1 00:00:00,180 --> 00:00:08,699 A Summary of the Concepts of Ahl al-Sunnah 2 00:00:08,699 --> 00:00:12,699 The Etiquette and Controls of Dialogue 3 00:00:12,699 --> 00:00:18,699 In the Book of Allah, the Mighty and Majestic, there is a verse that encompasses three principal etiquettes. 4 00:00:18,699 --> 00:00:21,699 Allah, the Mighty and Majestic, admonished us with them. 5 00:00:21,699 --> 00:00:24,699 And dialogue should stem from them, 6 00:00:24,699 --> 00:00:28,730 so that its fruit may be fruitful and beneficial. 7 00:00:28,730 --> 00:00:30,730 Allah, the Mighty and Majestic, said: 8 00:00:30,730 --> 00:00:34,729 "Say, 'I only advise you with one [thing]:' [It is that] you rise for Allah, [in pairs] and individually, 9 00:00:34,729 --> 00:00:40,920 then give thought." 10 00:00:40,920 --> 00:00:45,920 The first etiquette is in His saying, "that you rise for Allah." 11 00:00:45,920 --> 00:00:51,920 And "rising for Allah" means being detached and sincere in seeking the truth, 12 00:00:51,920 --> 00:00:58,140 submitting to it, and ridding oneself of defending the self and being fanatically attached to desires. 13 00:00:58,140 --> 00:01:03,140 The second etiquette is in His saying, "in pairs and individually." 14 00:01:03,140 --> 00:01:10,140 This means that dialogue and reflection should be between a person and himself, individually, 15 00:01:10,140 --> 00:01:13,140 or between one party and another, in pairs. 16 00:01:13,140 --> 00:01:17,140 And the dialogue should not be in a gathering of people, 17 00:01:17,140 --> 00:01:20,140 because the truth is lost in general atmospheres, 18 00:01:20,140 --> 00:01:24,140 and it is difficult for the self to submit to the truth in front of people. 19 00:01:24,140 --> 00:01:29,560 However, between two individuals, it is more conducive to submitting to the truth. 20 00:01:29,560 --> 00:01:34,560 The third etiquette is in His saying, "then give thought." 21 00:01:34,560 --> 00:01:38,560 This means that each party should use their intellect after detachment, 22 00:01:38,560 --> 00:01:43,560 and reflect on what they have and what the other party has in terms of evidence, 23 00:01:43,560 --> 00:01:45,560 and which of them is more deserving of being correct. 24 00:01:45,560 --> 00:01:51,560 This necessitates that one does not speak in support of what they hold except with knowledge, 25 00:01:51,560 --> 00:01:55,560 and that one does not accuse their companion of error except with knowledge.