --> 00:10:35.519 Narrated by Muslim 00:10:35.519 --> 00:10:38.549 It was said its meaning is those who rely upon Allah 00:10:38.549 --> 00:10:42.549 And it was said their hearts are tender 00:10:42.549 --> 00:10:45.960 From the benefits of the hadith 00:10:45.960 --> 00:10:51.120 Reliance upon Allah the Exalted and tenderness of heart 00:10:51.120 --> 00:10:55.120 Are among the causes for entering Paradise and attaining its bliss 00:10:55.120 --> 00:10:58.220 The believer who relies upon Allah the Exalted 00:10:58.220 --> 00:11:03.220 Does not carry in his heart the anxiety of his livelihood and provision 00:11:03.220 --> 00:11:06.220 For he is like the bird that strives for its daily sustenance 00:11:06.220 --> 00:11:10.750 On the authority of Jabir, may Allah be pleased with him 00:11:10.750 --> 00:11:13.750 That he went on a military expedition with the Prophet, peace and blessings of Allah be upon him 00:11:13.750 --> 00:11:15.750 Toward Najd 00:11:15.750 --> 00:11:19.750 When the Messenger of Allah, peace and blessings of Allah be upon him, returned 00:11:19.750 --> 00:11:21.750 He returned with them 00:11:21.750 --> 00:11:25.750 The midday rest (qaylulah) overtook them in a valley full of thorny trees 00:11:25.750 --> 00:11:29.850 The Messenger of Allah, peace and blessings of Allah be upon him, dismounted 00:11:29.850 --> 00:11:33.850 And the people dispersed to seek shade under the trees 00:11:34.850 --> 00:11:39.850 The Messenger of Allah, peace and blessings of Allah be upon him, rested under a samurah tree 00:11:39.850 --> 00:11:41.850 And hung his sword upon it 00:11:41.850 --> 00:11:43.850 And we slept a sleep 00:11:43.850 --> 00:11:47.850 Suddenly, the Messenger of Allah, peace and blessings of Allah be upon him, was calling us 00:11:47.850 --> 00:11:50.850 And there was a Bedouin with him 00:11:50.850 --> 00:11:56.850 He said, "This man drew my sword against me while I was sleeping" 00:11:56.850 --> 00:12:00.850 He awoke to find the man holding his unsheathed sword. 00:12:00.850 --> 00:12:03.850 The man asked, "Who will protect you from me?" 00:12:03.850 --> 00:12:07.850 He replied, "Allah," three times. 00:12:07.850 --> 00:12:10.850 The man did not punish him and sat down. 00:12:10.850 --> 00:12:12.940 Agreed upon. 00:12:12.940 --> 00:12:15.940 In a narration, Jabir said: 00:12:15.940 --> 00:12:20.940 We were with the Messenger of Allah, peace be upon him, at Dhat al-Riqa'. 00:12:20.940 --> 00:12:24.940 When we came upon a shady tree, 00:12:24.940 --> 00:12:28.940 we left it for the Messenger of Allah. 00:12:28.940 --> 00:12:31.940 Then a man from the polytheists came, 00:12:31.940 --> 00:12:36.940 while the sword of the Messenger of Allah was hanging from the tree. 00:12:36.940 --> 00:12:39.940 He drew it and said, 00:12:39.940 --> 00:12:40.940 "Do you fear me?" 00:12:40.940 --> 00:12:42.940 He said, "No." 00:12:42.940 --> 00:12:45.940 He said, "Then who will protect you from me?" 00:12:45.940 --> 00:12:48.940 He said, "Allah." 00:12:48.940 --> 00:12:53.039 In the narration of Abu Bakr al-Isma'ili in his Sahih: 00:12:53.039 --> 00:12:56.039 He said, "Who will protect you from me?" 00:12:56.039 --> 00:12:58.039 He said, "Allah." 00:12:58.039 --> 00:13:02.070 He said, "The sword fell from his hand." 00:13:02.070 --> 00:13:07.100 The Messenger of Allah took the sword and said, 00:13:07.100 --> 00:13:10.100 "Who will protect you from me?" 00:13:10.100 --> 00:13:11.100 He replied, 00:13:11.100 --> 00:13:13.100 "Be the best of those who take." 00:13:13.100 --> 00:13:14.169 He said, 00:13:14.169 --> 00:13:17.169 "Do you testify that there is no god but Allah, 00:13:17.169 --> 00:13:20.169 and that I am the Messenger of Allah?" 00:13:20.169 --> 00:13:21.169 He said, "No, 00:13:21.169 --> 00:13:25.169 but I will make a covenant with you that I will not fight you, 00:13:25.169 --> 00:13:29.169 nor will I be with a people who fight you." 00:13:29.169 --> 00:13:31.200 So he let him go. 00:13:31.200 --> 00:13:34.200 He went to his companions and said, 00:13:34.200 --> 00:13:38.200 "I have come to you from the best of people." 00:13:38.200 --> 00:13:41.360 His saying 'qathala' means he returned. 00:13:41.360 --> 00:13:45.389 'Al-'idah' refers to trees that have thorns. 00:13:45.389 --> 00:13:49.519 'Al-samurah' is a type of acacia tree. 00:13:49.519 --> 00:13:52.519 It is the largest of the thorny trees. 00:13:52.519 --> 00:13:54.620 'Ikhtarat' the sword 00:13:54.620 --> 00:13:56.620 means he drew it while it was in his hand. 00:13:56.620 --> 00:13:58.620 'Salt' 00:13:58.620 --> 00:14:00.620 means unsheathed. 00:14:00.620 --> 00:14:03.379 'Al-qa'ilah' 00:14:03.379 --> 00:14:05.379 is the time of the midday nap, 00:14:05.379 --> 00:14:07.379 which is sleeping during the afternoon. 00:14:07.379 --> 00:14:09.379 'Dhat al-Riqa'' 00:14:09.379 --> 00:14:11.379 is the Battle of Dhat al-Riqa'. 00:14:11.379 --> 00:14:13.379 It was named that 00:14:13.379 --> 00:14:17.379 because they used to wrap rags around their feet. 00:14:18.610 --> 00:14:20.610 'Be the best of those who take' 00:14:20.610 --> 00:14:22.610 means by pardoning and forgiving, 00:14:22.610 --> 00:14:25.610 and responding to evil with good. 00:14:25.610 --> 00:14:27.799 'He let him go' 00:14:27.799 --> 00:14:30.799 means he showed him favor and released him. 00:14:30.799 --> 00:14:34.210 Among the benefits of the hadith: 00:14:34.210 --> 00:14:38.399 The courage of the Prophet, peace be upon him, 00:14:38.399 --> 00:14:41.399 and the steadfastness of his heart in the face of danger. 00:14:41.399 --> 00:14:43.399 His trust in Allah the Exalted, 00:14:43.399 --> 00:14:45.399 the sincerity of his reliance upon Him, 00:14:45.399 --> 00:14:48.399 and his excellent turning to Him. 00:14:48.399 --> 00:14:50.399 His patience in the face of harm. 00:14:50.399 --> 00:14:53.620 The love of the Messenger, peace be upon him, 00:14:53.620 --> 00:14:57.820 and his companions for jihad in the way of Allah. 00:14:57.820 --> 00:15:01.820 The permissibility of soldiers dispersing when camping or sleeping, 00:15:01.820 --> 00:15:03.820 provided there is no fear of any threat. 00:15:03.820 --> 00:15:07.039 The effect of reliance upon Allah the Exalted 00:15:07.039 --> 00:15:09.039 in finding salvation from hardships. 00:15:09.039 --> 00:15:12.139 The protection of Allah, Majestic is His Majesty, 00:15:12.139 --> 00:15:15.139 for His Prophet, peace be upon him. 00:15:15.139 --> 00:15:17.230 The permissibility of informing companions 00:15:17.230 --> 00:15:19.230 about what happens to one, 00:15:19.230 --> 00:15:22.230 and that this is not considered showing off. 00:15:22.230 --> 00:15:24.419 The permissibility of hanging up one's weapon 00:15:24.419 --> 00:15:26.419 if one is trusted with it. 00:15:26.419 --> 00:15:29.580 The pardon of the Prophet, peace be upon him, 00:15:29.580 --> 00:15:31.580 the nobility of his character, 00:15:31.580 --> 00:15:33.580 and his lack of personal vengeance. 00:15:33.580 --> 00:15:36.580 His foresight in matters, 00:15:36.580 --> 00:15:38.580 and his excellent handling of people 00:15:38.580 --> 00:15:40.580 to bring them to the truth. 00:15:40.580 --> 00:15:45.450 Riyad al-Salihin