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In the name of Allah, the Most Gracious, the Most Merciful.

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The Mawaddah Association is pleased

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to present to you portraits from the lives of the Companions,

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by Abd al-Rahman Ra'fat al-Basha,

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may Allah have mercy upon him.

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Abd Allah Ibn Rawahah,

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may Allah be pleased with him.

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"I have sworn, O my soul, that you shall descend,

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descend you shall, or you shall be forced.

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Why do I see you loathing Paradise?

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Are you but a drop of water in a leather skin?"

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This stirring poem, laden with various emotions,

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marked the end of the life of the noble Companion,

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Abd Allah Ibn Rawahah,

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and concluded the final chapter of his biography,

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a life filled with heroism,

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rich in noble deeds and glories,

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and radiant with the light of piety

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and the splendor of worship.

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Abd Allah Ibn Rawahah was,

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on the day the light of Prophethood dawned upon Makkah,

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a master poet among the poets of Yathrib,

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and a prominent leader among the leaders of the Khazraj.

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No sooner did the call of guidance and truth reach him

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than Allah expanded his breast to Islam,

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so he dedicated his spear and his tongue to the obedience of Allah, the Almighty,

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and to the pleasure of His Messenger, peace and blessings of Allah be upon him.

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He defended the noble Prophet, peace be upon him,

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with his poetry in the greatest and most powerful defense,

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and he shielded his message with his eloquence,

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the most sincere and effective defense.

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Thus, Allah revealed concerning him and his companions,

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Hassan Ibn Thabit and Ka'b Ibn Malik,

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the special exception for the believers among the poets and the righteous ones,

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for He, the Almighty, said:

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"And the poets—[only] the deviators follow them;

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Do you not see that in every valley they roam?"

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“And how they say that which they do not?” (26:226)

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Then Allah, the Exalted, made an exception

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for Abd Allah Ibn Rawahah and his two companions,

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saying, as the Most Truthful of speakers:

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"Except those who believe and do righteous deeds

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and remember Allah often."

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“Save those who believe and do good works, and remember Allah much, and vindicate themselves after they have been wronged. Those who do wrong will come to know by what a (great) reverse they will be overturned!” (26:227)

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Is there any honor more noble,

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or glory more exalted,

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than for Allah to reveal verses in the Quran regarding a person,

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and for the description that Allah bestowed upon him to be recited

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during the hours of the night and at the ends of the day,

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and for its recitation to continue until Allah inherits the earth and whoever is upon it?

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Abd Allah Ibn Rawahah witnessed the Pledge of al-Aqabah,

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what a noble pledge it was!

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And the noble Prophet, peace be upon him, appointed him

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as one of the leaders whom he placed in charge of their people,

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and what an excellent leader he was, and what an excellent commander!

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From the moment the youth of the Khazraj embraced Islam,

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he resolved to dedicate his entire life to the obedience of Allah,

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so he spent his whole life in worship and striving,

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standing in prayer by night and fasting by day.

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Abu al-Darda', may Allah be pleased with him, reported of him, saying:

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"I saw us with the Prophet, peace be upon him, on one of his journeys

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on a day of intense, scorching heat,

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to the point that a man would place his hand over his head from the severity of the heat,

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and there was no one among the people fasting

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except the Messenger of Allah, peace be upon him,

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and Abd Allah Ibn Rawahah."

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Ibn Rawahah witnessed with the Prophet, may the peace and blessings of Allah be upon him, Badr,

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Uhud, the Trench, al-Hudaybiyah, and Khaybar,

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and what noble days those were,

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and what magnificent stances!

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In the eighth year of the Hijrah,

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the Messenger, peace be upon him, sent

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three thousand of the Muslim soldiers

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to the land of the Levant (al-Sham)

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to meet the Romans and test their resolve.

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He appointed his freedman Zayd Ibn Harithah as commander of the army,

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and said: "If Zayd is killed or wounded,

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then the commander of the army is Ja'far Ibn Abi Talib;

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if Ja'far is killed or wounded,

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then the commander of the army is Abd Allah Ibn Rawahah;

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and if Abd Allah Ibn Rawahah is killed or wounded,

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then let the Muslims choose a man from among themselves

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to appoint as their leader."

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When the Muslim army prepared to depart from Madinah,

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the people began to bid farewell to the Muslim soldiers in general,

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and specifically to the commanders whom

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the noble Messenger, peace be upon him, had appointed

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over the army.

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When they bade farewell to Abd Allah Ibn Rawahah,

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he began to weep.

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They asked, "What makes you weep, O Ibn Rawahah?"

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He replied, "By Allah, it is not the love of this world that makes me weep,

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but I heard the Messenger, peace be upon him,

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reciting a verse from the Book of Allah in which he mentions the Fire,

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where He, the Almighty, says:

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“There is not one of you but shall approach it. That is a fixed ordinance of thy Lord.” (19:71)

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“There is not one of you but shall approach it. That is a fixed ordinance of thy Lord.” (19:71)

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So I became certain of the arrival,

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meaning the passing over the Fire,

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but I do not know how I shall fare after that in the departure,"

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meaning, how to return from it.

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When the army moved out,

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the Muslims said,

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"May Allah accompany you, protect you, and return you to your families."

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No sooner did he hear their prayer that they return to their families

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than he began to recite:

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"But I ask the Most Merciful for forgiveness,

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and a blow with a sharp sword that sprays foam,

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or a thrust by the hand of a hot-blooded warrior,

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with a spear that pierces the entrails and the liver,

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so that it is said when they pass by my grave,

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'May Allah guide the warrior, for he has indeed been guided.'"

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When the army departed from Madinah,

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Ibn Rawahah had riding behind him

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an orphaned youth who lived under his care,

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Zayd Ibn Arqam.

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The youth heard him addressing his camel, saying:

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"When you have carried me and borne my baggage

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for a journey of four days after the heat,

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then your task is done, be at ease, and you shall be free of blame,

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for I shall not return to my family behind me."

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The youth began to weep at his words,

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so Ibn Rawahah tapped him with his whip and said:

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"What is it to you, O little one,

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if Allah grants me martyrdom,

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and you return on this mount of mine to Madinah?"

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When the Muslims reached the land of Ma'an in Jordan,

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they learned that the King of the Romans

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had encamped in the Balqa' region,

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not far from them,

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and with him were one hundred thousand fighters from the Romans,

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and with them an equal number of Arab allies

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from the tribes of Lakhm, Judham,

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Quda'ah, and others.

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The Muslims stayed in Ma'an for two nights,

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and they began to weigh their small numbers

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against the vast numbers of their enemy.

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They said, "We shall write to the Messenger, peace be upon him,

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and inform him of the situation;

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then we shall proceed according to what he commands us."

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But Abd Allah Ibn Rawahah said:

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"O my people,

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that which you seek, you have already attained!

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We do not fight people with numbers or strength;

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we only fight them with this religion

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with which Allah has honored us.

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So march on!

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It is one of the two best outcomes:

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either victory or martyrdom."

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The army responded to what he called them to,

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and began to prepare for the encounter with the enemy.

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The following day,

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the three thousand set out to meet two hundred thousand.

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The two armies met at the village of Mu'tah.

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Leading the Muslim army was Zayd Ibn Harithah,

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the bearer of the banner of the Messenger of Allah, peace be upon him.

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He continued to fight until he was killed,

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advancing, not retreating.

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The Roman spears pierced his chest,

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so Ja'far Ibn Abi Talib took the banner,

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the brother of Ali, may Allah be pleased with them both,

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and his equal in courage and valor.

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He plunged into the battle as no one else had,

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and when the battle grew fierce

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and the pressure of the Romans upon the Muslims intensified,

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he dismounted from his horse,

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hamstrung it with his sword,

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and plunged into the ranks of the Romans, reciting:

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"How wonderful is Paradise and its approach,

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pleasant and cool is its drink!

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The Romans are Romans, whose punishment we have brought near,

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disbelieving, their lineages are far removed.

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Upon me, when I meet them, is to strike them."

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Then he began to circle with his sword, right and left,

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until his right hand was severed.

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He took the banner with his left hand,

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and continued to fight until his left hand was severed.

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He took the banner with his chest and his upper arms,

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and continued to struggle until he was killed.

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At that point, Abd Allah Ibn Rawahah stepped forward

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and took the banner after he had seen

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the fall of his two companions at close range.

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He began to address his soul, saying:

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"O my soul, if you are not killed, you shall die;

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this is the pool of death, you have arrived at it.

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What you wished for, you have been granted;

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if you do as they did, you shall be guided."

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Then he looked at his two predecessors, the martyrs,

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as they were drenched in their blood,

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and his soul felt some trepidation at the situation,

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and he hesitated for a moment.

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So he spurred it on, saying:

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"I have sworn, O my soul, that you shall descend.

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Why do I see you loathing Paradise?

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Are you but a drop of water in a leather skin?"

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Then he carried the banner

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and descended into the fray of battle.

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Here, a cousin of his came to him with a bone

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on which there was some meat,

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and said to him, "Strengthen your back with this,

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for you have not tasted anything for three days."

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He took the bone from his hand,

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However, he had barely seen the fallen Muslims

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before him when he said,

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"What a wretched man you are, O Ibn Rawahah!

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Is all this happening while you are still eating food?"

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He then cast the bone from his hand,

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drew his sword, and plunged into the ranks of the Byzantines,

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never turning back for anything.

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He continued to fight until he fell as a martyr.

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May Allah have mercy on Abdullah Ibn Rawahah.

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He was true to His noble Messenger, upon him be the best of prayers and peace.

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For he used to love the gatherings

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that the angels boast about.

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May Allah have mercy on Ibn Rawahah;

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he loved the gatherings that are boasted of

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by the angels.

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Muhammad is the Messenger of Allah.

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Muhammad is the Messenger of Allah.
