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A summary of the concepts held by the Ahl al-Sunnah.

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The principle of loyalty and disavowal (al-wala’ wa-l-bara’) regarding the Batini sects.

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The Batiniyyah, including the Rafidah, the Ismailis, and the Druze.

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As well as the extremist polytheistic Sufis and their likes among the proponents of heretical innovations that constitute disbelief.

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None of these have any share in Islam.

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They are not considered part of the people of the Qiblah.

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This is due to their involvement in various forms of polytheism and disbelief that expel one from the fold of the religion.

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They invoke others besides Allah and show allegiance to the enemies of Allah.

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They claim their Imams are infallible and possess knowledge of the unseen.

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They allege that the Qur'an has been corrupted and harbor hatred and hostility toward the Ahl al-Sunnah.

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Indeed, they declare them to be disbelievers.

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Some of these sects declare the foremost predecessors among the Companions of the Messenger, peace be upon him, to be disbelievers.

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Therefore, if they are in this state,

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they are like the disbelievers.

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It is not permissible to show them loyalty, love, or support.

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Rather, the obligation regarding them is to hate them and disavow them and their polytheism.

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This does not contradict the desire to invite them to the truth and guide them.

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For if they are guided and abandon their acts of disbelief,

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they become our brothers.

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They are then entitled to the obligatory love and support.

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Someone might say,

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"They do not manifest these beliefs of disbelief."

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To him it is said:

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They manifest them in some of their books,

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and when they feel secure from punishment.

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As for when they are in a state of weakness,

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they conceal that as a form of taqiyyah (dissimulation).

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If they were to gain power in the lands of the Sunnah,

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they would then reveal their true nature.

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They would declare the disbelief of everyone who opposes them,

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wage war against them,

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and deem their blood and wealth lawful.

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Despite the clear falsehood of the beliefs of these Batiniyyah,

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and their malicious objectives,

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especially in recent years,

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in the regions of their influence and dominance,

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there are still some among the sons of the Sunnah

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who think well of them and defend them,

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and refuse to declare them disbelievers.

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They even call for rapprochement with them,

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and for aligning with them against global disbelief.

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This does not stem from anyone except one who is ignorant

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of the reality of the Batiniyyah and their false beliefs,

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or one who is heedless and naive,

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deceived by their lies and their taqiyyah,

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and their proclaimed hostility toward the Jews and the Americans.

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Even though the relationship between the Rafidah and the Christians

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has been known throughout history,

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and their alignment with them against the Ahl al-Sunnah is well-documented.

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The Rafidah have never been known to wage jihad against the Crusaders.

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In the modern era,

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evidence has emerged regarding these secret relations between them.

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Some of those who defend the Rafidah

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know of their malice and hatred toward the Ahl al-Sunnah,

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yet they justify their relationship with them

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by claiming these are political stances,

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not theological ones.

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To them we say:

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Politics must not be at the expense of creed,

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nor should it contradict it.
