WEBVTT 00:00:00.780 --> 00:00:09.779 Riyadh al-Salehin from the words of the Master of Messengers, may God bless him and grant him peace 00:00:09.779 --> 00:00:16.429 Book of invitations 00:00:16.429 --> 00:00:18.429 Chapter on the virtue of supplication 00:00:18.429 --> 00:00:22.059 God Almighty said 00:00:22.059 --> 00:00:26.059 And your Lord said, “Call upon Me, I will respond to you.” 00:00:26.059 --> 00:00:28.059 And the Almighty said 00:00:28.059 --> 00:00:32.060 I pray to your Lord humbly and secretly 00:00:32.060 --> 00:00:36.219 He does not like aggressors 00:00:36.219 --> 00:00:38.259 And the Almighty said 00:00:38.259 --> 00:00:46.259 And if My servants ask you about Me, then I am near and answer the call of the supplicant when he calls upon me 00:00:46.259 --> 00:00:48.380 Verse 00:00:48.380 --> 00:00:50.420 And the Almighty said 00:00:50.420 --> 00:00:56.420 Who responds to the needy when he calls upon him and removes the evil? 00:00:56.420 --> 00:00:58.579 Verse 00:00:58.579 --> 00:01:03.789 On the authority of Al-Numan bin Bashir, may God be pleased with them both 00:01:03.789 --> 00:01:07.790 On the authority of the Prophet, may God bless him and grant him peace, he said 00:01:07.790 --> 00:01:10.790 Supplication is worship 00:01:10.790 --> 00:01:14.019 Narrated by Abu Dawud and Al-Tirmidhi 00:01:14.019 --> 00:01:18.010 One of the benefits of talking 00:01:18.010 --> 00:01:20.010 Supplication is the heart of worship 00:01:20.010 --> 00:01:25.420 Therefore, he must be sincere and correct 00:01:25.420 --> 00:01:30.420 The servant must show his inability and need to his Lord 00:01:30.420 --> 00:01:34.420 He admits that his master is able to answer him 00:01:34.420 --> 00:01:36.420 Both responded now 00:01:36.420 --> 00:01:39.420 Or postpone that until the Day of Resurrection 00:01:39.420 --> 00:01:43.420 Or divert something bad from him 00:01:43.420 --> 00:01:48.579 On the authority of Aisha, may God be pleased with her, she said 00:01:48.579 --> 00:01:54.579 The Messenger of God, may God bless him and grant him peace, considered it desirable to perform prayers in congregation 00:01:54.579 --> 00:01:57.739 Leave everything else behind 00:01:57.739 --> 00:02:01.659 Narrated by Abu Dawood 00:02:01.659 --> 00:02:03.659 Mosques of supplication 00:02:03.659 --> 00:02:07.659 That is, the supplication that includes tasks and demands 00:02:07.659 --> 00:02:11.659 It has little structure and a lot of meaning 00:02:11.659 --> 00:02:15.620 One of the benefits of talking 00:02:15.620 --> 00:02:22.139 It is desirable to pray using simple words that encompass the meanings of goodness 00:02:22.139 --> 00:02:25.139 God allocated His Messenger with comprehensive speech 00:02:25.139 --> 00:02:31.680 He collected the various wisdom and sciences in simple words 00:02:31.680 --> 00:02:34.680 The best words are those that are little and kind 00:02:34.680 --> 00:02:41.680 Therefore, it is desirable to be brief in order to reach what is required in the easiest way and with the easiest wording 00:02:41.680 --> 00:02:45.930 On the authority of Anas, may God be pleased with him, he said: 00:02:45.930 --> 00:02:50.930 It was the most frequent supplication of the Prophet, may God bless him and grant him peace 00:02:50.930 --> 00:02:56.930 Oh God, give us good in this world and good in the hereafter 00:02:56.930 --> 00:02:58.930 Save us from the torment of the Fire 00:02:58.930 --> 00:03:01.060 And agreed upon 00:03:01.060 --> 00:03:04.280 Muslim added in his narration: 00:03:04.280 --> 00:03:10.280 Whenever Anas wanted to make a supplication, he would supplicate with it 00:03:10.280 --> 00:03:16.590 If he wanted to say a supplication, he would say it in it 00:03:16.590 --> 00:03:19.009 One of the benefits of talking 00:03:19.009 --> 00:03:22.009 It is desirable to preserve this supplication 00:03:22.009 --> 00:03:28.009 Due to his lack of words and his awareness of the good things of this world and the hereafter 00:03:28.009 --> 00:03:33.460 The Messenger, may God bless him and grant him peace, often supplicated with this verse 00:03:33.460 --> 00:03:36.460 It brings together the meanings of all supplications 00:03:36.460 --> 00:03:39.460 It includes the bliss of this world and the hereafter 00:03:39.460 --> 00:03:42.460 And prevention of suffering 00:03:42.460 --> 00:03:47.969 Good deeds in this world include every worldly requirement 00:03:47.969 --> 00:03:50.969 From wellness and a spacious home 00:03:50.969 --> 00:03:53.969 A good wife and a righteous child 00:03:53.969 --> 00:03:57.969 And abundant livelihood, useful knowledge and good deeds 00:03:57.969 --> 00:04:02.969 A happy compound, beautiful praise, etc 00:04:02.969 --> 00:04:08.479 The highest good deed in the afterlife is entering Paradise 00:04:08.479 --> 00:04:13.479 And its subsidiary security is the greatest fear in the streets 00:04:13.479 --> 00:04:18.480 Facilitating accounting and other afterlife matters 00:04:18.480 --> 00:04:22.019 Protection from the torment of hellfire 00:04:22.019 --> 00:04:25.019 It requires facilitating its causes in this world 00:04:25.019 --> 00:04:29.019 Avoiding forbidden things and abandoning doubts 00:04:29.019 --> 00:04:35.540 The Companions, may God be pleased with them, were keen to preserve and apply the Sunnah 00:04:35.540 --> 00:04:41.540 In response to God and the Messenger, may God bless him and grant him peace 00:04:41.540 --> 00:04:45.589 On the authority of Ibn Masoud, may God be pleased with him 00:04:45.589 --> 00:04:50.589 That the Prophet, may God bless him and grant him peace, used to say 00:04:50.589 --> 00:04:56.620 Oh God, I ask you for guidance, piety, chastity, and wealth 00:04:56.620 --> 00:04:58.720 Narrated by Muslim 00:04:58.720 --> 00:05:03.069 On the authority of Tariq Ibn Ashima, may God be pleased with him, he said 00:05:03.069 --> 00:05:06.069 If the man converted to Islam 00:05:06.069 --> 00:05:10.069 The Prophet, may God bless him and grant him peace, taught him to pray 00:05:10.069 --> 00:05:14.069 Then he ordered him to pray with these words 00:05:14.069 --> 00:05:18.259 Oh God, forgive me and have mercy on me 00:05:18.259 --> 00:05:21.259 And guide me, heal me, and provide for me 00:05:21.259 --> 00:05:23.259 Narrated by Muslim 00:05:23.259 --> 00:05:26.420 And in his narration on the authority of Tariq 00:05:26.420 --> 00:05:30.420 He heard the Prophet, may God bless him and grant him peace 00:05:30.420 --> 00:05:33.420 A man came to him and said: 00:05:33.420 --> 00:05:35.420 O Messenger of God 00:05:35.420 --> 00:05:38.420 How do I say when I ask my Lord? 00:05:38.420 --> 00:05:39.420 He said 00:05:39.420 --> 00:05:40.420 Say 00:05:40.420 --> 00:05:43.420 Oh God, forgive me and have mercy on me 00:05:43.420 --> 00:05:46.420 And grant me health and sustenance 00:05:46.420 --> 00:05:51.420 These will bring you together your world and your hereafter 00:05:51.420 --> 00:05:55.610 One of the benefits of talking 00:05:55.610 --> 00:05:58.610 Explaining the importance of prayer in religion 00:05:58.610 --> 00:06:01.610 It is the pillar and pillar of Islam 00:06:01.610 --> 00:06:05.220 The Messenger of God, may God bless him and grant him peace, was keen 00:06:05.220 --> 00:06:08.220 To teach people good 00:06:08.220 --> 00:06:11.699 The slave confesses his sins 00:06:11.699 --> 00:06:13.699 And ask forgiveness from her 00:06:13.699 --> 00:06:17.209 A reason for God Almighty's mercy 00:06:17.209 --> 00:06:20.209 The greatest goals and demands of the believing servant 00:06:20.209 --> 00:06:24.209 Walking on the path of guidance and righteousness 00:06:24.209 --> 00:06:27.779 Facilitating livelihood for the believing servant 00:06:27.779 --> 00:06:30.779 He relieves himself of worry by achieving it 00:06:30.779 --> 00:06:33.779 Preoccupied with obedience 00:06:33.779 --> 00:06:37.389 It is recommended for the servant to ask his Lord 00:06:37.389 --> 00:06:40.389 The best of this world and the hereafter 00:06:40.389 --> 00:06:46.579 On the authority of Abdullah bin Omar bin Al-Asir, may God be pleased with them both, he said 00:06:46.579 --> 00:06:50.579 The Messenger of God, may God bless him and grant him peace, said 00:06:50.579 --> 00:06:53.829 Oh God, distract hearts 00:06:53.829 --> 00:06:56.829 Devote our hearts to your obedience 00:06:56.829 --> 00:07:00.180 Narrated by Muslim 00:07:00.180 --> 00:07:04.430 One of the benefits of talking 00:07:04.430 --> 00:07:08.430 The hearts of the children of Adam are between two of the Most Merciful’s fingers 00:07:08.430 --> 00:07:11.430 He turns it around as he wants 00:07:11.430 --> 00:07:14.910 The servant should ask God for help 00:07:14.910 --> 00:07:18.910 God must be guided, upright, and not deceitful 00:07:18.910 --> 00:07:23.420 If the servant entrusts himself to himself, it will destroy him 00:07:23.420 --> 00:07:28.899 Success is that God does not leave you to yourself for the blink of an eye 00:07:28.899 --> 00:07:34.019 On the authority of Abu Hurairah, may God be pleased with him 00:07:34.019 --> 00:07:38.089 On the authority of the Prophet, may God bless him and grant him peace, he said 00:07:38.089 --> 00:07:41.089 Seek refuge in God from the stress of calamity 00:07:41.089 --> 00:07:44.089 And he realized the misery 00:07:45.089 --> 00:07:48.180 And the gloating of enemies 00:07:48.180 --> 00:07:51.180 Agreed 00:07:51.180 --> 00:07:54.180 In a narration, Sufyan said: 00:07:54.180 --> 00:07:58.949 I doubt I added one of them 00:07:58.949 --> 00:08:02.240 Effort i.e. hardship 00:08:02.240 --> 00:08:06.459 Gendarmerie, meaning awareness and annexation 00:08:06.459 --> 00:08:10.620 Misery means distress and squeezing 00:08:10.620 --> 00:08:14.620 Gloating, i.e. joy over the enemy's sadness 00:08:14.620 --> 00:08:18.649 One of the benefits of talking 00:08:18.649 --> 00:08:24.220 It is desirable to seek refuge from the things mentioned in the hadith 00:08:24.220 --> 00:08:27.220 Speechless speech is not disliked 00:08:27.220 --> 00:08:30.220 If it was issued unintentionally, there is no charge 00:08:30.220 --> 00:08:33.639 The benefit of seeking refuge and supplication 00:08:33.639 --> 00:08:38.639 The servant shows his need for his Lord and his supplication to Him 00:08:38.639 --> 00:08:43.860 On the authority of Abu Hurairah, may God be pleased with him, he said 00:08:43.860 --> 00:08:48.919 The Messenger of God, may God bless him and grant him peace, used to say 00:08:48.919 --> 00:08:53.919 Oh God, correct for me the religion that is the protection of my affairs 00:08:53.919 --> 00:08:57.919 And fix for me my world which contains my livelihood 00:08:57.919 --> 00:09:02.919 And fix for me the afterlife in which there is hostility 00:09:02.919 --> 00:09:07.919 And make life increase for me in all good things 00:09:07.919 --> 00:09:12.139 And make death a relief for me from all evil 00:09:12.139 --> 00:09:14.139 Narrated by Muslim 00:09:14.139 --> 00:09:19.779 The infallibility of my affairs means what I adhere to in my affairs 00:09:19.779 --> 00:09:26.039 Which includes my livelihood, i.e. where I live and the time of my life 00:09:26.039 --> 00:09:32.330 In which is Maadi, that is, the place of my return and my return to you 00:09:32.330 --> 00:09:36.059 One of the benefits of talking 00:09:36.059 --> 00:09:41.320 Islam protects the servant from making mistakes and mistakes 00:09:41.320 --> 00:09:44.320 And protect yourself from the misguidance of passion 00:09:44.320 --> 00:09:48.860 A Muslim works for his worldly life as if he were to live forever 00:09:48.860 --> 00:09:53.860 He works for his afterlife as if he would die tomorrow 00:09:53.860 --> 00:10:00.220 The longevity of a Muslim servant is a reason for increasing his good deeds and righteousness 00:10:00.220 --> 00:10:06.700 The believing servant must be between good worship and mastery of work 00:10:06.700 --> 00:10:11.700 The right to trust and hope is to seek help from God Almighty 00:10:11.700 --> 00:10:17.210 The believing servant is relieved by meeting his Lord from temptations and evils 00:10:17.210 --> 00:10:22.210 Which attacks those who have not established their faith and proven their certainty 00:10:22.210 --> 00:10:27.389 On the authority of Ali, may God be pleased with him, he said 00:10:27.389 --> 00:10:31.389 The Messenger of God, may God bless him and grant him peace, told me 00:10:31.389 --> 00:10:36.389 Say, O God, guide me and guide me 00:10:36.389 --> 00:10:42.549 And in the narration: Oh God, I ask you for guidance and payment 00:10:42.549 --> 00:10:44.679 Narrated by Muslim 00:10:44.679 --> 00:10:51.379 Payment means integrity and intention in the matter and what is desired 00:10:51.379 --> 00:10:56.379 Grant me success and make me right in all my affairs 00:10:56.379 --> 00:10:59.610 Guidance, i.e. guidance 00:10:59.610 --> 00:11:03.250 One of the benefits of talking 00:11:03.250 --> 00:11:08.570 The preacher should be careful to pay and evaluate his work 00:11:08.570 --> 00:11:11.570 Commitment to the Sunnah and sincerity of intention 00:11:11.570 --> 00:11:17.179 The servant must seek God’s help in all his affairs 00:11:17.179 --> 00:11:22.330 On the authority of Anas, may God be pleased with him, he said: 00:11:22.330 --> 00:11:26.330 The Messenger of God, may God bless him and grant him peace, used to say 00:11:26.330 --> 00:11:31.460 Oh God, I seek refuge in You from inability and laziness 00:11:31.460 --> 00:11:34.460 And cowardice, poverty, and miserliness 00:11:34.460 --> 00:11:37.460 I seek refuge in You from the torment of the grave 00:11:37.460 --> 00:11:41.460 I seek refuge in You from the trials of life and death 00:11:41.460 --> 00:11:46.490 And in the narration of Wadali’ al-Din and the predominance of men 00:11:46.490 --> 00:11:49.580 Narrated by Muslim 00:11:49.580 --> 00:11:54.320 Cowardice means fear and weakness 00:11:54.320 --> 00:11:58.480 The rib of debt, meaning the weight and severity of the debt 00:11:58.480 --> 00:12:03.929 The dominance of men, i.e. the intensity of their dominance over him 00:12:03.929 --> 00:12:07.789 One of the benefits of talking 00:12:07.789 --> 00:12:11.110 This supplication is one of the sums of speech 00:12:12.110 --> 00:12:15.110 Because there are three types of vices 00:12:15.110 --> 00:12:19.110 Psychological, physical and external 00:12:19.110 --> 00:12:23.110 The entire hadith focuses on recovering all of them 00:12:23.110 --> 00:12:26.590 Inability and laziness are two companions 00:12:26.590 --> 00:12:32.590 If the servant’s interest, perfection, pleasure, and pleasure are left behind 00:12:32.590 --> 00:12:35.590 Either it comes from inability 00:12:35.590 --> 00:12:37.590 It is incapacity 00:12:37.590 --> 00:12:39.590 Or be able to do so 00:12:39.590 --> 00:12:42.590 But he was left behind due to his unwillingness 00:12:42.590 --> 00:12:44.590 It is laziness 00:12:44.590 --> 00:12:48.590 Its owner is blamed for it more than he is blamed for incapacity 00:12:48.590 --> 00:12:52.590 Inability may be the result of laziness 00:12:52.590 --> 00:12:56.590 The bitter person is often lazy about the thing he is capable of 00:12:56.590 --> 00:12:58.590 His will weakens 00:12:58.590 --> 00:13:01.590 This leads to his inability to do so 00:13:01.590 --> 00:13:05.139 The benevolence expected from the servant 00:13:05.139 --> 00:13:08.139 Either with his money or his body 00:13:08.139 --> 00:13:10.139 The first one is stingy 00:13:10.139 --> 00:13:13.139 Whoever prevents the second is a coward 00:13:13.139 --> 00:13:17.139 Therefore, the Messenger, may God bless him and grant him peace, recovered 00:13:17.139 --> 00:13:19.139 Of cowardice and stinginess 00:13:19.139 --> 00:13:21.580 Proof of the torment of the grave 00:13:21.580 --> 00:13:24.580 It is necessary to seek refuge from his temptation 00:13:24.580 --> 00:13:28.029 The oppression that befalls the slave is of two types 00:13:28.029 --> 00:13:30.029 One of them 00:13:30.029 --> 00:13:32.029 Truly oppressed 00:13:32.029 --> 00:13:34.029 It is the rib of religion 00:13:34.029 --> 00:13:35.029 And the second 00:13:35.029 --> 00:13:37.029 Unjust oppression 00:13:38.029 --> 00:13:40.029 It is the predominance of men 00:13:40.029 --> 00:13:44.029 Therefore, the Messenger, may God bless him and grant him peace, recovered 00:13:44.029 --> 00:13:46.029 My kind of oppression 00:13:46.029 --> 00:13:48.029 Religion does not enter the heart 00:13:48.029 --> 00:13:50.029 Unless I go out of mind 00:13:50.029 --> 00:13:52.029 What he does not return to 00:13:52.029 --> 00:13:55.029 And if people's kings become their most humiliated people 00:13:55.029 --> 00:13:58.029 They made their dearest humiliated 00:13:58.029 --> 00:14:00.029 And so do they 00:14:00.029 --> 00:14:05.120 On the authority of Abu Bakr Al-Siddiq, may God be pleased with him 00:14:05.120 --> 00:14:10.120 He said to the Messenger of God, may God bless him and grant him peace 00:14:10.120 --> 00:14:14.120 Teach me a supplication to pray with in my prayers 00:14:14.120 --> 00:14:16.120 He said 00:14:16.120 --> 00:14:17.120 Say 00:14:17.120 --> 00:14:21.120 Oh God, I have wronged myself greatly 00:14:21.120 --> 00:14:25.120 No one can forgive sins except you 00:14:25.120 --> 00:14:29.120 So forgive me, and have mercy on me 00:14:29.120 --> 00:14:33.120 You are the Forgiving, the Merciful 00:14:33.120 --> 00:14:35.250 Agreed 00:14:35.250 --> 00:14:37.440 And in a novel 00:14:37.440 --> 00:14:39.440 And in my house 00:14:39.440 --> 00:14:41.440 It was narrated very unjustly 00:14:41.440 --> 00:14:43.440 A great narration 00:14:43.440 --> 00:14:45.440 With the tha and the ba 00:14:45.440 --> 00:14:48.440 It should combine them 00:14:48.440 --> 00:14:50.440 It is said 00:14:50.440 --> 00:14:52.440 A great deal 00:14:52.440 --> 00:14:55.240 One of the benefits of talking 00:14:55.240 --> 00:14:59.529 It is recommended to pray this before saying hello 00:14:59.529 --> 00:15:03.009 Man is not aware of any shortcomings 00:15:03.009 --> 00:15:05.009 Even if he was a friend 00:15:05.009 --> 00:15:08.009 Therefore it should always be 00:15:08.009 --> 00:15:09.009 To seek forgiveness 00:15:09.009 --> 00:15:11.549 Pleading guilty 00:15:11.549 --> 00:15:13.549 Reason for repentance 00:15:13.549 --> 00:15:15.549 And seeking forgiveness 00:15:15.549 --> 00:15:16.549 With repentance 00:15:16.549 --> 00:15:20.100 The desirability of seeking education from the world 00:15:20.100 --> 00:15:23.100 As the friend, may God be pleased with him, did 00:15:23.100 --> 00:15:25.100 Where learning is requested 00:15:25.100 --> 00:15:28.100 From the Messenger of God, may God bless him and grant him peace 00:15:28.100 --> 00:15:30.990 Riad Al-Saleh 00:15:30.990 --> 00:15:32.990 Riad Al-Saleh