WEBVTT 00:00:00.000 --> 00:00:03.000 In the name of God, the Most Gracious, the Most Merciful 00:00:03.000 --> 00:00:37.240 A nice comment on the book of identification cards with pictures of the Holy Qur’an 00:00:37.240 --> 00:00:43.240 By Dr. Muhammad bin Abdul Aziz bin Omar Nassif, may God protect him 00:00:43.240 --> 00:00:46.369 Surat Al-Naba' 00:00:46.369 --> 00:00:50.560 In the name of God, the Most Gracious, the Most Merciful. Praise be to God, and prayers and peace be upon the Messenger of God 00:00:50.560 --> 00:00:56.689 We still have identification cards with pictures of the Holy Qur’an and Surat Al-Naba’ 00:00:56.689 --> 00:00:59.689 It has three pauses 00:00:59.689 --> 00:01:05.780 The first point is that this Surah is from the middle of the chapter 00:01:05.780 --> 00:01:11.780 This is the first surah that passes with us from the beginning of the Qur’an, from the middle of the chapter 00:01:11.780 --> 00:01:14.780 It ended throughout the joint with an image of transmitters 00:01:14.780 --> 00:01:20.780 Here begins the middle of the discussion based on the opinion chosen in this book 00:01:20.780 --> 00:01:22.780 The middle of the joint is special 00:01:22.780 --> 00:01:27.780 The Prophet, may God bless him and grant him peace, was one of the people who extrapolated jurisprudence from the Hanbali school of thought 00:01:27.780 --> 00:01:33.780 It is Sunnah to recite in the evening prayer in the middle of the joint 00:01:33.780 --> 00:01:37.780 In the aloud prayer we have Fajr throughout the joint 00:01:37.780 --> 00:01:39.780 Morocco is in Qasr al-Mufassal 00:01:39.780 --> 00:01:43.780 And dinner is in the middle of the joint 00:01:43.780 --> 00:01:45.780 This is mostly 00:01:45.780 --> 00:01:48.069 He is elderly 00:01:48.069 --> 00:01:51.329 Therefore, imams should focus on this 00:01:51.329 --> 00:01:53.329 This has benefits 00:01:53.329 --> 00:01:56.519 Among them is that the prayer should not be too long 00:01:56.519 --> 00:01:58.519 I mentioned it in the middle 00:01:58.519 --> 00:02:00.620 Be with the saying of prayer 00:02:00.620 --> 00:02:03.620 Then the second command is to reach a complete message in prayer 00:02:03.620 --> 00:02:06.620 When you read the middle of the joint, you will not be unable to read it 00:02:07.620 --> 00:02:10.620 Its length is appropriate for each one to be read in one rak'ah 00:02:10.620 --> 00:02:12.620 Or divided into two rak'ahs 00:02:12.620 --> 00:02:14.620 So they received a complete message 00:02:14.620 --> 00:02:18.620 Because every surah contains a complete message from God Almighty 00:02:18.620 --> 00:02:22.620 If the imam is keen on this Sunnah 00:02:22.620 --> 00:02:27.620 Convey a message that brings out the listener and reader 00:02:27.620 --> 00:02:29.620 And they took the whole message 00:02:29.620 --> 00:02:31.840 They did not take part of the message 00:02:31.840 --> 00:02:33.840 This should 00:02:34.840 --> 00:02:36.840 With the seedlings of this surah 00:02:36.840 --> 00:02:42.840 If the surah is long, it may be difficult to understand the relationships of the verses 00:02:42.840 --> 00:02:44.840 But here is when the surah is this long 00:02:44.840 --> 00:02:47.840 It is easy to realize their relationships 00:02:47.840 --> 00:02:50.840 Note the beginning of the surah in which it denies the resurrection or excludes the resurrection 00:02:50.840 --> 00:02:52.900 The great news 00:02:52.900 --> 00:02:54.939 And even to say 00:02:54.939 --> 00:02:57.939 What is meant by the great news is the Qur’an 00:02:57.939 --> 00:02:59.939 The Qur’an contains the issue of resurrection 00:02:59.939 --> 00:03:01.939 And in it and in it and about it 00:03:01.939 --> 00:03:04.939 The rest of the surah was talked about from her 00:03:04.939 --> 00:03:06.939 Evidence of the resurrection came 00:03:06.939 --> 00:03:09.939 Then came the details of what will happen on the Day of Resurrection 00:03:09.939 --> 00:03:12.939 The surah is very cohesive 00:03:12.939 --> 00:03:16.939 Therefore, it is better to recite it in one rak’ah 00:03:16.939 --> 00:03:18.939 Or in one council 00:03:18.939 --> 00:03:20.939 In the midst of cohesion 00:03:20.939 --> 00:03:22.939 Every verse calls for the next 00:03:22.939 --> 00:03:25.580 As for the third and final pause 00:03:25.580 --> 00:03:27.580 It is related to this pose 00:03:27.580 --> 00:03:31.580 It is a note about something repeated at the beginning of the surah 00:03:31.580 --> 00:03:33.580 And in the middle and at the end 00:03:33.580 --> 00:03:36.580 This indicates that the surah is very appropriate 00:03:36.580 --> 00:03:38.580 The beginning of the surah is about what they ask about the great news 00:03:38.580 --> 00:03:40.610 If they talk 00:03:40.610 --> 00:03:42.610 And they speak secret words 00:03:42.610 --> 00:03:44.610 If they are wondering about something obvious 00:03:44.610 --> 00:03:45.610 It is the resurrection 00:03:45.610 --> 00:03:46.610 Or about the Qur’an 00:03:46.610 --> 00:03:52.439 It is clear that it is the truth from God Almighty 00:03:52.439 --> 00:03:56.569 Then we notice consistency with this in the rest of the surah 00:03:56.569 --> 00:03:58.569 In the case of tyrannical infidels 00:03:59.569 --> 00:04:02.569 He said: And they rejected Our verses as lies 00:04:02.569 --> 00:04:06.659 God's verses include verses of the Qur'an 00:04:06.659 --> 00:04:09.659 And the verses of the universe that came in this Surah 00:04:09.659 --> 00:04:11.659 Refuge: The land is a cradle and the mountains are pegs 00:04:11.659 --> 00:04:12.659 etc 00:04:12.659 --> 00:04:15.240 They are lying 00:04:15.240 --> 00:04:18.240 This is consistent with Takadtin at the beginning of the surah 00:04:18.240 --> 00:04:20.240 They ignored the facts 00:04:20.240 --> 00:04:22.240 And their questions lie 00:04:22.240 --> 00:04:23.399 No doubt 00:04:23.399 --> 00:04:26.399 Then there will be the reward of the believers 00:04:26.399 --> 00:04:29.399 They do not hear idle talk therein, but it is thabha 00:04:29.399 --> 00:04:33.399 This is what harms believers by questioning liars 00:04:33.399 --> 00:04:36.399 He will disappear from them and they will not hear anything from him 00:04:36.399 --> 00:04:38.779 In the gardens of bliss 00:04:38.779 --> 00:04:40.779 Then you notice in the surah as well 00:04:40.779 --> 00:04:42.939 At the end of it 00:04:42.939 --> 00:04:44.939 The day the spirit will rise and the angels will be purified 00:04:44.939 --> 00:04:47.259 They don't speak 00:04:47.259 --> 00:04:48.259 Except for whom the Most Gracious has permitted 00:04:48.259 --> 00:04:50.259 He said what is right in this world 00:04:50.259 --> 00:04:53.259 There is room for talk and questioning 00:04:53.259 --> 00:04:54.259 Whatever you want 00:04:54.259 --> 00:04:57.259 But in the afterlife, there is no talk except for people of faith 00:04:57.259 --> 00:05:00.300 There is no speech except for those who give permission 00:05:00.300 --> 00:05:02.459 Our Lord, the Most Gracious 00:05:02.459 --> 00:05:03.459 I missed this much 00:05:03.459 --> 00:05:04.459 I pray for Namina Muhammad 00:05:04.459 --> 00:05:06.459 And upon his family and all companions 00:05:06.459 --> 00:05:08.459 Praise be to God, Lord of the worlds