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In the name of God, the Most Gracious, the Most Merciful

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Conclusion from Al-Tabari’s interpretation

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It was summarized by Dr. Aqeel bin Salem Al-Shammar

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Surah An-Nisa

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In the name of God, the Most Gracious, the Most Merciful

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God commands you to return trusts to their owners

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And if you judge between people, you judge with justice

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God is the best of what He protects you with

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God is All-Hearing and All-Seeing

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God commands you, O people, to undertake the affairs of the Muslims

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To give back to them what your subjects have entrusted you with, of their rights, money, and charity, as God has commanded you.

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Performing everything to whom it is his

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He commands you, when you judge, to judge between them with justice and fairness

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God is the best thing, and He protects you with it

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God is still Hearer of what you say and utter

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Considering what you do with regard to the rights and money you have entrusted to your subjects

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None of this is hidden from him

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So that He will reward your benefactor with his good deeds and your abuser with his evil deeds

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O you who have believed, obey God and obey the Messenger and those in authority among you

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If you dispute over anything, refer it to God and the Messenger if you believe in God and the Last Day

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That is better and a better interpretation

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O you who have believed, obey God, your Lord, in what He has commanded you and in what He has forbidden you

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And obey His Messenger Muhammad, may God bless him and grant him peace

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And obey those in authority among you, who are the princes and governors

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If you differ, O believers, about anything regarding your religion

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So they sought to know the ruling on that from the Book of God

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If you do not find knowledge of that in the Book of God

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So they sought to find out from the Messenger if he was alive

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If he is dead, then what is his tradition?

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Do this if you believe in God and the Day of Resurrection in which there is reward and punishment

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Refer anything over which you dispute to God and the Messenger

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It is better for you in the sight of God in your future, and more praiseworthy in your return and destination

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Have you not seen those who claim to have believed?

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With what was revealed to you and what was revealed before you, they want

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They want to be judged by the tyrant

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They were commanded to disbelieve in him

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Satan wants to lead them astray

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Have you not looked, O Muhammad, with your heart toward those who claim to be truthful?

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With what has been revealed to you from the Book

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And to those who claim to have believed in the Scriptures sent down before you

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They want to arbitrate their dispute with those whom they venerate

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They reject what he says and are satisfied with his ruling rather than the ruling of God

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God commanded them to deny what the tyrant brought to them

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Satan wants to repel these litigants

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He will treat them with severe injustice

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And when it is said to them, “Come to what God has revealed and to the Messenger.”

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I saw the hypocrites turning away from you

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And when it is said to them: Come to the judgment of God which He revealed in His Book

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And to the Messenger to judge between us

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I saw the hypocrites refraining from coming to you so that you could judge between them

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And they prevent others from coming to you out of resistance

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So what if a calamity befalls them due to what their hands have done?

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Then they came to you swearing by God that we only wanted goodness and success

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So what about those who want to refer to the tyrant for judgment?

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If God's wrath befalls them for their past sins

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Then they came to you swearing falsely and falsely by God

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By resorting to it, we only wanted to be kind to one another

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And what is correct is what we decided upon

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Those are the ones whom God knows what is in their hearts, so turn away from them and admonish them and speak to them within their souls with eloquent patience

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These are the hypocrites I described to you, O Muhammad

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God knows the hypocrisy and deviance in their hearts

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So leave them, and do not punish them in their bodies

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But exhort them by frightening them, may God’s punishment befall them

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He commanded them to fear God and believe in Him and His Messenger and His promise and threat

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We did not send a messenger except to be obeyed, God willing

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Even if, when they wronged themselves, they had come to you and asked God for forgiveness

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And the Messenger asked forgiveness for them, and they would have found God Forgiving and Merciful

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O Muhammad, we did not send a messenger except that obedience was imposed on whomever you sent him to

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Even if these hypocrites wronged themselves by acquiring great sin

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They came to you, O Muhammad, repentant and repentant

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They asked God to forgive them for the punishment of their sin

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His Messenger, may God bless him and grant him peace, asked them the same

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They would find God returning them to what they love

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He was merciful to them in abandoning their punishment for the sin they repented of

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No, by your Lord, they will not believe until they make you judge in what is disputed between them

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Then they will not find themselves embarrassed by what you have decided, and they will submit with complete submission

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It is not as they claim that they believe in what was revealed to you

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They are seeking judgment from the Ta'ut

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By your Lord, O Muhammad, they do not believe in me, in you, or in what was revealed to you

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Until they make you an arbitrator between them regarding their affairs

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Then they will not find themselves distressed by what you have decreed

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And they submit to your judgment and judgment, as they suffered from them in obedience

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And in recognition of your prophethood

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Even if We had decreed against them that they should kill yourselves

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Or get expelled from your homes, which they did, except a few of them

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If they had done what they preach, it would have been better for them and more steadfast

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Even if we imposed it on those who claim to believe in what was revealed to you

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To kill themselves

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Or they leave their homes and migrate to another home

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They did not kill themselves with their own hands

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Nor did they emigrate from their homes in obedience to God and His Messenger

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Except a few of them

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Even if these hypocrites did what they are reminded of in terms of obedience to God

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It would have been better for them in this world and in their future, and would have strengthened their faith

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Then We would have given them a great reward from Us

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And We will guide them to a straight path

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If they had done what they preach, it would have been better for them

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Then We would have given them a great reward from Us

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If We had given them a path that would be difficult for them to follow, it is the upright religion of God

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And whoever obeys God and the Messenger, those are with those upon whom God has bestowed blessings

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Of the prophets, the truthful, the martyrs and the righteous

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And those were good companions. That bounty is from God, and God is sufficient as Knower

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Whoever obeys God and the Messenger by submitting to their command

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He is with those whom God has blessed with His guidance, among His prophets and the truthful ones

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He is everyone whose words are confirmed by his actions, and the martyrs who were killed for the sake of God and the righteous

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He is everyone who has reformed his private and public affairs

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These are good companions in Paradise. This is God’s gift to them and His grace upon them

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And God is sufficient for the servants, who created them, knowing the obedience of the obedient among them and the disobedience of the disobedient

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None of this is hidden from him

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O you who have believed, take heed and flee firmly, or flee all together

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O you who have believed God and His Messenger

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Take your paradise and your weapons

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So go out to your enemy, one group after another, armed

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Or all of you go out with your Prophet, may God bless him and grant him peace, to fight them

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And there are those among you who delay, and if a calamity befalls you, he says, “God has bestowed favor upon me.”

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Because I was not a martyr with them

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And among you, O believers

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Who imitates you and appears to be of your religion

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He is a hypocrite who slows down those of you who obey him from jihad against your enemy

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If defeat befalls you, he will say, “God has bestowed upon me since I was not a martyr with them.”

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I will suffer wounds, pain, or death

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He is neither hoping for reward nor afraid of punishment

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And if a bounty from God befalls you, they will say as if there was no affection between you and Him

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I wish I had been with them and had won a great victory

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And if God gives you victory over your enemy and you gain spoils from them

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They will say, “This hypocritical one is slow, as if there was no affection between you and him.”

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I wish I had been with them so that I could have won the spoils that were gained with them in a great victory

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Envy of them

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Their witnesses are wars seeking spoils

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They do not hope for reward, nor do they fear punishment for falling behind
