1 00:00:00,780 --> 00:00:09,779 Riyadh al-Salehin from the words of the Master of Messengers, may God bless him and grant him peace 2 00:00:09,779 --> 00:00:16,429 Book of invitations 3 00:00:16,429 --> 00:00:18,429 Chapter on the virtue of supplication 4 00:00:18,429 --> 00:00:22,059 God Almighty said 5 00:00:22,059 --> 00:00:26,059 And your Lord said, “Call upon Me, I will respond to you.” 6 00:00:26,059 --> 00:00:28,059 And the Almighty said 7 00:00:28,059 --> 00:00:32,060 I pray to your Lord humbly and secretly 8 00:00:32,060 --> 00:00:36,219 He does not like aggressors 9 00:00:36,219 --> 00:00:38,259 And the Almighty said 10 00:00:38,259 --> 00:00:46,259 And if My servants ask you about Me, then I am near and answer the call of the supplicant when he calls upon me 11 00:00:46,259 --> 00:00:48,380 Verse 12 00:00:48,380 --> 00:00:50,420 And the Almighty said 13 00:00:50,420 --> 00:00:56,420 Who responds to the needy when he calls upon him and removes the evil? 14 00:00:56,420 --> 00:00:58,579 Verse 15 00:00:58,579 --> 00:01:03,789 On the authority of Al-Numan bin Bashir, may God be pleased with them both 16 00:01:03,789 --> 00:01:07,790 On the authority of the Prophet, may God bless him and grant him peace, he said 17 00:01:07,790 --> 00:01:10,790 Supplication is worship 18 00:01:10,790 --> 00:01:14,019 Narrated by Abu Dawud and Al-Tirmidhi 19 00:01:14,019 --> 00:01:18,010 One of the benefits of talking 20 00:01:18,010 --> 00:01:20,010 Supplication is the heart of worship 21 00:01:20,010 --> 00:01:25,420 Therefore, he must be sincere and correct 22 00:01:25,420 --> 00:01:30,420 The servant must show his inability and need to his Lord 23 00:01:30,420 --> 00:01:34,420 He admits that his master is able to answer him 24 00:01:34,420 --> 00:01:36,420 Both responded now 25 00:01:36,420 --> 00:01:39,420 Or postpone that until the Day of Resurrection 26 00:01:39,420 --> 00:01:43,420 Or divert something bad from him 27 00:01:43,420 --> 00:01:48,579 On the authority of Aisha, may God be pleased with her, she said 28 00:01:48,579 --> 00:01:54,579 The Messenger of God, may God bless him and grant him peace, considered it desirable to perform prayers in congregation 29 00:01:54,579 --> 00:01:57,739 Leave everything else behind 30 00:01:57,739 --> 00:02:01,659 Narrated by Abu Dawood 31 00:02:01,659 --> 00:02:03,659 Mosques of supplication 32 00:02:03,659 --> 00:02:07,659 That is, the supplication that includes tasks and demands 33 00:02:07,659 --> 00:02:11,659 It has little structure and a lot of meaning 34 00:02:11,659 --> 00:02:15,620 One of the benefits of talking 35 00:02:15,620 --> 00:02:22,139 It is desirable to pray using simple words that encompass the meanings of goodness 36 00:02:22,139 --> 00:02:25,139 God allocated His Messenger with comprehensive speech 37 00:02:25,139 --> 00:02:31,680 He collected the various wisdom and sciences in simple words 38 00:02:31,680 --> 00:02:34,680 The best words are those that are little and kind 39 00:02:34,680 --> 00:02:41,680 Therefore, it is desirable to be brief in order to reach what is required in the easiest way and with the easiest wording 40 00:02:41,680 --> 00:02:45,930 On the authority of Anas, may God be pleased with him, he said: 41 00:02:45,930 --> 00:02:50,930 It was the most frequent supplication of the Prophet, may God bless him and grant him peace 42 00:02:50,930 --> 00:02:56,930 Oh God, give us good in this world and good in the hereafter 43 00:02:56,930 --> 00:02:58,930 Save us from the torment of the Fire 44 00:02:58,930 --> 00:03:01,060 And agreed upon 45 00:03:01,060 --> 00:03:04,280 Muslim added in his narration: 46 00:03:04,280 --> 00:03:10,280 Whenever Anas wanted to make a supplication, he would supplicate with it 47 00:03:10,280 --> 00:03:16,590 If he wanted to say a supplication, he would say it in it 48 00:03:16,590 --> 00:03:19,009 One of the benefits of talking 49 00:03:19,009 --> 00:03:22,009 It is desirable to preserve this supplication 50 00:03:22,009 --> 00:03:28,009 Due to his lack of words and his awareness of the good things of this world and the hereafter 51 00:03:28,009 --> 00:03:33,460 The Messenger, may God bless him and grant him peace, often supplicated with this verse 52 00:03:33,460 --> 00:03:36,460 It brings together the meanings of all supplications 53 00:03:36,460 --> 00:03:39,460 It includes the bliss of this world and the hereafter 54 00:03:39,460 --> 00:03:42,460 And prevention of suffering 55 00:03:42,460 --> 00:03:47,969 Good deeds in this world include every worldly requirement 56 00:03:47,969 --> 00:03:50,969 From wellness and a spacious home 57 00:03:50,969 --> 00:03:53,969 A good wife and a righteous child 58 00:03:53,969 --> 00:03:57,969 And abundant livelihood, useful knowledge and good deeds 59 00:03:57,969 --> 00:04:02,969 A happy compound, beautiful praise, etc 60 00:04:02,969 --> 00:04:08,479 The highest good deed in the afterlife is entering Paradise 61 00:04:08,479 --> 00:04:13,479 And its subsidiary security is the greatest fear in the streets 62 00:04:13,479 --> 00:04:18,480 Facilitating accounting and other afterlife matters 63 00:04:18,480 --> 00:04:22,019 Protection from the torment of hellfire 64 00:04:22,019 --> 00:04:25,019 It requires facilitating its causes in this world 65 00:04:25,019 --> 00:04:29,019 Avoiding forbidden things and abandoning doubts 66 00:04:29,019 --> 00:04:35,540 The Companions, may God be pleased with them, were keen to preserve and apply the Sunnah 67 00:04:35,540 --> 00:04:41,540 In response to God and the Messenger, may God bless him and grant him peace 68 00:04:41,540 --> 00:04:45,589 On the authority of Ibn Masoud, may God be pleased with him 69 00:04:45,589 --> 00:04:50,589 That the Prophet, may God bless him and grant him peace, used to say 70 00:04:50,589 --> 00:04:56,620 Oh God, I ask you for guidance, piety, chastity, and wealth 71 00:04:56,620 --> 00:04:58,720 Narrated by Muslim 72 00:04:58,720 --> 00:05:03,069 On the authority of Tariq Ibn Ashima, may God be pleased with him, he said 73 00:05:03,069 --> 00:05:06,069 If the man converted to Islam 74 00:05:06,069 --> 00:05:10,069 The Prophet, may God bless him and grant him peace, taught him to pray 75 00:05:10,069 --> 00:05:14,069 Then he ordered him to pray with these words 76 00:05:14,069 --> 00:05:18,259 Oh God, forgive me and have mercy on me 77 00:05:18,259 --> 00:05:21,259 And guide me, heal me, and provide for me 78 00:05:21,259 --> 00:05:23,259 Narrated by Muslim 79 00:05:23,259 --> 00:05:26,420 And in his narration on the authority of Tariq 80 00:05:26,420 --> 00:05:30,420 He heard the Prophet, may God bless him and grant him peace 81 00:05:30,420 --> 00:05:33,420 A man came to him and said: 82 00:05:33,420 --> 00:05:35,420 O Messenger of God 83 00:05:35,420 --> 00:05:38,420 How do I say when I ask my Lord? 84 00:05:38,420 --> 00:05:39,420 He said 85 00:05:39,420 --> 00:05:40,420 Say 86 00:05:40,420 --> 00:05:43,420 Oh God, forgive me and have mercy on me 87 00:05:43,420 --> 00:05:46,420 And grant me health and sustenance 88 00:05:46,420 --> 00:05:51,420 These will bring you together your world and your hereafter 89 00:05:51,420 --> 00:05:55,610 One of the benefits of talking 90 00:05:55,610 --> 00:05:58,610 Explaining the importance of prayer in religion 91 00:05:58,610 --> 00:06:01,610 It is the pillar and pillar of Islam 92 00:06:01,610 --> 00:06:05,220 The Messenger of God, may God bless him and grant him peace, was keen 93 00:06:05,220 --> 00:06:08,220 To teach people good 94 00:06:08,220 --> 00:06:11,699 The slave confesses his sins 95 00:06:11,699 --> 00:06:13,699 And ask forgiveness from her 96 00:06:13,699 --> 00:06:17,209 A reason for God Almighty's mercy 97 00:06:17,209 --> 00:06:20,209 The greatest goals and demands of the believing servant 98 00:06:20,209 --> 00:06:24,209 Walking on the path of guidance and righteousness 99 00:06:24,209 --> 00:06:27,779 Facilitating livelihood for the believing servant 100 00:06:27,779 --> 00:06:30,779 He relieves himself of worry by achieving it 101 00:06:30,779 --> 00:06:33,779 Preoccupied with obedience 102 00:06:33,779 --> 00:06:37,389 It is recommended for the servant to ask his Lord 103 00:06:37,389 --> 00:06:40,389 The best of this world and the hereafter 104 00:06:40,389 --> 00:06:46,579 On the authority of Abdullah bin Omar bin Al-Asir, may God be pleased with them both, he said 105 00:06:46,579 --> 00:06:50,579 The Messenger of God, may God bless him and grant him peace, said 106 00:06:50,579 --> 00:06:53,829 Oh God, distract hearts 107 00:06:53,829 --> 00:06:56,829 Devote our hearts to your obedience 108 00:06:56,829 --> 00:07:00,180 Narrated by Muslim 109 00:07:00,180 --> 00:07:04,430 One of the benefits of talking 110 00:07:04,430 --> 00:07:08,430 The hearts of the children of Adam are between two of the Most Merciful’s fingers 111 00:07:08,430 --> 00:07:11,430 He turns it around as he wants 112 00:07:11,430 --> 00:07:14,910 The servant should ask God for help 113 00:07:14,910 --> 00:07:18,910 God must be guided, upright, and not deceitful 114 00:07:18,910 --> 00:07:23,420 If the servant entrusts himself to himself, it will destroy him 115 00:07:23,420 --> 00:07:28,899 Success is that God does not leave you to yourself for the blink of an eye 116 00:07:28,899 --> 00:07:34,019 On the authority of Abu Hurairah, may God be pleased with him 117 00:07:34,019 --> 00:07:38,089 On the authority of the Prophet, may God bless him and grant him peace, he said 118 00:07:38,089 --> 00:07:41,089 Seek refuge in God from the stress of calamity 119 00:07:41,089 --> 00:07:44,089 And he realized the misery 120 00:07:45,089 --> 00:07:48,180 And the gloating of enemies 121 00:07:48,180 --> 00:07:51,180 Agreed 122 00:07:51,180 --> 00:07:54,180 In a narration, Sufyan said: 123 00:07:54,180 --> 00:07:58,949 I doubt I added one of them 124 00:07:58,949 --> 00:08:02,240 Effort i.e. hardship 125 00:08:02,240 --> 00:08:06,459 Gendarmerie, meaning awareness and annexation 126 00:08:06,459 --> 00:08:10,620 Misery means distress and squeezing 127 00:08:10,620 --> 00:08:14,620 Gloating, i.e. joy over the enemy's sadness 128 00:08:14,620 --> 00:08:18,649 One of the benefits of talking 129 00:08:18,649 --> 00:08:24,220 It is desirable to seek refuge from the things mentioned in the hadith 130 00:08:24,220 --> 00:08:27,220 Speechless speech is not disliked 131 00:08:27,220 --> 00:08:30,220 If it was issued unintentionally, there is no charge 132 00:08:30,220 --> 00:08:33,639 The benefit of seeking refuge and supplication 133 00:08:33,639 --> 00:08:38,639 The servant shows his need for his Lord and his supplication to Him 134 00:08:38,639 --> 00:08:43,860 On the authority of Abu Hurairah, may God be pleased with him, he said 135 00:08:43,860 --> 00:08:48,919 The Messenger of God, may God bless him and grant him peace, used to say 136 00:08:48,919 --> 00:08:53,919 Oh God, correct for me the religion that is the protection of my affairs 137 00:08:53,919 --> 00:08:57,919 And fix for me my world which contains my livelihood 138 00:08:57,919 --> 00:09:02,919 And fix for me the afterlife in which there is hostility 139 00:09:02,919 --> 00:09:07,919 And make life increase for me in all good things 140 00:09:07,919 --> 00:09:12,139 And make death a relief for me from all evil 141 00:09:12,139 --> 00:09:14,139 Narrated by Muslim 142 00:09:14,139 --> 00:09:19,779 The infallibility of my affairs means what I adhere to in my affairs 143 00:09:19,779 --> 00:09:26,039 Which includes my livelihood, i.e. where I live and the time of my life 144 00:09:26,039 --> 00:09:32,330 In which is Maadi, that is, the place of my return and my return to you 145 00:09:32,330 --> 00:09:36,059 One of the benefits of talking 146 00:09:36,059 --> 00:09:41,320 Islam protects the servant from making mistakes and mistakes 147 00:09:41,320 --> 00:09:44,320 And protect yourself from the misguidance of passion 148 00:09:44,320 --> 00:09:48,860 A Muslim works for his worldly life as if he were to live forever 149 00:09:48,860 --> 00:09:53,860 He works for his afterlife as if he would die tomorrow 150 00:09:53,860 --> 00:10:00,220 The longevity of a Muslim servant is a reason for increasing his good deeds and righteousness 151 00:10:00,220 --> 00:10:06,700 The believing servant must be between good worship and mastery of work 152 00:10:06,700 --> 00:10:11,700 The right to trust and hope is to seek help from God Almighty 153 00:10:11,700 --> 00:10:17,210 The believing servant is relieved by meeting his Lord from temptations and evils 154 00:10:17,210 --> 00:10:22,210 Which attacks those who have not established their faith and proven their certainty 155 00:10:22,210 --> 00:10:27,389 On the authority of Ali, may God be pleased with him, he said 156 00:10:27,389 --> 00:10:31,389 The Messenger of God, may God bless him and grant him peace, told me 157 00:10:31,389 --> 00:10:36,389 Say, O God, guide me and guide me 158 00:10:36,389 --> 00:10:42,549 And in the narration: Oh God, I ask you for guidance and payment 159 00:10:42,549 --> 00:10:44,679 Narrated by Muslim 160 00:10:44,679 --> 00:10:51,379 Payment means integrity and intention in the matter and what is desired 161 00:10:51,379 --> 00:10:56,379 Grant me success and make me right in all my affairs 162 00:10:56,379 --> 00:10:59,610 Guidance, i.e. guidance 163 00:10:59,610 --> 00:11:03,250 One of the benefits of talking 164 00:11:03,250 --> 00:11:08,570 The preacher should be careful to pay and evaluate his work 165 00:11:08,570 --> 00:11:11,570 Commitment to the Sunnah and sincerity of intention 166 00:11:11,570 --> 00:11:17,179 The servant must seek God’s help in all his affairs 167 00:11:17,179 --> 00:11:22,330 On the authority of Anas, may God be pleased with him, he said: 168 00:11:22,330 --> 00:11:26,330 The Messenger of God, may God bless him and grant him peace, used to say 169 00:11:26,330 --> 00:11:31,460 Oh God, I seek refuge in You from inability and laziness 170 00:11:31,460 --> 00:11:34,460 And cowardice, poverty, and miserliness 171 00:11:34,460 --> 00:11:37,460 I seek refuge in You from the torment of the grave 172 00:11:37,460 --> 00:11:41,460 I seek refuge in You from the trials of life and death 173 00:11:41,460 --> 00:11:46,490 And in the narration of Wadali’ al-Din and the predominance of men 174 00:11:46,490 --> 00:11:49,580 Narrated by Muslim 175 00:11:49,580 --> 00:11:54,320 Cowardice means fear and weakness 176 00:11:54,320 --> 00:11:58,480 The rib of debt, meaning the weight and severity of the debt 177 00:11:58,480 --> 00:12:03,929 The dominance of men, i.e. the intensity of their dominance over him 178 00:12:03,929 --> 00:12:07,789 One of the benefits of talking 179 00:12:07,789 --> 00:12:11,110 This supplication is one of the sums of speech 180 00:12:12,110 --> 00:12:15,110 Because there are three types of vices 181 00:12:15,110 --> 00:12:19,110 Psychological, physical and external 182 00:12:19,110 --> 00:12:23,110 The entire hadith focuses on recovering all of them 183 00:12:23,110 --> 00:12:26,590 Inability and laziness are two companions 184 00:12:26,590 --> 00:12:32,590 If the servant’s interest, perfection, pleasure, and pleasure are left behind 185 00:12:32,590 --> 00:12:35,590 Either it comes from inability 186 00:12:35,590 --> 00:12:37,590 It is incapacity 187 00:12:37,590 --> 00:12:39,590 Or be able to do so 188 00:12:39,590 --> 00:12:42,590 But he was left behind due to his unwillingness 189 00:12:42,590 --> 00:12:44,590 It is laziness 190 00:12:44,590 --> 00:12:48,590 Its owner is blamed for it more than he is blamed for incapacity 191 00:12:48,590 --> 00:12:52,590 Inability may be the result of laziness 192 00:12:52,590 --> 00:12:56,590 The bitter person is often lazy about the thing he is capable of 193 00:12:56,590 --> 00:12:58,590 His will weakens 194 00:12:58,590 --> 00:13:01,590 This leads to his inability to do so 195 00:13:01,590 --> 00:13:05,139 The benevolence expected from the servant 196 00:13:05,139 --> 00:13:08,139 Either with his money or his body 197 00:13:08,139 --> 00:13:10,139 The first one is stingy 198 00:13:10,139 --> 00:13:13,139 Whoever prevents the second is a coward 199 00:13:13,139 --> 00:13:17,139 Therefore, the Messenger, may God bless him and grant him peace, recovered 200 00:13:17,139 --> 00:13:19,139 Of cowardice and stinginess 201 00:13:19,139 --> 00:13:21,580 Proof of the torment of the grave 202 00:13:21,580 --> 00:13:24,580 It is necessary to seek refuge from his temptation 203 00:13:24,580 --> 00:13:28,029 The oppression that befalls the slave is of two types 204 00:13:28,029 --> 00:13:30,029 One of them 205 00:13:30,029 --> 00:13:32,029 Truly oppressed 206 00:13:32,029 --> 00:13:34,029 It is the rib of religion 207 00:13:34,029 --> 00:13:35,029 And the second 208 00:13:35,029 --> 00:13:37,029 Unjust oppression 209 00:13:38,029 --> 00:13:40,029 It is the predominance of men 210 00:13:40,029 --> 00:13:44,029 Therefore, the Messenger, may God bless him and grant him peace, recovered 211 00:13:44,029 --> 00:13:46,029 My kind of oppression 212 00:13:46,029 --> 00:13:48,029 Religion does not enter the heart 213 00:13:48,029 --> 00:13:50,029 Unless I go out of mind 214 00:13:50,029 --> 00:13:52,029 What he does not return to 215 00:13:52,029 --> 00:13:55,029 And if people's kings become their most humiliated people 216 00:13:55,029 --> 00:13:58,029 They made their dearest humiliated 217 00:13:58,029 --> 00:14:00,029 And so do they 218 00:14:00,029 --> 00:14:05,120 On the authority of Abu Bakr Al-Siddiq, may God be pleased with him 219 00:14:05,120 --> 00:14:10,120 He said to the Messenger of God, may God bless him and grant him peace 220 00:14:10,120 --> 00:14:14,120 Teach me a supplication to pray with in my prayers 221 00:14:14,120 --> 00:14:16,120 He said 222 00:14:16,120 --> 00:14:17,120 Say 223 00:14:17,120 --> 00:14:21,120 Oh God, I have wronged myself greatly 224 00:14:21,120 --> 00:14:25,120 No one can forgive sins except you 225 00:14:25,120 --> 00:14:29,120 So forgive me, and have mercy on me 226 00:14:29,120 --> 00:14:33,120 You are the Forgiving, the Merciful 227 00:14:33,120 --> 00:14:35,250 Agreed 228 00:14:35,250 --> 00:14:37,440 And in a novel 229 00:14:37,440 --> 00:14:39,440 And in my house 230 00:14:39,440 --> 00:14:41,440 It was narrated very unjustly 231 00:14:41,440 --> 00:14:43,440 A great narration 232 00:14:43,440 --> 00:14:45,440 With the tha and the ba 233 00:14:45,440 --> 00:14:48,440 It should combine them 234 00:14:48,440 --> 00:14:50,440 It is said 235 00:14:50,440 --> 00:14:52,440 A great deal 236 00:14:52,440 --> 00:14:55,240 One of the benefits of talking 237 00:14:55,240 --> 00:14:59,529 It is recommended to pray this before saying hello 238 00:14:59,529 --> 00:15:03,009 Man is not aware of any shortcomings 239 00:15:03,009 --> 00:15:05,009 Even if he was a friend 240 00:15:05,009 --> 00:15:08,009 Therefore it should always be 241 00:15:08,009 --> 00:15:09,009 To seek forgiveness 242 00:15:09,009 --> 00:15:11,549 Pleading guilty 243 00:15:11,549 --> 00:15:13,549 Reason for repentance 244 00:15:13,549 --> 00:15:15,549 And seeking forgiveness 245 00:15:15,549 --> 00:15:16,549 With repentance 246 00:15:16,549 --> 00:15:20,100 The desirability of seeking education from the world 247 00:15:20,100 --> 00:15:23,100 As the friend, may God be pleased with him, did 248 00:15:23,100 --> 00:15:25,100 Where learning is requested 249 00:15:25,100 --> 00:15:28,100 From the Messenger of God, may God bless him and grant him peace 250 00:15:28,100 --> 00:15:30,990 Riad Al-Saleh 251 00:15:30,990 --> 00:15:32,990 Riad Al-Saleh