WEBVTT

00:00:00.000 --> 00:00:02.759
In the name of God, the Most Gracious, the Most Merciful

00:00:30.300 --> 00:00:32.299
Nice comment

00:00:32.299 --> 00:00:35.299
On the book of identification cards

00:00:35.299 --> 00:00:38.299
With the surahs of the Holy Qur’an

00:00:38.299 --> 00:00:42.299
By Dr. Muhammad bin Abdul Aziz bin Omar Nassif

00:00:42.299 --> 00:00:44.359
May God protect him

00:00:44.359 --> 00:00:45.859
Surah Al-Mulk

00:00:45.859 --> 00:00:47.359
In the name of God, the Most Gracious, the Most Merciful

00:00:47.359 --> 00:00:49.359
Praise be to God, Lord of the worlds

00:00:49.359 --> 00:00:52.359
May peace and blessings be upon the Seal of the Prophets and Messengers

00:00:52.359 --> 00:00:54.359
And upon all his family and companions

00:00:55.179 --> 00:00:57.179
We're still with the nice comment

00:00:57.179 --> 00:00:59.179
On identification cards

00:00:59.179 --> 00:01:01.179
And we reached Surah Al-Mulk

00:01:01.179 --> 00:01:03.179
It has three pauses

00:01:03.179 --> 00:01:06.180
The first stop is with the location of the surah

00:01:06.180 --> 00:01:08.700
He said she was sixty-seven

00:01:08.700 --> 00:01:10.700
It is not appropriate

00:01:10.700 --> 00:01:12.700
That prohibition and divorce

00:01:12.700 --> 00:01:14.700
It contains provisions

00:01:14.700 --> 00:01:16.700
It is appropriate to remind

00:01:16.700 --> 00:01:18.950
In this

00:01:18.950 --> 00:01:20.950
The kingdom belongs to God

00:01:20.950 --> 00:01:23.950
Similar to what was concluded by previous surahs in the unfinished

00:01:24.709 --> 00:01:26.709
Like the table and the light

00:01:26.709 --> 00:01:28.709
Go through the book

00:01:28.709 --> 00:01:30.709
And in long vocal lessons

00:01:30.709 --> 00:01:32.709
I may refer to it here

00:01:32.709 --> 00:01:34.709
That after the table

00:01:34.709 --> 00:01:36.709
Including its provisions

00:01:36.709 --> 00:01:38.709
Surah Al-An'am came to us

00:01:38.709 --> 00:01:40.709
That decides the doctrine

00:01:40.709 --> 00:01:42.709
And strengthen the faith

00:01:42.709 --> 00:01:44.709
And after the light

00:01:44.709 --> 00:01:46.709
It is also in rulings

00:01:46.709 --> 00:01:48.709
Surah Al-Furqan came to us

00:01:48.709 --> 00:01:50.709
It is a surah in faith

00:01:50.709 --> 00:01:52.709
It is appropriate

00:01:53.469 --> 00:01:55.469
This reminder provisions

00:01:55.469 --> 00:01:57.469
By God Almighty

00:01:57.469 --> 00:01:59.469
This is the arrangement of the fence

00:01:59.469 --> 00:02:01.540
Which wasn't

00:02:01.540 --> 00:02:03.569
In order of drop off

00:02:03.569 --> 00:02:05.569
Many scholars see this

00:02:05.569 --> 00:02:07.599
It's an arrest

00:02:07.599 --> 00:02:09.599
There is a ruling

00:02:09.599 --> 00:02:11.599
Therefore, we are talking about the location of the surah

00:02:11.599 --> 00:02:13.599
If he gets busy

00:02:13.599 --> 00:02:15.599
Man is judged

00:02:15.599 --> 00:02:17.599
There are no problems in renewing his faith

00:02:17.599 --> 00:02:19.699
Rather, this is necessary

00:02:19.699 --> 00:02:21.699
The blend you achieve

00:02:22.460 --> 00:02:24.490
Wall in its arrangement

00:02:24.490 --> 00:02:26.490
Which is beautiful

00:02:26.490 --> 00:02:28.490
Worth considering

00:02:28.490 --> 00:02:30.490
Although the verses of the rulings are the same

00:02:30.490 --> 00:02:32.490
It has habitats

00:02:32.490 --> 00:02:34.490
It is a reminder of God

00:02:34.490 --> 00:02:36.490
And with his piety

00:02:36.490 --> 00:02:38.490
In the same verse of rulings

00:02:38.490 --> 00:02:40.490
One verse is found at its conclusion

00:02:40.490 --> 00:02:42.490
Two of the names of God in many cases

00:02:42.490 --> 00:02:44.490
And a reminder of piety

00:02:44.490 --> 00:02:46.490
Other than what is observed

00:02:46.490 --> 00:02:48.490
Views

00:02:48.490 --> 00:02:50.490
As you will find at the end of these surahs

00:02:51.250 --> 00:02:53.250
It included many provisions

00:02:53.250 --> 00:02:55.250
A reminder of the kingdom of God

00:02:55.250 --> 00:02:57.250
For objects

00:02:57.250 --> 00:02:59.250
And other meanings

00:02:59.250 --> 00:03:01.250
This is what happens

00:03:01.250 --> 00:03:03.250
I refer to it from Surah Al-Ma'idah

00:03:03.250 --> 00:03:05.250
And Surat Al-Nour

00:03:05.250 --> 00:03:07.250
Along with the verses of rulings, it contains a reminder of God

00:03:07.250 --> 00:03:09.250
And it is at the end of the surah

00:03:09.250 --> 00:03:11.340
A reminder of God

00:03:11.340 --> 00:03:13.379
And in the Surah that follows it

00:03:13.379 --> 00:03:15.379
More detail

00:03:15.379 --> 00:03:17.379
In remembrance of God Almighty

00:03:17.379 --> 00:03:19.379
And so it is

00:03:19.379 --> 00:03:21.379
In Surat Al-Tahrim

00:03:21.379 --> 00:03:23.379
And divorce before that

00:03:23.379 --> 00:03:25.379
With Surat Al-Mulk

00:03:25.379 --> 00:03:27.469
As for the second pause

00:03:27.469 --> 00:03:29.469
So with the names of the surah

00:03:29.469 --> 00:03:31.469
The king said to open it

00:03:31.469 --> 00:03:33.469
By sanctifying and glorifying God Himself

00:03:33.469 --> 00:03:35.469
In whose hand is the kingdom

00:03:35.469 --> 00:03:37.469
The King for its opening

00:03:37.469 --> 00:03:39.469
That He is Glory be to Him

00:03:39.469 --> 00:03:41.469
In whose hand is the kingdom

00:03:41.469 --> 00:03:43.469
At this same address

00:03:43.469 --> 00:03:45.469
Al-Mana Thamit said that

00:03:45.469 --> 00:03:47.469
Because it prevents its owner from the torment of the grave

00:03:47.469 --> 00:03:49.469
Add the word as

00:03:49.469 --> 00:03:51.469
It was proven on my authority that Ibn Masoud, may God be pleased with him

00:03:51.469 --> 00:03:53.469
The talk ends here

00:03:53.469 --> 00:03:55.469
As for what was mentioned, it is prohibited

00:03:55.469 --> 00:03:57.469
From the torment of the grave in parentheses

00:03:57.469 --> 00:03:59.469
She is the obstacle, so she needs it

00:03:59.469 --> 00:04:01.469
She is rewarded with that

00:04:01.469 --> 00:04:03.469
Because it prevents its owner

00:04:03.469 --> 00:04:05.469
From the torment of the grave, as proven

00:04:05.469 --> 00:04:07.469
On the authority of bin Masoud, may God be pleased with him

00:04:07.469 --> 00:04:09.469
The third time

00:04:09.469 --> 00:04:11.469
And the last one is in this Surah

00:04:11.469 --> 00:04:13.699
With

00:04:13.699 --> 00:04:15.699
What was mentioned in its subject and sections

00:04:15.699 --> 00:04:17.699
He said on the topic

00:04:17.699 --> 00:04:19.699
Looking at many of its verses guides

00:04:19.699 --> 00:04:21.699
It is better to say

00:04:21.699 --> 00:04:23.699
By meditation

00:04:23.699 --> 00:04:25.699
And look at this

00:04:25.699 --> 00:04:27.699
In determining the topic is to

00:04:27.699 --> 00:04:29.699
This division

00:04:29.699 --> 00:04:31.699
So we say contemplation

00:04:31.699 --> 00:04:33.699
In its two sections it appears

00:04:33.699 --> 00:04:35.759
Its subject is definition

00:04:35.759 --> 00:04:37.759
By God and His kingdom

00:04:37.759 --> 00:04:39.759
For creatures

00:04:39.759 --> 00:04:41.759
Then speak the word generally

00:04:41.759 --> 00:04:43.759
Definition attached

00:04:43.759 --> 00:04:45.759
Glory be to Him

00:04:45.759 --> 00:04:47.759
And here the subject of the surah ends

00:04:47.759 --> 00:04:49.759
It is linked to its sections

00:04:49.759 --> 00:04:51.759
So he put it in the same pose with her

00:04:51.759 --> 00:04:53.759
In its sections

00:04:53.759 --> 00:04:55.759
He said it can be divided into two parts

00:04:55.759 --> 00:04:57.759
The first is a definition

00:04:57.759 --> 00:04:59.759
The second is a warning and a threat

00:04:59.759 --> 00:05:01.759
As for the first section, it contains:

00:05:01.759 --> 00:05:03.759
Written in binary

00:05:03.759 --> 00:05:05.759
It is more accurate to say

00:05:05.759 --> 00:05:07.759
It has a binary beginning

00:05:07.759 --> 00:05:09.860
Without pain

00:05:09.860 --> 00:05:11.860
Because it did not precede the beginning

00:05:11.860 --> 00:05:14.209
Until you perform ablution

00:05:14.209 --> 00:05:16.209
They said in the second section

00:05:16.209 --> 00:05:18.209
Introductory introduction no

00:05:18.209 --> 00:05:20.560
In the second section there is a dual beginning

00:05:20.560 --> 00:05:22.560
This is a kind of divorce

00:05:22.560 --> 00:05:24.560
The term is settled

00:05:24.560 --> 00:05:26.560
It is upon him and who

00:05:26.560 --> 00:05:28.560
It will be published in the second edition, God willing

00:05:28.560 --> 00:05:30.560
That every verse

00:05:30.560 --> 00:05:32.560
It begins with the remembrance of God Almighty

00:05:32.560 --> 00:05:34.620
It opens with a mention

00:05:34.620 --> 00:05:36.620
The name of God Almighty

00:05:36.620 --> 00:05:38.620
This comes into it

00:05:38.620 --> 00:05:40.620
What if it was preceded by an affirmation?

00:05:40.620 --> 00:05:42.660
God is an example

00:05:42.660 --> 00:05:44.660
It is considered one of the readings

00:05:44.660 --> 00:05:46.660
Duality

00:05:46.660 --> 00:05:48.660
What is included in it is the pronoun

00:05:48.660 --> 00:05:50.660
It is as in this Surah

00:05:50.660 --> 00:05:52.660
It is He who made the earth for you

00:05:52.660 --> 00:05:54.660
The first and this

00:05:54.660 --> 00:05:56.660
Also commendable that he is coming back

00:05:56.660 --> 00:05:58.660
To God Almighty

00:05:58.660 --> 00:06:00.660
The same applies to everything that contains praise, because it is the first surah

00:06:00.660 --> 00:06:02.660
Blessed be the King

00:06:02.660 --> 00:06:04.660
It is a double hammer

00:06:04.660 --> 00:06:06.660
Praise comes with a word in it

00:06:06.660 --> 00:06:08.689
Praise or remembrance

00:06:08.689 --> 00:06:10.689
He does not blame him

00:06:10.689 --> 00:06:12.689
Except everything that is praiseworthy

00:06:12.689 --> 00:06:14.689
He is beyond imperfection

00:06:14.689 --> 00:06:16.850
Glory be to Him

00:06:16.850 --> 00:06:18.850
Likewise, if the pronoun refers back to it

00:06:18.850 --> 00:06:20.850
He leaves

00:06:20.850 --> 00:06:22.850
To praise too

00:06:22.850 --> 00:06:24.850
I am satisfied with this

00:06:24.850 --> 00:06:26.850
May God’s blessings be upon our Prophet Muhammad and his family and companions

00:06:26.850 --> 00:06:28.850
All praise is due to God, Lord of the worlds